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  1.  91
    Andy Clark (1997). Being There: Putting Brain, Body, and World Together Again. MIT Press.
    In treating cognition as problem solving, Andy Clark suggests, we may often abstract too far from the very body and world in which our brains evolved to guide...
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  2. Thomas S. Kuhn (1996). The Structure of Scientific Revolutions. University of Chicago Press.
  3.  15
    R. Rorty (1981). Philosophy and the Mirror of Nature. Princeton University Press.
    This edition includes new essays by philosopher Michael Williams and literary scholar David Bromwich, as well as Rorty's previously unpublished essay "The ...
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  4.  59
    Edwin Hutchins (1995). Cognition in the Wild. MIT Press.
    Hutchins examines a set of phenomena that have fallen between the established disciplines of psychology and anthropology, bringing to light a new set of relationships between culture and cognition.
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  5. Rick Grush (2004). The Emulation Theory of Representation: Motor Control, Imagery, and Perception. Behavioral and Brain Sciences 27 (3):377-396.
    The emulation theory of representation is developed and explored as a framework that can revealingly synthesize a wide variety of representational functions of the brain. The framework is based on constructs from control theory (forward models) and signal processing (Kalman filters). The idea is that in addition to simply engaging with the body and environment, the brain constructs neural circuits that act as models of the body and environment. During overt sensorimotor engagement, these models are driven by efference copies in (...)
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  6. Richard Rorty (1982). Consequences of Pragmatism. University of Minnesota Press.
    Preface This volume contains essays written during the period 1972-1980. They are arranged roughly in order of composition. Except for the Introduction, ...
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  7. Larry Laudan (1996). Beyond Positivism and Relativism: Theory, Method, and Evidence. Westview Press.
    By targeting and critiquing these assumptions, he lays the groundwork for a post-positivist philosophy of science that does not provide aid and comfort to the enemies of reason. This book consists of thirteen essays.
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  8.  15
    Bradd Shore (1996). Culture in Mind: Cognition, Culture, and the Problem of Meaning. OUP Usa.
    Culture in Mind is an ethnographic portrait of the human mind. Using case studies from both western and nonwestern societies. Shore argues that "cultural models" are necessary to the functioning of the human mind. Drawing on recent developments in cognitive science as well as anthropology, Culture in Mind explores the cognitive world of culture in the ongoing production of meaning in everyday thinking and feeling.
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  9.  19
    John Preston, Gonzalo Munvar & David Lamb (eds.) (2000). 'The Worst Enemy of Science'?: Essays in Memory of Paul Feyerabend. OUP Usa.
    This stimulating collection is devoted to the life and work of the most flamboyant of twentieth-century philosophers, Paul Feyerabend. Feyerabend's radical epistemological claims, and his stunning argument that there is no such thing as scientific method, were highly influential during his life and have only gained attention since his death in 1994. The essays that make up this volume, written by some of today's most respected philosophers of science, many of whom knew Feyerabend as students and colleagues, cover the diverse (...)
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  10.  39
    Nancy Nersessian (1992). How Do Scientists Think? Capturing the Dynamics of Conceptual Change in Science. In R. Giere & H. Feigl (eds.), Cognitive Models of Science. University of Minnesota Press 3--45.
  11.  8
    Alfred North Whitehead (1967). Adventures of Ideas. Free Press.
    The title of this book, Adventures of Ideas, bears two meanings, both applicable to the subject-matter.
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  12.  6
    Larry A. Hickman (1992). John Dewey's Pragmatic Technology (the Indiana Series in the Philosophy of Technology). Indiana University Press.
    " -- Journal of Speculative Philosophy "Larry Hickman has done an exemplary job in demonstrating the relevance of John Dewey's philosophy to modern-day discussions of technology." -- Ethics.
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  13.  27
    Nancy J. Nersessian (2002). The Cognitive Basis of Model-Based Reasoning in Science. In Peter Carruthers, Stephen Stich & Michael Siegal (eds.), The Cognitive Basis of Science. Cambridge University Press 133--153.
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  14. Paul Feyerabend (1999). Conquest of Abundance. University of Chicago Press.
  15. Gerald Doppelt (1978). Kuhn's Epistemological Relativism: An Interpretation and Defense. Inquiry 21 (1-4):33 – 86.
    This article attempts to develop a rational reconstruction of Kuhn's epistemological relativism which effectively defends it against an influential line of criticism in the work of Shapere and Scheffler. Against the latter's reading of Kuhn, it is argued (1) that it is the incommensurability of scientific problems, data, and standards, not that of scientific meanings which primarily grounds the relativism argument; and (2) that Kuhnian incommensurability is compatible with far greater epistemological continuity from one theory to another than is implied (...)
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  16.  45
    Imre Lakatos, Paul Feyerabend & Matteo Motterlini (2000). For and Against Method: Including Lakatos's Lectures on Scientific Method and the Lakatos-Feyerabend Correspondence. University of Chicago Press.
    The work that helped to determine Paul Feyerabend's fame and notoriety, Against Method,stemmed from Imre Lakatos's challenge: "In 1970 Imre cornered me at a party. 'Paul,' he said, 'you have such strange ideas.
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  17. Paul K. Feyerabend (1991). Three Dialogues on Knowledge. Blackwell Pub.
    The Socratic, or dialog, form is central to the history of philosophy and has been the discipline's canonical genre ever since. Paul Feyerabend's Three Dialogues on Knowledge resurrects the form to provide an astonishingly flexible and invigorating analysis of epistemological, ethical and metaphysical problems. He uses literary strategies - of irony, voice and distance - to make profoundly philosophical points about the epistemic, existential and political aspects of common sense and scientific knowledge. He writes about ancient and modern relativism; the (...)
     
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  18.  21
    Philip Kitcher (2004). The Ends of the Sciences. In Brian Leiter (ed.), The Future for Philosophy. Oxford University Press, Usa 208--229.
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  19.  14
    Paul Feyerabend (1996). Killing Time. University of Chicago Press.
    Killing Timeis the story of Paul Feyerabend's life.
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  20.  20
    Robert Farrell (2003). Feyerabend and Scientific Values: Tightrope-Walking Rationality. Kluwer.
    In this book it is argued that this picture of Feyerabend is false.
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  21.  78
    John Hartmann, Dewey and Rorty: Pragmatism and Postmodernism.
    My job has been made easier tonight, given that Larry Hickman has already done most of the ‘heavy lifting’ for me. I think his paper is an excellent and convincing intervention into this debate, and one of the problems for me in constructing my talk has been that our discussions have forced me to rethink what I wanted to say. Given my Continental biases, I had expected to come out on Rorty’s side; in writing this paper, however, things have become (...)
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  22.  64
    Teed Rockwell (2012). Rorty, Putnam, and the Pragmatist View of Epistemology and Metaphysics. Education and Culture 19 (1):3.
  23.  11
    Brian L. Keeley (ed.) (2005). Paul Churchland. Cambridge University Press.
    This collection offers an introduction to Churchland's work, as well as a critique of some of his most famous philosophical positions.
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  24.  23
    Nancy Cartwright (2000). Against the Completability of Science. In M. W. F. Stone & Jonathan Wolff (eds.), The Proper Ambition of Science. Routledge, London 2--209.
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  25.  21
    Larry Laudan (1989). For Method: Or, Against Feyerabend. In J. R. Brown & J. Mittelstrass (eds.), An Intimate Relation: Studies in the History and Philosophy of Science Presented to Robert E. Butts on His 60th Birthday (Boston Studies in the Philosophy of Science). Springer
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  26.  12
    Hilary Putnam & Ruth Anna Putnam (1990). Epistemology as Hypothesis. Transactions of the Charles S. Peirce Society 26 (4):407 - 433.
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  27. Paul K. Feyerabend (1994). The End of Epistemology? In John Earman, Allen I. Janis, Gerald J. Massey & Nicholas Rescher (eds.), Philosophical Problems of the Internal and External Worlds: Essays on the Philosophy of Adolf Grünbaum. University of Pittsburgh Press 187-204.
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  28. Larry A. Hickman (1998). Dewey's Theory of Inquiry. In Reading Dewey: Interpretations for a Postmodern Generation. Indiana University Press 166-86.
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  29. Jo Ann Boydston (ed.) (1969). The Collected Works of John Dewey, 1882-1953 (37 Volumes). Southern Illinois Up.
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  30. Nancy Cartwright (2005). Another Philosopher Looks at Quantum Mechanics, or What Quantum Theory Is Not. In Yemima Ben-Menahem (ed.), Hilary Putnam. Cambridge University Press
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  31. Richard Rorty (1998). Truth and Progress: Volume 3: Philosophical Papers (Philosophical Papers (Cambridge)). Cambridge University Press.
    The philosopher’s task, Richard Rorty writes, is "to clear the road for prophets and poets, to make intellectual life a bit simpler and safer for those who have visions of new communities." The essays collected in Truth and Progress show that Rorty is more than up to the challenge. His pragmatic approach is as well suited to brokering peace between "coworkers" Jurgen Habermas and Jacques Derrida as it is to addressing more violent disputes. As Rorty sees it, part of the (...)
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  32.  4
    A. E. Housman (1905). Ellis's Catullus Catulli Carmina. Recognouit Breuique Adnotatione Critica Instruxit Robinson Ellis, Litterarum Latinarum Professor Publicus Apud Oxonienses. Oxford, Clarendon Press. No Date, No Pagination. Cr. 8vo. 2s. And 2s. 6d (Published 29 July 1904.). [REVIEW] The Classical Review 19 (02):121-123.
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  33.  8
    F. A. Todd (1910). Roman Life and Manners Under the Early Empire Roman Life and Manners Under the Early Empire. By Ludwig Friedländer. Authorised Translation of the Seventh Enlarged and Revised Edition of the Sittengeschichte Roms, by J. H. Freese, M.A. (Camb.) and Leonard A. Magnus, LL.B. Vol. II. 8vo. Pp. Xvii + 365. Ditto, Vol. III., Translated by J. H. Freese. 8VO. Pp. Xi + 324. London George Routledge and Sons, Limited. (No Date.). [REVIEW] The Classical Review 24 (04):123-124.
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  34.  7
    J. P. Postgate (1906). Phillimore's Silvae of Statius P. Papini Stati Silvae Recognovit Brevique Adnotatione Critica Instruxit Ioannes S. Phillimore. Oxonii E Typographeo Clarendoniano. Pp. Xxiv + Text (Not Paged). No Date. Published 1905. 3s. 6d. Cloth. [REVIEW] The Classical Review 20 (06):317-324.
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  35.  5
    T. Nicklin (1918). A Grammar of the Greek New Testament in the Light of Historical Research A Grammar of the Greek New Testament in the Light of Historical Research. By Professor A. T. Robertson. One Vol. 10″ × 8″. Pp. Xl + 1360. London: Hodder and Stoughton. No Date. 20s. Net. [REVIEW] The Classical Review 32 (5-6):114-117.
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  36.  5
    A. E. Housman (1900). Bailey's Lucretius Lucreti de rerum natura libri sex, recognouit breuique adnotatione critica instruxit Cyrillus Bailey, collegii Exoniensis socius. Oxonii, e typographeo Clarendoniano. No date. Pp. 248. 2s. 6d., 3s., and 4s. [REVIEW] The Classical Review 14 (07):367-368.
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  37.  5
    Nello (1992). No Date 1944. Clr James Journal 3 (1):99-103.
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  38.  9
    Frank Cole Babbit (1907). Tyler's Selections From the Greek Lyric Poets Selections From the Greek Lyric Poets. With Historical Introduction and Explanatory Notes. Revised Edition. Edited by Henry M. Tyler. Boston : Ginn and Company. [No Date, but Copyright, 1906.] 12 Mo. Pp. Xxiv+191. Price $1. [REVIEW] The Classical Review 21 (08):249-.
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  39.  6
    A. E. Housman (1903). Owen's Persius and Juvenal A Persi Flacci Et D. Iuni Luuenalis Saturate. Cum Additamentis Bodleianis Recognouit Breuique Adnotatione Critica Instruxit S. G. Owen, Aedis Christi Alumnus. Oxford, Clarendon Press. No Date, No Pagination. Cr. 8vo. 2s. 6d, 3s., and 4s. [REVIEW] The Classical Review 17 (08):389-394.
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  40.  6
    H. Rackham (1907). Butcher's Demosthenes I Demosthenis Orationes Recognovit Brevique Adnotatione Critica Instruxit S. H. Butcher. I. Oxford: University Press. No Date (Preface Dated 1903). 8vo. No Paging (Reiske's Pages in Margin). 4s. Paper, 4s. 6d. Cloth. [REVIEW] The Classical Review 21 (02):59-60.
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  41.  5
    R. H. (1911). Syntax of Classical Greek: Second Part. By B. L. Gildersleeve, with the Co-Operation of C. W. E. Miller. Pp. 191–332. New York: American Book Company. No Date. [REVIEW] The Classical Review 25 (07):228-.
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  42.  4
    Winston H. F. Barnes (1948). Science Versus Idealism. By Maurice Cornforth. (London: Lawrence and Wishart. No Date. Pp. 267. Price 12s. 6d.). Philosophy 23 (86):280-.
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  43. Paul Bartha & Christopher Hitchcock (1999). No One Knows the Date or the Hour: An Unorthodox Application of Rev. Bayes's Theorem. Philosophy of Science 66 (3):353.
    Carter and Leslie (1996) have argued, using Bayes's theorem, that our being alive now supports the hypothesis of an early 'Doomsday'. Unlike some critics (Eckhardt 1997), we accept their argument in part: given that we exist, our existence now indeed favors 'Doom sooner' over 'Doom later'. The very fact of our existence, however, favors 'Doom later'. In simple cases, a hypothetical approach to the problem of 'old evidence' shows that these two effects cancel out: our existence now yields no information (...)
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  44.  8
    Ming-Qua Ma (2006). “The Past Is No Longer Out-Of-Date”. Journal of Philosophy: A Cross-Disciplinary Inquiry 2 (6):10-18.
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  45.  1
    Ming-Qua Ma (2009). The Past Is No Longer Out-Of-Date. Journal of Philosophy: A Cross-Disciplinary Inquiry 2 (6):10-18.
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  46. Edmund Law & John Smith (1774). Considerations on the Theory of Religion in Three Parts: I. Want of Universality in Natural and Reveal'd Religion, No Just Objection Against Either. Ii. The Scheme of Divine Providence with Regard to the Time and Manner of the Several Dispensations of Reveal'd Religion, More Especially the Christian. Iii. The Progress of Natural Religion and Science, or the Continual Improvement of the World in General : To Which Are Added, Two Discourses, the Former, on the Life and Character of Christ, the Latter, on the Benefit Procured by His Death, in Regard to Our Mortality : With an Appendix, Concerning the Use of the Word Soul in Holy Scripture : And the State of the Dead There Described. --. [REVIEW] Printed by J. Archdeacon ...; for J. Robson ..., B. White ..., T. Cadell ..., London; and T. J. Merril.
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  47.  80
    Graham Harman (2011). Meillassoux's Virtual Future. Continent 1 (2):78-91.
    continent. 1.2 (2011): 78-91. This article consists of three parts. First, I will review the major themes of Quentin Meillassoux’s After Finitude . Since some of my readers will have read this book and others not, I will try to strike a balance between clear summary and fresh critique. Second, I discuss an unpublished book by Meillassoux unfamiliar to all readers of this article, except those scant few that may have gone digging in the microfilm archives of the École normale (...)
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  48.  10
    Nigel Warburton (1999). Philosophy: The Basics. Routledge.
    __‘Philosophy: The Basics deservedly remains the most recommended introduction to philosophy on the market. Warburton is patient, accurate and, above all, clear. There is no better short introduction to philosophy.’_ - Stephen Law, author of The Philosophy Gym_ _Philosophy: The Basics_ gently eases the reader into the world of philosophy. Each chapter considers a key area of philosophy, explaining and exploring the basic ideas and themes including: Can you prove God exists? How do we know right from wrong? What are (...)
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  49.  12
    Max Hocutt (2009). Private Events. Behavior and Philosophy 37:105 - 117.
    What are "private events" and what is their significance? The term is B. F. Skinner's, but the idea is much older. Before J. B. Watson challenged their methods and their metaphysics, virtually all psychologists assumed that the only way to discover a person's supposedly private states of mind was to ask her about them. Not a believer in minds, Skinner nevertheless agreed that sensations, feelings, and certain unspecified forms of "covert behavior" cannot be observed by others, because they take place (...)
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  50.  1
    H. W. Garrod (1909). Manilian Varieties. Classical Quarterly 3 (01):54-.
    Since P. Thielscher, in Philologus, 1907, pp. 117, 128, supplies us with information about the Manilian MS. Palatinus 1711 , the importance of which he himself does not seem to comprehend, I should like to point out what an interesting MS. this is. ‘It is to be suspected,’ says Thielscher, ‘that it offers interpolated readings.’ It is not a matter of ‘suspicion’ at all. If Thielscher did not know it for himself, he could have learnt from Scaliger , from Bentley, (...)
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