Search results for 'stoic ethics' (try it on Scholar)

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  1. Rachel Barney (2003). A Puzzle in Stoic Ethics. Oxford Studies in Ancient Philosophy 24:303-40.
    It is very difficult to get a clear picture of how the Stoic is supposed to deliberate. This paper considers a number of possible pictures, which cover such a wide range of options that some look Kantian and others utilitarian. Each has some textual support but is also unworkable in certain ways: there seem to be genuine and unresolved conflicts at the heart of Stoic ethics. And these are apparently due not to developmental changes within (...)
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  2.  47
    William O. Stephens, Stoic Ethics. Internet Encyclopedia of Philosophy.
    The tremendous influence Stoicism has exerted on ethical thought from early Christianity through Immanuel Kant and into the twentieth century is rarely understood and even more rarely appreciated. Throughout history, Stoic ethical doctrines have both provoked harsh criticisms and inspired enthusiastic defenders. The Stoics defined the goal in life as living in agreement with nature. Humans, unlike all other animals, are constituted by nature to develop reason as adults, which transforms their understanding of themselves and their own true (...)
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  3. Susanne Bobzien (1997). Stoic Conceptions of Freedom and Their Relation to Ethics. Bulletin of the Institute of Classical Studies 41 (S68):71-89.
    ABSTRACT: In contemporary discussions of freedom in Stoic philosophy we often encounter the following assumptions: (i) the Stoics discussed the problem of free will and determinis; (ii) since in Stoic philosophy freedom of the will is in the end just an illusion, the Stoics took the freedom of the sage as a substitute for it and as the only true freedom; (iii) in the c. 500 years of live Stoic philosophical debate, the Stoics were (...)
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  4.  9
    Christoph Jedan (2009). Stoic Virtues: Chrysippus and the Religious Character of Stoic Ethics. Continuum.
    The book argues that the theological motifs in Stoic philosophy are pivotal to our understanding of Stoic ethics. Part One offers an introductory overview of the religious world view of the Stoics. Part Two examines the Stoic characterizations of virtue and the virtues. Part Three deals with Stoic theories of how human beings can become virtuous. Part Four studies the practices of Stoic ethics. It shows inter alia how the Chrysippean table of virtues (...)
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  5.  71
    Julia Annas (2007). Ethics in Stoic Philosophy. Phronesis 52 (1):58-87.
    When examining the role of Stoic ethics within Stoic philosophy as a whole, it is useful for us to look at the Stoic view of the way in which philosophy is made up of parts. The aim is a synoptic and integrated understanding of the "theoremata" of all the parts, something which can be achieved in a variety of ways, either by subsequent integration of separate study of the three parts or by proceeding (...)
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  6.  54
    Julia Annas (2007). Ethics in Stoic Philosophy. Phronesis 52 (1):58 - 87.
    When examining the role of Stoic ethics within Stoic philosophy as a whole, it is useful for us to look at the Stoic view of the way in which philosophy is made up of parts. The aim is a synoptic and integrated understanding of the "theoremata" of all the parts, something which can be achieved in a variety of ways, either by subsequent integration of separate study of the three parts or by proceeding through 'mixed' presentations, (...)
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  7. Mauro Bonazzi (2007). Eudorus' Psychology and Stoic Ethics. In Mauro Bonazzi & Christoph Helmig (eds.), Platonic Stoicism, Stoic Platonism: The Dialogue Between Platonism and Stoicism in Antiquity. Leuven University Press
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  8. Damianos Tsekourakis (1974). Studies in the Terminology of Early Stoic Ethics. Steiner.
     
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  9.  18
    Elizabeth Agnew Cochran (2011). Consent, Conversion, and Moral Formation: Stoic Elements in Jonathan Edwards's Ethics. Journal of Religious Ethics 39 (4):623-650.
    The contemporary revival of virtue ethics has focused primarily on retrieving central moral commitments of Aristotle, Thomas Aquinas, and the Neoplatonist traditions. Christian virtue ethicists would do well to expand this retrieval further to include the writings of the Roman Stoics. This essay argues that the ethics of Jonathan Edwards exemplifies major Stoic themes and explores three noteworthy points of intersection between Stoic ethics and Edwards's thought: a conception of virtue as consent to a (...)
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  10. Brad Inwood (1999). Rules and Reasoning in Stoic Ethics. In Katerina Ierodiakonou (ed.), Topics in Stoic Philosophy. Clarendon Press
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  11.  21
    Keith Campbell (1985). Self-Mastery and Stoic Ethics. Philosophy 60 (233):327-340.
    For the Stoic hero, the man or woman of virtue, the conduct of life presents no serious problems. The life of the sage comprises a consistent and effortless flow of actions, all conforming to virtue and all undertaken for the sake of their place in a virtuous life. The Stoic sage has advanced to a point where a life of courage and wisdom, justice and temperance comes easily and naturally, without struggle and without repinings.
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  12.  55
    Gisela Striker (1991). Following Nature: A Study in Stoic Ethics. Oxford Studies in Ancient Philosophy 9:1-73.
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  13. Gisela Striker (1983). The Role of Oikeiosis in Stoic Ethics. Oxford Studies in Ancient Philosophy 1:145-67.
     
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  14. Marcelo Boeri (2009). Does Cosmic Nature Matter? : Some Reflections on the Cosmological Aspects of Stoic Ethics. In Ricardo Salles (ed.), God and Cosmos in Stoicism. Oxford University Press 173.
     
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  15.  39
    Phillip Mitsis (1986). Moral Rules and the Aims of Stoic Ethics. Journal of Philosophy 83 (10):556-557.
  16.  16
    Nicholas White (1985). The Role of Physics in Stoic Ethics. Southern Journal of Philosophy 23 (S1):57-74.
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  17.  19
    Tad Brennan (2000). Reservation in Stoic Ethics. Archiv für Geschichte der Philosophie 82 (2):149-177.
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  18. Malcolm Schofield (2003). Stoic Ethics. In Brad Inwood (ed.), The Cambridge Companion to the Stoics. Cambridge University Press 233--256.
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  19.  13
    A. A. Long (1970). The Logical Basis of Stoic Ethics. Proceedings of the Aristotelian Society 71:85 - 104.
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  20.  12
    David N. James (1999). Suicide and Stoic Ethics in the Doctrine of Virtue. Kant-Studien 90 (1):40-58.
  21.  13
    John Sellars (2009). Epictetus: W.O. Stephens, Stoic Ethics. Epictetus and Happiness as Freedom. [REVIEW] The Classical Review 59 (01):79-.
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  22.  5
    Henry Dyson (2012). Stoic Ethics Jedan Stoic Virtues. Chrysippus and the Religious Character of Stoic Ethics. Pp. Xii + 230. London and New York: Continuum, 2009. Cased, £65. ISBN: 978-1-4411-1252-1. [REVIEW] The Classical Review 62 (2):423-425.
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  23.  9
    Ricardo Salles (2009). Review of William O. Stephens, Stoic Ethics: Epictetus and Happiness as Freedom. [REVIEW] Notre Dame Philosophical Reviews 2009 (5).
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  24.  6
    Rory Goggins (2009). Stoic Ethics. Ancient Philosophy 29 (2):468-471.
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  25.  6
    Tiziano Dorandi (2000). A. J. Pomeroy (Ed.): Arius Didymus, Epitome of Stoic Ethics. Pp. Ix + 160. Atlanta: Society of Biblical Literature, 1999. [REVIEW] The Classical Review 50 (02):586-.
  26.  2
    Richard Bett (forthcoming). Stoic Ethics. A Companion to Ancient Philosophy.
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  27. Lawrence C. Becker (1999). 2. A New Agenda For Stoic Ethics. In A New Stoicism. Princeton University Press 5-7.
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  28. Myrto Dragona-Monachou (2015). Reason and Right Reason in Stoic Ethics. Philosophical Inquiry 39 (1):189-206.
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  29. Genevieve Lloyd (2008). 3. Agreeing with Nature Fate and Providence in Stoic Ethics. In Providence Lost. Harvard University Press 90-128.
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  30. Patrick Madigan (2016). Stoic Virtues: Chrysippus and the Religious Character of Stoic Ethics. By Christoph Jedan. Pp. Xi, 230, London/NY, Continuum, 2009, $23.49. [REVIEW] Heythrop Journal 57 (1):186-187.
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  31. Elisa Molina (2006). Alessandro di Afrodisia, Mantissa 20. Argumentative Strategy Against Stoic Ethics. Rivista di Storia Della Filosofia 61 (3):457-468.
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  32. John Sellars (2002). Peter Abelard’s Stoic Ethics. [REVIEW] Pli 13:219-228.
    Peter Abelard, Collationes, Edited and Translated by John Marenbon and Giovanni Orlandi.
     
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  33. William O. Stephens (2007). Stoic Ethics: Epictetus and Happiness as Freedom. Continuum.
  34. Jelica Sumic Riha (2006). Stoic Ethics Between Impulse and Perversion. Filozofski Vestnik 27 (2):145-166.
     
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  35. N. White (1985). Nature and Regularity in Stoic Ethics: A Discussion of Anna Maria Ioppolo, Aristone de Chio E Lo Stoicismo Antico. Oxford Studies in Ancient Philosophy 5:289-306.
     
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  36.  15
    Ilaria Ramelli (2009). Hierocles the Stoic: Elements of Ethics, Fragments, and Excerpts. Brill.
    Introductory essay -- Hierocles, Elements of ethics -- Stobaeus's extracts from Hierocles, On appropriate acts -- Fragments of Hierocles in the Studa.
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  37. Adolf Friedrich Bonhöffer & William O. Stephens (2001). The Ethics of the Stoic Epictetus an English Translation.
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  38.  16
    William W. Fortenbaugh (ed.) (1983/2002). On Stoic and Peripatetic Ethics: The Work of Arius Didymus. Transaction Publishers.
    This edition of volume 1 in the series Rutgers University Studies in Classical Humanities concerns Hellenistic ethics.
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  39. Matthew Sharpe (2014). Stoic Virtue Ethics. In Stan van Hooft & Nafsika Athanassoulis (eds.), The Handbook of Virtue Ethics. Acumen Publishing Ltd.
     
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  40. Jarek Gryz (2012). The Logical Structure of Stoic Ethics. Apeiron 45 (3):221-237.
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  41.  11
    Paul Oskar Kristeller (1984). Stoic and Neoplatonic Sources of Spinoza's Ethics. History of European Ideas 5 (1):1-15.
    This paper is based on a lecture given at the University of Haifa on 22 March 1982, and at the Institute for Advanced Studies of the Hebrew University, Jerusalem on 28 March 1982. An Italian version of the lecture was published in memory of Giorgio Radetti by the Circolo della Cultura e delle Arti, Trieste in 1981.
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  42.  9
    Robert J. Rabel (1988). The Stoic Tradition From Antiquity to the Early Middle Ages. I. Stoicism in Classical Latin Literature, And: The Stoic Tradition From Antiquity to the Early Middle Ages. II. Stoicism in Christian Latin Thought, And: Ethics and Human Action in Early Stoicism, And: Aristotle and the Stoics. [REVIEW] Journal of the History of Philosophy 26 (1):140-145.
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  43.  12
    A. A. Long (1983). Greek Ethics After MacIntyre and The Stoic Community of Reason. Ancient Philosophy 3 (2):184-199.
  44.  19
    Robert J. Rabel (2000). The Ethics of the Stoic Epictetus. Ancient Philosophy 20 (2):521-524.
  45.  7
    Eric Brown (1999). The Ethics of the Stoic Epictetus: An English Translation, And: Discourses Book 1 (Review). Journal of the History of Philosophy 37 (4):671-673.
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  46.  8
    C. Brittain (2000). Stoic Studies; Essays on Hellenistic Epistemology and Ethics. Philosophical Review 109 (3):434-438.
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  47.  7
    Gretchen Reydams-Schils (2011). (I.) Ramelli (Translated by D. Konstan) Hierocles the Stoic: Elements of Ethics. Fragments and Excerpts (Writings From the Greco-Roman World 28). Pp. Lxxxix + 179. Leiden: Brill, 2009. £103. 9789004169241 (Hbk). Atlanta: Society of Biblical Literature, 2009. $32.95. 9781589834187 (Pbk). [REVIEW] Journal of Hellenic Studies 131:271-272.
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  48.  7
    George Boys-Stones (2000). The Ethics of the Stoic Epictetus A. F. Bonhöffer: The Ethics of the Stoic Epictetus . (An English Translation by W. O. Stephens.) Pp. XIX + 335. New York, Etc.: Peter Lang, 1996. Cased, £37. Isbn: 0-8204-3027-7. R. Dobbin: Epictetus : Discourses Book 1 . Pp. XXIV + 256. Oxford: Clarendon Press, 1998. Cased, £37.50. Isbn: 0-19-823664-. [REVIEW] The Classical Review 50 (01):154-.
  49.  1
    Christopher Gill, A. F. Bonhoffer, W. O. Stephens & R. Dobbin (2000). The Ethics of the Stoic EpictetusEpictetus: Discourses Book 1. Journal of Hellenic Studies 120:170.
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  50.  4
    R. W. Sharples (1986). Early Stoic Psychology and Ethics Brad Inwood: Ethics and Human Action in Early Stoicism. Pp. X+348; 4 Text Figures. Oxford: Clarendon Press, 1985. £25. [REVIEW] The Classical Review 36 (01):73-75.
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