Search results for 'mental representation' (try it on Scholar)

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  1. Angela Mendelovici (2013). Reliable Misrepresentation and Tracking Theories of Mental Representation. Philosophical Studies 165 (2):421-443.
    It is a live possibility that certain of our experiences reliably misrepresent the world around us. I argue that tracking theories of mental representation have difficulty allowing for this possibility, and that this is a major consideration against them.
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  2.  46
    Robert C. Cummins (1989). Meaning and Mental Representation. MIT Press.
  3. Angela Mendelovici (2010). Mental Representation and Closely Conflated Topics. Dissertation, Princeton University
    This dissertation argues that mental representation is identical to phenomenal consciousness, and everything else that appears to be both mental and a matter of representation is not genuine mental representation, but either in some way derived from mental representation, or a case of non-mental representation.
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  4. Uriah Kriegel (2013). Two Notions of Mental Representation. In U. Kriegel (ed.), Current Controversies in Philosophy of Mind. Routledge 161-179.
    The main thesis of this paper is twofold. In the first half of the paper, (§§1-2), I argue that there are two notions of mental representation, which I call objective and subjective. In the second part (§§3-7), I argue that this casts familiar tracking theories of mental representation as incomplete: while it is clear how they might account for objective representation, they at least require supplementation to account for subjective representation.
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  5.  25
    Whit Schonbein (2012). The Linguistic Subversion of Mental Representation. Minds and Machines 22 (3):235-262.
    Embedded and embodied approaches to cognition urge that (1) complicated internal representations may be avoided by letting features of the environment drive behavior, and (2) environmental structures can play an enabling role in cognition, allowing prior cognitive processes to solve novel tasks. Such approaches are thus in a natural position to oppose the ‘thesis of linguistic structuring’: The claim that the ability to use language results in a wholesale recapitulation of linguistic structure in onboard mental representation. Prominent examples (...)
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  6.  10
    Gregory McCulloch (2002). Mental Representation and Mental Presentation. In Anthony O'Hear (ed.), Royal Institute of Philosophy Supplement. Cambridge University Press 19-36.
    To the memory of Alan White The idea of mental representation occupies a rather prominent place in much contemporary discussion, both in philosophy and cognitive science, and not as a particularly controversial idea either. My reflections here, however, are intended to douse much of that discussion with some cold water. I should emphasize at the outset that I have no problems at all with the very idea of mental representation. What I find quite unsatisfactory is the (...)
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  7. Hugh Clapin (ed.) (2002). Philosophy of Mental Representation. Oxford University Press.
    In Philosophy of Mental Representation five of the most original and important thinkers in philosophy of mind engage in an overlapping dialogue about mental representation. In new papers, contributors Andy Clark, Robert Cummins, Daniel Dennett, John Haugeland, and Brian Cantwell Smith each investigate the views and claims of one of the other contributors regarding mental representation. The subject then offers a reply. An exciting feature of this collection is the dynamic discussion among all contributors (...)
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  8. William E. Smythe (1989). The Case for Cognitive Conservatism: A Critique of Dan Lloyd's Approach to Mental Representation. Behaviorism 17 (1):63-73.
    A critique of the view of "cognitive liberalism," as articulated in recent papers by Dan Lloyd , is presented. The main arguments are directed at Lloyd's claim that representational capacities may be found in organisms as simple as marine mollusks and at his formal analysis of cognitive representation as a type of information-bearing conditional dependency. An alternative interpretation-based view of cognitive representation is then briefly sketched.
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  9. Hartry Field (1978). Mental Representation. Erkenntnis 13 (July):9-61.
  10. Deborah J. Brown (1996). A Furry Tile About Mental Representation. Philosophical Quarterly 46 (185):448-66.
  11.  55
    Mikkel Gerken (2014). A Puzzle About Mental Self-Representation and Causation. Philosophical Psychology 27 (6):890-906.
    The paper articulates a puzzle that consists in the prima facie incompatibility between three widely accepted theses. The first thesis is, roughly, that there are intrinsically selfrepresentational thoughts. The second thesis is, roughly, that there is a particular causal constraint on mental representation. The third thesis is, roughly, that nothing causes itself. In this paper, the theses are articulated in a less rough manner with the occurrence of the puzzle as a result. Finally, a number of solution strategies (...)
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  12. Pete Mandik (2001). Mental Representation and the Subjectivity of Consciousness. Philosophical Psychology 14 (2):179-202.
    Many have urged that the biggest obstacles to a physicalistic understanding of consciousness are the problems raised in connection with the subjectivity of consciousness. These problems are most acutely expressed in consideration of the knowledge argument against physicalism. I develop a novel account of the subjectivity of consciousness by explicating the ways in which mental representations may be perspectival. Crucial features of my account involve analogies between the representations involved in sensory experience and the ways in which pictorial representations (...)
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  13. Tim Crane (2003). The Mechanical Mind: A Philosophical Introduction to Minds, Machines, and Mental Representation. Routledge.
    This edition has been fully revised and updated, and includes a new chapter on consciousness and a new section on modularity. There are also guides for further reading, and a new glossary of terms such as mentalese, connectionism, and the homunculus fallacy.
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  14. Steven Stich & Ted Warfield (eds.) (1994). Mental Representation. Blackwell.
    This volume is a collection of new and previously published essays focusing on one of the most exciting and actively discussed topics in contemporary philosophy: naturalistic theories of mental content. The volume brings together important papers written by some of the most distinguished theorists working in the field today. Authors contributing to the volume include Jerry Fodor, Rugh Millikan, Fred Dretske, Ned Block, Robert Cummins, and Daniel Dennett.
     
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  15. Stephen P. Stich (1992). What is a Theory of Mental Representation? Mind 101 (402):243-61.
  16. Dan Ryder (2004). SINBaD Neurosemantics: A Theory of Mental Representation. Mind and Language 19 (2):211-240.
  17.  85
    Eduard Marbach (1993). Mental Representation and Consciousness: Toward a Phenomenological Theory of Representation and Reference. Kluwer.
    The book makes a direct contribution to the connection between phenomenology and cognitive science.
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  18.  57
    Daniel C. Dennett (1983). Styles of Mental Representation. Proceedings of the Aristotelian Society 83:213-226.
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  19. Sam S. Rakover (1983). In Defense of Memory Viewed as Stored Mental Representation. Behaviorism 11 (April):53-62.
    The present paper develops a defense for the representational approach to memory which wilcox and Katz believe leads to logical paradoxes. It is suggested that three of the central arguments of Wilcox and Katz make sense when one ascribes to the representational theory a "human-like" model, rather is based. the fourth major argument of Wilcox and Katz, which in the present article had been labelled the "eliminative' argument, has been shown to confuse ontological assuptions with logical considerations.
     
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  20.  92
    Frances Egan (2003). Naturalistic Inquiry: Where Does Mental Representation Fit In? In Louise M. Antony (ed.), Chomsky and His Critics. Malden MA: Blackwell Publishing 89--104.
  21.  87
    Peter Gardenfors (1996). Mental Representation, Conceptual Spaces and Metaphors. Synthese 106 (1):21-47.
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  22.  85
    Stuart Silvers (1991). On Naturalizing the Semantics of Mental Representation. British Journal for the Philosophy of Science 42 (March):49-73.
  23.  62
    Melinda Hogan (1994). What is Wrong with an Atomistic Account of Mental Representation. Synthese 100 (2):307-27.
  24. D. D. Gamble (1992). Meaning and Mental Representation. Australasian Journal of Philosophy 70 (3):343-357.
     
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  25.  48
    Stuart Silvers (ed.) (1989). Representation: Readings In The Philosophy Of Mental Representation. Dordrecht: Kluwer.
    One kind of philosopher takes it as a working hypothesis that belief/desire psychology (or, anyhow, some variety of prepositional attitude psychology) is ...
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  26.  22
    Dominic Murphy (2010). Complex Mental Disorders: Representation, Stability and Explanation. European Journal of Analytic Philosophy 6 (1):28-42.
    This paper discusses the representation and explanation of relationships between phenomena that are important in psychiatric contexts. After a general discussion of complexity in the philosophy of science, I distinguish zooming-out approaches from zooming-in approaches. Zooming-out has to do with seeing complex mental illnesses as abstract models for the purposes of both explanation and reduction. Zooming-in involves breaking complex mental illnesses into simple components and trying to explain those components independently in terms of specific causes. Connections between (...)
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  27.  4
    William F. Brewer (1999). Scientific Theories and Naive Theories as Forms of Mental Representation: Psychologism Revived. Science and Education 8 (5):489-505.
    This paper analyzes recent work in psychology on the nature of the representation of complex forms of knowledge with the goal of understanding how theories are represented. The analysis suggests that, as a psychological form of representation, theories are mental structures that include theoretical entities (usually nonobservable), relationships among the theoretical entities, and relationships of the theoretical entities to the phenomena of some domain. A theory explains the phenomena in its domain by providing a conceptual framework for (...)
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  28. David Landy (forthcoming). Recent Scholarship on Hume's Theory of Mental Representation. European Journal of Philosophy.
    In a recent paper Karl Schafer argues that Hume’s theory of mental representation has two distinct components, unified by their shared feature of having accuracy conditions. As Schafer sees it, simple and complex ideas represent the intrinsic imagistic features of their objects whereas abstract ideas represent the relations or structures in which multiple objects stand. This distinction, however, is untenable for at least two related reasons. Firstly, complex ideas represent the relations or structures in which the impressions that (...)
     
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  29.  28
    Nick Chater & Mike Oaksford (2013). Programs as Causal Models: Speculations on Mental Programs and Mental Representation. Cognitive Science 37 (6):1171-1191.
    Judea Pearl has argued that counterfactuals and causality are central to intelligence, whether natural or artificial, and has helped create a rich mathematical and computational framework for formally analyzing causality. Here, we draw out connections between these notions and various current issues in cognitive science, including the nature of mental “programs” and mental representation. We argue that programs (consisting of algorithms and data structures) have a causal (counterfactual-supporting) structure; these counterfactuals can reveal the nature of mental (...)
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  30. Jonathan Opie & Gerard O'Brien (2004). Notes Toward a Structuralist Theory of Mental Representation. In Hugh Clapin, Phillip Staines & Peter Slezak (eds.), Representation in Mind: New Approaches to Mental Representation. Elsevier 1--20.
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  31. Jeffrey Brower & Susan Brower-Toland (2008). Aquinas on Mental Representation: Concepts and Intentionality. Philosophical Review 117 (2):193 - 243.
    This essay explores some of the central aspects of Aquinas's account of mental representation, focusing in particular on his views about the intentionality of concepts (or intelligible species). It begins by demonstrating the need for a new interpretation of his account, showing in particular that the standard interpretations all face insurmountable textual difficulties. It then develops the needed alternative and explains how it avoids the sorts of problems plaguing the standard interpretations. Finally, it draws out the implications of (...)
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  32. Gottfried Vosgerau (2009). Mental Representation and Self-Consciousness: From Basic Self-Representation to Self-Related Cognition. Dissertation, Ruhr-Universität Bochum
    One oft the most fascinating abilities of humans is the ability to become conscious of the own physical and mental states. In this systematic investigation of self-consciousness, a representational theory is developed that is able to distinguish between different levels of self-consciousness. The most basic levels are already present in such simple animals as ants. From these basic forms, which are also relevant for adult human self-consciousness, high-level self-consciousness including self-knowledge can arise. Thereby, the theory is not only able (...)
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  33.  70
    James A. Blachowicz (1997). Analog Representation Beyond Mental Imagery. Journal of Philosophy 94 (2):55-84.
  34.  99
    David Pitt, Mental Representation. Stanford Encyclopedia of Philosophy.
    The notion of a "mental representation" is, arguably, in the first instance a theoretical construct of cognitive science. As such, it is a basic concept of the Computational Theory of Mind, according to which cognitive states and processes are constituted by the occurrence, transformation and storage (in the mind/brain) of information-bearing structures (representations) of one kind or another.
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  35.  47
    David Landy (2011). Descartes' Compositional Theory of Mental Representation. Pacific Philosophical Quarterly 92 (2):214-231.
    In his, ‘Descartes' Ontology of Thought’, Alan Nelson presents, on Descartes' behalf, a compositional theory of mental representation according to which the content of any mental representation is either simple or is entirely constituted by a combination of innate simples. Here the simples are our ideas of God, thought, extension, and union. My objection will be that it is simply ludicrous to think that any four simples are adequate to the task of combining to constitute all (...)
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  36.  37
    Stephen Stich (1993). Moral Philosophy and Mental Representation. In R. Michod, L. Nadel & M. Hechter (eds.), The Origin of Values. Aldine de Gruyer 215--228.
    Here is an overview of what is to come. In Sections I and II, I will sketch two of the projects frequently pursued by moral philosophers, and the methods typically invoked in those projects. I will argue that these projects presuppose (or at least suggest) a particular sort of account of the mental representation of human value systems, since the methods make sense only if we assume a certain kind of story about how the human mind stores information (...)
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  37.  42
    Karl Schafer (2015). Hume's Unified Theory of Mental Representation. European Journal of Philosophy 23 (4):978-1005.
    On its face, Hume's account of mental representation involves at least two elements. On the one hand, Hume often seems to write as though the representational properties of an idea are fixed solely by what it is a copy or image of. But, on the other, Hume's treatment of abstract ideas makes it clear that the representational properties of a Humean idea sometimes depend, not just on what it is copied from, but also on the manner in which (...)
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  38.  99
    Timothy L. Hubbard (2007). What is Mental Representation? And How Does It Relate to Consciousness? Journal of Consciousness Studies 14 (1):37-61.
    The relationship between mental representation and consciousness is considered. What it means to 'represent', and several types of representation (e.g., analogue, digital, spatial, linguistic, mathematical), are described. Concepts relevant to mental representation in general (e.g., multiple levels of processing, structure/process differences, mapping) and in specific domains (e.g., mental imagery, linguistic/propositional theories, production systems, connectionism, dynamics) are discussed. Similarities (e.g., using distinctions between different forms of representation to predict different forms of consciousness, parallels between (...)
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  39.  1
    Carl N. Still (2016). Intentionality, Cognition, and Mental Representation in Medieval Philosophy Ed. By Gyula Klima. Journal of the History of Philosophy 54 (2):337-338.
    The fifteen essays in this volume represent the state of the art when it comes to the contemporary study of medieval philosophy of mind. The contributors are well-established scholars in the field who build on their previous work, and most advance an original argument in these essays. The focus is on western Christian philosophers and theologians from the thirteenth and fourteenth centuries and “the intricacies and varieties of the conceptual relationships among intentionality, cognition, and mental representation” in their (...)
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  40.  11
    S. C. Garrod & A. J. Sanford (1982). The Mental Representation of Discourse in a Focussed Memory System: Implications for the Interpretation of Anaphoric Noun Phrases. Journal of Semantics 1 (1):21-41.
    To a cognitive psychologist discourse comprehension poses a number of interesting problems both in terms of mental representation and mental operations. In this paper we suggest that certain of these problems can be brought into clear focus by employing a procedural approach to discourse description. In line with this approach a general framework for the mental representation of discourse is discussed in which distinctions between different types of memory partitions are proposed. It is argued that (...)
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  41. Hugh Clapin (ed.) (2002). Philosophy of Mental Representation. Oxford University Press Uk.
    Five leading figures in the philosophy of mind and cognitive science debate the central topic of mental representation. Each author's contribution is specially written for this volume, and then collectively discussed by the others. The editor frames the discussions and provides a way into the debates for new readers. An exciting feature of this collection is the transcribed discussion among all the contributors following each exchange. This is the latest thinking on mental representation carefully and critically (...)
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  42.  21
    Mark Perlman (2000). Conceptual Flux: Mental Representation, Misrepresentation, and Concept Change. Kluwer.
    Readership: One of the most thorough examinations of mental representation and meaning holism available, this book should be read by everyone interested in the...
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  43.  50
    Kim Sterelny (2004). Philosophy of Mental Representation. Australasian Journal of Philosophy 82 (2):351 – 353.
    Book Information Philosophy of Mental Representation. Philosophy of Mental Representation Hugh Clapin , ed., Oxford: Clarendon Press , 2002 , xv + 332 , £40 ( cloth ), £18.99 ( paper ) Edited by Hugh Clapin . Oxford: Clarendon Press. Pp. xv + 332. £40.
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  44. Terence Horgan (1994). Computation and Mental Representation. In Stephen P. Stich (ed.), Mental Representation: A Reader. Cambridge: Blackwell
     
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  45. Jay L. Garfield, Intention (Doing Away with Mental Representation).
    Mental representation is a metaphor. It has perhaps become so entrenched that it appears to have been frozen, and it is easy to lose sight of its metaphorical character. Literally, a representation is a re-presentation, a symbol that stands for something else because that thing can’t be with us. I send my parents photos of the grandchildren because e-mail is cheaper than air tickets. I consult a map of Adelaide to find the shortest route to the philosophy (...)
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  46.  7
    Lars Elleström (2014). Material and Mental Representation. American Journal of Semiotics 30 (1):83-138.
    The aim of this article is to adapt Peirce’s semiotics to the study of media and arts. While some Peircean notions are criticized and rejected, constructive ways of understanding Peirce’s ideas are suggested, and a number of new notions, which are intended to highlight crucial aspects of semiosis, are then introduced. All these ideas and notions are systematically related to one another within the frames of a consistent terminology. The article starts with an investigation of Peirce’s three sign constituents and (...)
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  47. Peter Godfrey-Smith (2005). Untangling the Evolution of Mental Representation. In António Zilhão (ed.), Evolution, Rationality, and Cognition: A Cognitive Science for the Twenty-First Century. Routledge
    The "tangle" referred to in my title is a special set of problems that arise in understanding the evolution of mental representation. These are problems over and above those involved in reconstructing evolutionary histories in general, over and above those involved in dealing with human evolution, and even over and above those involved in tackling the evolution of other human psychological traits. I am talking about a peculiar and troublesome set of interactions and possibilities, linked to long-standing debates (...)
     
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  48. John S. Auerbach, Kenneth N. Levy & Carrie E. Schaffer (eds.) (2016). Relatedness, Self-Definition and Mental Representation: Essays in Honor of Sidney J. Blatt. Routledge.
    Over the course of a long and distinguished career, psychologist and psychoanalyst Sidney J. Blatt has made major contributions to cognitive-developmental theory, psychoanalytic object relations theory, applied psychoanalysis, and current research in the areas of psychopathology and psychotherapy. This book presents chapters by Dr. Blatt's many colleagues and students who address the key areas in which Dr Blatt focuses his intellectual endeavours: *Personality development *Psychopathology *Issues in psychological testing and assessment *Psychotherapy and the treatment process *Applied psychoanalysis and broader cultural (...)
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  49. William W. Davis (1981). Analogy and Mental Representation: A Solution to the Mind-Body Problem Based on the Philosophy of Wilfrid Sellars. Dissertation, University of Kansas
    In this dissertation, I provide the logical foundation for a solution to the mind-body problem, a solution which is directly based upon Wilfrid Sellars' analogical theory of thought and sensation. Chapters I-IV are devoted to an interpretation, analysis, and constructive criticism of Sellars' notions of the inner thought episode and the sensing state. My analysis is offered in support of three general contentions: I argue that the postulation of inner thought episodes and sensing states is necessary for adequate explanations of (...)
     
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  50. Claudia Lorena Garcia (1989). Sextus Empiricus and Descartes: Skepticism and Mental Representation. Dissertation, University of Southern California
    This dissertation explores the relationship between an extensive skepticism concerning the existence of the world and the concept of mental representation in Sextus Empiricus and Descartes. In Chapter 1, it is argued, against the traditional interpretation, that Sextus does espouse such an extensive skepticism; that, at the same time, he is using a very strong causal concept of experience according to which the object of the experience is 'the cause' of the experience; and that he can consistently embrace (...)
     
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