Search results for 'philosophical analysis' (try it on Scholar)

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  1.  13
    Marek Lechniak (2013). J.M. Bocheński's Method of Philosophical Analysis and Contemporary Applied Ontology. Studies in East European Thought 65 (1-2):17-26.
    The aim of this article is to reconstruct Bocheński’s method of philosophical analysis as well as to clarify the purpose of that method and its basic elements. In the second part of the paper I will compare Bocheński’s method with the methods of modern applied ontology.
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  2.  14
    Meir Buzaglo (2002). On Quine on Philosophical Analysis. Metaphilosophy 33 (5):587-596.
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  3. John Hospers (1967). An Introduction to Philosophical Analysis. London, Routledge & K. Paul.
    This book provides an in-depth, problem-oriented introduction to philosophical analysis using an extremely clear, readable approach.
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  4.  41
    Catherine Kendig (2012). The Species Problem: A Philosophical Analysis. By Richard A. Richards. (Cambridge UP, 2010. Pp. X + 236. Price £50.00.). Philosophical Quarterly 62 (247):405-408.
  5.  64
    Scott Soames (2007). Précis of Philosophical Analysis in the Twentieth Century, Volume 2, the Age of Meaning. Philosophical Studies 135 (3):425 - 428.
    This paper discusses the coverage of ordinary language philosophy in Scott Soames' "Philosophical Analysis in the Twentieth Century". After praising the book's virtues, I raise three points where I dissent from Soames' take on the history. First, I suggest that there is more to ordinary language philosophy than the rather implausible version of it that Soames sees to have been destroyed by Grice. Second, I argue that confusions between analyticity, necessity and priority are less important to the ordinary (...)
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  6.  19
    Scott Soames (2003). Philosophical Analysis in the Twentieth Century. Princeton University Press.
    This is a major, wide-ranging history of analytic philosophy since 1900, told by one of the tradition's leading contemporary figures.
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  7. Sally Haslanger & Jennifer Saul (2006). Philosophical Analysis and Social Kinds. Proceedings of the Aristotelian Society 106 (1):89-118.
    [Sally Haslanger] In debates over the existence and nature of social kinds such as 'race' and 'gender', philosophers often rely heavily on our intuitions about the nature of the kind. Following this strategy, philosophers often reject social constructionist analyses, suggesting that they change rather than capture the meaning of the kind terms. However, given that social constructionists are often trying to debunk our ordinary (and ideology-ridden?) understandings of social kinds, it is not surprising that their analyses are counterintuitive. This article (...)
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  8.  91
    Jeffrey C. King (1998). What is a Philosophical Analysis? Philosophical Studies 90 (2):155-179.
    It is common for philosophers to offer philosophical accounts or analyses, as they are sometimes called, of knowledge, autonomy, representation, (moral) goodness, reference, and even modesty. These philosophical analyses raise deep questions.What is it that is being analyzed (i.e. what sorts of things are the objects of analysis)? What sort of thing is the analysis itself (a proposition? sentence?)? Under what conditions is an analysis correct? How can a correct analysis be informative? How, if (...)
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  9.  4
    Victor J. Luque (forthcoming). One Equation to Rule Them All: A Philosophical Analysis of the Price Equation. Biology and Philosophy:1-29.
    This paper provides a philosophical analysis of the Price equation and its role in evolutionary theory. Traditional models in population genetics postulate simplifying assumptions in order to make the models mathematically tractable. On the contrary, the Price equation implies a very specific way of theorizing, starting with assumptions that we think are true and then deriving from them the mathematical rules of the system. I argue that the Price equation is a generalization-sketch, whose main purpose is to provide (...)
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  10.  28
    Samir Okasha (2008). Fisher's Fundamental Theorem of Natural Selection—a Philosophical Analysis. British Journal for the Philosophy of Science 59 (3):319-351.
    This paper provides a philosophical analysis of the ongoing controversy surrounding R.A. Fisher's famous ‘fundamental theorem’ of natural selection. The difference between the ‘traditional’ and ‘modern’ interpretations of the theorem is explained. I argue that proponents of the modern interpretation have captured Fisher's intended meaning correctly and shown that the theorem is mathematically correct, pace the traditional consensus. However, whether the theorem has any real biological significance remains an unresolved issue. I argue that the answer depends on whether (...)
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  11.  95
    Jorge Garcia (1999). Philosophical Analysis and the Moral Concept of Racism. Philosophy and Social Criticism 25 (5):1-32.
    This paper uses tools of philosophical analysis critically to examine accounts of the nature of racism that have recently been offered by writers including existentialist philosopher Lewis Gordon, conservative theorist Dinesh D'Souza, and sociologists Michael Omi and Howard Winant. These approaches, which conceive of racism either as a bad-faith choice to believe, a doctrine, or as a type of 'social formation', are found wanting for a variety of reasons, especially that they cannot comprehend some forms of racism. I (...)
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  12.  7
    Kristin Zeiler, Chosen Children? : An Empirical Study and a Philosophical Analysis of Moral Aspects of Pre-Implantation Genetic Diagnosis and Germ-Line Gene Therapy.
    With pre-implantation genetic diagnosis (PGD), genetic testing and selective transfer of embryos is possible. In the future, germ-line gene therapy (GLGT) applied to embryos before implantation, in order to introduce missing genes or replace mutant ones, may be possible. The objective of this dissertation is to analyse moral aspects of these technologies, as described by eighteen British, Italian and Swedish gynaecologists and geneticists. The objective is systematised into three parts: research interviews and qualitative analysis, philosophical analysis, and (...)
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  13.  6
    Víctor Luque, One Equation To Rule Them All: A Philosophical Analysis of the Price Equation.
    This paper provides a philosophical analysis of the Price equation and its role in evolutionary theory. Traditional models in population genetics postulate simplifying assumptions in order to make the models mathematically tractable. On the contrary, the Price equation implies a very specific way of theorizing, starting with assumptions that we think are true and then deriving from them the mathematical rules of the system. I argue that the Price equation is a generalization-sketch, whose main purpose is to provide (...)
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  14. Paul Livingston (2006). Philosophical Analysis in the Twentieth Century - a Review. Inquiry 49 (3):290 – 311.
    After more than a century of its development, philosophers working in the analytic tradition have recently begun to consider its history as an object of philosophical investigation.1 This development, particularly significant in the context of a tradition of inquiry that has often conceived of its own problems as ahistorical, is salutary in that it offers to show what, within the tradition, remains rich and vital for philosophy today, as well as to extract the significant theoretical and doctrinal results that (...)
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  15.  53
    Chien-Hsing Ho (2008). The Finger Pointing Toward the Moon: A Philosophical Analysis of the Chinese Buddhist Thought of Reference. Journal of Chinese Philosophy 35 (1):159-177.
    In this essay I attempt a philosophical analysis of the Chinese Buddhist thought of linguistic reference to shed light on how the Buddhist understands the way language refers to an ineffable reality. For this purpose, the essay proceeds in two directions: an enquiry into the linguistic thoughts of Sengzhao (374-414 CE) and Jizang (549-623 CE), two leading Chinese Madhyamika thinkers, and an analysis of the Buddhist simile of a moon-pointing finger. The two approaches respectively constitute the horizontal (...)
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  16. Gareth Matthews (2009). Whatever Became of the Socratic Elenchus? Philosophical Analysis in Plato. Philosophy Compass 4 (3):439-450.
    Readers who are introduced to philosophical analysis by reading the early Platonic dialogues may be puzzled to find that Plato, in his middle and late periods, largely abandons the style of analysis characteristic of early Plato, namely, the 'Socratic elenchus'. This paper undertakes to solve the puzzle. In contrast to what is popularly called 'the Socratic method', the elenchus requires that Socrates, the lead investigator, not have a satisfactory answer to his 'What is F-ness?' question. Here is (...)
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  17.  18
    Scott Soames (2003). Philosophical Analysis in the Twentieth Century Vol. 2: The Age of Meaning. Princeton University Press.
    This is a major, wide-ranging history of analytic philosophy since 1900, told by one of the tradition's leading contemporary figures. The first volume takes the story from 1900 to mid-century. The second brings the history up to date.
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  18.  68
    P. M. S. Hacker, Scott Soames's Philosophical Analysis in the Twentieth Century.
    Scott Soames’s two volume work Philosophical Analysis in the Twentieth Century1 won the American 2003 Award for Best Professional/Scholarly Book in Philosophy. It has been said to be ‘a marvellous introduction to analytic philosophy’, to deliver much ‘solid information on this dense and difficult subject’, and it has been predicted to become the standard history of twentieth-century analytic philosophy.2 Professor Soames writes clearly and candidly. At the beginning of each volume he delineates his objectives and leitmotivs. He is (...)
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  19.  21
    Jan Woleński (2008). Applications of Squares of Oppositions and Their Generalizations in Philosophical Analysis. Logica Universalis 2 (1):13-29.
    . This papers examines formal properties of logical squares and their generalizations in the form of hexagons and octagons. Then, several applications of these constructions in philosophical analysis are elaborated. They concern contingency (accidentality), possibility, permission, axiological concepts (bonum and malum), the generalized Hume thesis (deontic and epistemic modalities), determinism, truth and consistency (in various senses. It is shown that relations between notions used in various branches of philosophy fall into the same formal scheme.
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  20.  13
    Chien-Hsing Ho (2008). The Finger Pointing Toward the Moon: A Philosophical Analysis of the Chinese Buddhist Thought of Reference. Journal of Chinese Philosophy 35 (1):159–177.
    In this essay I attempt a philosophical analysis of the Chinese Buddhist thought of linguistic reference to shed light on how the Buddhist understands the way language refers to an ineffable reality. For this purpose, the essay proceeds in two directions: an enquiry into the linguistic thoughts of Sengzhao (374-414 CE) and Jizang (549-623 CE), two leading Chinese Madhyamika thinkers, and an analysis of the Buddhist simile of a moon-pointing finger. The two approaches respectively constitute the horizontal (...)
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  21.  32
    Ci Jiwei (2009). The Moral Crisis in Post-Mao China: Prolegomenon to a Philosophical Analysis. Diogenes 56 (1):19-25.
    For quite some time there has been a collective perception of a moral crisis in post- Mao China. This perception is informed by standards held by members of Chinese society rather than by standards outside of it. In this article, the author attempts to lay the groundwork for a philosophical analysis of this moral crisis. He first explains why it is appropriate to speak of a moral crisis and then examines the structure of the crisis. This examination is (...)
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  22.  21
    Chien-Hsing Ho (2013). Ontic Indeterminacy and Paradoxical Language: A Philosophical Analysis of Sengzhao's Linguistic Thought. Dao: A Journal of Comparative Philosophy 12 (4):505-522.
    For Sengzhao 僧肇 (374−414 CE), a leading Sanlun 三論 philosopher of Chinese Buddhism, things in the world are ontologically indeterminate in that they are devoid of any determinate form or nature. In his view, we should understand and use words provisionally, so that they are not taken to connote the determinacy of their referents. To echo the notion of ontic indeterminacy and indicate the provisionality of language, his main work, the Zhaolun 肇論, abounds in paradoxical expressions. In this essay, I (...)
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  23.  8
    Patrick O'Sullivan & Ola Ngau (2014). Whistleblowing: A Critical Philosophical Analysis of the Component Moral Decisions of the Act and Some New Perspectives on its Moral Significance. Business Ethics: A European Review 23 (4):401-415.
    Discussions of whistleblowing whether in academic literature or in more popular media have tended to very one-sided assessments of the moral worth of the act. Indeed, much of the current literature concentrates on psychological or managerial aspects of whistleblowing while taking for granted this or that moral position or eschewing any normative commitment on the question. The purpose of this article is firstly to reemphasise the importance and complexity of the normative foundations of whistleblowing acts; and secondly, through a moral (...)
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  24.  3
    Scott Soames (2003). Chapter 1. Common Sense and Philosophical Analysis. In Philosophical Analysis in the Twentieth Century, Volume 1: The Dawn of Analysis. Princeton University Press 3-11.
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  25.  6
    Matt Matravers (2014). Symposium on Michelle Madden Dempsey, Prosecuting Domestic Violence: A Philosophical Analysis. Criminal Law and Philosophy 8 (3):527-528.
    Michelle Madden Dempsey’s Prosecuting Domestic Violence: A Philosophical Analysis (2009) is an important book for many reasons. Amongst these are the prevalence of domestic violence and the extraordinary, largely unaccountable discretionary powers wielded by prosecutors in the United States. Against this background, Dempsey asks in particular what prosecutors should do when the victims of domestic violence withdraw their support from the proposed prosecution. In Prosecuting Domestic Violence, Dempsey provides a general account of prosecutorial practical reasoning that can be (...)
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  26.  12
    Ci Jiwei (2009). The Moral Crisis in Post-Mao China: Prolegomenon to a Philosophical Analysis. Diogenes 56 (1):19-25.
    For quite some time there has been a collective perception of a moral crisis in post- Mao China. This perception is informed by standards held by members of Chinese society rather than by standards outside of it. In this article, the author attempts to lay the groundwork for a philosophical analysis of this moral crisis. He first explains why it is appropriate to speak of a moral crisis and then examines the structure of the crisis. This examination is (...)
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  27.  11
    G. Yancy (2008). Elevators, Social Spaces and Racism: A Philosophical Analysis. Philosophy and Social Criticism 34 (8):843-876.
    There has been a great deal of philosophical analysis supporting the position that race is semantically empty, ontologically bankrupt and scientifically meaningless. The conclusion often reached is that race is a social construction. While this position is certainly accepted by the majority of philosophers working within the area of critical race theory, the existentially lived and socially embodied impact of `race' is often left either unexplored or under-theorized. In this article, I provide a philosophical analysis of (...)
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  28.  10
    Richard Wasserstrom (1960). Hume and Philosophical Analysis: A Reply to Professor Lazerowitz. Philosophy 35 (133):151 - 153.
    In his article entitled “Moore and Philosophical Analysis”, Professor Morris Lazerowitz selects Hume's analysis of causality as an example of the way in which philosophers have in the past misleadingly stated what they were trying to do. Professor Lazerowitz asserts at least three things of Hume's analysis. (1)Since Hume insisted that there was no impression of necessary connection, it follows that Hume could not have been examining sequences of events. (2)Therefore, Hume must have been doing something (...)
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  29. Herbert Feigl & Wilfrid Sellars (eds.) (1949). Readings in Philosophical Analysis. Appleton-Century-Crofts.
    A classic collection of articles in Philosophical analysis.
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  30. Richard Heersmink (2009). Ghost in the Machine: A Philosophical Analysis of the Relationship Between Brain-Computer Interface Applications and Their Users. Dissertation, University of Twente.
    This Master’s thesis explores the relationship between Brain-Computer Interfaces (BCIs) and their human users from a functional, epistemological and phenomenological perspective. The analysis has four steps. I start out with a technical description of BCI systems in which I conceptually analyze different types of BCI applications. This results in the development of a taxonomy of applications which is the point of departure for further philosophical analysis. Thereafter, I explore the functional relationship between BCI applications and their users. (...)
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  31. John Hospers (2013). An Introduction to Philosophical Analysis. Routledge.
    John Hospers' _Introduction to Philosophical Analysis_ has sold over 150,000 copies since its first publication. This new edition ensures that its success will continue into the twenty-first century. It remains the most accessible and authoritative introduction to philosophy available using the full power of the problem-based approach to the area to ensure that philosophy is not simply taught to students but practised by them. The most significant change to this edition is to respond to criticisms regarding the omission in (...)
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  32. John Hospers (1997). An Introduction to Philosophical Analysis. Routledge.
    John Hospers' _Introduction to Philosophical Analysis_ has sold over 150,000 copies since its first publication. This new edition ensures that its success will continue into the twenty-first century. It remains the most accessible and authoritative introduction to philosophy available using the full power of the problem-based approach to the area to ensure that philosophy is not simply taught to students but practised by them. The most significant change to this edition is to respond to criticisms regarding the omission in (...)
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  33. Stephen Kershnar (2015). Pedophilia and Adult–Child Sex: A Philosophical Analysis. Lexington Books.
    This book provides a philosophical analysis of adult–child sex and pedophilia. In particular, it explores whether those who engage in adult–child sex have a disease, act wrongly, or are vicious and how the law should respond to it.
     
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  34. Jonathan Simon (2016). Diphtheria Serum as a Technological Object: A Philosophical Analysis of Serotherapy in France 1894-1900. Lexington Books.
    This book is a philosophical analysis of the development and production of the anti-diphtheria serum in France from 1894 to 1900. Jonathan Simon's unique approach considers serum, a medicinal drug, as a technological object and analyzes its insertion into the therapeutic environment of diphtheria.
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  35. Richard Wasserstrom (1960). Hume and Philosophical Analysis: PHILOSOPHY. Philosophy 35 (133):151-153.
    In his article entitled “Moore and Philosophical Analysis”, Professor Morris Lazerowitz selects Hume's analysis of causality as an example of the way in which philosophers have in the past misleadingly stated what they were trying to do. Professor Lazerowitz asserts at least three things of Hume's analysis. Since Hume insisted that there was no impression of necessary connection, it follows that Hume could not have been examining sequences of events. Therefore, Hume must have been doing something (...)
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  36. Jayne M. Waterworth (2003). A Philosophical Analysis of Hope. Palgrave Macmillan.
    Despite the familiarity of hope in human experience, it is a phenomenon infrequently considered from a philosophical point of view. This book charts the centrality of hope in thought and action from first, second and third person perspectives. From everyday situations to extreme circumstances of trail and endings in life, the contours of hope are given a phenomenological description and subjected to conceptual analysis. This consistently secular account of hope sheds a different light on questions of agency and (...)
     
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  37.  11
    L. Bishwanath Sharma (2008). Wittgenstein's Method of Philosophical Analysis. Proceedings of the Xxii World Congress of Philosophy 39:223-235.
    The present work attempts to explicate the philosophical method of Wittgenstein, which he formulated in the Tractatus in order to determine the meanings of our linguistic expressions by analyzing the basic structure of the language. Wittgenstein attempts to show that traditional philosophical problems can be avoided entirely by application of an appropriate methodology. The analysis of language is one important tool of solving problems. The role of language as a central concerned of Analytic philosophers is the dimension (...)
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  38.  20
    L. Bishwanath Sharma (2008). Wittgenstein's Method of Philosophical Analysis. Proceedings of the Xxii World Congress of Philosophy 39:223-235.
    The present work attempts to explicate the philosophical method of Wittgenstein, which he formulated in the Tractatus in order to determine the meanings of our linguistic expressions by analyzing the basic structure of the language. Wittgenstein attempts to show that traditional philosophical problems can be avoided entirely by application of an appropriate methodology. The analysis of language is one important tool of solving problems. The role of language as a central concerned of Analytic philosophers is the dimension (...)
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  39.  9
    Shlomit C. Schuster (2013). A Philosophical Analysis and Critique of Dr. Irvin Yalom's Writings Concerning Philosophical Counseling. International Journal of Applied Philosophy 27 (1):131-143.
    In this analysis of Yalom’s account of philosophical counseling I show that his perception of it is largely informed by his own ideas about existential psychotherapy and group therapy. Additionally I find that When Nietzsche Wept, and The Schopenhauer Cure comply with Yalom’s personal development and struggles in psychotherapy with philosophy, religion, and boundary violations. Conflicting ideas and attitudes concerning the formerly mentioned are traced also in other works by Yalom.
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  40. David Wyss Rudge (1996). A Philosophical Analysis of the Role of Selection Experiments in Evolutionary Biology. Dissertation, University of Pittsburgh
    My dissertation philosophically analyzes experiments in evolutionary biology, an area of science where experimental approaches have tended to supplement, rather than supercede more traditional approaches, such as field observations. I conduct the analysis on the basis of three case studies of famous episodes in the history of selection experiments: H. B. D. Kettlewell's investigations of industrial melanism in the Peppered Moth, Biston betularia; two of Th. Dobzhansky's studies of adaptive radiation in the fruit fly, Drosophila pseudoobscura; and M. Wade's (...)
     
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  41.  13
    Morris Lazerowitz (1958). Moore and Philosophical Analysis. Philosophy 33 (126):193 - 220.
    Occasionally there has appeared in the history of philosophy a thinker who has become aware of the chaotic condition of philosophy and of the intellectual anarchy that exists in all of its branches, and has attempted to remedy the situation. Descartes cast about for a guiding principle, a compass which would show him the way through the treacherous terrain of philosophy. As is well known he devised the method of systematic doubt, by means of which he hoped to discover an (...)
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  42. Sheryl Tuttle Ross (1999). Propaganda and Art: A Philosophical Analysis. Dissertation, The University of Wisconsin - Madison
    Examples of propaganda abound in contemporary society. Even though propaganda is increasingly prevalent in modern society, this phenomenon has received scant philosophical attention. This is particularly true of philosophy of art even as art, from posters and murals to films and novels, has been instrumental in the dissemination of propaganda. My dissertation develops a new model of propaganda to account for the phenomenon of art propaganda. I call this model the epistemic merit model, because I argue that propaganda essentially (...)
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  43.  52
    Derek A. McDougall (1972). Religious Belief and Philosophical Analysis. Mind 81 (324):519-532.
    A discussion of how making a decision about religious belief places this kind of belief in a category which distinguishes it from 'belief in other minds' or 'belief in an external world'. This has important consequences for a philosophical approach to religious belief.
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  44.  3
    R. M. Yost (1954). Leibniz and Philosophical Analysis. Garland.
  45. F. H. Cleobury (1959). Christian Rationalism and Philosophical Analysis. J. Clarke.
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  46.  11
    J. O. Urmson (1956). Philosophical Analysis; its Development Between the Two World Wars. Oxford, Clarendon Press.
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  47. R. M. Sainsbury (2006). Scott Soames, Philosophical Analysis in the Twentieth Century: Volume 1: The Dawn of Analysis. [REVIEW] Philosophical Studies 129 (3):637 - 643.
    The review praises the philosophical quality, but is less enthusiastic about the scholarship and historical accuracy.
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  48. David J. Chalmers (2010). The Singularity: A Philosophical Analysis. Journal of Consciousness Studies 17 (9-10):9 - 10.
    What happens when machines become more intelligent than humans? One view is that this event will be followed by an explosion to ever-greater levels of intelligence, as each generation of machines creates more intelligent machines in turn. This intelligence explosion is now often known as the “singularity”. The basic argument here was set out by the statistician I.J. Good in his 1965 article “Speculations Concerning the First Ultraintelligent Machine”: Let an ultraintelligent machine be defined as a machine that can far (...)
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  49.  69
    Max Black (1971). Philosophical Analysis. Freeport, N.Y.,Books for Libraries Press.
    Introduction MAX BLACK Nothing of any value can be said on method except through examples; but now, at the end of our course, we may collect certain general ...
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  50. Herbert Feigl (1972). New Readings in Philosophical Analysis. New York,Appleton-Century-Crofts.
     
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