Search results for 'obligationes tradition' (try it on Scholar)

1000+ found
Sort by:
  1. Didaktik Tradition (2000). Sources From the Didaktik Tradition. In Ian Westbury, Stefan Hopmann & Kurt Riquarts (eds.), Teaching as a Reflective Practice: The German Didaktik Tradition. L. Erlbaum Associates. 109.score: 150.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  2. Chaosbeschreibung Tradition (2005). Cambyses and the Egyptian Chaosbeschreibung Tradition. Classical Quarterly 55:387-406.score: 120.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  3. Paloma Pérez-Ilzarbe (2011). Disputation and Logic in the Medieval Treatises De Modo Opponendi Et Respondendi. Vivarium 49 (1-3):127-149.score: 42.0
    In 1980 L. M. de Rijk edited some texts connected with medieval disputation ( Die mittelaterlichen Traktate De modo opponendi et respondendi ), towards which he showed a strikingly contemptuous attitude. The reason for his contempt was that the treatises did not fit the obligationes and sophismata tradition. In this article I focus on the original version, the Thesaurus Philosophorum , to highlight the distinction of this family of treatises with respect to the “modern“ tradition. First, I (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  4. Catarina Dutilh Novaes (2011). Medieval Obligationes as a Theory of Discursive Commitment Management. Vivarium 49 (1-3):240-257.score: 27.0
    In earlier work, I have presented an interpretation of Obligationes as logical games of consistency maintenance; this interpretation has some advantages, in particular that of capturing the multi-agent, goal-oriented, rule-governed nature of the enterprise by means of the game analogy. But it has as its main limitation the fact that it does not provide a satisfactory account of the deontic aspect of the framework—i.e. of what being obliged to a certain statement consists in. In order to remedy this shortcoming, (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  5. Balaganapathi Devarakonda (2008-09). The Argumentative Tradition in Indian Philosophy. Journal of Philosophy, Culture and Traditions 5:173-186.score: 19.0
    A spirit of disintegration and disunity is conspicuous on the contemporary social, as well as philosophical scene. There is a celebration of fragments and differences. In such a scenario, no less than a person like Amartya Sen, an eminent economist and a Noble Laureate rose to the occasion and traced out the roots and the space for a democratic discourse that has been sustained in the Indian philosophical tradition. It is laudable that he opened up a discussion that will (...)
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  6. Wolfgang Grassl, Is There Really a Catholic Intellectual Tradition?score: 18.0
    The existence of a Catholic Intellectual Tradition (CIT) is not a given, as arguments contra are in balance with arguments pro. An intellectual tradition consists of a style of thought and of a worldview, as its formal and material modes. The former defines the way knowledge is appropriated, processed, and passed on whereas the latter amounts to its applications to various regions of reality – God, man, morality, society, the Church, etc. A model of the CIT is proposed (...)
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  7. Claude Panaccio (2007). Mental Language and Tradition Encounters in Medieval Philosophy: Anselm, Albert and Ockham. Vivarium 45 (s 2-3):269-282.score: 18.0
    Medieval philosophy is often presented as the outcome of a large scale encounter between the Christian tradition and the Greek philosophical one. This picture, however, inappropriately tends to leave out the active role played by the medieval authors themselves and their institutional contexts. The theme of the mental language provides us with an interesting case study in such matters. The paper first introduces a few technical notions—'theme', 'tradition', 'textual chain' and 'textual borrowing'—, and then focuses on precise passages (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  8. Micah Lott (2002). Reasonably Traditional: Self-Contradiction and Self-Reference in Alasdair MacIntyre's Account of Tradition-Based Rationality. Journal of Religious Ethics 30 (3):315 - 339.score: 18.0
    Alasdair MacIntyre's account of tradition-based rationality has been the subject of much discussion, as well as the object of some recent charges of inconsistency. The author considers arguments by Jennifer Herdt, Peter Mehl, and John Haldane which attempt to show that MacIntyre's account of rationality is, in some way, inconsistent. It is argued that the various charges of inconsistency brought against MacIntyre by these critics can be understood as variations on two general types of criticism: (1) that MacIntyre's account (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  9. Nezar AlSayyad (ed.) (2004). The End of Tradition? Routledge.score: 18.0
    Rooted in real world observations, this book questions the concept of tradition In his introduction, Nezar AlSayyad discusses the meanings of the word 'tradition' and the current debates about the 'end of tradition'. Thereafter the book is divided into three parts. The three chapters in Part I explore the inextricable link between 'tradition' and 'modern', revealing the geopolitical implications of this link. Part II looks at tradition as a process of invention and here the (...)
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  10. Marzenna Jakubczak (2005). Yoga: The Indian Tradition (Review). Philosophy East and West 55 (2):353-358.score: 18.0
                      Book review: Yoga: The Indian Tradition. Edited by Ian Whicher and David Carpenter. London: RoutledgeCurzon, 2003, Pp. xii + 206     -/-  .
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  11. Steven P. Feldman (2007). Moral Memory: Why and How Moral Companies Manage Tradition. [REVIEW] Journal of Business Ethics 72 (4):395 - 409.score: 18.0
    Recent research on the role of ethics in the organizational culture literature found practically the whole literature reduced to a debate between ethical rationalism and ethical relativism. The role of the past in the form of tradition to maintain and improve moral reflection is completely missing. To address this gap in the literature on the level of practice, the concepts of moral memory and moral tradition are applied to data on 22 companies that have long-standing moral practices. In (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  12. Darryl Reed (2004). Universities and the Promotion of Corporate Responsibility: Reinterpreting the Liberal Arts Tradition. [REVIEW] Journal of Academic Ethics 2 (1):3-41.score: 18.0
    The issue of corporate responsibility has long been discussed in relationship to universities, but generally only in an ad hoc fashion. While the role of universities in teaching business ethics is one theme that has received significant and rather constant attention, other issues tend to be raised only sporadically. Moreover, when issues of corporate responsibility are raised, it is often done on the presumption of some understanding of a liberal arts mandate of the university, a position that has come under (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  13. John Gonzalez (2007). In Pursuit of a Historical Tradition: N. A. Rozhkov's Scientific Laws of History. Studies in East European Thought 59 (4):309 - 346.score: 18.0
    Despite all that has been written about Russian historiography and how it profoundly changed after the Bolsheviks seized power in 1917, very little is known about the historical tradition immediately before the Soviet era. This article attempts to begin to address this issue by examining the major forces that shaped the historical and sociological thought of Nikolai Alesandrovich Rozhkov (1868–1927). It argues that as Kliuchevskii’s successor and as the first professional historian to eventually present a Marxist analysis of Russian (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  14. William D. Harpine (1993). The Appeal to Tradition: Cultural Evolution and Logical Soundness. Informal Logic 15 (3).score: 18.0
    The Appeal to Tradition, often considered to be unsound, frequently reflects sophisticated adaptations to the environment. Once developed, these adaptations are often transmitted culturally rather than as reasoned argument, so that people mayor may not be aware of why their traditions are wise. Tradition is more likely to be valid in a stable environment in which a wide range of variations have been available for past testing; however, traditions tend to become obsolete in a rapidly changing environment.
    Direct download (13 more)  
     
    My bibliography  
     
    Export citation  
  15. Jeffrey Stout (2005). Comments on Six Responses to Democracy and Tradition. Journal of Religious Ethics 33 (4):709-744.score: 18.0
    This paper is a rejoinder to papers by Sabina Lovibond, Nicholas Wolterstorff, Sumner B. Twiss, G. Scott Davis, M. Cathleen Kaveny, and John Kelsay on the author's recent book "Democracy and Tradition". The argument covers a host of topics, ranging from epistemology and methodology to human rights, the common law, and Islamic ethics.
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  16. R. Balasubramanian (2011). Consciousness, Cognition and the Cognitive Apparatus in the Vedānta Tradition. Mens Sana Monographs 9 (1):54.score: 18.0
    A human being is a complex entity consisting of the Self (also known as Consciousness), mind, senses and the body. The Vedānta tradition holds that the mind, the senses and the body are essentially different from the Self or Consciousness. It is through consciousness that we are able to know the things of the world, making use of the medium of the mind and the senses. Furthermore, the mind, though material, is able to reveal things, borrowing the light from (...)
    Direct download (9 more)  
     
    My bibliography  
     
    Export citation  
  17. Jason Shaw Parker (2013). Integrating Culture and Community Into Environmental Policy: Community Tradition and Farm Size in Conservation Decision Making. [REVIEW] Agriculture and Human Values 30 (2):159-178.score: 18.0
    Community research by anthropologists and sociologists details the effects that centralization of decision making has on local communities. As governance and regulation move toward global scales, conservation policy has devolved to the local levels, creating tensions in resource management and protection. Centralization without local participation can place communities at risk by eroding the environmental knowledge and decision making capacity of local people. Environmental problems such as water quality impairments require perception, interpretation, and ability to act locally. Through a presentation of (...)
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  18. Iordan Gheorghe Barbulescu & Gabriel Andreescu (2010). References to God and the Christian Tradition in the Treaty Establishing a Constitution for Europe: An Examination of the Background. Journal for the Study of Religions and Ideologies 8 (24):207-230.score: 18.0
    The paper offers a survey of the debate on the introduction, in the Preamble of the Treaty establishing a Constitution for Europe, of references to God and Europe’s Christian tradition. It examines the question of European identity and values which motivates these proposals in relation to (1) the nature of the EU as an essentially political construction; (2) the issue of human rights in the EU; (3) the protection of cultural and religious diversity within the EU. The study shows (...)
    No categories
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  19. Jorge Brioso (2007). Antonio Machado and the Apocryphal Tradition. Anales Del Seminario de Historia de la Filosofía 24:215-236.score: 18.0
    In this study I focus on the importance of the concept of the apocryphal to understand the work of Antonio Machado in its entirety. The concept of the apocryphal implies a critical position before tradition: the negation-forgetting of the real past, the affirmation reinvention of a possible past. The apocryphal comes to solve, according to Machado, the great crises that modern poetry faced: the loss of the ties that bound humankind and the universe, the relationship between high culture and (...)
    No categories
    Translate to English
    | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  20. Veress Károly (2010). Religious Tradition and the Archaic Man. Journal for the Study of Religions and Ideologies 4 (10):203-210.score: 18.0
    My article – as a first step in a comprehen- sive research program – attempts to verify the hypothesis according to which M. Eliade’s morphologi-cal and historical investigations of archaic religious- ness reveal the outlines of an archaic ontology. For this purpose, the article focuses upon Eliade’s conception of religious tradition as the carrier of the indivisible unity of sacred existence and religious experience. The ontological difference found in religious existence and revealed by religious experience is rooted in the (...)
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  21. Stephen Prickett (2009). Modernity and the Reinvention of Tradition: Backing Into the Future. Cambridge University Press.score: 18.0
    Introduction: Ancient & modern : the braid of Cassiodorus -- Tradition, literacy and change -- Church versus scripture : the idea of biblical tradition -- Revolution and tradition -- Re-envisioning the past : metaphors and symbols of tradition -- Inventing Christian culture : Volney, Chateaubriand and the French Revolution -- Herder, Schleiermacher, Novalis and Schlegel : the idea of a Christian Europe -- Translating Herder : the idea of Protestant Reformation -- Keble and the Anglican (...) -- Newman and the development of tradition -- Arnold : taking religion out of religion -- Radical tradition : theologizing Eliot -- Epilogue: Re-energizing the past -- Appendix: Velázquez and the royal boar hunt. (shrink)
     
    My bibliography  
     
    Export citation  
  22. Walter Ferreira Salles (2013). Narrar Deus - entre tradição e tradução: traços da hermenêutica bíblica de Paul Ricoeur (Narrating God – between tradition and translation: traces of biblical hermeneutics of Paul Ricoeur) - DOI: 10.5752/P.2175-5841.2013v11n32p1589. [REVIEW] Horizonte 11 (32):1589-1604.score: 18.0
    Este trabalho aborda a narração de Deus como fonte de sentido para vida no contexto das tradições religiosas que se fundam na leitura e apropriação de textos tidos como sagrados. A partir da hipótese de que a fé monoteísta é fundamentalmente uma “fé textual”, o presente trabalho toma por referencial teórico o pensamento do filósofo francês Paul Ricoeur. O objetivo a que me proponho é apresentar de forma sintética traços de sua hermenêutica bíblica a partir da articulação entre interpretação, tradição (...)
    Translate to English
    | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  23. Yaacov Yadgar (2013). Tradition. Human Studies 36 (4):451-470.score: 18.0
    Noting the prevalence of a misguided suspicion towards tradition, as well as an overt misunderstanding of the very notion of tradition in certain academic circles, this essay seeks to outline some of the basic tenets of an alternative understanding of tradition, based on a ‘sociological’ reading of several major philosophical works. It does so by revisiting and synthesizing some well-known, highly influential conceptual arguments that, taken together, offer a compelling, comprehensive interpretation and understanding of tradition, which (...)
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  24. Erwin Sonderegger (1994). Boethius und die Tradition. Zeitschrift für Philosophische Forschung 48 (4):558–571.score: 16.0
    In the past Boethius was primarily considered to be the author of the Consolatio, or a theologician or logician. But as a philosopher he was the first to reflect on the concept of person, while Augustinus and others only made use of this concept. It is the purpose of this article to show that it was exactly Boethius’ situation in the late antiquity with its many differing traditions that urged and enabled him to ask himself what person essentially is. His (...)
    Translate to English
    | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  25. Stephen P. Turner (1994). The Social Theory of Practices: Tradition, Tacit Knowledge, and Presuppositions. University of Chicago Press.score: 16.0
    The concept of "practices"--whether of representation, of political or scientific traditions, or of organizational culture--is central to social theory. In this book, Stephen Turner presents the first analysis and critique of the idea of practice as it has developed in the various theoretical traditions of the social sciences and the humanities. Understood broadly as a tacit understanding "shared" by a group, the concept of a practice has a fatal difficulty, Turner argues: there is no plausible mechanism by which a "practice" (...)
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  26. Michelle Scalise Sugiyama (2011). The Forager Oral Tradition and the Evolution of Prolonged Juvenility. Frontiers in Psychology 2.score: 16.0
    The foraging niche is characterized by the exploitation of nutrient-rich resources using complex extraction techniques that take a long time to acquire. This costly period of development is supported by intensive parental investment. Although human life history theory tends to characterize this investment in terms of food and care, ethnographic research on foraging skill transmission suggests that the flow of resources from old to young also includes knowledge. Given the adaptive value of information, parents may have been under selection pressure (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  27. James Alexander (2012). Three Rival Views of Tradition (Arendt, Oakeshott and MacIntyre). Journal of the Philosophy of History 6 (1):20-43.score: 15.0
  28. Helga Varden (2012). A Kantian Critique of the Care Tradition: Family Law and Systemic Justice. Kantian Review 17 (2):327-356.score: 15.0
    Liberal theories of justice have been rightly criticized for two things by care theorists. First, they have failed to deal with private care relations’ inherent (inter)dependency, asymmetry and particularity. Second, they have been shown unable properly to address the asymmetry and dependency constitutive of care workers’ and care-receivers’ systemic conditions. I apply Kant’s theory of right to show that current care theories unfortunately reproduce similar problems because also they argue on the assumption that good care requires only virtuous private individuals. (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  29. Gregg Lahood (2008). Paradise Bound: A Perennial Tradition or an Unseen Process of Cosmological Hybridization? Anthropology of Consciousness 19 (2):155-189.score: 15.0
    A genealogical excavation of the pre transpersonal movement uncovers a hitherto unrecognized process of hybridity and syncretism occurring in the 1960s U.S. counter culture. The presence of hybridity in the movement's prehistory has serious repercussions for current maps in transpersonalism (and religious enactments in general). It is argued here that current transpersonal theories have built themselves on an unexamined foundation of magic, sorcery, and cosmological hybridization. Ken Wilber's neoperennialist cosmos will be construed as an assimilationist strain of hybridity. Jorge Ferrer's (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  30. Riccardo Strobino (2011). Contexts of Utterance and Evaluation in Peter of Mantua's Obligationes. Vivarium 49 (1-3):275-299.score: 15.0
    In this paper I will examine the relation between the theory of obligations and its use in sophismatic contexts through the lens of certain pragmatic concerns. In order to do this, I will take a sophism discussed by Peter of Mantua in his treatise on obligations as a case-study. I will first provide a brief outline of the structure of the treatise and then examine a concrete case that shows how the relationship between background assumptions (casus and context of utterance) (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  31. Randi Markussen (1996). Politics of Intervention in Design: Feminist Reflections on the Scandinavian Tradition. [REVIEW] AI and Society 10 (2):127-141.score: 15.0
    How are we to understand advanced information technologies at a time where their use is becoming more and more widespread? To address this question, the author analyses the discourse of cooperative design. In doing this she draws on recent feminist thinking and her own experiences from a research project. She discusses the meaning of concepts such as experience, users, computers and politics in this discourse. She particularly stresses alternative ways of understanding the political nature of design and that multiple perspectives, (...)
    No categories
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  32. John Flett (1999). Alasdair MacIntyre's Tradition-Constituted Enquiry in Polanyian Perspective. Tradition and Discovery 26 (2):6-20.score: 15.0
    Why should inhabitants of a postmodern world commit to a contingent tradition? This essay reviews Alasdair MacIntyre’s proposals for tradition constituted-enquiry and compares his account with Polanyi’s ideas focusing on tacit knowing.
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  33. Struan Jacobs (2009). Tradition in a Free Society. Tradition and Discovery 36 (2):8-25.score: 15.0
    Michael Polanyi and Karl Popper offer contrasting accounts of social tradition. Popper is steeped in the heritage of the Enlightenment, while Polanyi interweaves religious and diverse secular strands of thought. Explaining the liberal tradition, Polanyi features tacit knowledge of rules, standards, applications and interpretations being transmitted by “craftsmen” to “apprentices.” Each generation adopts the liberal tradition on “faith,” commits to creatively developing its art of knowledge-in-practice, and is drawn to the spiritual reality of ideal ends. Of particular (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  34. Edward Shils (1995). On the Tradition of Intellectuals. Tradition and Discovery 22 (2):10-26.score: 15.0
    Michael Polanyi made an original contribution in his reflections on tradition within the scientific community. Starting with his Riddell Lectures (Science, Faith and Society), he considered the role of authority and the transmission of tacit knowledge within the scientific community, an analysis that can be extended to other, often contrasting, realms of intellectual life.
    No categories
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  35. Zhenhua Yu (2005). Tradition, Authority and Originality in a Post-Critical Perspective. Tradition and Discovery 32 (3):40-56.score: 15.0
    In his post-critical philosophy, Polanyi challenges the intellectual trend in modern western philosophy which exalted critical reason and denigrated the uncritical elements of knowing, such as belief, tradion and authority. In this paper, the author focuses on Polanyi’s thoughts on tradition, authority and originality in a post-critical perspective. On the one hand, Polanyi, against modern critical philosophy, fulluy acknowledges the important role played by tradition and authority in science, on the other hand, he also tries to show the (...)
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  36. Lynda Stone (2005). Break with Tradition: Marshall's Contribution to a Foucauldian Philosophy of Education. Educational Philosophy and Theory 37 (3):441–447.score: 15.0
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  37. Georgia Warnke (2012). Solidarity and Tradition in Gadamer's Hermeneutics. History and Theory 51 (4):6-22.score: 15.0
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  38. Jacob B. Agus (1971). Dialogue and Tradition. New York,Abelard-Schuman.score: 15.0
     
    My bibliography  
     
    Export citation  
  39. Gersion Appel (1975). A Philosophy of Mizvot: The Religious-Ethical Concepts of Judaism, Their Roots in Biblical Law, and the Oral Tradition. Ktav Pub. House.score: 15.0
     
    My bibliography  
     
    Export citation  
  40. Filip Ivanovic (2013). Knowledge and Tradition in Clement of Alexandria. Filozofija I Drustvo 24 (2):264-274.score: 15.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  41. John Makeham (2012). DIScIplININg TraDITIoN IN MoDerN chINa: TWo caSe STUDIeS. History and Theory 51 (4):89-104.score: 15.0
    Translate to English
    | Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  42. J. Davis McCaughey (1997). Tradition and Dissent. Melbourne University Press.score: 15.0
    No categories
     
    My bibliography  
     
    Export citation  
  43. George F. McLean (1986). Tradition and Contemporary Life: Hermeneutics of Perennial Wisdom and Social Change. Radhakrishnan Institute for Advanced Study in Philosophy, University of Madras.score: 15.0
    No categories
     
    My bibliography  
     
    Export citation  
  44. Itumeleng Daniel Mothoagae & Anselm Prior (eds.) (2013). Tradition, Fixed and Mobile: Essays in Honour of Rev. Prof. Rodney Moss. Research Institute for Theology and Religion, University of South Africa.score: 15.0
     
    My bibliography  
     
    Export citation  
  45. L. J. Munoz (2007). The Past in the Present: Towards a Rehabilitation of Tradition. Sprectrum Books Limited.score: 15.0
    No categories
     
    My bibliography  
     
    Export citation  
  46. Slobodan Naumovic (2006). "Otpor" - a Postmodern Faust: New Social Movement, the Tradition of Enlightened Reformism and the Electoral Revolution in Serbia. Filozofija I Drustvo 31:147-194.score: 15.0
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  47. Christoph J. Nyíri (ed.) (1995). Tradition: Proceedings of an International Research Workshop at Ifk, Vienna, 10-12 June 1994. Internationales Forschungszentrum Kulturwissenschaften.score: 15.0
    No categories
     
    My bibliography  
     
    Export citation  
  48. Josef Pieper (2008/2010). Tradition: Concept and Claim. St. Augustine's Press.score: 15.0
    No categories
     
    My bibliography  
     
    Export citation  
  49. Anna Plotnikova (2013). Slovak Folk Tradition in Ethnolinguistic Studies of the Carpathian-Balkan Area. Human Affairs 23 (2):295-301.score: 15.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  50. Sasa Radojcic (2009). Gadamers verständnis der tradition. Filozofija I Drustvo 20 (1):71-91.score: 15.0
    No categories
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
1 — 50 / 1000