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Julia Tao [10]Chia-lin Pao Tao [3]Liang Tao [3]Qing Tao [3]
Barrios Tao [3]Cui Tao [2]Jiang Tao [2]Jing-Shen Tao [2]

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Profile: Junwei Tao
Profile: le Tao
Profile: Lan Tao (University of Minnesota)
Profile: Queenie Tao
Profile: Tao Tao
Profile: Wendy Tao (Fielding Institute)
Profile: Xiaoyun Tao (Harvard University)
Profile: Xin Tao
Profile: Yuanren Tao (Southwest Agriculture University)
Profile: Yizhi Tao (University of Sheffield)
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Bibliography: Metaontology in Metaphysics
Bibliography: Metaontology, Misc in Metaphysics
  1.  69
    Ruiping Fan & Julia Tao (2004). Consent to Medical Treatment: The Complex Interplay of Patients, Families, and Physicians. Journal of Medicine and Philosophy 29 (2):139 – 148.
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  2.  5
    Kam-por Yu, Julia Tao & Philip J. Ivanhoe (eds.) (2010). Taking Confucian Ethics Seriously: Contemporary Theories and Applications. SUNY.
    A consideration of Confucian ethics as a living ethical tradition with contemporary relevance.
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  3. Julia Tao (2005). Beyond Proceduralism: A Chinese Perspective on Cheng (Sincerity) as a Political Virtue. Philosophy East and West 55 (1):64-79.
    This essay aims to provide a philosophical analysis of the Chinese concept of cheng (sincerity) as a political virtue that could be incorporated to ground a duty of civility in liberal deliberative democracy. It is argued here that the virtue of sincerity is an essential feature of the liberal political culture taken for granted by Rawls in his theory of public reason. Ideal procedures and public discourse are not sufficient to generate civic virtues. The goal of this essay is to (...)
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  4.  24
    Julia Po-Wah Lai Tao (2000). Two Perspectives of Care: Confucian Ren and Feminist Care. Journal of Chinese Philosophy 27 (2):215–240.
  5.  8
    Tse Chun-yan & Julia Tao (2004). Strategic Ambiguities in the Process of Consent: Role of the Family in Decisions to Forgo Life-Sustaining Treatment for Incompetent Elderly Patients. Journal of Medicine and Philosophy 29 (2):207 – 223.
    This paper evaluates the Hong Kong approach to consent regarding the forgoing of life-sustaining treatment for incompetent elderly patients. It analyzes the contextualized approach in the Hong Kong process-based, consensus-building model, in contrast to other role-based models which emphasize the establishment of a system of formal laws and a clear locus of decisional authority.Without embracing relativism, the paper argues that the Hong Kong model offers an instructive example of how strategic ambiguities can both make good sense within particular cultural context (...)
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  6.  29
    Julia Lai Po-Wah Tao (ed.) (2002). Cross-Cultural Perspectives on the (Im) Possibility of Global Bioethics. Kluwer Academic Pub..
    This collection of papers explores one of the central debates in the field of bioethics in the new century. It evaluates the controversy between the claim that there is a common morality accepted by all and the opposing view that there are different moral visions and moral rationalities, within which complex bioethical issues demand a solution. Contributions within this volume offer different approaches and perspectives on the pursuit of global ethics in the new century. They are organized under five major (...)
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  7. Wang Tao & E. P. Halperin (1956). Review Article : Humanist Thought in Confucian Literature. Diogenes 4 (13):100-111.
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  8.  5
    Hung-Lin Tao & Ching-Chen Yin (forthcoming). Height, Partners and Offspring: Evidence From Taiwan. Journal of Biosocial Science:1-23.
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  9.  9
    Yongqun He, Sirarat Sarntivijai, Yu Lin, Zuoshuang Xiang, Abra Guo, Shelley Zhang, Desikan Jagannathan, Luca Toldo, Cui Tao & Barry Smith (2014). OAE: The Ontology of Adverse Events. Journal of Biomedical Semantics 5 (29).
    A medical intervention is a medical procedure or application intended to relieve or prevent illness or injury. Examples of medical interventions include vaccination and drug administration. After a medical intervention, adverse events (AEs) may occur which lie outside the intended consequences of the intervention. The representation and analysis of AEs are critical to the improvement of public health. Description: The Ontology of Adverse Events (OAE), previously named Adverse Event Ontology (AEO), is a community-driven ontology developed to standardize and integrate data (...)
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  10.  1
    Yiqi Luo, Shen Zhang, Ran Tao & Haiyan Geng (2016). The Power of Subliminal and Supraliminal Eye Contact on Social Decision Making: An Individual-Difference Perspective. Consciousness and Cognition 40:131-140.
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  11.  9
    Julia Tao & Andrew Brennan (2003). Confucian and Liberal Ethics for Public Policy: Holistic or Atomistic? Journal of Social Philosophy 34 (4):572–589.
  12.  3
    Omar Parra Rozo & Hernando Barrios Tao (2015). El transhumanismo: cuestión de piel. Escritos 23 (50):43-65.
    Para la investigación que conllevó al presente artículo se utilizó el método hermenéutico analógico. Con base en los pasos primordiales de análisis e interpretación se acudió al lenguaje narrativo literario y a su relación inmediata con otros tipos de lenguaje: visual, audiovisual, de imagen, televisivo y mixto. Se estudiaron textos escritos, hablados y actuados. Se efectuó un recorrido narrativo, textual, argumentativo siendo fiel a los planteamientos del autor, al medio y al lector, y se acudió a los textos que presentan (...)
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  13.  25
    Jiang Tao (2011). Two Notions of Freedom in Classical Chinese Thought: The Concept of Hua 化 in the Zhuangzi and the Xunzi. Dao: A Journal of Comparative Philosophy 10 (4):463-486.
    This essay is an attempt to sketch out two contrasting notions of freedom in the Zhuangzi and the Xunzi . I argue that to understand the classical Chinese formulations of freedom we should look at the concept of hua 化 (transformation or to transform). It is a kind of freedom that highlights the moral and/or spiritual transformation of the self and its entailments on the connection between the self and various domains of relationality. The Zhuangzian hua is the transformation of (...)
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  14.  15
    Julia Tao (1990). The Chinese Moral Ethos and the Concept of Individual Rights. Journal of Applied Philosophy 7 (2):119-127.
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  15.  9
    Brian Brewer, Anthony B. L. Cheung & Julia Tao (2005). Whose Reason? Which Rationality? Understanding the 'Real Worlds' of Hong Kong's Public Managers. Philosophy of Management 5 (1):3-14.
    Based on empirical data from a qualitative study, this paper explores the complexity of ‘real world’ management in Hong Kong’s public sector, as contrasted with various paradigmatic claims under ‘new public management’ (NPM). A plurality of sub-worlds within the broad public sector is identified, which makes the management roles and responsibilities much less ‘homogenised’ than depicted in NPM exhortations. The instrumental rationality underpinning NPM is identified as too restrictive in understanding the way in which public managers reach decisions. When the (...)
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  16.  2
    Kimberly Wei Yi Tao (2016). Exploring the Sources of Authority Over the Word Meaning in Transgender Jurisprudence. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 29 (1):29-44.
    This paper looks at transgender identities and the law in the context of marriage in common law jurisdictions. It particularly focuses on the nature and sources of authority over word meaning as well as the role of language and definition in classifying transgender individuals into a legal category. When it comes to the legal question of who may marry whom, and what the terms “man” and “woman” actually refer to, there is no statutory definition of the terms “man”, “woman”, “male” (...)
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  17.  17
    Liang Tao & Andrew Lambert (2009). Mencius and the Tradition of Articulating Human Nature in Terms of Growth. Frontiers of Philosophy in China 4 (2):180 - 197.
    This article analyses the tradition of "articulating xing in terms of sheng" and related other expressions, and also examines the debate between Mencius and Gaozi concerning "xing is known by sheng" It claims that while Mencius' "human nature is good" discourse is influenced by the interpretive tradition of "articulating xing in terms of sheng", Mencius also transcends and develops this tradition. Therefore it is only when Mencius' views about the goodness of human nature are understood in the context of this (...)
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  18.  3
    Brian Brewer, Anthony B. L. Cheung & Julia Tao (2005). Whose Reason? Which Rationality? Understanding the 'Real Worlds' of Hong Kong's Public Managers. Philosophy of Management 5 (1):3-14.
    Based on empirical data from a qualitative study, this paper explores the complexity of ‘real world’ management in Hong Kong’s public sector, as contrasted with various paradigmatic claims under ‘new public management’ (NPM). A plurality of sub-worlds within the broad public sector is identified, which makes the management roles and responsibilities much less ‘homogenised’ than depicted in NPM exhortations. The instrumental rationality underpinning NPM is identified as too restrictive in understanding the way in which public managers reach decisions. When the (...)
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  19.  3
    Guo Qiyong & Cui Tao (2012). The Values of Confucian Benevolence and the Universality of the Confucian Way of Extending Love. Frontiers of Philosophy in China 7 (1):20-54.
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  20.  2
    Pavel Naumov & Jia Tao (2015). Logic of Confidence. Synthese 192 (6):1821-1838.
    The article studies knowledge in multiagent systems where data available to the agents may have small errors. To reason about such uncertain knowledge, a formal semantics is introduced in which indistinguishability relations, commonly used in the semantics for epistemic logic S5, are replaced with metrics to capture how much two epistemic worlds are different from an agent’s point of view. The main result is a logical system sound and complete with respect to the proposed semantics.
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  21.  10
    Hu Tao (1993). The Structure of Multi-Stasis: On the Evolution of Self-Organizing Systems. World Futures 37 (1):1-28.
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  22.  3
    S. U. N. Tao (2010). " Diversity of Aesthetics" and Chinese Aesthetics in the New Era. Journal of Aesthetic Education 1:025.
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  23.  3
    Chia-lin Pao Tao (2001). Contributions of Chinese-American Women in the West: The Case of E.T. Of Arizona. Chinese Studies in History 34 (3):10-20.
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  24.  9
    Julia Lai Po-Wah Tao (2005). Beyond Proceduralism: A Chinese Perspective On. Philosophy East and West 55 (1).
    : This essay aims to provide a philosophical analysis of the Chinese concept of cheng (sincerity) as a political virtue that could be incorporated to ground a duty of civility in liberal deliberative democracy. It is argued here that the virtue of sincerity is an essential feature of the liberal political culture taken for granted by Rawls in his theory of public reason. Ideal procedures and public discourse are not sufficient to generate civic virtues. The goal of this essay is (...)
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  25.  1
    Chia-lin Pao Tao (1992). Ch'iu Chin's Revolutionary Career. Chinese Studies in History 25 (4):10-24.
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  26. Julia Tao, Philip J. Ivanhoe & Kam-por Yu (eds.) (201). Taking Confucian Ethics Seriously: Contemporary Theories and Applications. SUNY Press.
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  27.  2
    Liang Tao (2010). Political Thought in Early Confucianism. Frontiers of Philosophy in China 5 (2):212-236.
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  28.  1
    Ross Cressman, Jia-Jia Wu, Cong Li & Yi Tao (2013). Game Experiments on Cooperation Through Reward and Punishment. Biological Theory 8 (2):158-166.
    Game experiments designed to test the effectiveness of reward and/or punishment incentives in promoting cooperative behavior among their participants are quite common. Results from two such recent experiments conducted in Beijing, based on the Prisoner’s Dilemma (PD) game and Public Goods Game respectively, are summarized here. The unexpected empirical outcomes for the repeated PD game, that cooperation actually decreased when the participants had the option of using a costly punishment strategy and that participants who used costly punishment in some round (...)
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  29.  4
    Liang Tao (2010). Returning to “Zisi”:The Confucian Theory of the Lineage of the Way. Journal of Chinese Philosophy 37 (s1):85-100.
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  30. Rui Guo, Lan Tao, Caroline Bingxin Li & Tao Wang (forthcoming). A Path Analysis of Greenwashing in a Trust Crisis Among Chinese Energy Companies: The Role of Brand Legitimacy and Brand Loyalty. Journal of Business Ethics.
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  31. R. Li, Z. Tao & T. Lin (2001). Gear Meshing Numerical Simulation in Inner Dynamic Excitation, Mech. Transmission 25 (2):1-3.
     
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  32. Donald J. Munro, Guoxiong Zhuang & Liming Tao (1994). Zao Qi Zhongguo "Ren" di Guan Nian.
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  33. Dl Tao (1980). A Few Problems Concerning the Criterion of Truth+ Materialist Philosophy and the Criterion of Practice. Chinese Studies in Philosophy 11 (3):12-17.
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  34. Yang Tao (2015). Chapter 6: Living: The Rules of Being Muddled to Be Carefree and Enjoy Life. Contemporary Chinese Thought 46 (4):82-102.
    Editor’s: This text is the partial translation of one of the nine chapters from the self-improvement book titled The Art of Being Muddled in Social Conduct and Handling Affairs. This chapter in particular discusses “being muddled” as an efficient, harmony-oriented philosophy of life for navigating more positively through life and for obtaining inner peace of mind. The domains of life covered range from family life to business negotiations, and almost en passant, life issues as serious as suicide. All statements and (...)
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  35. Yue Tao (2012). Dao de Xing Er Shang Xue: Mou Zongsan Yu Kangde Zhi Jian = Daode Xingershangxue. Zhongguo She Hui Ke Xue Chu Ban She.
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  36. Dongfeng Tao (2011). Dang Dai Zhongguo Wen Yi Xue Yan Jiu (1949-2009) =. Zhongguo She Hui Ke Xue Chu Ban She.
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  37. Julia Tao, Anthony B. L. Cheung, Martin Painter & Chenyang Li (eds.) (2015). Governance for Harmony in Asia and Beyond. Routledge.
    Harmony has become a major challenge for modern governance in the twenty-first century because of the multi-religious, multi-racial and multi-ethnic character of our increasingly globalized societies. Governments all over the world are facing growing pressure to integrate the many diverse elements and subcultures which make up modern pluralistic societies. This book examines the idea of harmony, and its place in politics and governance, both in theory and practice, in Asia, the West and elsewhere. It explores and analyses the meanings, mechanisms, (...)
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  38. Guofu Tao (ed.) (2010). Gong Min Dao de Xiang du Yu He Xie Fa Zhan Luo Ji. Shanghai Cai Jing da Xue Chu Ban She.
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  39. I. Tao (1999). Hermeneutical Dialogue with Tao. Dialogue and Universalism 9 (7-12):201.
  40. Chia-lin Pao Tao (2000). Historical Introduction. Chinese Studies in History 34 (2):5-9.
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  41. an Irish Tao (2002). Joseph Grange. Journal of Chinese Philosophy 29:21-34.
     
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  42. Demin Tao (ed.) (2009). Kindai Higashi Ajia No Keizai Rinri to Sono Jissen: Shibusawa Eiichi to Chō Ken o Chūshin Ni. Nihon Keizai Hyōronsha.
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  43. Delin Tao & Ping He (eds.) (2011). Makesi Zhu Yi Zhe Xue Zhongguo Hua de Li Lun Yu Li Shi Yan Jiu. Beijing Shi Fan da Xue Chu Ban She.
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  44. Lei Tao (2009). Si Meng Zhi Jian Ru Xue Yu Zao Qi Yi Xue Shi Xin Tan. Tianjin Gu Ji Chu Ban She.
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  45. Yq Tao (1991). The Theoretical Premises of Scientific Socialism and its Mode of Thought-Rethinking Socialist Reform Theory. Chinese Studies in Philosophy 22 (4):28-55.
     
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  46. Litian Tao (2005). Yi Wei Shuo. Bai Hua Zhou Wen Yi Chu Ban She.
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  47. Yunyi Zhang, Wu Tao & Chi Zhang (eds.) (2010). Zhongguo: Ou Zhou de Yang Ban: Qi Meng Shi Qi Ru Xue Xi Chuan Ou Zhou. Huang Shan Shu She.
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