Search results for 'nihilism' (try it on Scholar)

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  1. Normal Nihilism (2001). Arnaldez, Roger (2001) Averroes: A Rationalist in Islam. Notre Dame, Indiana: University of Notre Dame Press, $34.95, 168 Pp. Applebaum, David (2000) The Delay of the Heart. Albany, NY: State University of New York Press, $19.95, 167 Pp. Corrington, Robert S.(2000) A Semiotic Theory of Theology and Philosophy. New York. [REVIEW] International Journal for Philosophy of Religion 49:201-202.score: 30.0
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  2. Moral Realism, Infinite Spacetime & Imply Moral Nihilism (2003). Quentin Smith. In Heather Dyke (ed.), Time and Ethics: Essays at the Intersection. Kluwer Academic Publishers.score: 30.0
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  3. Jeffrey Grupp (2006). Mereological Nihilism: Quantum Atomism and the Impossibility of Material Constitution. [REVIEW] Axiomathes 16 (3):245-386.score: 24.0
    Mereological nihilism is the philosophical position that there are no items that have parts. If there are no items with parts then the only items that exist are partless fundamental particles, such as the true atoms (also called philosophical atoms) theorized to exist by some ancient philosophers, some contemporary physicists, and some contemporary philosophers. With several novel arguments I show that mereological nihilism is the correct theory of reality. I will also discuss strong similarities that mereological nihilism (...)
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  4. Nadeem J. Z. Hussain, Eternal Recurrence and Nihilism: Adding Weight to the Unbearable Lightness of Action.score: 24.0
    (Version 2.4) I have argued elsewhere for ascribing an error theory about all normative and evaluative judgements to Nietzsche. Such a nihilism brings with it a puzzle: how could we—or at least the select few of us being addressed by Nietzsche—continue in the face of this nihilism? This is a philosophical puzzle and so, defeasibly, an interpretive puzzle. If there is no theory it would make sense for Nietzsche to have about how the select few could go on, (...)
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  5. Charles R. Pigden (2007). Nihilism, Nietzsche and the Doppelganger Problem. Ethical Theory and Moral Practice 10 (5):441 - 456.score: 24.0
    Nihilism, Nietzsche and the Doppelganger Problem Was Nietzsche a nihilist? Yes, because, like J. L. Mackie, he was an error-theorist about morality, including the elitist morality to which he himself subscribed. But he was variously a diagnostician, an opponent and a survivor of certain other kinds of nihilism. Schacht argues that Nietzsche cannot have been an error theorist, since meta-ethical nihilism is inconsistent with the moral commitment that Nietzsche displayed. Schacht’s exegetical argument parallels the substantive argument (advocated (...)
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  6. Manuel Dries (2008). Towards Adualism: Becoming and Nihilism in Nietzsche’s Philosophy. In M. Dries (ed.), Nietzsche on Time and History. Walter de Gruyter.score: 24.0
    For Nietzsche’s hypothesis of a threat of nihilism to be intelligible, this chapter attributes to him at least three assumptions that underpin his philosophical project: (1) what there is, is becoming (and not being), (2) most (if not all) strongly believe in being, and (3) nihilism is a function of the belief in being. This chapter argues that Nietzsche held two doctrines of becoming: one more radical, which he believes is required to fend off nihilism, and one (...)
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  7. Gabriele Contessa (2014). One's a Crowd: Mereological Nihilism Without Ordinary‐Object Eliminativism. Analytic Philosophy 54 (4):199-221.score: 24.0
    Mereological nihilism is the thesis that there are no composite objects—i.e. objects with proper material parts. One of the main advantages of mereological nihilism is that it allows its supporters to avoid a number of notorious philosophical puzzles. However, it seems to offer this advantage only at the expense of certain widespread and deeply entrenched beliefs. In particular, it is usually assumed that mereological nihilism entails eliminativism about ordinary objects—i.e. the counterintuitive thesis that there are no such (...)
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  8. Bernard Reginster (2006). The Affirmation of Life: Nietzsche on Overcoming Nihilism. Harvard University Press.score: 24.0
    Nihilism -- Overcoming disorientation -- The will to power -- Overcoming despair -- The eternal recurrence -- Dionysian wisdom.
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  9. John Marmysz (2004). Cultural Change and Nihilism in the Rollerball Films. Film and Philosophy 8:91-111.score: 24.0
    In 2002, a remake of the 1975 film Rollerball was released in theaters. It flopped at the box-office, disappearing quickly from movie screens and reappearing shortly thereafter on home video. While aesthetically horrendous, the remake of Rollerball is instructive, as it provides a point of contrast to the original film, highlighting a change in our culture’s manner of engagement with the difficult philosophical problem of nihilism. Both films share a roughly similar plot, yet in the differing manners that they (...)
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  10. Tyron Goldschmidt (2012). Metaphysical Nihilism and Necessary Being. Philosophia 40 (4):799-820.score: 24.0
    This paper addresses the most fundamental question in metaphysics, Why is there something rather than nothing? The question is framed as a question about concrete entities, Why does a possible world containing concrete entities obtain rather than one containing no concrete entities? Traditional answers are in terms of there necessarily being some concrete entities, and include the possibility of a necessary being. But such answers are threatened by metaphysical nihilism, the thesis that there being nothing concrete is possible, and (...)
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  11. Michael Allen Gillespie (1995). Nihilism Before Nietzsche. University of Chicago Press.score: 24.0
    In the twentieth century, we often think of Nietzsche, nihilism, and the death of God as inextricably connected. But, in this pathbreaking work, Michael Gillespie argues that Nietzsche, in fact, misunderstood nihilism, and that his misunderstanding has misled nearly all succeeding thought about the subject. Reconstructing nihilism's intellectual and spiritual origins before it was given its determinitive definition by Nietzsche, Gillespie focuses on the crucial turning points in the development of nihilism, from Ockham and the nominalist (...)
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  12. Ashley Woodward (2011). Camus and Nihilism. Sophia 50 (4):543-559.score: 24.0
    Camus published an essay entitled ‘Nietzsche and Nihilism,’ which was later incorporated into The Rebel . Camus' aim was to assess Nietzsche's response to the problem of nihilism. My aim is to do the same with Camus. The paper explores Camus' engagement with nihilism through its two major modalities: with respect to the individual and the question of suicide in The Myth of Sisyphus , and with respect to the collective and the question of murder in The (...)
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  13. Franca D'Agostini (2009). The Last Fumes: Nihilism and the Nature of Philosophical Concepts. Davies Group, Publishers.score: 24.0
    Contents Introduction Detailed Content xx 1 Chapter 1. What is nihilism? Chapter 2. The epistemological Liar 21 Chapter 3. Unnatural certainties 43 Chapter ...
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  14. Robert G. Morrison (1997). Nietzsche and Buddhism: A Study in Nihilism and Ironic Affinities. Oxford University Press.score: 24.0
    Morrison offers an illuminating study of two linked traditions that have figured prominently in twentieth-century thought: Buddhism and the philosophy of Nietzsche. Nietzsche admired Buddhism, but saw it as a dangerously nihilistic religion; he forged his own affirmative philosophy in reaction against the nihilism that he feared would overwhelm Europe. Morrison shows that Nietzsche's influential view of Buddhism was mistaken, and that far from being nihilistic, it has notable and perhaps surprising affinities with Nietzsche's own project of the transvaluation (...)
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  15. Jeffrey A. Metzger (ed.) (2009). Nietzsche, Nihilism, and the Philosophy of the Future. Continuum.score: 24.0
    Nietzsche, Nihilism and the Philosophy of the Future examines Nietzsche's analysis of and response to contemporary nihilism, the sense that nothing has value or ...
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  16. Conor Cunningham (2002). Genealogy of Nihilism: Philosophies of Nothing and the Difference of Theology. Routledge.score: 24.0
    Nihilism is the logic of nothing as something, which claims that Nothing Is. Its unmaking of things, and its forming of formless things, strain the fundamental terms of existence: what it is to be, to know, to be known. But nihilism, the antithesis of God, is also like theology. Where nihilism creates nothingness, condenses it to substance, God also makes nothingness creative. Negotiating the borders of spirit and substance, theology can ask the questions of nihilism that (...)
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  17. Gonzalo Rodriguez-Pereyra (2013). The Subtraction Arguments for Metaphysical Nihilism: Compared and Defended. In Tyron Goldschmidt (ed.), The Puzzle of Existence. Why is There Something rather than Nothing? Routledge. 197-214.score: 24.0
    The subtraction argument, originally put forward by Thomas Baldwin (1996), is intended to establish Metaphysical Nihilism, the thesis that there could have been no concrete objects. Some modified versions of the argument have been proposed in order to avoid some difficulties faced by the original argument. In this paper I shall concentrate on two of those versions, the so-called subtraction argument* (presented and defended in Rodriguez-Pereyra 1997, 2000, 2002), and Efird and Stoneham’s recent version of the argument (Efird and (...)
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  18. Jonathan Tallant (2014). Against Mereological Nihilism. Synthese 191 (7):1511-1527.score: 24.0
    I argue that mereological nihilism fails because it cannot answer (what I describe as) the special arrangement question: when is it true that the xs (the mereological simples) are arranged F-wise? I suggest that the answers given in the literature fail and that the obvious responses that could be made look to undermine the motivations for adopting nihilism in the first place.
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  19. Kieran M. Bonner (2001). Reflexivity and Interpretive Sociology: The Case of Analysis and the Problem of Nihilism. [REVIEW] Human Studies 24 (4):267-292.score: 24.0
    This paper addresses the problem of reflexivity in modern social inquiry in general and in sociology in particular. This problem is inherited from Weber''s very conception of sociology, is transformed by phenomenology and ethnomethodology, deepened by the linguistic turn of hermeneutics and Wittgenstein''s later philosophy, and has been the central concern of the work of Alan Blum and Peter McHugh. The issues and spectres raised by reflexivity are methodological arbitrariness, the need to take responsibility for one''s own talk (and the (...)
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  20. Gonzalo Rodriguez-Pereyra (2002). Metaphysical Nihilism Defended: Reply to Lowe and Paseau. Analysis 62 (2):172–180.score: 24.0
    I believe in metaphysical nihilism, the thesis that there could have been no concrete objects, because I believe in a version of the subtraction argument, the subtraction argument*, that proves it. But both Jonathan Lowe (2002) and Alexander Paseau (2002) express doubts about the subtraction argument*. Paseau thinks the argument is invalid, and Lowe argues that invoking concrete* objects is unnecessary. Furthermore Lowe attempts to rebut my objections (Rodriguez-Pereyra 2000) to his anti-nihilist argument (Lowe 1998). In this paper I (...)
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  21. Nigel Blake (ed.) (2000). Education in an Age of Nihilism. Routledge/Falmer.score: 24.0
    This timely book addresses concerns about educational and moral standards in a world characterised by a growing nihilism.
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  22. Victor de Oliveira Pinto Coelho (2014). Entre o niilismo e a legitimidade do espaço simbólico: diálogo com Schmitt, Heidegger e Blumenberg (Between nihilism and the legitimacy of symbolic space: dialogue with Schmitt, Heidegger and Blumenberg). DOI: 10.5752/P.2175-5841.2014v12n33p183. [REVIEW] Horizonte 12 (33):183-210.score: 24.0
    O artigo pretende expor uma visão crítica sobre a teoria da secularização defendida por Carl Schmitt e sobre a reflexão de Martin Heidegger a respeito da metafísica do sujeito. Mais precisamente, nosso foco recai criticamente sobre a equivalência entre niilismo e autolegislação humana presente na obra de ambos os autores. Nosso objetivo é apreender tais formulações em duas dimensões imbricadas: uma delas, teórico-filosófica, e a outra, histórica. Em seguida, buscamos colocá-las em perspectiva crítica tendo em vista especialmente a reflexão desenvolvida (...)
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  23. John Marmysz (2003). Laughing at Nothing: Humor as a Response to Nihilism. SUNY Press.score: 24.0
    Disputing the common misconception that nihilism is wholly negative and necessarily damaging to the human spirit, John Marmysz offers a clear and complete definition to argue that it is compatible, and indeed preferably responded to, with an attitude of good humor. He carefully scrutinizes the phenomenon of nihilism as it appears in the works, lives, and actions of key figures in the history of philosophy, literature, politics, and theology, including Nietzsche, Heidegger, Camus, and Mishima. While suggesting that there (...)
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  24. Ashley Woodward (2013). Deleuze, Nietzsche, and the Overcoming of Nihilism. Continental Philosophy Review 46 (1):115-147.score: 24.0
    This paper critically examines Deleuze’s treatment of the Nietzschean problem of nihilism. Of all the major figures in contemporary continental thought, Deleuze is at once one of the most luminous, and practically a lone voice in suggesting that nihilism may successfully be overcome. Whether or not he is correct on this point is thus a commanding question in relation to our understanding of the issue. Many commentators on Nietzsche have argued that his project of overcoming nihilism is (...)
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  25. Ashley Woodward (2002). Nihilism and the Postmodern in Vattimo's Nietzsche. Minerva - An Internet Journal of Philosophy 6:51-67.score: 24.0
    A connection is often made between postmodernism and nihilism, but the full meaning of such a connection is rarely explored. The contemporary Italian philosopher Gianni Vattimo is one of the few philosophers to have devoted much work to explaining this connection. Vattimo extrapolates the relevance of Nietzsche’s theory of nihilism for the postmodern condition, arguing that the concept of the postmodern can only be thought rigorously in relation to the nihilistic destiny of the West. This article explores Vattimo’s (...)
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  26. Jon Fennell (1999). Bloom and His Critics: Nietzsche, Nihilism, and the Aims of Education. Studies in Philosophy and Education 18 (6):405-434.score: 24.0
    The central questions raised by Allan Bloom's The Closing of theAmerican Mind are often overlooked. Among the most important ofBloom's themes is the impact of nihilism upon education. Bloom condemnsnihilism. Interestingly, we find among his critics two alternativejudgments. Richard Schacht, citing Nietzsche, asserts that nihilism,while fruitless in and of itself, is a necessary prerequisite tosomething higher. Harry Neumann, affirming the accuracy of nihilism,declares that both Bloom and Nietzsche reject nihilism out of ignoranceborn of weakness. All three (...)
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  27. Michael Wreen (1998). Nihilism, Relativism, and Engelhardt. Theoretical Medicine and Bioethics 19 (1):73-88.score: 24.0
    This paper is a critical analysis of Tristram Engelhardt''s attempts to avoid unrestricted nihilism and relativism. The focus of attention is his recent book, The Foundations of Bioethics (Oxford University Press, 1996). No substantive or content-full bioethics (e.g., that of Roman Catholicism or the Samurai) has an intersubjectively verifiable and universally binding foundation, Engelhardt thinks, for unaided secular reason cannot show that any particular substantive morality (or moral code) is correct. He thus seems to be committed to either (...) or relativism. The first is the view that there is not even one true or valid moral code, and the second is the view that there is a plurality of true or valid moral codes. However, Engelhardt rejects both nihilism and relativism, at least in unrestricted form. Strictly speaking, he himself is a universalist, someone who believes that there is a single true moral code. Two argumentative strategies are employed by him to fend off unconstrained nihilism and relativism. The first argues that although all attempts to establish a content-full morality on the basis of secular reason fail, secular reason can still establish a content-less, purely procedural morality. Although not content-full and incapable of providing positive direction in life, much less a meaning of life, such a morality does limit the range of relativism and nihilism. The second argues that there is a single true, content-full morality. Grace and revelation, however, are needed to make it available to us; secular reason alone is not up to the task. This second line of argument is not pursued in The Foundations at any length, but it does crop up at times, and if it is sound, nihilism and relativism can be much more thoroughly routed than the first line of argument has it.Engelhardt''s position and argumentative strategies are exposed at length and accorded a detailed critical examination. In the end, it is concluded that neither strategy will do, and that Engelhardt is probably committed to some form of relativism. (shrink)
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  28. Bert Lambeir & Paul Smeyers (2003). Nihilism: Beyond Optimism and Pessimism. Studies in Philosophy and Education 22 (3/4):183-194.score: 24.0
    Is the youth culture, or more precisely aparticular kind of it, to be characterized as nihilistic ? And is this a threat or ablessing for education? To deal with this nihilism is first characterized generally andfollowing particular attention is paid toNietzsche's own version and revaluation ofvalues. Then Foucault's concept of life as awork of art is brought to the forefront as aparticular manner to give shape to one's life.It is argued that some of the more popularforms of pleasure nowadays (...)
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  29. Ruth Irwin (2003). Heidegger and Nietzsche; the Question of Value and Nihilism in Relation to Education. Studies in Philosophy and Education 22 (3/4):227-244.score: 24.0
    This paper is a philosophical analysis ofHeidegger and Nietzsche's approach tometaphysics and the associated problem ofnihilism. Heidegger sums up the history ofWestern metaphysics in a way which challengescommon sense approaches to values education.Through close attention to language, Heideggerargues that Nietzsche inverts thePlatonic-Christian tradition but retains theanthropocentric imposition of ‘values’. Ihave used Nietzsche's theory to suggest aslightly different definition of metaphysicsand nihilism which draws attention to theontological parameters of human truths as astruggle between competing sets of conflictingor contradictory values (perspectives) (...)
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  30. Sergei Prozorov (2012). The Katechon in the Age of Biopolitical Nihilism. Continental Philosophy Review 45 (4):483-503.score: 24.0
    The article addresses the ‘messianic turn’ in contemporary continental philosophy, focusing on the concept of the katechon as the restraining force that delays the advent of the Antichrist in the Second Letter to the Thessalonians. While Carl Schmitt held the passage on the katechon to ground the Christian doctrine of state power, Giorgio Agamben’s reading of Pauline messianism rather posits the ‘removal’ of the katechon as the pathway for messianic redemption. In our argument, the significance of this text goes beyond (...)
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  31. Nicolae Râmbu (2009). Nihilism as Axiological Illness. Cultura 6 (2):85-100.score: 24.0
    The presentation of nihilism as a phenomenon integrated in the category of illnesses is very common in the scientific literature. This paper is centered on the fact that nihilism is a major disease of the axiological conscience, an illness that can be diagnosed and treated by the philosopher like a ‘physician of culture’.
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  32. David Toole (1998). Waiting for Godot in Sarajevo: Theological Reflections on Nihilism, Tragedy, and Apocalypse. Westview Press.score: 24.0
    In the summer of 1914, Archduke Franz Ferdinand was assassinated in Sarajevo, an event which led to the horror of World War I and which many historians suggest marked the beginning of the twentieth century. In 1992, Sarajevo again lurched into prominence as the focal point of one of the century’s bloodiest civil wars. Yet Sarajevo at one point epitomized the dreams of the Enlightenment, a city where Christians, Jews, and Muslims peacefully coexisted. In the midst of Sarajevo’s recent decline (...)
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  33. Hans Lindahl (2008). Collective Self-Legislation as an Actus Impurus : A Response to Heidegger's Critique of European Nihilism. [REVIEW] Continental Philosophy Review 41 (3):323-343.score: 24.0
    Heidegger’s critique of European nihilism seeks to expose self-legislation as the governing principle of central manifestations of modernity such as science, technology, and the interpretation of art as aesthetics. Need we accept the conclusion that modern constitutional democracies are intrinsically nihilistic, insofar as they give political and legal form to the principle of collective self-legislation? An answer to this question turns on the concept of power implied in constituent and constituted power. A confrontation of the genealogies of modern subjectivity (...)
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  34. Nicholas Capaldi (1995). Scientism, Deconstruction, and Nihilism. Argumentation 9 (4):563-575.score: 24.0
    I show how scientism leads to deconstruction and both, in turn, lead to nihilism. Nihilism constitutes a denial both of the existence of fallacious moral reasoning and the existence of a moral dimension to fallacious reasoning. I argue against all of these positions by maintaining that (1) there is a pre-theoretical framework of norms within which technical thinking function, (2) the pre-theoretical framework cannot itself be technically conceptualized, and (3) the explication of this framework permits us to identify (...)
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  35. Gianni Vattimo (1988). The End of Modernity: Nihilism and Hermeneutics in Post-Modern Culture. Polity Press in Association with B. Blackwell.score: 24.0
    Gianni Vattimo reexamines the roots of modernism and postmodernism in Nietzsche, Benjamin, and Heidegger. Exploring the links between concepts of nihilism and destiny in nineteenth-century humanism, Vattimo follows these trends in aesthetic and scientific theory from Benjamin to Bloch, Ricoeur, and Kuhn.
     
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  36. Keith Ansell-Pearson & Diane Morgan (eds.) (2000). Nihilism Now!: Monsters of Energy. St. Martin's Press.score: 24.0
    This volume aims to inspire a return to the energetics of Nietzsche's prose and the critical intensity of his approach to nihilism. For too long contemporary thought has been dominated by a depressed "what is to be done?" All is regarded to be in vain, nothing is deemed real, there is nothing new seen under the sun. Such a "postmodern" lament is easily confounded with an apathetic reluctance to think engagedly. Hence the contributors here draw on a variety of (...)
     
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  37. Geraldine Coggins (2010). Could There Have Been Nothing?: Against Metaphysical Nihilism. Palgrave Macmillan.score: 24.0
    Machine generated contents note: Introduction -- Possible Worlds -- The Subtraction Argument -- The Metaphysics of Subtraction -- World and Object -- Metaphysical Nihilism -- Anti-nihilism -- Conclusion -- Index.
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  38. Thomas S. Hibbs (2011). Shows About Nothing: Nihilism in Popular Culture. Baylor University Press.score: 24.0
    Nihilism, American style -- The quest for evil -- The negative zone : suburban familial malaise in American beauty, Revolutionary road, and Mad men -- Normal nihilism as comic : Seinfeld, Trainspotting, and Pulp fiction -- Romanticism and nihilism -- Defense against the dark arts : from Se7en to the Dark knight and Harry Potter -- God got involved : sacred quests and overcoming nihilism -- Feels like the movies.
     
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  39. Shane Weller (2008). Literature, Philosophy, Nihilism: The Uncanniest of Guests. Palgrave Macmillan.score: 24.0
    Absolute devaluation : Friedrich Nietzsche -- Homelessness : Martin Heidegger -- Fatal positivities : Theodor Adorno -- The naive calculation of the negative : Maurice Blanchot -- Bad violence : Jacques Derrida -- The fracture : Giorgio Agamben -- Distortions, or, Nihilism against itself : Gianni Vattimo -- The denial of (Greek) thought : Alain Badiou.
     
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  40. Ashley Woodward (2009). Nihilism in Postmodernity. The Davies Group.score: 24.0
    Nihilism in Postmodernity is an exploration of the nature of the problem of meaninglessness in the contemporary world through the philosophical traditions of nihilism and postmodernism. The author traces the advent of modern nihilism in the works of Nietzsche, Sartre, and Heidegger, before detailing the postmodern transformation of nihilism in the works of three major postmodern thinkers: Lyotard, Baudrillard, and Vattimo. He presents a qualified defense of their positions, arguing that while there is much under-appreciated value (...)
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  41. John Marmysz (1996). From Night to Day: Nihilism and the Living Dead. Film and Philosophy 3:138-143.score: 22.0
    Upon its release in 1968, George Romero's Night of the Living Dead was attacked by many critics as an exploitative low budget film of questionable moral value. I argue in this paper that Night of the Living Dead is indeed nihilistic, but in a deeper philosophical sense than the critics had in mind.
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  42. Nadeem J. Z. Hussain (2012). Metaethics and Nihilism in Reginster's The Affirmation of Life. Journal of Nietzsche Studies 43 (1):99-117.score: 21.0
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  43. Keith Ansell-Pearson (1994). An Introduction to Nietzsche as Political Thinker: The Perfect Nihilist. Cambridge University Press.score: 21.0
    This is a lively and engaging introduction to the contentious topic of Nietzsche's political thought. It traces the development of Nietzsche's thinking on politics from his earliest writings to the mature work in which he advocates aristocratic radicalism as opposed to 'petty' European nationalism. The key ideas of the will to power, eternal return and the overman are discussed and all Nietzsche's major works analysed in detail, such as Beyond Good and Evil and The Genealogy of Morals, within the context (...)
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  44. Kelly Trogdon (forthcoming). Geraldine Coggins, Could There Have Been Nothing? Against Metaphysical Nihilism. [REVIEW] Notre Dame Philosophy Reviews.score: 21.0
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  45. Lorenzo Chiesa & Alberto Toscano (eds.) (2009). The Italian Differences: Between Nihilism and Biopolitics. Re.Press.score: 21.0
    This volume brings together essays by different generations of Italian thinkers which address, whether in affirmative, problematizing or genealogical registers, ...
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  46. Alan Pratt, Nihilism. Internet Encyclopedia of Philosophy.score: 21.0
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  47. David Michael Kleinberg-Levin (1988). The Opening of Vision: Nihilism and the Postmodern Situation. Routledge.score: 21.0
    The Postmodern Situation In his work on Nietzsche, the 'first' of the ' postmodern' thinkers, Heidegger writes: 'That period we call modern . . . is defined ...
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  48. David Michael Kleinberg-Levin (1985). The Body's Recollection of Being: Phenomenological Psychology and the Deconstruction of Nihilism. Routledge & Kegan Paul.score: 21.0
    Expands our understanding of the human potential of spiritual self-realization by interpreting it as the developing of a bodily-felt awareness informing our ...
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  49. David Holbrook (1977). Education, Nihilism and Survival. Darton, Longman and Todd.score: 21.0
    In this insightful and passionately concerned book, British educationist and man of letters David Holbrook retorts persuasively that this reductive view of...
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  50. Michael A. Peters (2006). Lyotard, Nihilism and Education. Studies in Philosophy and Education 25 (4):303-314.score: 21.0
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