Search results for 'perception of causality' (try it on Scholar)

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  1.  1
    Howard E. Gruber, Charles D. Fink & Vernon Damm (1957). Effects of Experience on Perception of Causality. Journal of Experimental Psychology 53 (2):89.
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  2.  13
    Timothy L. Hubbard (2013). Launching, Entraining, and Representational Momentum: Evidence Consistent with an Impetus Heuristic in Perception of Causality. [REVIEW] Axiomathes 23 (4):633-643.
    Displacements in the remembered location of stimuli in displays based on Michotte’s (1946/1963) launching effect and entraining effect were examined. A moving object contacted an initially stationary target, and the target began moving. After contacting the target, the mover became stationary (launching trials) or continued moving in the same direction and remained adjacent to the target (entraining trials). In launching trials, forward displacement was smaller for targets than for movers; in entraining trials, forward displacement was smaller for movers than for (...)
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  3.  46
    Riccardo Luccio & Donata Milloni (2004). Perception of Causality: A Dynamical Analysis. In Alberto Peruzzi (ed.), Mind and Causality. Amsterdam: John Benjamins 55--19.
  4. Maarten Coëgnarts & Peter Kravanja (2016). Perceiving Causality in Character Perception: A Metaphorical Study of Causation in Film. Metaphor and Symbol 31 (2):91-107.
    ABSTRACTThis article aims to show how the metaphorical and metonymical portrayal of character perception in film can give rise to two distinct but interrelated percepts of causality in the viewer, namely the percept that the viewer sees that an object perceived by a character causes the character’s perception of that object and the percept that the viewer sees that character perception in turn causes a change of state in the perceiving character’s mind. We start our (...)
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  5. A. Michotte, T. R. Miles & Elaine Miles (1964). The Perception of Causality. British Journal for the Philosophy of Science 15 (59):254-259.
     
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  6.  2
    John K. Kruschke & Michael M. Fragassi (1996). The Perception of Causality: Feature Binding in Interacting Objects. In Garrison W. Cottrell (ed.), Proceedings of the Eighteenth Annual Conference of the Cognitive Science Society. Lawrence Erlbaum 441--446.
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  7.  12
    R. J. B. (1964). The Perception of Causality. Review of Metaphysics 18 (1):180-181.
  8.  1
    J. B. R. (1964). The Perception of Causality. [REVIEW] Review of Metaphysics 18 (1):180-181.
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  9.  13
    Anne Schlottmann (2000). Is Perception of Causality Modular? Trends in Cognitive Sciences 4 (12):441-442.
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  10.  6
    David Premack & Guy Woodruff (1978). Chimpanzee Theory of Mind: Part I. Perception of Causality and Purpose in the Child and Chimpanzee. Behavioral and Brain Sciences 1 (4):616.
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  11.  22
    David R. Shanks (1985). Hume on the Perception of Causality. Hume Studies 11 (1):94-108.
  12. Ann Taylor (1964). The Perception of Causality. Philosophical Books 5 (1):12-13.
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  13.  22
    David M. Eagleman & Alex O. Holcombe (2002). Causality and the Perception of Time. Trends in Cognitive Sciences 6 (8):323-325.
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  14.  5
    Samuel Gomes (2015). Whitehead on the Experience of Causality. Process Studies 44 (1):63-82.
    In this article I compare Hume and Whitehead on the experience of causality. I examine Whitehead's examples of such an experience and I offer a defense of Whitehead against Hume on this topic.
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  15. Richard Brook, Berkeley and the Causality of Ideas; a Look at PHK 25.
    I argue that Berkeley's distinctive idealism/immaterialism can't support his view that objects of sense, immediately or mediately perceived, are causally inert. (The Passivity of Ideas thesis or PI) Neither appeal to ordinary perception, nor traditional arguments, for example, that causal connections are necessary, and we can't perceive such connections, are helpful. More likely it is theological concerns,e.g., how to have second causes if God upholds by continuously creating the world, that's in the background. This puts Berkeley closer to Malebranche (...)
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  16.  53
    Valtteri Arstila & Kalle Pihlainen (2009). The Causal Theory of Perception Revisited. Erkenntnis 70 (3):397-417.
    It is generally agreed upon that Grice's causal theory of perception describes a necessary condition for perception. It does not describe sufficient conditions, however, since there are entities in causal chains that we do not perceive and not all causal chains yield perceptions. One strategy for overcoming these problems is that of strengthening the notion of causality. Another is that of specifying the criteria according to which perceptual experiences should match the way the world is. Finally, one (...)
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  17.  21
    Timothy L. Hubbard (2013). Phenomenal Causality I: Varieties and Variables. [REVIEW] Axiomathes 23 (1):1-42.
    The empirical literature on phenomenal causality (i.e., the notion that causality can be perceived) is reviewed. In Part I of this two-part series, different potential types of phenomenal causality (launching, triggering, reaction, tool, entraining, traction, braking, enforced disintegration and bursting, coordinated movement, penetration, expulsion) are described. Stimulus variables (temporal gap, spatial gap, spatial overlap, direction, absolute velocity, velocity ratio, trajectory length, radius of action, size, motion type, modality, animacy) and observer variables (attention, eye movements and fixation, prior (...)
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  18.  3
    Jean-Rémy Martin (2013). Experiences of Activity and Causality in Schizophrenia: When Predictive Deficits Lead to a Retrospective Over-Binding. Consciousness and Cognition 22 (4):1361-1374.
    In this paper I discuss an intriguing and relatively little studied symptomatic expression of schizophrenia known as experiences of activity in which patients form the delusion that they can control some external events by the sole means of their mind. I argue that experiences of activity result from patients being prone to aberrantly infer causal relations between unrelated events in a retrospective way owing to widespread predictive deficits. Moreover, I suggest that such deficits may, in addition, lead to an aberrant (...)
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  19. Georges Thinés, Alan Costall & George Butterworth (eds.) (2013). Michotte's Experimental Phenomenology of Perception. Routledge.
    This volume of collected papers, with the accompanying essays by the editors, is the definitive source book for the work of this important experimental psychologist. Originally published in 1991, it offered previously inaccessible essays by Albert Michotte on phenomenal causality, phenomenal permanence, phenomenal reality, and perception and cognition. Within these four sections are the most significant and representative of the Belgian psychologist's research in the area of experimental phenomenology. Extremely insightful introductions by the editors are included that place (...)
     
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  20.  25
    Timothy L. Hubbard (2013). Phenomenal Causality II: Integration and Implication. [REVIEW] Axiomathes 23 (3):485-524.
    The empirical literature on phenomenal causality (the notion that causality can be perceived) is reviewed. Different potential types of phenomenal causality and variables that influence phenomenal causality were considered in Part I (Hubbard 2012b) of this two-part series. In Part II, broader questions regarding properties of phenomenal causality and connections of phenomenal causality to other perceptual or cognitive phenomena (different types of phenomenal causality, effects of spatial and temporal variance, phenomenal causality (...)
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  21. Diarmuid Costello & Dawn M. Phillips (2009). Automatism, Causality and Realism: Foundational Problems in the Philosophy of Photography. Philosophy Compass 4 (1):1-21.
    This article contains a survey of recent debates in the philosophy of photography, focusing on aesthetic and epistemic issues in particular. Starting from widespread notions about automatism, causality and realism in the theory of photography, the authors ask whether the prima facie tension between the epistemic and aesthetic embodied in oppositions such as automaticism and agency, causality and intentionality, realism and fictional competence is more than apparent. In this context, the article discusses recent work by Roger Scruton, Dominic (...)
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  22. Jaegwon Kim (1977). Perception and Reference Without Causality. Journal of Philosophy 74 (October):606-620.
  23.  78
    Hans Jonas (1950). Causality and Perception. Journal of Philosophy 47 (May):319-323.
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  24. John Hyman (1992). The Causal Theory of Perception. Philosophical Quarterly 42 (168):277-296.
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  25.  80
    Anthony M. Quinton (1955). The Problem of Perception. Mind 64 (January):28-51.
  26.  64
    F. R. Pickering (1974). A Refutation of an Objection to the Causal Theory of Perception. Analysis 34 (March):129-132.
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  27.  28
    L. Jonathan Cohen (1977). The Causal Theory of Perception. Aristotelian Society 127:127-141.
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  28.  33
    Robert A. Oakes (1978). How to Rescue the Traditional Causal Theory of Perception. Philosophy and Phenomenological Research 38 (March):370-383.
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  29. Rainer Mausfeld (2010). The Perception of Material Qualities and the Internal Semantics of the Perceptual System. In Albertazzi Liliana, Tonder Gert & Vishwanath Dhanraj (eds.), Perception beyond Inference. The Information Content of Visual Processes. MIT Press
    The chapter outlines an abstract theoretical framework that is currently (re-)emerging in the course of a theoretical convergence of several disciplines. In the first section, the fundamental problem of perception theory is formulated, namely, the generation, by the perceptual system, of meaningful categories from physicogeometric energy patterns. In the second section, it deals with basic intuitions and assumptions underlying what can be regarded as the current Standard Model of Perceptual Psychology and points out why this model is profoundly (...)
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  30.  38
    James Moore (2007). Awareness of Action: Inference and Prediction. Consciousness and Cognition 17 (1):136-144.
    This study investigates whether the conscious awareness of action is based on predictive motor control processes, or on inferential “sense-making” process that occur after the action itself. We investigated whether the temporal binding between perceptual estimates of operant actions and their effects depends on the occurrence of the effect (inferential processes) or on the prediction that the effect will occur (predictive processes). By varying the probability with which a simple manual action produced an auditory effect, we showed that both the (...)
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  31. Dustin Stokes (2014). Cognitive Penetration and the Perception of Art (Winner of 2012 Dialectica Essay Prize). Dialectica 68 (1):1-34.
    There are good, even if inconclusive, reasons to think that cognitive penetration of perception occurs: that cognitive states like belief causally affect, in a relatively direct way, the contents of perceptual experience. The supposed importance of – indeed as it is suggested here, what is definitive of – this possible phenomenon is that it would result in important epistemic and scientific consequences. One interesting and intuitive consequence entirely unremarked in the extant literature concerns the perception of art. Intuition (...)
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  32. G. E. M. Anscombe (1993). Causality and Determination. In E. Sosa M. Tooley (ed.), Causation. Oxford Up 88-104.
  33.  35
    Bence Nanay (forthcoming). Philosophy of Perception: A Road-Map with Many Bypass Roads. In Current Controversies in Philosophy of Perception. Routlegde
    An introduction to contemporary debates in philosophy of perception.
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  34.  15
    Alan Schwerin (1989). Hume on Our Notion of Causality. Philosophy 64 (247):104 - 106.
    Does Hume want to weaken our notion of causality? For some he does. My paper is an attempt to refute this interpretation of Hume. My analysis of the texts is an attempt to show that Hume actually endorses the view that the idea of necessary connection, that is associated with the idea of causality, is important and that this idea does exist. Furthermore, this idea is produced by an interesting impression. This impression is unusual as it is a (...)
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  35.  7
    Gabriele Kitzmüller, Terttu Häggström & Kenneth Asplund (2013). Living an Unfamiliar Body: The Significance of the Long-Term Influence of Bodily Changes on the Perception of Self After Stroke. [REVIEW] Medicine, Health Care and Philosophy 16 (1):19-29.
    The aim of this study is to illuminate the significance of the long-term influence of bodily changes on the perception of self after stroke by means of narrative interviews with 23 stroke survivors. A phenomenological-hermeneutic approach inspired by the philosophy of Merleau-Ponty and Ricoeur is the methodological framework. Zahavi’s understanding of the embodied self and Leder’s concept of dys-appearance along with earlier research on identity guide the comprehensive understanding of the theme. The meaning of bodily changes after stroke can (...)
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  36. Mohan Matthen (2015). Introduction to Oxford Handbook of Philosophy of Perception. In Oxford Handbook of the Philosophy of Perception. Oxford University Press 1-25.
    Perception is the ultimate source of our knowledge about contingent facts. It is an extremely important philosophical development that starting in the last quarter of the twentieth century, philosophers have begun to change how they think of perception. The traditional view of perception focussed on sensory receptors; it has become clear, however, that perceptual systems radically transform the output of these receptors, yielding content concerning objects and events in the external world. Adequate understanding of (...)
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  37. John Dilworth (2004). Naturalized Perception Without Information. Journal of Mind and Behavior 25 (4):349-368.
    The outlines of a novel, fully naturalistic theory of perception are provided, that can explain perception of an object X by organism Z in terms of reflexive causality. On the reflexive view proposed, organism Z perceives object or property X just in case X causes Z to acquire causal dispositions reflexively directed back upon X itself. This broadly functionalist theory is potentially capable of explaining both perceptual representation and perceptual content in purely causal terms, making no use (...)
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  38.  43
    Alba Papa-Grimaldi (2008). Temporal Relations Vs. Logical Reduction: A Phenomenal Theory of Causality. [REVIEW] Axiomathes 18 (3):339-358.
    Kant, in various parts of his treatment of causality, refers to determinism or the principle of sufficient reason as an inescapable principle. In fact, in the Second Analogy we find the elements to reconstruct a purely phenomenal determinism as a logical and tautological truth. I endeavour in this article to gather these elements into an organic theory of phenomenal causality and then show, in the third section, with a specific argument which I call the “paradox of phenomenal observation”, (...)
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  39.  41
    J. Scott Jordan & Marcello Ghin (2007). The Role of Control in a Science of Consciousness: Causality, Regulation and Self-Sustainment. Journal of Consciousness Studies 14 (1):177-197.
    There is quite a bit of disagreement in cognitive science regarding the role that consciousness and control play in explanations of how people do what they do. The purpose of the present paper is to do the following: (1) examine the theoretical choice points that have lead theorists to conflicting positions, (2) examine the philosophical and empirical problems different theories encounter as they address the issue of conscious agency, and (3) provide an integrative framework (Wild Systems Theory) that addresses these (...)
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  40. Martin Jean-Rémy (2013). Experiences of Activity and Causality in Schizophrenia: When Predictive Deficits Lead to a Retrospective Over-Binding. Consciousness and Cognition 22 (4):1361-1374.
    In this paper I discuss an intriguing and relatively little studied symptomatic expression of schizophrenia known as experiences of activity in which patients form the delusion that they can control some external events by the sole means of their mind. I argue that experiences of activity result from patients being prone to aberrantly infer causal relations between unrelated events in a retrospective way owing to widespread predictive deficits. Moreover, I suggest that such (...)
     
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  41. Mohan Matthen (2014). Active Perception and the Representation of Space. In Dustin Stokes, Mohan Matthen & Stephen Biggs (eds.), Perception and Its Modalities. Oxford University Press 44-72.
    Kant argued that the perceptual representations of space and time were templates for the perceived spatiotemporal ordering of objects, and common to all modalities. His idea is that these perceptual representations were specific to no modality, but prior to all—they are pre-modal, so to speak. In this paper, it is argued that active perception—purposeful interactive exploration of the environment by the senses—demands premodal representations of time and space.
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  42.  48
    Preston J. Werner (2014). Moral Perception and the Contents of Experience. Brill.
    _ Source: _Page Count 24 I defend the thesis that at least some moral properties can be part of the contents of experience. I argue for this claim using a contrast argument, a type of argument commonly found in the literature on the philosophy of perception. I first appeal to psychological research on what I call emotionally empathetic dysfunctional individuals to establish a phenomenal contrast between eedis and normal individuals in some moral situations. I then argue (...)
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  43. Zenon W. Pylyshyn (1999). Is Vision Continuous with Cognition? The Case for Cognitive Impenetrability of Visual Perception. Behavioral and Brain Sciences 22 (3):341-365.
    Although the study of visual perception has made more progress in the past 40 years than any other area of cognitive science, there remain major disagreements as to how closely vision is tied to general cognition. This paper sets out some of the arguments for both sides and defends the position that an important part of visual perception, which may be called early vision or just vision, is prohibited from accessing relevant expectations, knowledge and utilities - in other (...)
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  44.  37
    Kunjumon Vadakkan (2015). A Framework for the First‑Person Internal Sensation of Visual Perception in Mammals and a Comparable Circuitry for Olfactory Perception in Drosophila. Springerplus 4 (833):1-23.
    Perception is a first-person internal sensation induced within the nervous system at the time of arrival of sensory stimuli from objects in the environment. Lack of access to the first-person properties has limited viewing perception as an emergent property and it is currently being studied using third-person observed findings from various levels. One feasible approach to understand its mechanism is to build a hypothesis for the specific conditions and required circuit features of the nodal points (...)
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  45.  1
    Preston J. Werner (2016). Moral Perception and the Contents of Experience. Journal of Moral Philosophy 13 (3):294-317.
    _ Source: _Volume 13, Issue 3, pp 294 - 317 I defend the thesis that at least some moral properties can be part of the contents of experience. I argue for this claim using a _contrast argument_, a type of argument commonly found in the literature on the philosophy of perception. I first appeal to psychological research on what I call emotionally empathetic dysfunctional individuals to establish a phenomenal contrast between EEDI s and normal individuals in some moral (...)
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  46.  2
    Preston J. Werner (2014). Moral Perception and the Contents of Experience. New Content is Available for Journal of Moral Philosophy.
    _ Source: _Page Count 24 I defend the thesis that at least some moral properties can be part of the contents of experience. I argue for this claim using a contrast argument, a type of argument commonly found in the literature on the philosophy of perception. I first appeal to psychological research on what I call emotionally empathetic dysfunctional individuals to establish a phenomenal contrast between eedis and normal individuals in some moral situations. I then argue that (...)
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  47.  24
    Nivedita Gangopadhyay & Katsunori Miyahara (2014). Perception and the Problem of Access to Other Minds. Philosophical Psychology (5):1-20.
    In opposition to mainstream theory of mind approaches, some contemporary perceptual accounts of social cognition do not consider the central question of social cognition to be the problem of access to other minds. These perceptual accounts draw heavily on phenomenological philosophy and propose that others' mental states are “directly” given in the perception of the others' expressive behavior. Furthermore, these accounts contend that phenomenological insights into the nature of social perception lead to the dissolution of (...)
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  48.  60
    Robert Briscoe & Rick Grush (2015). Action-Based Theories of Perception. In The Stanford Encylcopedia of Philosophy. 1-66.
    Action is a means of acquiring perceptual information about the environment. Turning around, for example, alters your spatial relations to surrounding objects and, hence, which of their properties you visually perceive. Moving your hand over an object’s surface enables you to feel its shape, temperature, and texture. Sniffing and walking around a room enables you to track down the source of an unpleasant smell. Active or passive movements of the body can also generate useful sources of perceptual information (Gibson 1966, (...)
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  49.  93
    Mitchell Herschbach (2015). Direct Social Perception and Dual Process Theories of Mindreading. Consciousness and Cognition 36:483-497.
    The direct social perception thesis claims that we can directly perceive some mental states of other people. The direct perception of mental states has been formulated phenomenologically and psychologically, and typically restricted to the mental state types of intentions and emotions. I will compare DSP to another account of mindreading: dual process accounts that posit a fast, automatic “Type 1” form of mindreading and a slow, effortful “Type 2” form. I will here analyze whether dual process (...)
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  50.  73
    Mohamed M. Ahmed, Kun Young Chung & John W. Eichenseher (2003). Business Students' Perception of Ethics and Moral Judgment: A Cross-Cultural Study. [REVIEW] Journal of Business Ethics 43 (1-2):89 - 102.
    Business relations rely on shared perceptions of what is acceptable/expected norms of behavior. Immense expansion in transnational business made rudimentary consensus on acceptable business practices across cultural boundaries particularly important. Nonetheless, as more and more nations with different cultural and historical experiences interact in the global economy, the potential for misunderstandings based on different expectations is magnified. Such misunderstandings emerge in a growing literature on "improper" business practices – articulated from a narrow cultural perspective. This paper reports an ongoing research (...)
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