Search results for 'nationalism' (try it on Scholar)

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  1. Robert Audi (2009). Nationalism, Patriotism, and Cosmopolitanism in an Age of Globalization. Journal of Ethics 13 (4):365 - 381.score: 18.0
    A major issue in political philosophy is the extent to which one or another version of nationalism or, by contrast, cosmopolitanism, is morally justified. Nationalism, like cosmopolitanism, may be understood as a position on the status and responsibilities of nation states, but the terms may also be used to designate attitudes appropriate to those positions. One problem in political philosophy is to distinguish and appraise various forms of nationalism and cosmopolitanism; a related problem is how to understand (...)
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  2. Kok-Chor Tan (2002). Liberal Nationalism and Cosmopolitan Justice. Ethical Theory and Moral Practice 5 (4):431-461.score: 18.0
    Many liberals have argued that a cosmopolitan perspective on global justice follows from the basic liberal principles of justice. Yet, increasingly, it is also said that intrinsic to liberalism is a doctrine of nationalism. This raises a potential problem for the liberal defense of cosmopolitan justice as it is commonly believed that nationalism and cosmopolitanism are conflicting ideals. If this is correct, there appears to be a serious tension within liberal philosophy itself, between its cosmopolitan aspiration on the (...)
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  3. Kok-Chor Tan (2004). Justice Without Borders: Cosmopolitanism, Nationalism, and Patriotism. Cambridge University Press.score: 18.0
    Kok-Chor Tan argues that the cosmopolitan idea of global justice may be understood in such a way that it can accept nationalist and patriotic commitments. Tan believes that cosmopolitan justice need not deny the worth of the ordinary non-impartial values even as it defends a vision of global egalitarianism. Properly understood, it can set the limits for nationalist and patriotic efforts without denying the moral independence of these partial pursuits.
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  4. Chaim Gans (1998). Nationalism and Immigration. Ethical Theory and Moral Practice 1 (2):159-180.score: 18.0
    Can states' immigration policies favor groups with whom they are culturally and historically tied? I shall answer this question here positively, but in a qualified manner. My arguments in support of this answer will be of distributive justice, presupposing a globalist rather than a localist approach to justice. They will be based on a version of liberal nationalism according to which individuals can have fundamental interests in their national culture, interests which are rooted in freedom, identity, and especially in (...)
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  5. Arash Abizadeh (2005). Was Fichte an Ethnic Nationalist? On Cultural Nationalism and its Double. History of Political Thought 26 (2):334-359.score: 18.0
    Even though Fichte’s Reden an die deutsche Nation or Addresses to the German Nation is arguably one of the founding texts of nationalist political thought, it has received little scholarly attention from English-speaking political theorists. The French, by contrast, have a long tradition of treating Fichte as a central figure in the history of political thought, and have given considerable attention to the Reden in particular. While the dominant French interpretation, which construes the Reden as a non-ethnic cultural nationalist text, (...)
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  6. Arash Abizadeh (2012). On the Demos and its Kin: Nationalism, Democracy, and the Boundary Problem. American Political Science Review 106 (4):867-882.score: 18.0
    Cultural-nationalist and democratic theory both seek to legitimize political power via collective self-rule: their principle of legitimacy refers right back to the very persons over whom political power is exercised. But such self-referential theories are incapable of jointly solving the distinct problems of legitimacy and boundaries, which they necessarily combine, once it is assumed that the self-ruling collectivity must be a pre-political, in-principle bounded, ground of legitimacy. Cultural nationalism claims that political power is legitimate insofar as it expresses the (...)
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  7. Richard W. Miller (1997). Killing for the Homeland: Patriotism, Nationalism and Violence. [REVIEW] Journal of Ethics 1 (2):165-185.score: 18.0
    Political choices favoring one''s country or one''s nationality are wrong if they conflict with a principle of universal free acceptability, prohibiting choices that violate every set of rules to which any willing cooperator would want all to conform. Despite its universalism, this principle requires patriotic favoritism in political choices and permits individuals to assert nationalist interests in claims for state aid. But it deprives patriotism and nationalism of any distinctive role in establishing the legitimacy of wars and uprisings. These (...)
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  8. Kevin Anderson (2010). Marx at the Margins: On Nationalism, Ethnicity, and Non-Western Societies. The University of Chicago Press.score: 18.0
    Colonial encounters in the 1850s: the European impact on India, Indonesia, and China -- Russia and Poland: the relationship of national emancipation to revolution -- Race, class, and slavery: the Civil War as a second American revolution -- Ireland: nationalism, class, and the labor movement -- From the Grundrisse to Capital: multilinear themes -- Late writings on non-western and precapitalist societies -- Conclusion -- Appendix: the vicissitudes of the Marx-Engels Gesamtausgabe from the 1920s to today.
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  9. Sune Lægaard (2006). Feasibility and Stability in Normative Political Philosophy: The Case of Liberal Nationalism. [REVIEW] Ethical Theory and Moral Practice 9 (4):399 - 416.score: 18.0
    Arguments from stability for liberal nationalism rely on considerations about conditions for the feasibility or stability of liberal political ideals and factual claims about the circumstances under which these conditions are fulfilled in order to argue for nationalist conclusions. Such reliance on factual claims has been criticised by among others G. A. Cohen in other contexts as ideological reifications of social reality. In order to assess whether arguments from stability within liberal nationalism, especially as formulated by David (...)
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  10. Gillian Brock & Quentin D. Atkinson (2008). What Can Examining the Psychology of Nationalism Tell Us About Our Prospects for Aiming at the Cosmopolitan Vision? Ethical Theory and Moral Practice 11 (2):165 - 179.score: 18.0
    Opponents of cosmopolitanism often dismiss the position on the grounds that cosmopolitan proposals are completely unrealistic and that they fly in the face of our human nature. We have deep psychological needs that are satisfied by national identification and so all cosmopolitan projects are doomed, or so it is argued. In this essay we examine the psychological grounds claimed to support the importance of nationalism to our wellbeing. We argue that the alleged human needs that nationalism is said (...)
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  11. Win-Chiat Lee (2012). Cosmopolitanism with Room for Nationalism. Journal of Moral Philosophy 9 (2):279-293.score: 18.0
    Gillian Brock attempts to reconcile cosmopolitanism with nationalism in Global Justice: A Cosmopolitan Account . She claims that her cosmopolitanism leaves room for legitimate nationalism. I argue that her cosmopolitanism is not only a theory of global justice, but also a general theory of justice, according to which what justice may demand of us is fundamentally global in nature. As such, Brock's cosmopolitanism cannot accommodate nationalism in the overall structure of what justice may demand of us, but (...)
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  12. Bernard Yack (1998). Can Patriotism Save Us From Nationalism? Rejoinder to Viroli. Critical Review 12 (1-2):203-206.score: 18.0
    Abstract Viroli is right to draw a distinction between republican patriotism and nationalism. But in arguing that the former can correct the problems associated with the latter, he places too much trust in the descriptions of patriotism offered by republican theorists. In practice, republican patriotism has been almost as fierce and hostile to outsiders as nationalism. Patriotism might make us better citizens, but it will not make the world a more peaceful or generous place.
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  13. James W. Heisig & John C. Maraldo (eds.) (1995). Rude Awakenings: Zen, the Kyoto School, & the Question of Nationalism. University of Hawai'i Press.score: 18.0
    Zen Buddhist Attitudes to War HIRATA Seiko IN ORDER FULLY TO UNDERSTAND the standpoint of Zen on the question of nationalism, one must first consider the ...
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  14. Simon Cushing (2002). Liberal Nationalism, Culture, and Justice. Social Philosophy Today 18:151-165.score: 18.0
    Over the past ten years or so, the position of Liberal Nationalism has progressed from being an apparent oxymoron to a widely accepted view. In this paper I sketch the most prominent liberal defenses of nationalism, focusing first on the difficulties of specifying criteria of nationhood, then criticizing what I take to be the most promising, culture-based defense, forwarded by Will Kymlicka. I argue that such an approach embroils one in a pernicious conservatism completely at odds with the (...)
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  15. Stephen Backhouse (2011). Kierkegaard's Critique of Christian Nationalism. OUP Oxford.score: 18.0
    'Christian nationalism' refers to the set of ideas in which belief in the development and superiority of one's national group is combined with, or underwritten by, Christian theology and practice. A critique of Christian nationalism is implicit throughout the thought of Søren Kierkegaard, an analysis inseparable from his wider aim of reintroducing Christianity into Christendom. -/- Stephen Backhouse examines the nationalist theologies of Kierkegaard's contemporaries H.L. Martensen and N.F.S. Grundtvig, to show how Kierkegaard's thought developed in response to (...)
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  16. Kevin Anderson (2010). Marx at the Margins: On Ethnicity, Nationalism, and Non-Western Societies. The University of Chicago Press.score: 18.0
    Colonial encounters in the 1850s: the European impact on India, Indonesia, and China -- Russia and Poland: the relationship of national emancipation to revolution -- Race, class, and slavery: the Civil War as a second American revolution -- Ireland: nationalism, class, and the labor movement -- From the Grundrisse to Capital: multilinear themes -- Late writings on non-western and precapitalist societies -- Conclusion -- Appendix: the vicissitudes of the Marx-Engels Gesamtausgabe from the 1920s to today.
     
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  17. Recep Boztemur (2010). Nationalism and Religion in the Formation of Modern State in Turkey and Egypt Until World War I. Journal for the Study of Religions and Ideologies 4 (12):27-40.score: 18.0
    This study discusses the formation of national identity and the nation state in the modern Middle East in comparison with Turkey, one of the earlier models of national state formation in the region. The basic aim of the study is to examine the position of religion and religious identity as the source of legitimacy in the modern state. In order to have a better understanding of the relationship between nationalism and religion in the Middle East, the study attempts to (...)
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  18. Creso Sá, Andrew Kretz & Kristjan Sigurdson (2013). Techno-Nationalism and the Construction of University Technology Transfer. Minerva 51 (4):443-464.score: 18.0
    Our historical study of Canada’s main research university illuminates the overlooked influence of national identities and interests as forces shaping the institutionalization of technology transfer. Through the use of archival sources we trace the rise and influence of Canadian technological nationalism—a response to Canada’s perceived dependency on the United States’ science and technology. Technological nationalism provided a symbol for producing a shared understanding of the desirability and appropriateness of technology transfer that legitimated the commercial activities of university scientists.
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  19. John Exdell (2009). Immigration, Nationalism, and Human Rights. Metaphilosophy 40 (1):131-146.score: 15.0
    Abstract: Michael Walzer and David Miller defend the authority of democratic states to determine who will be allowed entry and membership. In support of this view they have claimed that the domestic solidarity necessary for social justice is threatened by the unregulated influx of outsiders. This empirical thesis proves to be false when applied to the United States, where heavy Latino and Latina immigration is more likely to increase civic solidarity than to diminish it. Seen in this light, the positions (...)
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  20. Christine Mangala Frost (2006). Bhakti and Nationalism in the Poetry of Subramania Bharati. International Journal of Hindu Studies 10 (2):151-167.score: 15.0
  21. G. M. Tamás (1994). Old Enemies and New: A Philosophic Postscript to Nationalism. [REVIEW] Studies in East European Thought 46 (1-2):129 - 148.score: 15.0
  22. Mojmir Križan (1994). New Serbian Nationalism and the Third BALKan War. Studies in East European Thought 46 (1-2):47 - 68.score: 15.0
  23. James G. Kellas (1994). Nationalism and Ethnic Conflict: The Contribution of Political Science to Political Accommodation. Studies in East European Thought 46 (1-2):105 - 117.score: 15.0
  24. Arash Abizadeh (2004). Liberal Nationalist Versus Postnational Social Integration: On the Nation's Ethno-Cultural Particularity and ‘Concreteness’. Nations and Nationalism 10 (3):231-250.score: 15.0
    Liberal nationalists advance two claims: (1) an empirical claim that nationalism is functionally indispensable to the viability of liberal democracy (because it is necessary to social integration) and (2) a normative claim that some forms of nationalism are compatible with liberal democratic norms. The empirical claim is often supported, against postnationalists’ view that social integration can bypass ethnicity and nationality, by pointing to the inevitable ethnic and cultural particularities of all political institutions. I argue that (1) the argument (...)
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  25. Helder De Schutter & Ronald Tinnevelt (2009). Is Liberal Nationalism Incompatible with Global Democracy? Metaphilosophy 40 (1):109-130.score: 15.0
  26. Gale Stokes (1994). Nationalism, Responsibility, and the People-as-One. Studies in East European Thought 46 (1-2):91 - 103.score: 15.0
  27. Robert W. Wright (1991). Economics, Enlightenment, and Canadian Nationalism. Mcgill-Queen's University Press.score: 15.0
    Rejecting the orthodox economic model as an inappropriate representation of social reality, Robert Wright proposes an alternative adapted from Foucault's ...
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  28. Milan Subotic (2005). The Black-and-White World: Towards the History of Dual Typologies of Nationalism. Filozofija I Drustvo 26:9-64.score: 15.0
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  29. C. A. Bayly & Eugenio F. Biagini (eds.) (2008). Giuseppe Mazzini and the Globalisation of Democratic Nationalism 1830-1920. Oxford University Press for the British Academy.score: 15.0
     
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  30. Henry Steele Commager (1975). Jefferson, Nationalism, and the Enlightenment. G. Braziller.score: 15.0
  31. H. C. Engelbrecht (1933). Johann Gottlieb Fichte; a Study of His Political Writings with Special Reference to His Nationalism. New York, Columbia University Press;.score: 15.0
  32. Claire Norton (ed.) (2007). Nationalism, Historiography, and the (Re)Construction of the Past. New Academia Pub..score: 15.0
  33. Rudolf Rocker (1947/1978). Nationalism and Culture. M. E. Coughlin.score: 15.0
  34. Luigi Sturzo (1946). Nationalism and Internationalism. New York, Roy Publishers.score: 15.0
     
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  35. Rabindranath Tagore (2009). The Oxford India Tagore: Selected Writings on Education and Nationalism. Oxford University Press.score: 15.0
  36. Andrzej Walicki (1982/1994). Philosophy and Romantic Nationalism: The Case of Poland. University of Notre Dame Press.score: 15.0
  37. Tommie Shelby (2003). Two Conceptions of Black Nationalism: Martin Delany on the Meaning of Black Political Solidarity. Political Theory 31 (5):664-692.score: 12.0
    The essay provides both an interpretation and a theoretical reconstruction of the political philosophy of Martin Delany, a mid-nineteenth-century radical abolitionist and one of the founders of the doctrine of black nationalism. It identifies two competing strands in Delany's social thought, "classical" nationalism and "pragmatic" nationalism, where each underwrites a different conception of the analytical and normative underpinnings of black political solidarity. It is argued that the pragmatic variant is the more cogent of the two and the (...)
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  38. Kai Nielsen (2003). Toward a Liberal Socialist Cosmopolitan Nationalism. International Journal of Philosophical Studies 11 (4):437 – 463.score: 12.0
    I explicate and defend a form of liberal socialist nationalism. It is also a nationalism which is cosmopolitan. Explication and explanation are crucially in order here, for it is not unreasonable to believe that 'cosmopolitan nationalism' and 'liberal socialist nationalism' and even 'liberal nationalism' are oxymoronic. Against that I argue that there is a straightforward understanding of these concepts and their relations to each other that does not have inconsistencies or even paradoxes. Liberal socialism properly (...)
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  39. Ranjoo Seodu Herr (2008). Politics of Difference and Nationalism: On Iris Young's Global Vision. Hypatia 23 (3):pp. 39-59.score: 12.0
    Iris Marion Young’s politics of difference promotes equality among socially and culturally different groups within multicultural states and advocates group autonomy to empower such groups to develop their own voice. Extending the politics of difference to the international sphere, Young advocates “decentered diverse democratic federalism” that combines local self-determination and cosmopolitanism, while adamantly rejecting nationalism. Herr argues that nationalism, charitably interpreted, is not only consistent with Young’s politics of difference but also necessary for realizing Young’s ideal in the (...)
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  40. Arash Abizadeh (2004). Historical Truth, National Myths and Liberal Democracy: On the Coherence of Liberal Nationalism. Journal of Political Philosophy 12 (3):291–313.score: 12.0
    The claim that liberal democratic normative commitments are compatible with nationalism is challenged by the widely acknowledged fact that national identities invariably depend on historical myths: the nationalist defence of such publicly shared myths is in tension with liberal democratic theory’s commitment to norms of publicity, public justification, and freedom of expression. Recent liberal nationalist efforts to meet this challenge by justifying national myths on liberal democratic grounds fail to distinguish adequately between different senses of myth. Once this is (...)
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  41. Veit Bader (2005). Reasonable Impartiality and Priority for Compatriots. A Criticism of Liberal Nationalism's Main Flaws. Ethical Theory and Moral Practice 8 (1-2):83 - 103.score: 12.0
    Distinguishing between reasonable partiality and reasonable impartiality makes a difference in resolving the serious clashes between priority for compatriots versus cosmopolitan global duties. Defenders of a priority for compatriots have to acknowledge two strong moral constraints: states have to fulfil all their special, domestic and trans-domestic duties, and associative duties are limited by distributive constraints resulting from the moral duty to fight poverty and gross global inequalities. In the recent global context, I see four main problems for liberal-nationalist defenders of (...)
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  42. Michael Green (2005). Social Justice, Voluntarism, and Liberal Nationalism. Journal of Moral Philosophy 2 (3):265-283.score: 12.0
    The view that social justice takes priority over both global justice and the demands of sub-groups faces two critics. Particularist critics ask why societies should have fundamental significance compared with other groups as far as justice is concerned. Cosmopolitan critics ask why any social unit short of humanity as a whole should have fundamental significance as far as justice is concerned. One way of trying to answer these critics is to show that members of societies have special obligations to one (...)
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  43. Roger Friedland (2002). Money, Sex, and God: The Erotic Logic of Religious Nationalism. Sociological Theory 20 (3):381-425.score: 12.0
    God is once again afoot in the public sphere. Politics has become a religious obligation. For a new breed of religious nationalist the nation-state is a vehicle of the divine. This essay seeks to accomplish four things. The first is to argue for an institutional approach to religious nationalism in order both to interpret and explain it. Second, I argue that religion and nationalism partake of a common symbolic order and that religious nationalism is therefore not an (...)
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  44. Ronald Tinnevelt Helder de Schutter (2009). Is Liberal Nationalism Incompatible with Global Democracy? Metaphilosophy 40 (1):109-130.score: 12.0
    Abstract: To respond to globalization-related challenges, many contemporary political theorists have argued for forms of democracy beyond the level of the nation-state. Since the early 1990s, however, political theory has also witnessed a renewed normative defense of nationhood. Liberal nationalists have been influential in claiming that the state should protect and promote national identities, and that it is desirable that the boundaries of national and political units coincide. At first glance, both positions—global democracy and nationalism—seem to contradict each other. (...)
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  45. Gillian Brock (2005). What Do We Owe Co-Nationals and Non-Nationals? Why the Liberal Nationalist Account Fails and How We Can Do Better. Journal of Global Ethics 1 (2):127 – 151.score: 12.0
    Liberal nationalists have been trying to argue that a suitably sanitized version of nationalism - namely, one that respects and embodies liberal values - is not only morally defensible, but also of great moral value, especially on grounds liberals should find very appealing. Although there are plausible aspects to the idea and some compelling arguments are offered in defense of this position, one area still proves to be a point of considerable vulnerability for this project and that is the (...)
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  46. Gordon Hull (1997). The Jewish Question Revisited: Marx, Derrida and Ethnic Nationalism. Philosophy and Social Criticism 23 (2):47-77.score: 12.0
    The question of nationalism as spoken about in contem porary circles is structurally the same as Marx's 'Jewish Question'. Through a reading of Marx's early writings, particularly the 'Jewish Question' essay, guided by Derrida's Specters of Marx and Benedict Anderson's Imagined Communities, it is possible to begin to rethink the nationalist question. In this light, nationalism emerges as the byproduct of the reduction of heterogeneous 'people' into a homo geneous 'state'; such 'excessive' voices occupy an ontological space outside (...)
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  47. Neil McLaughlin (1996). Nazism, Nationalism, and the Sociology of Emotions: Escape From Freedom Revisited. Sociological Theory 14 (3):241-261.score: 12.0
    The recent worldwide resurgence of militant nationalism, fundamentalist intolerance and right-wing authoritarianism has again put the issues of violence and xenophobia at the center of social science research and theory. German psychoanalyst and sociologist Erich Fromm's work provides a useful theoretical microfoundation for contemporary work on nationalism, the politics of identity, and the roots of war and violence. Fromm's analysis of Nasism in Escape from Freedom (1941), in particular, outlines a compelling theory of irrationality, and his later writings (...)
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  48. Judith Lichtenberg, Nationalism, for and (Mainly) Against.score: 12.0
    To many people, the very idea of nationalism smacks of ethnocentrism or even racism. They suspect that violence, hatred, and distrust of the Other, embodied in a sharply divided world of "us" and "them," always lurk within the nationalist's heart. Recent world events have done nothing to allay these suspicions. Nationalism, on this view, is an evil to be overcome by a cosmopolitan stance that denies the significance of national boundaries. Yet positive values have also been associated with (...)
     
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  49. G. Brock (2001). The Morality of Nationalism. Australasian Journal of Philosophy 79 (3):446 – 447.score: 12.0
    Book Information The Morality of Nationalism. Edited by R. McKim and J. McMahan. Oxford University Press. New York. 1997. Pp. xii + 371. Paperback, $42.95.
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  50. Andrew Vincent (2005). Nationalism and the Open Society. Theoria 44 (107):36-64.score: 12.0
    Nationalism has had a complex relation with the discipline of political theory during the 20th century. Political theory has often been deeply uneasy with nationalism in relation to its role in the events leading up to and during the Second World War. Many theorists saw nationalism as an overly narrow and potentially irrationalist doctrine. In essence it embodied a closed vision of the world. This article focuses on one key contributor to the immediate post-war debate—Karl Popper—who retained (...)
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