Search results for 'stream of consciousness' (try it on Scholar)

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  1. Qualities Of Consciousness (forthcoming). Semiotics, Aesthetics, and Qualities of Consciousness. Semiotics.score: 1093.3
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  2. Barry F. Dainton (2000). Stream of Consciousness: Unity and Continuity in Conscious Experience. Routledge.score: 720.0
    Stream of Consciousness is about the phenomenology of conscious experience. Barry Dainton shows us that stream of consciousness is not a mosaic of discrete fragments of experience, but rather an interconnected flowing whole. Through a deep probing into the nature of awareness, introspection, phenomenal space and time consciousness, Dainton offers a truly original understanding of the nature of consciousness.
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  3. Thomas Natsoulas (2001). The Concrete State: The Basic Components of James's Stream of Consciousness. Journal Of Mind And Behavior 22 (4):427-449.score: 639.0
     
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  4. Sebastian Watzl (2011). Attention as Structuring of the Stream of Consciousness. In Christopher Mole, Declan Smithies & Wayne Wu (eds.), Attention: Philosophical and Psychological Essays. Oxford University Press. 145.score: 624.0
    This paper defends and develops the structuring account of conscious attention: attention is the conscious mental process of structuring one’s stream of consciousness so that some parts of it are more central than others. In the first part of the paper, I motivate the structuring account. Drawing on a variety of resources I argue that the phenomenology of attention cannot be fully captured in terms of how the world appears to the subject, as well as against an atomistic (...)
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  5. Andrew R. Bailey (1999). Beyond the Fringe: William James on the Transitive Parts of the Stream of Consciousness. Journal of Consciousness Studies 6 (2-3):141-53.score: 618.0
    One of the aspects of consciousness deserving of study is what might be called its subjective unity - the way in which, though conscious experience moves from object to object, and can be said to have distinct ‘states', it nevertheless in some sense apparently forms a singular flux divided only by periods of unconsciousness. The work of William James provides a valuable, and rather unique, source of analysis of this feature of consciousness; however, in my opinion, this component (...)
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  6. Alex Watson (2014). The Self as a Dynamic Constant. Rāmakaṇṭha's Middle Ground Between a Naiyāyika Eternal Self-Substance and a Buddhist Stream of Consciousness-Moments. Journal of Indian Philosophy 42 (1):173-193.score: 567.0
    The paper gives an account of Rāmakaṇṭha’s (950–1000) contribution to the Buddhist–Brāhmaṇical debate about the existence or non-existence of a self, by demonstrating how he carves out middle ground between the two protagonists in that debate. First three points of divergence between the Brāhmaṇical (specifically Naiyāyika) and the Buddhist conceptions of subjectivity are identified. These take the form of Buddhist denials of, or re-explanations of (1) the self as the unitary essence of the individual, (2) the self as the substance (...)
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  7. K. S. Pope (1978). How Gender, Solitude, and Posture Influence the Stream of Consciousness. In K. S. Pope & Jerome L. Singer (eds.), The Stream of Consciousness: Scientific Investigation Into the Flow of Experience. Plenum.score: 540.0
  8. Joseph F. Rychlak (1978). The Stream of Consciousness: Implications for a Humanistic Psychological Theory. In K. S. Pope & Jerome L. Singer (eds.), The Stream of Consciousness: Scientific Investigation Into the Flow of Experience. Plenum.score: 540.0
     
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  9. J. R. Strange (1978). A Search for the Sources of the Stream of Consciousness. In K. S. Pope & Jerome L. Singer (eds.), The Stream of Consciousness: Scientific Investigation Into the Flow of Experience. Plenum.score: 540.0
     
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  10. Susan J. Blackmore (2002). There is No Stream of Consciousness. Journal of Consciousness Studies 9 (5):17-28.score: 519.0
    Throughout history there have been people who say it is all illusion. I think they may be right. But if they are right what could this mean? If you just say "It's all an illusion" this gets you nowhere - except that a whole lot of other questions appear. Why should we all be victims of an illusion, instead of seeing things the way they really are? What sort of illusion is it anyway? Why is it like that and not (...)
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  11. Marica Bernstein, Samantha Stiehl & John Bickle (2000). The Effect of Motivation on the Stream of Consciousness: Generalizing From a Neurocomputational Model of Cingulo-Frontal Circuits Controlling Saccadic Eye Movements. In Ralph D. Ellis & Natika Newton (eds.), The Caldron of Consciousness: Motivation, Affect and Self-Organization. John Benjamins. 133-160.score: 510.0
  12. L. Petchkovsky (2000). 'Stream of Consciousness' and 'Ownership of Thought' in Indigenous People in Central Australia. Journal of Analytical Psychology 45 (4):577-597.score: 495.0
  13. Timothy J. Bayne (2001). Co-Consciousness: Review of Barry Dainton's Stream of Consciousness. [REVIEW] Journal of Consciousness Studies 8 (3):79-92.score: 492.0
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  14. Bernard J. Baars (1993). How Does a Serial, Integrated and Very Limited Stream of Consciousness Emerge From a Nervous System That is Mostly Unconscious, Distributed, Parallel and of Enormous Capacity? In G. R. Bock & James L. Marsh (eds.), Experimental and Theoretical Studies of Consciousness. Ciba Foundation Symposium 174. 174--282.score: 492.0
  15. Marica Bernstein, Sara Stiehl & John Bickle (2000). Limbic Connectivities with Parietofrontal Circuits Controlling Saccadic Eye Movements: A Neurobiological Model for the Role of Affect in the Stream of Consciousness. In Ralph D. Ellis (ed.), The Caldron of Consciousness: Motivation, Affect and Self-Organization. John Benjamins.score: 492.0
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  16. Daniel C. Dennett (1997). The Cartesian Theater and “Filling In” the Stream of Consciousness. In Ned Block, Owen Flanagan & Güven Güzeldere (eds.), The Nature of Consciousness: Philosophical Debates. Mit Press. 83--88.score: 492.0
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  17. Owen Flanagan (1997). The Robust Phenomenology of the Stream of Consciousness. In Ned Block, Owen Flanagan & Güven Güzeldere (eds.), The Nature of Consciousness: Philosophical Debates. Mit Press. 89--93.score: 492.0
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  18. Kenneth S. Pope & Jerome L. Singer (1980). The Waking Stream of Consciousness. In. In J. M. Davidson & Richard J. Davidson (eds.), The Psychobiology of Consciousness. Plenum. 169--191.score: 492.0
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  19. Daniel C. Dennett (1998). No Bridge Over the Stream of Consciousness. Behavioral and Brain Sciences 21 (6):753-754.score: 486.0
    Pessoa et al.'s target article shows that although filling-in of various kinds does appear to occur in the brain, it is not required in order to furnish a “bridge locus” where neural events are “isomorphic” to the features of visual consciousness. Some recently uncovered completion phenomena may well play a crucial role in the elaboration of normal visual experience, but others occur too slowly to contribute to normal visual content.
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  20. Shaun Gallagher (2003). Sync-Ing in the Stream of Experience: Time-Consciousness in Broad, Husserl, and Dainton. Psyche 9 (10).score: 477.0
    By examining Dainton's account of the temporality of consciousness in the context of long-running debates about the specious present and time consciousness in both the Jamesian and the phenomenological traditions, I raise critical objections to his overlap model. Dainton's interpretations of Broad and Husserl are both insightful and problematic. In addition, there are unresolved problems in Dainton's own analysis of conscious experience. These problems involve ongoing content, lingering content, and a lack of phenomenological clarity concerning the central concept (...)
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  21. Thomas Natsoulas (1988). Sympathy, Empathy, and the Stream of Consciousness. Journal for the Theory of Social Behaviour 18 (June):169-195.score: 477.0
  22. Thomas Natsoulas (2001). The Case for Intrinsic Theory: Incompatibilities Within the Stream of Consciousness. Journal Of Mind And Behavior 22 (2):119-145.score: 477.0
     
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  23. Barry Dainton, Précis: Stream of Consciousness.score: 468.0
    That our ordinary everyday experience exhibits both unity and continuity is uncontroversial, and on the face of it utterly unmysterious. At any moment we have some conscious awareness of both the world about us, as revealed through our perceptual experiences, and our own inner states – our bodily sensations, thoughts, mental images and so on. Since once wakened we tend to stay awake for several hours, tracing out continuous routes through whatever environment we happen to find ourselves in, it is (...)
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  24. Barry F. Dainton (2004). Precis of Stream of Consciousness. Psyche 10 (1).score: 468.0
    That our ordinary everyday experience exhibits both unity and continuity is uncontroversial, and on the face of it utterly unmysterious. At any moment we have some conscious awareness of both the world about us, as revealed through our perceptual experiences, and our own inner states.
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  25. Aron Gurwitsch (1943). William James' Theory of the "Transitive Parts" of the Stream of Consciousness. Philosophy and Phenomenological Research 3 (June):449-477.score: 468.0
  26. T. J. Bittner (2004). Could the Stream of Consciousness Flow Through the Brain. Philosophia 31 (3-4):449-473.score: 468.0
  27. Milic Capek (1950). Stream of Consciousness and "Duree Reelle". Philosophy and Phenomenological Research 10 (March):331-353.score: 468.0
  28. Thomas Natsoulas (2000). The Stream of Consciousness: XXII. Apprehension and the Feeling Aspect. Imagination, Cognition and Personality 20 (3):275-295.score: 468.0
  29. Malia Fox Mason, In Search of a Default Mental Mode: Stimulus-Independent Thought, Stream of Consciousness, and the Psychology of Mindwandering.score: 468.0
     
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  30. Thomas Natsoulas (2003). The Stream of Consciousness: XXVIII. Does Consciousness Exist? (First Part). Imagination, Cognition and Personality 23 (2):121-141.score: 468.0
     
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  31. Thomas Natsoulas (2006). The Stream of Consciousness: XXIX. Does Consciousness Exist? (Second Part). Imagination, Cognition and Personality 25 (1):69-84.score: 468.0
     
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  32. Thomas Natsoulas (2001). The Stream of Consciousness: XXV. Awareness as Commentary (Part I). Imagination, Cognition and Personality 21 (4):347-366.score: 468.0
     
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  33. Joel Krueger (2007). Stream of Consciousness. In John Lachs & Robert Talisse (eds.), Encyclopedia of American Philosophy. Routledge.score: 459.0
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  34. Evander Bradley McGilvary (1907). The Stream of Consciousness. Journal of Philosophy, Psychology and Scientific Methods 4 (9):225-235.score: 459.0
  35. J. Kaag (2006). Paddling in the Stream of Consciousness: Describing the Movement of Jamesian Inquiry. Journal of Speculative Philosophy 20 (2):132-145.score: 459.0
  36. Donald Dryden (2001). Susanne Langer and William James: Art and the Dynamics of the Stream of Consciousness. Journal of Speculative Philosophy 15 (4):272-285.score: 459.0
  37. Evander Bradley McGilvary (1907). The Stream of Consciousness. Journal of Philosophy, Psychology and Scientific Methods 4 (9):225-235.score: 459.0
  38. Lee F. Werth (1986). The Banks of the Stream of Consciousness. History of Philosophy Quarterly 3 (1):89 - 105.score: 459.0
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  39. Haim Callev (2000). The Stream of Consciousness: A Reply to Debaise. Film-Philosophy 4 (1).score: 459.0
    Didier Debaise The Mechanisms of Thought: A Jamesian Point of View on Resnais _Film-Philosophy_, vol. 4 no. 10, April 2000.
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  40. Thomas Natsoulas (forthcoming). The Varieties of Religious Experience Considered From the Perspective of James's Account of the Stream of Consciousness. Consciousness and Emotion. Agency, Conscious Choice, and Selective Perception, Amsterdam.score: 459.0
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  41. H. R. Pollio (1990). The Stream of Consciousness Since James. In M. Johnson & Tracy B. Henley (eds.), Reflections on "the Principles of Psychology": William James After a Century. Lawrence Erlbaum.score: 459.0
  42. Keith A. Choquette (2007). Process, Quantum Coherence, and the Stream of Consciousness. Journal of Mind and Behavior 28 (3-4):203-232.score: 459.0
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  43. Owen J. Flanagan (1992). The Stream of Consciousness. In Consciousness Reconsidered. MIT Press.score: 459.0
     
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  44. Bettina Hannover & Ulrich Kühnen (2007). I-SELF: A Connectionist Model of the Self or Just a General Learing Model? Comment on "Connectionism and Self: James, Mead, and the Stream of Enculturated Consciousness" by Kashima Et Al. Psychological Inquiry 18 (2):102-107.score: 453.0
  45. Yoshihisa Kashima, Aparna Kanakatte Gurumurthy, Lucette Ouschan, Trevor Chong & Jason Mattingley (2007). Connectionism and Self: James, Mead, and the Stream of Enculturated Consciousness. Psychological Inquiry 18 (2):73-96.score: 453.0
  46. John-Dylan Haynes & Geraint Rees (2005). Predicting the Stream of Consciousness From Activity in Human Visual Cortex. Current Biology 15 (14):1301-7.score: 450.0
  47. Matthew Soteriou (2007). Content and the Stream of Consciousness. Philosophical Perspectives 21 (1):543–568.score: 450.0
  48. Thomas Natsoulas (1993). The Stream of Consciousness: William James's Specious Present. Imagination, Cognition and Personality 12:367-385.score: 450.0
  49. William James (1892). The Stream of Consciousness. In William. James (ed.), Psychology.score: 450.0
  50. John H. Flavell, F. L. Green & E. R. Flavell (1993). Children's Understanding of the Stream of Consciousness. Child Development 64:387-398.score: 450.0
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