Search results for 'mathesis universalis' (try it on Scholar)

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  1. Jan C. Westerhoff (1999). Poeta Calculans: Harsdorffer, Leibniz, and the Mathesis Universalis. Journal of the History of Ideas 60 (3):449-467.
    This paper seeks to indicate some connections between a major philosophi- cal project of the seventeenth century, the conception of a mathesis universalis, and the practice of baroque poetry. I shall argue that these connections consist in a peculiar view of language and systems of notation which was particularly common in European baroque culture and which provided the necessary conceptual background for both poetry and the mathesis universalis.
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    J. Mittelstrass (2006). The Philosopher's Conception of Mathesis Universalis From Descartes to Leibniz. Annals of Science 36 (6):593-610.
    In Descartes, the concept of a ‘universal science’ differs from that of a ‘mathesis universalis’, in that the latter is simply a general theory of quantities and proportions. Mathesis universalis is closely linked with mathematical analysis; the theorem to be proved is taken as given, and the analyst seeks to discover that from which the theorem follows. Though the analytic method is followed in the Meditations, Descartes is not concerned with a mathematisation of method; mathematics merely (...)
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  3.  22
    Érico Andrade M. de Oliveira (2010). La Genèse de la Méthode Cartésienne : La Mathesis Universalis Et la Rédaction de la Quatrième des Règles Pour la Direction de L'Esprit. Dialogue 49 (02):173-198.
    ABSTRACT : On many accounts, Rule IV appears to be composed of two distinct texts, and this should be justified by the difference between the mathesis universalis and the Cartesian method. This article runs counter to the usual interpretation by showing that the discussion on mathematics in Rule IV has enabled the introduction of method constraining scientific research to operate on grounds of order and measurement. The mathesis universalis is not so much a science of higher (...)
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  4. Witold Marciszewski (2011). Mathesis Universalis” na nasze czasy. Wkład Fregego, Cantora i Godla. Zagadnienia Naukoznawstwa 47 (4).
    Zwrot \"Mathesis Universalis\" (MU) oznacza projekt unifikacji całości wiedzy za pomocą metody matematycznej. Powstał on pod tą nazwą u progu nowożytności, a częściowo miał antycypacje w starożytności i średniowieczu. Głównymi jego rzecznikami byli Kartezjusz i Leibniz. Podejście Leibniza jest radykalnie formalistyczne, a przez to nadające sie do realizacji maszynowej, podczas gdy Kartezjusza - zdecydowanie antyformalistyczne. Artykuł koncentruje się na projekcie Leibniza jako tym, który ma kontynuację w nauce współczesnej. Zamysł, żeby narzędziem realizacji projektu była uniwersalna symbolika i rachunek (...)
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  5.  9
    José Villalobos Domínguez (1995). Mathesis Universalis Cartesiana. Cuadernos Sobre Vico 96:239.
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  6. David Rabouin (2009). Mathesis Universalis: L'Idée de Mathématique Universelle d'Aristote à Descartes. Presses Universitaires de France.
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  7.  11
    Jürgen Mittelstraß (1978). Die Idee einer Mathesis universalis bei Descartes. Perspektiven der Philosophie 4:177-192.
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  8.  7
    Javier Echeverria (1999). La Mathesis Universalis y el método griego de análisis y síntesis. Enrahonar:115-124.
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  9.  2
    Fokko Jan Dijksterhuis (2014). Reworking Descartes' Mathesis Universalis. Metascience 23 (3):613-618.
    Descartes-Agonistes is the magnum opus of John Schuster, formerly of the University of New South Wales, honorary fellow at the University of Sydney. Its roots go back to the dissertation he wrote 35 years ago under Thomas Kuhn at Princeton University. As Schuster correctly remarks, some regard his dissertation as an underground classic. I count myself among them: Schuster’s work has been directional in my work on the history of early modern science. Schuster himself prefers to regard his dissertation as (...)
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  10.  21
    Paolo Mancosu (1999). Volker Peckhaus, Logik, Mathesis Universalis Und Allgemeine Wissenschaft. Leibniz Und Die Wiederentdeckung der Formalen Logik Im 19. Jahrhundert. Erkenntnis 50 (1):129-132.
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  11.  12
    Frederick P. Van de Pitte (1979). Descartes' Mathesis Universalis. Archiv für Geschichte der Philosophie 61 (2):154-174.
  12.  2
    Carlos Ortiz de Landázuri (2000). Mathesis universalis en Proclo. Anuario Filosófico 33 (66):229-258.
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  13.  1
    Carlos Ortiz de Landázuri (2010). La segunda recepción de la" mathesis universalis" leibniziana a finales del siglo XX: a través del proyecto" New Foundation" de Barwise-Moss y de la lógica deóntica de M. Sánchez Mazas. In Manuel Sánchez Rodríguez & Sergio Rodero Cilleros (eds.), Leibniz En la Filosofía y la Ciencia Modernas. Comares
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  14.  1
    Roberto Perini (1973). " Mathesis universalis" e metafisica nel metodo cartesiano. Giornale di Metafisica: Revista Bimestrale di Filosofia 28 (2):159-208.
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  15.  1
    G. Kreisel & Heinrich Scholz (1963). Review: H. Hermes, F. Hambartel, J. Ritter, Mathesis Universalis Abhandlungen Zur Philosophie Ats Strenger Wissenschaft. [REVIEW] Journal of Symbolic Logic 28 (4):283-288.
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  16.  1
    Luis Arenas (1996). Matemáticas, método y mathesis universalis en las Regulae de Descartes. Revista de filosofía (Chile) 15 (1):37-62.
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  17.  2
    H. J. Blumenthal (1991). Platonism and Mathematics Linda M. Napolitano Valditara: Le Idee, I Numeri, L'Ordine: La Dottrina Della Mathesis Universalis Dall' Accademia Antica Al Neoplatonismo. (Elenchos: Collana di Testi E Studi Sul Pensiero Antico, 14.) Pp. 652. Naples: Bibliopolis, 1989. Paper, L. 60,000. [REVIEW] The Classical Review 41 (01):101-103.
  18. Paola Cantù (2010). David Rabouin, Mathesis universalis. L'idée de" mathématique universelle" d'Aristote à Descartes. Rivista di Storia Della Filosofia 3:605.
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  19. Raffaele Ciafardone (1971). Il problema della “mathesis universalis” in Lambert”. Il Pensiero 16:170-208.
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  20.  0
    Thomas De Praetere (1993). Jean-Claude Dumoncel, Le Jeu de Wittgenstein. Essai Sur la Mathesis Universalis. Revue Philosophique De Louvain 91 (92):681-681.
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  21. Winance Eleuthère (1966). Logique, mathématique et ontologie comme'mathesis universalis' chez Edmund Husserl. Revue Thomiste 66:410-434.
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  22.  0
    H. Hermes, F. Hambartel & J. Ritter (1963). Mathesis Universalis Abhandlungen Zur Philosophie Ats Strenger Wissenschaft. Journal of Symbolic Logic 28 (4):283-288.
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  23. Edmund Husserl (1929). Der Weg von der Tradition zur vollen Idee der formalen Logik: Formale Apophantik, formale Mathematik, Die innere Einheit der traditionellen Logik und das Problem ihrer Stellung zur formalen Mathematik, Das Auftauchen der Idee einer erweiterten Analytik, Leibniz' "mathesis universalis", und die methodisch-technische Vereinheitlichung der traditionellen Syllogistik und der formalen Mathematik. Jahrbuch für Philosophie Und Phänomenologische Forschung 10:64.
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  24. Edmund Husserl (1929). Der Weg von der Tradition zur vollen Idee der formalen Logik: Theorie der deduktiven Systeme und Mannigfaltigkeitslehre, Warum in dem Bereich der "mathesis universalis" als universaler Analytik nur deduktive Theorienformen thematisch werden können, Nur deduktive Theorie hat eine rein analytische Systemform. Jahrbuch für Philosophie Und Phänomenologische Forschung 10:88.
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  25. Edmund Husserl (1929). Der Weg von der Tradition zur vollen Idee der formalen Logik: Theorie der deduktiven Systeme und Mannigfaltigkeitslehre, Warum in dem Bereich der "mathesis universalis" als universaler Analytik nur deduktive Theorienformen thematisch werden können, Die Fragestellung: wann ein System von Sätzen eine analytisch zu charakterisierende Systemform hat. Jahrbuch für Philosophie Und Phänomenologische Forschung 10:90.
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  26. M. Kneale (1964). SCHOLZ, H. - "Mathesis Universalis". [REVIEW] Mind 73:302.
     
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  27. Jerzy Krakowski (1992). Mathesis universalis a struktura filozofii nowożytnej. Przeglad Filozoficzny - Nowa Seria 2 (2):81-94.
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  28. Wolfgang Malzkorn (1999). Logik, Mathesis universalis und allgemeine Wissenschaft. Leibniz und die Wiederentdeckung der formalen Logik im 19. Jahrhundert. [REVIEW] Logical Analysis and History of Philosophy 2.
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  29.  0
    Paolo Mancosu (1999). Volker Peckhaus: Logik, Mathesis universalis und allgemeine Wissenschaft. Leibniz und die Wiederentdeckung der formalen Logik im 19. Jahrhundert. Berlin: Akademie Verlag 1997. XII und 412 Seiten, DM 134. ISBN 3-05-003111-5. [REVIEW] Berichte Zur Wissenschaftsgeschichte 22 (2-3):207-208.
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  30. G. H. R. Parkinson (1972). Giovanni crapulli: Mathesis universalis. Genesi di Una idea Nel XVI secolo. [REVIEW] Studia Leibnitiana 4:74.
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  31.  0
    Volker Peckhaus (1999). Logik, Mathesis Universalis Und Allgemeine Wissenschaft. Leibniz Und Die Wiederentdeckung der Formalen Logik Im 19. Jahrhundert. Studia Logica 63 (3):441-442.
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  32. Hans Poser (1998). Mathesis Universalis and Scientia Singularis Connections and Disconnections Between Scientific Disciplines. Philosophia Naturalis 35 (1):3-21.
     
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  33. Heinrich Scholz (1961). Mathesis Universalis Abhandlungen Zur Philosophie Als Strenger Wissenschaft. B. Schwabe.
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  34. Charles Schmitt (1972). Mathesis Universalis: Genesi di Una Idea Nel XVI Secolo by Giovanni Crapulli. [REVIEW] Isis: A Journal of the History of Science 63:277-278.
     
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  35. Rdumkurven Und Krummen Flàchen (2010). Mathesis universalis et géométrie: Husserl et Grassmann Vincent Gérard (Université de Poitiers) vincent. gerard@ univ-poitiers. fr. In Ierna Carlo, Jacobs Hanne & Mattens Filip (eds.), Philosophy, Phenomenology, Sciences: Essays in Commemoration of Edmund Husserl. Springer
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  36. R. Von Helmut Linneweber-Lammerskitten (1999). V. Peckhaus-Logik, Mathesis Universalis und Allgemeine Wissenschaft. History and Philosophy of Logic 20:67-68.
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  37. Paola Cantù, Bolzano Versus Kant: Mathematics as a Scientia Universalis. Philosophical Papers Dedicated to Kevin Mulligan.
    The paper discusses some changes in Bolzano's definition of mathematics attested in several quotations from the Beyträge, Wissenschaftslehre and Grössenlehre: is mathematics a theory of forms or a theory of quantities? Several issues that are maintained throughout Bolzano's works are distinguished from others that were accepted in the Beyträge and abandoned in the Grössenlehre. Changes are interpreted as a consequence of the new logical theory of truth introduced in the Wissenschaftslehre, but also as a consequence of the overcome of Kant's (...)
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  38.  4
    Carlo Ierna (2012). La notion husserlienne de multiplicité : au-delà de Cantor et Riemann. Methodos. Savoirs Et Textes 12 (12).
    The concept of a Mannigfaltigkeit in Husserl has been given various interpretations, due to its shifting role in his works. Many authors have been misled by this term, placing it in the context of Husserl’s early period in Halle, while writing the Philosophy of Arithmetic, as a friend and colleague of Georg Cantor.Yet at the time, Husserl distanced himself explicitly from Cantor’s definition and rather took Bernhard Riemann as example, having studied and lectured extensively on Riemann’s theories of space. Husserl’s (...)
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  39.  89
    J. Y. Beziau & Logica Universalis (forthcoming). c© 2005 Birkhäuser Verlag Basel/Switzerland. Logica Universalis:19.
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  40. Paola Cantù (2010). Aristotle's Prohibition Rule on Kind-Crossing and the Definition of Mathematics as a Science of Quantities. Synthese 174 (2):225 - 235.
    The article evaluates the Domain Postulate of the Classical Model of Science and the related Aristotelian prohibition rule on kind-crossing as interpretative tools in the history of the development of mathematics into a general science of quantities. Special reference is made to Proclus’ commentary to Euclid’s first book of Elements , to the sixteenth century translations of Euclid’s work into Latin and to the works of Stevin, Wallis, Viète and Descartes. The prohibition rule on kind-crossing formulated by Aristotle in Posterior (...)
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  41.  12
    David Rabouin (2005). La « mathématique universelle » entre mathématique et philosophie, d'Aristote à Proclus. Archives de Philosophie 2 (2):249-268.
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  42.  3
    Thierry Gontier (2006). Mathématiques et science universelle chez Bacon et chez Descartes. Revue d'Histoire des Sciences 2 (2):285-312.
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  43. H. Turker (2013). Horkheimer's Criticism of Husserl. Philosophy and Social Criticism 39 (7):619-635.
    This article focuses on Max Horkheimer’s criticism of Husserl’s phenomenology in basic philosophical matters such as method, theory, logic, truth, metaphysics, etc. Horkheimer objects to Husserl’s conception of philosophy as a mathesis universalis and of science as relativistic research. However, he finds Husserl’s criticism of scientific rationalism the most important step for the legitimacy of philosophy. According to him, Husserl’s method is intended to be a science of apriority. But his understanding of apriority is static, is radically abstract, (...)
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  44.  20
    Giovanna Cifoletti (2006). From Valla to Viète: The Rhetorical Reform of Logic and its Use in Early Modern Algebra. Early Science and Medicine 11 (4):390-423.
    Lorenzo Valla's rhetorical reform of logic resulted in important changes in sixteenth-century mathematical sciences, and not only in mathematical education and in the use of mathematics in other sciences, but also in mathematical theory itself. Logic came to be identified with dialectic, syllogisms with enthymemes and necessary truth with the limit case of probable truth. Two main ancient authorities mediated between logical and mathematical concerns: Cicero and Proclus. Cicero's 'common notions' were identified with Euclid's axioms, so that mathematics could be (...)
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  45. T. Leinkauf (1997). 'Diversitas identitate compensata'. Ein Grundtheorem in Leibniz'Denken und seine Voraussetzungen in der frühen Neuzeit (II). Studia Leibnitiana 29 (1):81-102.
    Leibniz's basic concept of 'harmony' as a 'diversitas identitate compensata' is not only a type of hermeneutical key to nearly all of his philosophical writings and of his thinking in general that he gave us since, let's say, the early Confessiophilosophi from about 1672. Rather it is, as I will try to make evident in the following paper, an expression of a thoroughgoing concept of thinking in early Modern Philosophy from the Renaissance onwards. I will try to outline here three (...)
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  46.  1
    José Antonio Marín Casanova (1997). Nada existe donde faltan las palabras: la quidditas retórica de Vico y la metafísica de la evidencia. Cuadernos Sobre Vico 7:75-100.
    I) La metafísica de la evidencia, cuya más conspicua expresión es la mathesis universalis cartesiana, busca lo apremiante y necesario, el fundamento o fondo de las cosas, el cual se entiende independiente de la forma y alcanzable por un pensamiento sin supuestos: la retórica es la prescindible qualitas de la filosofía. II) La de Vico, por contra, puede considerarse como una retorsión de esa postura filosófica: al contribuir a desvelar sus supuestos ocultos, los niega. III) La tropología viquiana, (...)
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  47.  14
    Jean-Baptiste Rauzy (1995). Quid sit natura prius? La conception leibnizienne de l'ordre. Revue de Métaphysique et de Morale 100 (1):31 - 48.
    Leibniz a tenté de donner une formulation logique de l'ordre, en cherchant à spécifier de la manière la plus générale possible, le sens des termes « antérieur » , « postérieur » et « conjoint ». L'analyse de ces termes tient en trois points. 1) Deux êtres étant donnés, est antérieur par nature (natura prius) celui qui est plus simple, c'est-à-dire celui dont l'analyse requiert un plus petit nombre d'opérations de l'esprit. Par suite, les êtres qui sont conjoints (simul) doivent (...)
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  48.  6
    Rocco Ronchi (2012). Dal Testo Mathema Al Testo “Evento” di Verità. Humanist Studies and the Digital Age 2 (1):71-79.
    This paper addresses the modern crisis of the philosophical project that conceived of literature as mathesis universalis. In the digital universe, literature maintains its relationship with truth, which is no longer considered as transcending the process of knowing, but as given in unity with it. The new statute of the text is captured well by Carlo Sini’s idea of “foglio-mondo” (“world-page”). Sini suggests that the desacralized text is not situated “outside” of truth; it does not become, as happens (...)
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  49.  1
    Jean-Paul Paccioni (2011). Présentation. Astérion 9.
    En faisant seulement référence au projet de mathesis universalis tel qu’on le trouve dans les Regulae de Descartes, en soulignant la promotion cartésienne de la certitude, on en arrive à masquer la complexité de l’histoire en jeu en voilant des choix philosophiques originaux. On voile aussi la polysémie qui se cache parfois dans les termes « certitude », « évidence », voire dans la simple référence à la « mathématique ». C’est pourquoi l’étude du concours de 1763 de (...)
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  50.  1
    André Robinet (forthcoming). Le référent «dialectique» dans Les regulae. Les Etudes Philosophiques.
    L'œuvre de Descartes, et notamment les Regulae, a été interprétée dans son rapport avec la philosophie ancienne ou médiévale. Un vaste domaine de recherche est aujourd'hui ouvert qui lie les Regulae à leur environnement immédiat. Plus de 20 000 ouvrages portant le titre dialectica voient le jour de 1520 à 1630 qui traitent de l'invention, de l'intuition, de la déduction, de la méthode, de l'ordre, de la série et de l'application de ces concepts dialectiques aux autres savoirs, notamment mathématiques. Ces (...)
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