Search results for 'political culture' (try it on Scholar)

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  1.  7
    Marina Gaskova (2010). The Role of the Russian Orthodox Church in Shaping the Political Culture of Russia. Journal for the Study of Religions and Ideologies 3 (7):111-122.
    Besides other changes that have taken place in the Russian Federation in our times, the process of constitution of an ideology, which is accompanied by different competing value-systems, is one of the crucial tendencies. This process also occurs in the area of the development and construction of religious institutions and religious consciousness. Historically, the Russian Orthodox Church has had a dominant position among the other religious institutions in the country. Unfortunately, it has not and does not serve the role of (...)
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  2.  16
    Aihe Wang (2000). Cosmology and Political Culture in Early China. Cambridge University Press.
    This radical reinterpretation of the formative stages of Chinese culture and history traces the central role played by cosmology in the formation of China's early empires. It crosses the disciplines of history, social anthropology, archaeology, and philosophy to illustrate how cosmological systems, particularly the Five Elements, shaped political culture. By focusing on dynamic change in early cosmology, the book undermines the notion that Chinese cosmology was homogenous and unchanging. By arguing that cosmology was intrinsic to power relations, (...)
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  3.  8
    Johann Gottfried Herder (1969). J. G. Herder on Social and Political Culture. London, Cambridge U.P..
    The texts collected in this volume, which was originally published in 1969, contain Herder's most original and stimulating ideas on politics, history and language.
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  4.  2
    Paola Bordandini & Roberto Cartocci (2011). The Political Culture of the Italian Political Party Middle-Level Elites. Polis 25 (2):171-204.
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  5.  6
    Paul B. Thompson (2007). Agriculture and Working-Class Political Culture: A Lesson From The Grapes of Wrath. Agriculture and Human Values 24 (2):165-177.
    John Steinbeck’s 1939 novel can be given a reading that links events and the mentality of characters to mainstream schools of liberal and neo-liberal political theory: libertarianism, egalitarianism, and utilitarianism. Each of these schools is sketched in outline and applied to topics in rural political culture. While it is likely that Steinbeck himself would have identified with an egalitarian or utilitarian view, he resists the temptation to deny his Okie characters an authentic voice that matches none of (...)
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  6.  6
    Anton Carpinschi (2010). The Political and the Hypostases of the Human. Towards a Recognition Culture. Journal for the Study of Religions and Ideologies 7 (19):58-93.
    The aim of our study is to single out a possible path towards the recognition culture in a world strained by deep social cleavages and by a strong conflict among values. In this context, we consider that a recognition culture is possible only by activating the comprehensive being that each of us, humans, is. The study attempts to answer the desideratum of the recognition culture by developing a model of the political founded on the correlation of (...)
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  7.  1
    M. Isabel Garrido Gómez (forthcoming). The Legal Culture of Political Representation: Evolution and Balance of Its Current Situation Within Democracies. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique:1-19.
    This work studies the issue of political representation from the perspective of a specific legal culture, the exercise of political rights in the context of the occidental democratic system, a concept that has undergone a profound evolution to the present day. The essential aspects for an analysis of this progression are voting, decision making, and the relationship between representatives and their constituents. Overall, the phenomena making up the crisis of representation have been explained as a result of (...)
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  8. Margaret R. Somers (1995). What's Political or Cultural About Political Culture and the Public Sphere? Toward an Historical Sociology of Concept Formation. Sociological Theory 13 (2):113-144.
    The English translation of Habermas's The Structural Transformation of the Public Sphere converges with a recent trend toward the revival of the "political culture concept" in the social sciences. Surprisingly, Habermas's account of the Western bourgeois public sphere has much in common with the original political culture concept associated with Parsonian modernization theory in the 1950s and 1960s. In both cases, the concept of political culture is used in a way that is neither (...) nor cultural. Explaining this peculiarity is the central problem addressed in this article and one to follow. I hypothesize that this is the case because the concept itself is embedded in an historically constituted political culture (here called a conceptual network)-a structured web of conceptual relationships that combine into Anglo-American citizenship theory. The method of an historical sociology of concept formation is introduced to analyze historically and empirically the internal constraints and dynamics of this conceptual network. The method draws from new work in cultural history and sociology, social studies, and network, narrative, and institutional analysis. This research yields three empirical findings: this conceptual network has a narrative structure, here called the Anglo-American citizenship story; this narrative is grafted onto an epistemology of social naturalism; and these elements combine in a metanarrative that continues to constrain empirical research in political sociology. (shrink)
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  9. Margaret R. Somers (1995). Narrating and Naturalizing Civil Society and Citizenship Theory: The Place of Political Culture and the Public Sphere. Sociological Theory 13 (3):229-274.
    The English translation of Habermas's The Structural Transformation of the Public Sphere converges with the revival of the "political culture concept" in the social sciences. Surprisingly, Habermas's account of the Western bourgeois public sphere has much in common with the original political culture concept associated with Parsonian modernization theory in the 1950s and 1960s. In both cases, the concept of political culture is used in a way that is neither political nor cultural. Explaining (...)
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  10.  8
    Rik Peters (2006). 6. Actes de Présence: Presence in Fascist Political Culture. History and Theory 45 (3):362–374.
    In order to discuss the notion of presence, I explore Fascist Italy as an example of a presence-based culture. In the first part of this paper, I focus on the doctrines of "the philosopher of fascism," Giovanni Gentile , in order to show that his programme of cultural awakening revolves around the notion of the "presentification of the past." This notion formed the basis of Gentile's dialectic of the act of thought, which is the kernel of his actual idealism, (...)
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  11.  9
    Laurens E. Tacoma (2011). The Councillor's Dilemma. Political Culture in Third-Century Roman Egypt'. In Onno van Nijf & Richard Alston (eds.), Political Culture in the Greek City After the Classical Age. Peeters 243--262.
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  12.  8
    Bruce Stronach (1996). Access Without Impact: The Mass Media in Postwar Japanese Political Culture. The European Legacy 1 (2):786-790.
    (1996). Access without impact: The mass media in postwar Japanese political culture. The European Legacy: Vol. 1, Fourth International Conference of the International Society for the study of European Ideas, pp. 786-790.
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  13.  8
    Nikos Papastergiadis (2004). The Invasion Complex in Australian Political Culture. Thesis Eleven 78 (1):8-27.
    The political and social reaction to the ‘refugee crisis’ in Australia cannot be solely understood in purely geo-political or economic terms. Neither can the persistence of racism in Australian political culture be explained in terms of its electoral advantage. This article contends that the racist attitudes of the Australian Liberal Government, and John Howard in particular, hide deeper unconscious processes that are historically embedded in the national imaginary. These unconscious processes are manifested in the invasion complex (...)
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  14.  11
    Olli Lagerspetz (2012). Peter Winch on Political Authority and Political Culture. Philosophical Investigations 35 (3-4):277-302.
    Peter Winch, in his political philosophy, wanted to rethink the concepts of political authority, legitimacy and political culture, with a starting point in Wittgensteinian ideas. This essay brings together Winch's thoughts on political authority. Developing insights from Wittgenstein's work on certainty, Winch emphasised the unstated background behind any normative stand concerning authority. Ideas of legitimacy and civil society are formed within historically specific political cultures. In the 1990s, Winch was increasingly inclined to emphasise disagreement, (...)
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  15.  1
    Juan Antonio González de Requena (2012). The Public Spirit in Democratic Age: Tocqueville on Public Sphere and Political Culture. Estudios de Filosofía Práctica E Historia de Las Ideas 14 (2):45-56.
    El actual debate sobre el papel de la "esfera pública" en la política moderna no asume un concepto único de lo "público". La reconstrucción habermasiana de la esfera pública enfatiza la apertura inclusiva de la interacción discursiva a través de la sociedad civil, pero también sus efectos políticos al proveer legitimación reflexiva y una formación racional de la opinión. La esfera pública también se relaciona con el aparecer en común y actuar juntos; o es vinculada con la cultura política, con (...)
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  16. Jan H. Blits (2013). The Heart of Rome: Ancient Rome’s Political Culture. Lexington Books.
    Jan H. Blits’ The Heart of Rome: Ancient Rome’s Political Culture examines the political activities and institutions of pre-Imperial Rome in conjunction with the habits of the hearts and the minds of the Romans. Blits emphasizes treating the writings of ancient historians of Rome as works of thoughtful reflection rather than as works of technical research.
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  17. Jan H. Blits (2015). The Heart of Rome: Ancient Rome's Political Culture. Lexington Books.
    Jan H. Blits’ The Heart of Rome: Ancient Rome’s Political Culture examines the political activities and institutions of pre-Imperial Rome in conjunction with the habits of the hearts and the minds of the Romans. Blits emphasizes treating the writings of ancient historians of Rome as works of thoughtful reflection rather than as works of technical research.
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  18.  14
    Stephen Welch (2013). The Theory of Political Culture. OUP Oxford.
    Developing a theory of political culture as consisting of two dimensions, discourse and practice, the book explains how political culture can both inhibit political change and be a source of it. It explores the nature and dynamics of political culture systematically and comprehensively, and suggests numerous new lines of empirical research.
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  19. Shanruo Ning Zhang (2015). Confucianism in Contemporary Chinese Politics: An Actionable Account of Authoritarian Political Culture. Lexington Books.
    This book analyzes the ways in which authoritarian political culture performs functions similar to democratic political culture, using contemporary Chinese politics as a case study. Through an examination of the legitimating and engaging values of Confucianism, the author analyzes how these values influence everyday political engagement, perceptions and practices of “rule of law,” political deliberation, and official discourse of the Chinese Communist Party.
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  20. Judith Butler, David Campbell, Rey Chow, Fred Dallmayr, Enrique Dussell, Kim Dae Jung, Hwa Yol Jung, Lydia H. Liu, Kishore Mahbubani, Maurice Merleau-Ponty, Chandra Talpade Mohanty, Thich Nhat Hanh, Nishida Kitaro, Bhikhu Parekh, Edward W. Said, Calvin O. Schrag, Watsuji Tetsuro, Tu Weiming & Zhang Longxi (eds.) (2002). Comparative Political Culture in the Age of Globalization: An Introductory Anthology. Lexington Books.
    With its specific focus on Asia, this anthology constitutes an excursion into the realm of transversality, or the state of "postethnicity," which, the book argues, has come to characterize the global culture of our times. Hwa Yol Jung brings together prominent contemporary thinkers—including Thich Nhat Hanh, Edward Said, and Judith Butler—to address this fundamental and important aspect of comparative political theory. The book is divided into three parts. Part One demythologizes Eurocentrism, deconstructing the privilege of modern Europe as (...)
     
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  21.  1
    Chris Wisniewski (2007). Political Culture Vs. Cultural Studies: Reply to Fenster. Critical Review 19 (1):125-145.
    ABSTRACT A review of two of the strands of cultural studies that Mark Fenster contends are superior to Murray Edelman?s analysis of mass public opinion?Gramsci?s theory of hegemony, and Bourdieu?s sociology?and a more general look at work in the field of cultural studies suggests that all of these alternatives suffer from severe theoretical and methodological limitations. Future studies of culture and politics need to pose questions similar to the ones that preoccupied Edelman, but they must move beyond the (...) and interpretive biases that have dominated cultural studies (some of which Edelman shared), as well as the questionable view of ?ideology? as a matter of elite domination of the masses, rather than as a mediating, constitutive force in the process of individual opinion formation. (shrink)
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  22. J. G. Herder & F. M. Barnard (2010). J. G. Herder on Social and Political Culture. Cambridge University Press.
    The texts collected in this volume, which was originally published in 1969, contain Herder's most original and stimulating ideas on politics, history and language. They had for the most part not been previously available in English. In his introduction, Professor Barnard analyses the basic premises of Herder's political thought against the background of the Enlightenment. He examines Herder's concepts of language, community and culture, his theory of historical interaction, and his approach to the problem of change and progress. (...)
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  23.  38
    Geoffrey Hughes (2010). Political Correctness: A History of Semantics and Culture. Wiley-Blackwell.
    In this carefully researched, thought-provoking book, Geoffrey Hughes examines the trajectory of political correctness and its impact on public life.
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  24. Hwa Yol Jung (ed.) (2002). Comparative Political Culture in the Age of Globalization: An Introductory Anthology. Lexington Books.
    With its specific focus on Asia, this anthology constitutes an excursion into the realm of transversality, or the state of 'postethnicity,' which, the book argues, has come to characterize the global culture of our times. Hwa Yol Jung brings together prominent contemporary thinkers—including Thich Nhat Hanh, Edward Said, and Judith Butler—to address this fundamental and important aspect of comparative political theory. The book is divided into three parts. Part One demythologizes Eurocentrism, deconstructing the privilege of modern Europe as (...)
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  25. E. M. Barth & E. C. W. Krabbe (1992). Logic and Political Culture. Monograph Collection (Matt - Pseudo).
     
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  26.  40
    Simon Cushing, Reaching for My Gun: Why We Shouldn't Hear the Word "Culture" in Normative Political Theory. 1st Global Conference: Multiculturalism, Conflict and Belonging.
    Culture is a notoriously elusive concept. This fact has done nothing to hinder its popularity in contemporary analytic political philosophy among writers like John Rawls, Will Kymlicka, Michael Walzer, David Miller, Iris Marion Young, Joseph Raz, Avishai Margalit and Bikhu Parekh, among many others. However, this should stop, both for the metaphysical reason that the concept of culture, like that of race, is itself either incoherent or lacking a referent in reality, and for several normative reasons. I (...)
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  27.  69
    George Shulman (1996). American Political Culture, Prophetic Narration, and Toni Morrison's Beloved. Political Theory 24 (2):295-314.
  28.  9
    Irena Ristic (2005). Religion as a Factor of Political Culture and Economic Development. Filozofija I Društvo 28:145-161.
    In his essay “The Protestant Ethic” Max Weber explains the specific economic development and the foundation of capitalism in Western Europe due to the appearance of protestant sects and the “spirit of capitalism”. By doing so, Weber assigns religion a significant place among the factors of social and economic development. Taking Weber’s theory and argumentation as a starting point, this article drafts a thesis on “orthodox ethic” and determines its role in the development of the “spirit of capitalism” in orthodox (...)
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  29.  2
    Takashi Inoguchi, Satoru Mikami & Seiji Fujii (2007). Social Capital in East Asia: Comparative Political Culture in Confucian Societies. Japanese Journal of Political Science 8 (3):409-426.
    This paper tests the hypotheses that the tide of globalization undermines or reinforces the traditional types of social capital. Using the 2006 AsiaBarometer Survey data and applying two-level logit regression analysis, this paper found that social capital related to sense of trust or human nature and interpersonal relations can be augmented by globalization, while social capital regarding familialism and mindfulness can be weakened.
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  30.  7
    Harry T. Hall & James E. Mattingly (2009). A Political Culture Approach to Modes of Organization Governance and Citizenship. Proceedings of the International Association for Business and Society 20:243-252.
    We propose a research program grounded in cultural theory and believe that this theory enables researchers to gain traction in Business and Society research. Grid-group cultural theory is a useful tool for examining organizational behavior. Organizational culture governs organizational social expression. Corporate Social Responsibility is a specific domain which benefits from exploration using cultural theory. Finally, objectives and aspirations of this research program are outlined.
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  31.  5
    Jade Schiff (2015). American Prophecy: Race and Redemption in American Political Culture. Contemporary Political Theory 14 (1):e1.
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  32.  10
    Domingos Salgado de Sousa (2011). Modernidade, Cultura e Religião na Ordem Política e Social do Japão (Modernity, Culture and Religion in the Political and Social Order of Japan) - DOI: 10.5752/P.2175-5841.2011v9n23p799. [REVIEW] Horizonte 9 (23):799-820.
    Dificilmente se encontrará um outro país que foi tão influenciado por outras culturas e civilizações como o Japão. De fato, os grandes pontos de viragem da sua história foram marcados pelo encontro com outras civilizações e culturas. Porém, as grandes mudanças que se operaram como resultado de influências exteriores nunca conseguiram pôr em questão as premissas básicas da cultura japonesa. Prevaleceu sempre um sistema de valores que carece de uma clara orientação transcendental e universalista. Enquanto no mundo ocidental a dimensão (...)
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  33.  6
    Scott Mainwaring & Eduardo Viola (1984). New Social Movements, Political Culture, and Democracy: Brazil and Argentina in the 1980s. Telos: Critical Theory of the Contemporary 1984 (61):17-52.
    One of the most important phenomena in contemporary South America has been the tendency towards more democratic systems. After protracted periods of authoritarian rule, Brazil, Argentina, Uruguay, and Bolivia appear to be heading in a more democratic direction. This process has awakened political hopes and attracted intellectual reflection, especially regarding Brazil and Argentina, the largest and most influential nations of South America. Both countries are in different moments, with different timings, in transitions which could lead to the establishment of (...)
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  34.  5
    F. M. Dolan (2006). Book Review: Manhood and American Political Culture in the Cold War. [REVIEW] Political Theory 34 (6):821-824.
  35.  4
    Ondrej Kaščák, Branislav Pupala, Ivan Lukšík & Miroslava Lemešová (2012). School Culture at Risk of Political and Methodological Expropriation. Human Affairs 22 (4):524-538.
    The aim of this article is to problematize the concept of school culture both as a concept and as a subject of investigation. It deals with the historical roots of this concept and the fact that it is shrinking—a consequence of the managerial imperatives of effectiveness and accountability in education. School culture, in relation to the quality of schools and the quality of education, has become the subject of audits, arrived at through a developed network of standardisation in (...)
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  36. Shulman George (1996). American Political Culture, Prophetic Narration, and Toni Morrison" S Beloved. Political Theory 24 (2).
  37. S. Kalberg (1991). The Hidden Link Between Internal Political Culture and Cross-National Perceptions: Divergent Images of the Soviet Union in the United States and the Federal Republic of Germany. Theory, Culture and Society 8 (2):31-55.
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  38. E. Kennedy (1984). The Politics of Toleration in Late Weimar-Heller, Hermann Analysis of Fascism and Political-Culture. History of Political Thought 5 (1):109-127.
  39.  5
    Matthew Levinger (2000). Enlightened Nationalism: The Transformation of Prussian Political Culture, 1806-1848. OUP Usa.
    Focusing on Prussia from the Napoleonic era to the Revolution of 1848, this book boldly reinterprets the origins of German nationalism by tracing its links to eighteenth-century Enlightenment thought. It also presents a new perspective on the role of discourse in historical change, emphasizing how the concept 'nation' transformed the horizon of Prussian political debate.
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  40. Paul Lichterman & Daniel Cefaï (2006). The Idea of Political Culture. In Robert E. Goodin & Charles Tilly (eds.), The Oxford Handbook of Contextual Political Analysis. OUP Oxford
     
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  41. Timothy W. Luke (1989). Political-Science and the Discourses of Power-Developing a Genealogy of the Political-Culture Concept. History of Political Thought 10 (1):125-149.
     
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  42. G. Shulman (1996). American Political Culture, Prophetic Narration, and Toni Morrison's Beloved. Political Theory 24 (2):295-314.
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  43. Sheldon S. Wolin (2009). Chapter IX: Social Contract Versus Political Culture. In Tocqueville Between Two Worlds: The Making of a Political and Theoretical Life. Princeton University Press 171-201.
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  44.  52
    Derek Sayer (2013). The Idea of Galicia: History and Fantasy in Habsburg Political Culture by Larry Wolff (Review). Common Knowledge 19 (3):568-570.
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  45.  18
    Paget Henry (2007). Philosophy and Antiguan/Barbudan Political Culture. Clr James Journal 13 (1):239-264.
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  46.  12
    B. G. (1938). Joseph de Maistre and Giambattista Vico. Italian Roots of De Maistre's Political Culture. [REVIEW] Journal of Philosophy 35 (5):136-137.
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  47.  1
    W. M. Ormrod (2003). The Use of English: Language, Law, and Political Culture in Fourteenth-Century England. Speculum 78 (3):750-787.
  48.  8
    L. E. Kubbel (1992). Tradition in the Political Culture of Developing Countries. World Futures 34 (3):231-237.
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  49.  1
    Thomas A. Metzger (1978). Escape From Predicament: Neo-Confucianism and China's Evolving Political Culture. Philosophy East and West 28 (4):503-509.
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  50.  11
    Nina Eliasoph (1990). Political Culture and the Presentation of a Political Self. Theory and Society 19 (4):465-494.
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