Search results for 'relational theory of time' (try it on Scholar)

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  1.  3
    Milic Capek (1987). The Conflict Between the Absolutist and the Relational Theory of Time Before Newton. Journal of the History of Ideas 48 (4):595-608.
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  2.  60
    Fred I. Dretske (1961). Particulars and the Relational Theory of Time. Philosophical Review 70 (4):447-469.
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  3. Sean Gryb & Karim Thébault (2012). The Role of Time in Relational Quantum Theories. Foundations of Physics 42 (9):1210-1238.
    We propose a solution to the problem of time for systems with a single global Hamiltonian constraint. Our solution stems from the observation that, for these theories, conventional gauge theory methods fail to capture the full classical dynamics of the system and must therefore be deemed inappropriate. We propose a new strategy for consistently quantizing systems with a relational notion of time that does capture the full classical dynamics of the system and allows for evolution parametrized (...)
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  4. Daan Evers (2011). The Standard-Relational Theory of 'Ought' and the Oughtistic Theory of Reasons. Australasian Journal of Philosophy 89 (1):131-147.
    The idea that normative statements implicitly refer to standards has been around for quite some time. It is usually defended by normative antirealists, who tend to be attracted to Humean theories of reasons. But this is an awkward combination: 'A ought to X' entails that there are reasons for A to X, and 'A ought to X all things considered' entails that the balance of reasons favours X-ing. If the standards implicitly referred to are not those of the agent, (...)
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  5. Quentin Smith, The Incompatibility of Str and the Tensed Theory of Time.
    presentness is a relational property, then this theory is compatible with STR but inconsistent with the tensed theory of time (the theory of objective time flow). But if presentness is a monadic property, the..
     
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  6.  27
    Mario Bunge (1968). Physical Time: The Objective and Relational Theory. Philosophy of Science 35 (4):355-388.
    An objective and relational theory of local time is expounded and its philosophical implications are discussed in Sect. 2. In Sect. 3 certain physical and metaphysical questions concerning time are taken up in the light of that theory. The basic concepts of the theory are those of event, reference frame, chronometric scale, and time function. These are subject to four axioms: existence of events, frames and scales; time is a real valued function; (...)
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  7. Mauro Dorato, Absolute Becoming, Relational Becoming, and the Arrow of Time.
    My first and main claim is that physics cannot provide empirical evidence for the objectivity of absolute becoming, for the simple reason that it must presuppose it, at least to the extent that classical spacetime theories presuppose an ontology of events. However, the fact that a theory of absolute becoming must be situated in the a priori realm of metaphysics does not make becoming completely irrelevant for physics, since my second claim will consist in showing that relational becoming, (...)
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  8.  5
    William Nelson, Local and Global Definitions of Time: Cosmology and Quantum Theory.
    I will give a broad overview of what has become the standard paradigm in cosmology. I will describe the relational notion of time that is often used in cosmological calculations and discuss how the local nature of Einstein's equations allows us to translate this notion into statements about `initial' data. Classically this relates our local definition of time to a quasi-local region of a particular spatial slice, however incorporating quantum theory comes at the expense of losing (...)
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  9.  43
    Michael Silberstein, W. M. Stuckey & Timothy McDevitt (2013). Being, Becoming and the Undivided Universe: A Dialogue Between Relational Blockworld and the Implicate Order Concerning the Unification of Relativity and Quantum Theory. Foundations of Physics 43 (4):502-532.
    In this paper two different approaches to unification will be compared, Relational Blockworld (RBW) and Hiley’s implicate order. Both approaches are monistic in that they attempt to derive matter and spacetime geometry ‘at once’ in an interdependent and background independent fashion from something underneath both quantum theory and relativity. Hiley’s monism resides in the implicate order via Clifford algebras and is based on process as fundamental while RBW’s monism resides in spacetimematter via path integrals over graphs whereby space, (...)
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  10. Dean Zimmerman (2010). The A-Theory of Time, Presentism, and Open Theism. In Science and Religion in Dialogue. Wiley-Blackwell 789--809.
    This chapter contains sections titled: * I Introduction * II A-Theories and B-Theories * III Competing Versions of the A-Theory * IV Presentism a Trivial Truth? * V Open Theism and the A-Theory of Time * VI The “Truthmaker” Argument * VII Conclusion * Notes.
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  11.  46
    Simon Prosser (2000). A New Problem for the a-Theory of Time. Philosophical Quarterly 50 (201):494-498.
    : I offer a new approach to the increasingly convoluted debate between the A- and B-theories of time, the ‘tensed’ and ‘tenseless’ theories. It is often assumed that the B-theory faces more difficulties than the A-theory in explaining the apparently tensed features of temporal experience. I argue that the A-theory cannot explain these features at all, because on any physicalist or supervenience theory of the mind, in which the nature of experience is fixed by the (...)
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  12.  32
    Naomi Eilan (2015). A Relational Response to Newman's Objection to Russell's Causal Theory of Perception. Theoria 81 (1):4-26.
    The causal theory of perception has come under a great deal of critical scrutiny from philosophers of mind interested in the nature of perception. M. H. Newman's set-theoretic objection to Russell's structuralist version of the CTP, in his 1928 paper “Mr Russell's Causal Theory of Perception” has not, to my knowledge, figured in these discussions. In this paper I aim to show that it should: Newman's objection can be generalized to yield a particularly powerful and incisive challenge to (...)
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  13. R. Brown, J. F. Glazebrook & I. C. Baianu (2007). A Conceptual Construction of Complexity Levels Theory in Spacetime Categorical Ontology: Non-Abelian Algebraic Topology, Many-Valued Logics and Dynamic Systems. [REVIEW] Axiomathes 17 (3-4):409-493.
    A novel conceptual framework is introduced for the Complexity Levels Theory in a Categorical Ontology of Space and Time. This conceptual and formal construction is intended for ontological studies of Emergent Biosystems, Super-complex Dynamics, Evolution and Human Consciousness. A claim is defended concerning the universal representation of an item’s essence in categorical terms. As an essential example, relational structures of living organisms are well represented by applying the important categorical concept of natural transformations to biomolecular reactions and (...)
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  14.  57
    Sean Enda Power (2015). Perceiving Multiple Locations in Time: A Phenomenological Defence of Tenseless Theory. Topoi 34 (1):249-255.
    It is a common claim that one concept of time, tenseless theory, is in greater conflict with how the world seems to us than the competing theories of tense theory and presentism. This paper offers at least one counter-example to that claim. Here, it is argued that tenseless theory fares better than its competitors in capturing the phenomenology in particular cases of perception. These cases are where the visual phenomenology is of events occurring together which must (...)
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  15.  76
    Edward Freeman (2010). On McTaggart's Theory of Time. History of Philosophy Quarterly 27 (4):389-401.
    McTaggart’s theory of time is the locus classicus of the contemporary philosophy of time. However, despite its prominence, there is little agreement as to what the theory actually amounts. In this paper, it is first argued that, contrary to the received opinion, McTaggart’s A-time/B-time distinction is not a distinction between static and fluid temporal series. Rather, it is a certain distinction between two types of static temporal series. It is then shown that in his (...)
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  16.  1
    Hadyn D. Ellis (1973). An Examination of the Adaptation-Level Theory Account of Time Errors. Journal of Experimental Psychology 98 (1):160-163.
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  17.  42
    Francesco Orilia & L. Nathan Oaklander (2013). Do We Really Need a New B-Theory of Time? Topoi 34 (1):1-14.
    It is customary in current philosophy of time to distinguish between an A- (or tensed) and a B- (or tenseless) theory of time. It is also customary to distinguish between an old B-theory of time, and a new B-theory of time. We may say that the former holds both semantic atensionalism and ontological atensionalism, whereas the latter gives up semantic atensionalism and retains ontological atensionalism. It is typically assumed that the B-theorists have been (...)
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  18.  77
    Alexander R. Pruss (2011). The A-Theory of Time and Induction. Philosophical Studies 152 (3):335 - 345.
    The A-theory of time says that it is an objective, non-perspectival fact about the world that some events are present, while others were present or will be present. I shall argue that the A-theory has some implausible consequences for inductive reasoning. In particular, the presentist version of the A-theory, which holds that the difference between the present and the non-present consists in the present events being the only ones that exist, is very much in trouble.
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  19.  8
    Giorgio Marchetti (2000). Observation Levels and Units of Time: A Critical Analysis of the Main Assumption of the Theory of the Artificial. [REVIEW] AI and Society 14 (3-4):331-347.
    Negrotti's theory of the artificial is based on the fundamental assumption that the human being cannot select more than one observation level per unit of time. Since this assumption has important consequences for the theory of knowledge — knowledge cannot be synthesised but only further differentiated — its plausibility is tested against two aspects that characterise any theory of knowledge: knowledge production and knowledge application. The way in which the human being produces and applies knowledge is (...)
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  20.  62
    William Lane Craig (2000). The Tensed Theory of Time : A Critical Examination. Kluwer Academic.
    In this book and the companion volume The Tenseless Theory of Time: A Critical Examination, Craig undertakes the first thorough appraisal of the arguments for and against the tensed and tenseless theories of time.
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  21.  20
    Stefan Zeisberger, Dennis Vrecko & Thomas Langer (2012). Measuring the Time Stability of Prospect Theory Preferences. Theory and Decision 72 (3):359-386.
    Prospect Theory (PT) is widely regarded as the most promising descriptive model for decision making under uncertainty. Various tests have corroborated the validity of the characteristic fourfold pattern of risk attitudes implied by the combination of probability weighting and value transformation. But is it also safe to assume stable PT preferences at the individual level? This is not only an empirical but also a conceptual question. Measuring the stability of preferences in a multi-parameter decision model such as PT is (...)
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  22.  9
    Giuseppe Castagnoli (2016). Highlighting the Mechanism of the Quantum Speedup by Time-Symmetric and Relational Quantum Mechanics. Foundations of Physics 46 (3):360-381.
    Bob hides a ball in one of four drawers. Alice is to locate it. Classically she has to open up to three drawers, quantally just one. The fundamental reason for this quantum speedup is not known. The usual representation of the quantum algorithm is limited to the process of solving the problem. We extend it to the process of setting the problem. The number of the drawer with the ball becomes a unitary transformation of the random outcome of the preparation (...)
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  23.  3
    John Wightman (2000). Intimate Relationships, Relational Contract Theory, and the Reach of Contract. Feminist Legal Studies 8 (1):93-131.
    This article explores the role of contract law inintimate relationships, focussing on tacit or onlypartially express agreements rather than expressprenuptial or cohabitation contracts. It welcomes theembrace of relational contract theory by feminist andgay and lesbian commentators, but argues that keydifferences between commercial and intimaterelationships need further analysis if the potentialof relational theory in cases of informal agreement isto be realised. The first difference is that,while commercial contracts can draw on the context ofa contracting community as a (...)
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  24. Dean W. Zimmerman (2005). The A-Theory of Time, the B-Theory of Time, and 'Taking Tense Seriously'. Dialectica 59 (4):401–457.
    The paper has two parts: First, I describe a relatively popular thesis in the philosophy of propositional attitudes, worthy of the name “taking tense seriously”; and I distinguish it from a family of views in the metaphysics of time, namely, the A-theories (or what are sometimes called “tensed theories of time”). Once the distinction is in focus, a skeptical worry arises. Some A-theorists maintain that the difference between past, present, and future, is to be drawn in terms of (...)
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  25. Alia Al-Saji (2004). The Memory of Another Past: Bergson, Deleuze and a New Theory of Time. [REVIEW] Continental Philosophy Review 37 (2):203-239.
    Through the philosophies of Bergson and Deleuze, my paper explores a different theory of time. I reconstitute Deleuze’s paradoxes of the past in Difference and Repetition and Bergsonism to reveal a theory of time in which the relation between past and present is one of coexistence rather than succession. The theory of memory implied here is a non-representational one. To elaborate this theory, I ask: what is the role of the “virtual image” in Bergson’s (...)
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  26.  16
    Neil Tennant (2006). New Foundations for a Relational Theory of Theory-Revision. Journal of Philosophical Logic 35 (5):489 - 528.
    AGM-theory, named after its founders Carlos Alchourrón, Peter Gärdenfors and David Makinson, is the leading contemporary paradigm in the theory of belief-revision. The theory is reformulated here so as to deal with the central relational notions 'J is a contraction of K with respect to A' and 'J is a revision of K with respect to A'. The new theory is based on a principal-case analysis of the domains of definition of the three main kinds (...)
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  27.  92
    Stephan Torre (2009). Truth-Conditions, Truth-Bearers and the New B-Theory of Time. Philosophical Studies 142 (3):325-344.
    In this paper I consider two strategies for providing tenseless truth-conditions for tensed sentences: the token-reflexive theory and the date theory. Both theories have faced a number of objections by prominent A-theorists such as Quentin Smith and William Lane Craig. Traditionally, these two theories have been viewed as rival methods for providing truth-conditions for tensed sentences. I argue that the debate over whether the token-reflexive theory or the date theory is true has arisen from a failure (...)
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  28.  12
    Mario Bacelar Valente (2016). Proper Time and the Clock Hypothesis in the Theory of Relativity. European Journal for Philosophy of Science 6 (2):191-207.
    When addressing the notion of proper time in the theory of relativity, it is usually taken for granted that the time read by an accelerated clock is given by the Minkowski proper time. However, there are authors like Harvey Brown that consider necessary an extra assumption to arrive at this result, the so-called clock hypothesis. In opposition to Brown, Richard TW Arthur takes the clock hypothesis to be already implicit in the theory. In this paper (...)
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  29. Ray Scott Percival (2000). Bergson: Challenger to Einstein's Theory of Time. [REVIEW] Times Higher Education:1 - 2.
    Henri Bergson is perhaps most remembered for his bold challenge to Einstein's theory of the relativity of simultaneity. Bergson maintained that Einstein's theory did not cope with our intuition of time, which is an intuition of duration. Einstein retorted that there may be psychological time, but there is no special philosopher's time. For Einstein, time forms the fourth dimension of a so-called Parmenidean "block universe". I argue that we must be on our guard not (...)
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  30.  43
    Thomas Pashby (2015). Taking Times Out: Tense Logic as a Theory of Time. Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 50:13-18.
    Ulrich Meyer's book The Nature of Time uses tense logic to argue for a `modal' view of time, which replaces substantial times with `ersatz times' constructed using conceptually basic tense operators. He also argues against Bertrand Russell's relationist theory, in which times are classes of events, and against the idea that relativity compels the integration of time and space. I find fault with each of these negative arguments, as well as with Meyer's purported reconstruction of empty (...)
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  31.  94
    Martijn Boven (2012). Jay Lampert, Simultaneity and Delay: A Dialectical Theory of Staggered Time. Radical Philosophy 176:66.
    In Simultaneity and Delay: A Dialectical Theory of Staggered Time, the Canadian philosopher Jay Lampert challenges theories that define time in terms of absolute simultaneity and continuous succession. To counter these theories he introduces an alternative: the dialectic of simultaneity and delay. According to Lampert, this dialectic constitutes a temporal succession that is no longer structured as a continuous line, but that is built out of staggered time-flows and delayed reactions. The bulk of the book consists (...)
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  32.  54
    Mikel Burley (2008). The B-Theory of Time and the Fear of Death. Polish Journal of Philosophy 2 (2):21-38.
    This paper discusses Robin Le Poidevin’s proposal that a commitment to the B-theory of time provides a reason to relinquish the fear of death. After outlining Le Poidevin’s views on time and death, I analyze the specific passages in which he makes his proposal, giving close attention to the claim that, for the B-theorist, one’s life is “eternally real.” I distinguish two possible interpretations of this claim, which I call alethic eternalism and ontic eternalism respectively, and argue, (...)
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  33. L. Nathan Oaklander (1990). The New Tenseless Theory of Time: A Reply to Smith. Philosophical Studies 58 (3):287 - 292.
    Quentin Smith has argued (Philosophical Studies, 1987, pp. 371-392) that the token-reflexive and the date versions of the new tenseless theory of time are open to insurmountable difficulties. I argue that Smith's central arguments are irrelevant since they rest upon methodological assumptions accepted by the old tenseless theory, but rejected by the new tenseless theory.
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  34.  47
    Hugh M. Lacey (1968). The Causal Theory of Time: A Critique of Grünbaum's Version. Philosophy of Science 35 (4):332-354.
    After precisely specifying the thesis of the causal theory of time, Grünbaum's program developed to support this thesis is examined. Four objections to his definition of temporal order in terms of a more primitive causal relation are put and held to be conclusive. Finally, the philosophical arguments that Grünbaum has proposed supporting the desirability of establishing a causal theory of time are shown to be either invalid or inconclusive.
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  35.  17
    M. Carrier (2003). How to Tell Causes From Effects: Kant's Causal Theory of Time and Modern Approaches. Studies in History and Philosophy of Science Part A 34 (1):59-71.
    I attempt a reconstruction of Kant's version of the causal theory of time that makes it appear coherent. Two problems are at issue. The first concerns Kant's reference to reciprocal causal influence for characterizing simultaneity. This approach is criticized by pointing out that Kant's procedure involves simultaneous counterdirected processes-which seems to run into circularity. The problem can be defused by drawing on instantaneous processes such as the propagation of gravitation in Newtonian mechanics. Another charge of circularity against Kant's (...)
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  36.  59
    Michael J. Futch (2002). Leibniz's Non-Tensed Theory of Time. International Studies in the Philosophy of Science 16 (2):125 – 139.
    Leibniz's philosophy of time, often seen as a precursor to current forms of relationalism and causal theories of time, has rightly earned the admiration of his more recent counterparts in the philosophy of science. In this article, I examine Leibniz's philosophy of time from a new perspective: the role that tense and non-tensed temporal properties/relations play in it. Specifically, I argue that Leibniz's philosophy of time is best (and non-anachronistically) construed as a non-tensed theory of (...)
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  37.  44
    Ronald C. Hoy (1975). The Role of Genidentity in the Causal Theory of Time. Philosophy of Science 42 (1):11-19.
    A recent version of the causal theory of time makes crucial use of a concept of the genidentity of events when it attempts to define temporal betweenness in terms of empirical, physical properties. By presenting and discussing an apparent counter-example it is argued that the role of genidentity in an empirical theory of time is problematic. In particular, it may be that the temporal behavior of objects is used to decide which events are genidentical, and, if (...)
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  38.  4
    Sarah Hutton (1977). Some Renaissance Critiques of Aristotle's Theory of Time. Annals of Science 34 (4):345-363.
    This paper offers a preliminary enquiry into a largely neglected topic: the concept of time in the post-medieval, pre-Newtonian era. Although Aristotle's theory of time was predominant in the sixteenth and early seventeenth centuries, it was, in this period, subjected to the most serious attack since that by the ancient Neoplatonists. In particular, in the work of Bernadino Telesio, Giordano Bruno and Francesco Patrizi we have concerted attempts to reconsider Aristotle's definition of time. Although the approach (...)
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  39.  16
    David Vessey (2007). Gadamer's Theory of Time Consciousness. The Proceedings of the Twenty-First World Congress of Philosophy 12:85-89.
    Gadamer's philosophical hermeneutics belongs to the phenomenological tradition. What is striking then is that one of the central themes in phenomenology, the nature of time consciousness, receives no sustained treatment in Gadamer's writings. It's fair to say that Gadamer is the only major figure in phenomenology not to address the issue of time at length. In this paper I argue that Gadamer does have an account of time consciousness and it can be found most fully articulated in (...)
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  40. Judith Wambacq (2011). Maurice Merleau-Ponty's Criticism of Bergson's Theory of Time Seen Through The Work of Gilles Deleuze. Studia Phaenomenologica 11 (1):309-325.
    In this article I examine the relation between the philosophies of Maurice Merleau-Ponty and Gilles Deleuze by looking at the way in which they refer to Henri Bergson’s time theory. Although Merleau-Ponty develops some fundamental Bergsonian insights on the nature of time, he presents himself as a critical reader of the latter. I will show that although Merleau-Ponty’s interpretation of Bergson differs fundamentally from Deleuze’s interpretation, Merleau-Ponty’s “corrections” of Bergson’s theory fit Deleuze’s reading of Bergson very (...)
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  41.  25
    Jonathan Tallant (2015). The New A-Theory of Time. Inquiry 58 (6):537-562.
    The New A-theory of Time is the view, to be elaborated and defended in this article, that many times exist, and that time is real in virtue of every moment in time bearing each of the so-called A-properties: past, present and future. I argue that TNAT is at least as theoretically virtuous as mainstream views in the philosophy of time and may have some claim to being our best theory of time. I show (...)
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  42.  16
    Jonathan Tallant (2015). The New A-Theory of Time. Inquiry 58 (6):537-562.
    The New A-theory of Time is the view, to be elaborated and defended in this article, that many times exist, and that time is real in virtue of every moment in time bearing each of the so-called A-properties: past, present and future. I argue that TNAT is at least as theoretically virtuous as mainstream views in the philosophy of time and may have some claim to being our best theory of time. I show (...)
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  43. Jeffrey Grupp, The R Theory of Time.
    I gave the name “R theory of time " to the Buddhist philosophy of time in my 2005 article in The 'Indian International Journal of Buddhist Studies because after studying the currently discussed non Buddhist philosophies of time that have been offered to us by many physicists and analytic philosophers, I found that they seemed to not agree as much as I thought theories of time should with the findings of quantum physicists. Rather, the non (...)
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  44. Pedro M. S. Alves (2008). Objective Time and the Experience of Time: Husserl's Theory of Time in Light of Some Theses of A. Einstein's Special Theory of Relativity. [REVIEW] Husserl Studies 24 (3):205-229.
    In this paper, I start with the opposition between the Husserlian project of a phenomenology of the experience of time, started in 1905, and the mathematical and physical theory of time as it comes out of Einstein’s special theory of relativity in the same year. Although the contrast between the two approaches is apparent, my aim is to show that the original program of Husserl’s time theory is the constitution of an objective time (...)
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  45.  12
    Soshichi Uchii, Leibniz's Theory of Time.
    I have developed an informational interpretation of Leibniz’s metaphysics and dynamics, but in this paper I will concentrate on his theory of time. According to my interpretation, each monad is an incorporeal automaton programed by God, and likewise each organized group of monads is a cellular automaton governed by a single dominant monad. The activities of these produce phenomena, which must be “coded appearances” of these activities; God determines this coding. A crucially important point here is that we (...)
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  46.  60
    Quentin Smith (1987). Problems with the New Tenseless Theory of Time. Philosophical Studies 52 (3):371 - 392.
    The new tenseless theory of time, Developed primarily by j j c smart and d h mellor, States that tensed sentence-Utterances cannot be translated by tenseless ones but nevertheless have tenseless truth conditions. Smart and mellor infer from this that the tenseless theory of time is true. The author argues, However, That the rules of use of tensed sentence-Utterances entail that these utterances also have tensed truth conditions. This implies that the tensed theory of (...) is true. (shrink)
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  47. Kevin Mulligan & Barry Smith (1986). A Relational Theory of the Act. Topoi 5 (2):115-130.
    ‘What is characteristic of every mental activity’, according to Brentano, is ‘the reference to something as an object. In this respect every mental activity seems to be something relational.’ But what sort of a relation, if any, is our cognitive access to the world? This question – which we shall call Brentano’s question – throws a new light on many of the traditional problems of epistemology. The paper defends a view of perceptual acts as real relations of a subject (...)
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  48.  11
    Rein Raud (2012). The Existential Moment: Rereading Dōgen's Theory of Time. Philosophy East and West 62 (2):153-173.
    This article argues for a new way to interpret Dōgen's theory of time, reading the notion of uji as momentary existence, and shows that many notorious difficulties usually associated with the theory can be overcome with this approach, which is also more compatible with some fundamental assumptions of Buddhist philosophy (the non-durational existence of dharmas, the arbitrariness of linguistic designations and the concepts they point to, the absence of self-nature in beings, etc.). It is also shown how (...)
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  49.  84
    L. Nathan Oaklander (1996). Mctaggart's Paradox and Smith's Tensed Theory of Time. Synthese 107 (2):205 - 221.
    Since McTaggart first proposed his paradox asserting the unreality of time, numerous philosophers have attempted to defend the tensed theory of time against it. Certainly, one of the most highly developed and original is that put forth by Quentin Smith. Through discussing McTaggart's positive conception of time as well as his negative attack on its reality, I hope to clarify the dispute between those who believe in the existence of the transitory temporal properties of pastness, presentness (...)
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    John Earman (1972). Notes on the Causal Theory of Time. Synthese 24 (1-2):74 - 86.
    I have argued that the most recent versions of the causal theory are subject to serious limitations. The causal analysis of spatiotemporal coincidence considered in Section IV does not apply to space-times in which (1) fails. And current versions of the theory collapse altogether for typical cases of relativistic space-times which are closed in their temporal aspects. Second, I have pointed out that the program of recent causal theorists is based on a false dichotomy — open vs. closed (...)
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