Search results for 'theological epistemology' (try it on Scholar)

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  1. Naturalizing Of Epistemology (2002). The Sciences and Epistemology. In Paul K. Moser (ed.), The Oxford Handbook of Epistemology. Oxford University Press.score: 150.0
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  2. Craig Scandrett-Leatherman (2008). Anthropology, Polanyi, and Afropentecostal Ritual: A Scientific and Theological Epistemology of Participation. Zygon 43 (4):909-923.score: 48.0
    The 1904 World's Fair in St. Louis sponsored both an International Congress of Arts and Sciences aimed at unity of knowledge and an anthropology exhibit of diverse peoples. Jointly these represented a quest for unifying knowledge in a diverse world that was fractured by isolated specializations and segregated peoples. In historical perspective, the Congress's quest for knowledge is overshadowed by Ota Benga who was part of the anthropology exhibit. The 1904 World's Fair can be viewed as a Euro-American ritual, a (...)
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  3. Sinivaldo Silva Tavares (2013). À margem de uma comemoração: considerações sobre a TdL no seu quarentenário (On the sidelines of a celebration: considerations on Liberation Theology on its fortieth anniversary) - DOI: 10.5752/P.2175-5841.2013v11n32p1378. [REVIEW] Horizonte 11 (32):1378-1402.score: 48.0
    O autor propõe algumas considerações sobre a TdL na celebração de seus 40 anos de existência. Num primeiro momento, ele destaca três características que justificam a pretensão avançada pela TdL latino-americana de se apresentar como “uma nova maneira de fazer teologia”: 1) nova relação para com a práxis; 2) nova perspectiva a partir da qual discernir os desafios postos pela práxis; 3) nova metodologia capaz de unir espiritualidade e método teológico. Num segundo momento, a TdL é reconhecida e apresentada como (...)
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  4. Steven B. Sherman (2010). Revitalizing Theological Epistemology: Holistic Evangelical Approaches to the Knowledge of God. James Clarke & Co..score: 47.0
     
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  5. L. Boeve, Y. De Maeseneer & Stijn van den Bossche (eds.) (2005). Religious Experience and Contemporary Theological Epistemology. Peeters.score: 46.0
    In this volume we present the proceedings from the fourth international Leuven Encounters in Systematic Theology (LEST IV, November 5-8, 2003), which focussed ...
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  6. Clifford Anderson (2001). A Pragmatic Reading of Karl Barth's Theological Epistemology. American Journal of Theology and Philosophy 22 (3):241 - 269.score: 46.0
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  7. Phillip Cary (2013). Luigi Gioia, OSB, The Theological Epistemology of Augustine's De Trinitate. Augustinian Studies 44 (2):315-317.score: 45.0
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  8. John F. Crosby (2013). Radical Constructivism and Theological Epistemology. Essays in the Philosophy of Humanism 18 (1):1-16.score: 45.0
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  9. Doris Hiller (2000). Faith, Experience and the Concept of Prayer. Some Reflections on Theological Epistemology. Neue Zeitschrift für Systematische Theologie Und Religionsphilosophie 42 (3).score: 45.0
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  10. Jeremy Kirby (2011). Luigi Gioia , The Theological Epistemology of Augustine's De Trinitate . Reviewed By. Philosophy in Review 31 (1):39-41.score: 45.0
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  11. Tarja-Liisa Luukkanen (1993). In Quest of Certainty: Axel Fredrik Granfelt's Theological Epistemology. Luther-Agricola-Gesellschaft.score: 45.0
     
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  12. Fritz Marti (1977). Theological Epistemology in Augustine, Kant and Schelling. The Modern Schoolman 55 (1):21-35.score: 45.0
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  13. Gregory Rocca (1991). The Distinction Between «Res Significata» and «Modus Significandi» in Aquinas's Theological Epistemology. The Thomist 55 (2):173-197.score: 45.0
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  14. Brian Clack, A. B. P. & C. B. (1996). Dan Cohn-Sherbok. Judaism and Other Faiths. Pp. 186. (Basingstoke & London, Macmillan: 1994.) £40.00.Dan Cohn-Sherbok & Christopher Lewis (Ed.). Beyond Death: Theological and Philosophical Reflections on Life After Death. (Basingstoke & London, Macmillan: 1995.) Pp. Xii + 219. £40.00 Hbk, £14.99 Pbk.Roy D. Morrison, II. Science, Theology and the Transcendental Horizon: Einstein, Kant and Tillich. (Atlanta, Scholars Press: 1994.) Pp. Xxiii + 460. $59·95 Hbk, $39·95 Pbk.Dewi Z. Phillips, J. R. Jones. (Cardiff, University of Wales Press: 1995.) Pp. 122. £4·95 Pbk.Jean Porter. Moral Action and Christian Ethics. (Cambridge: Cambridge University Press, 1995.) Pp. 254. £35·00.Frank E. Reynolds & David Tracy (Eds). Religion and Practical Reason: New Essays in the Comparative Philosophy of Religions. (Albany: State University of New York Press, 1994.) Pp. Ix + 444. $21.95.Keith E. Yandell. The Epistemology of Religious Experience. (Cambridge: Cambridge University Press, 1993.) Pp. Viii + 371. £. [REVIEW] Religious Studies 32 (1):139.score: 36.0
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  15. Pierre Manent (2012). Machine Generated Contents Note: Introduction / Eve Grace and Christopher Kelly; Part I. Politics and Economics: 1. Rousseau and the Illustrious Montesquieu / Christopher Kelly; 2. Political Economy and Individual Liberty / Ryan Patrick Hanley; Part II. Science and Epistemology: 3. The Presence of Sciences in Rousseau's Trajectory and Works / Bruno Bernardi and Bernadette Bensaud-Vincent; 4. Epistemology and Political Perception in the Case of Rousseau / Terence Marshall; Part III. The Modern or Classical, Theological or Philosophical, Foundations of Rousseau's System: 5. On the Intention of Rousseau / Leo Strauss; 6. On Strauss on Rousseau / Victor Gourevitch; 7. Built on Sand: Moral Law in Rousseau's Second Discourse / Victor Gourevitch; 8. Rousseau and Pascal / Matthew W. Maguire; Part IV. Rousseau as Educator and Legislator: 9. The Measure of the Possible: Imagination in Rousseau's Philosophical Pedagogy / Richard Velkley; 10. Rousseau's French Revolution / Pamela K. Jensen; 11. Ro. [REVIEW] In Eve Grace & Christopher Kelly (eds.), The Challenge of Rousseau. Cambridge University Press.score: 36.0
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  16. Michael O'Neil (2006). Ethics and Epistemology: Ecclesial Existence in a Postmodern Era. Journal of Religious Ethics 34 (1):21 - 40.score: 36.0
    This essay endeavors to show that application of a universalist epistemic method in theological ethics results in a construal of God, which is, from a biblical perspective, reductionist, and is a form of ethics in which universality is achieved at the expense of plurality. It argues for the formal possibility of an ecclesial ethics grounded in a tradition-centered rationality. It further argues that such an ethic need not result in a narrow and defensive sectarianism, a rigid and static orthodoxy, (...)
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  17. Philippe Gagnon (2002). La Théologie de la Nature Et la Science à l'Ère de L'Information. Cerf.score: 31.0
    The history of the relationship between Christian theology and the natural sciences has been conditioned by the initial decision of the masters of the "first scientific revolution" to disregard any necessary explanatory premiss to account for the constituting organization and the framing of naturally occurring entities. Not paying any attention to hierarchical control, they ended-up disseminating a vision and understanding in which it was no longer possible for a theology of nature to send questions in the direction of the experimental (...)
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  18. Harris B. Bechtol (2011). Paul and Kierkegaard: A Christocentric Epistemology. Heythrop Journal 54 (2):n/a-n/a.score: 27.0
    Søren Kierkegaard used his literary, philosophical, and theological voice to reintroduce Christianity to Christendom. In this effort, he repeatedly uses the Apostle Paul’s first letter to the church in Corinth. Though some have noted the importance of 1 Corinthians for Kierkegaard, they have not explained this importance nor this letter’s role in Kierkegaard’s corpus. This essay seeks to fill this gap in Kierkegaard scholarship by explaining the role this letter plays in Kierkegaard’s Climacean authorship. Paul’s battle with the Corinthian (...)
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  19. Daniel Speed Thompson (2003). Epistemological Frameworks in the Theology of Edward Schillebeeckx. Philosophy and Theology 15 (1):19-56.score: 25.0
    During the course of his lengthy career, Edward Schillebeeckx has developed a series of epistemological frameworks which inform his theology. Using the metaphor of “circle” to describe these frameworks, the article will argue that Schillebeeckx in his earlier theology describes experience and knowledge within the framework of an ontological circle of subject and object. In his later work, Schillebeeckx develops a second, hermeneutical circle and finally a critical circle of theory and praxis. Later developments in his thought both depend upon (...)
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  20. James K. Beilby (2006). Epistemology As Theology: An Evaluation of Alvin Plantinga's Religious Epistemology. Ashgate.score: 25.0
    Why does he eschew the necessity of natural theology, something that is from a historical perspective the most common approach to defending the epistemic status of Christianity? Answering this question is critical to understanding Plantinga's ...
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  21. Domenic Marbaniang (ed.) (2009, 2011). Epistemics of Divine Reality. Lulu.score: 24.0
    ... belief that every creature is a manifestation of God pantheism – belief that everything is divine phenomena – (Kantian) reality-as-it-appears polytheism ...
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  22. Tyler Wunder (2007). Critical Study of James K. Beilby, Epistemology as Theology: An Evaluation of Alvin Plantinga's Religious Epistemology. Philo 10 (2):168-186.score: 24.0
    James Beilby’s Epistemology as Theology is the first monograph to address Alvin Plantinga’s completed Warrant Trilogy. The book provides a thorough introduction to Plantinga’s current religious epistemology, but readers hoping for a critical treatment of Plantinga will be largely disappointed: while Beilby does level criticisms against Plantinga, he often underestimates their significance. One of Beilby’s main goals is to sketch out how a version of Reformed epistemology, even if not exactly Plantinga’s version, can withstand its critics. I (...)
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  23. Elmo Pienaar (2013). Practical-Theological Facilitation as Skilled Helping. Hts Theological Studies 69 (2):01-09.score: 24.0
    The article discussed the idea of skilled helping in relation to what has been put forward as practical theological facilitation. It has been argued that various helping relationships, amongst which the author refers to coaching, facilitation, and therapy has more in common than what differentiates them if epistemology is viewed as a unifying concept. As such the scope of practical theology in terms of the contexts and themes in which it might be involved is said to widen. The (...)
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  24. Boudewijn de Bruin (2008). Epistemic Logic and Epistemology. In Vincent F. Hendricks & Duncan Pritchard (eds.), New Waves in Epistemology. Palgrave Macmillan.score: 21.0
    This paper contributes to an increasing literature strengthening the connection between epistemic logic and epistemology (Van Benthem, Hendricks). I give a survey of the most important applications of epistemic logic in epistemology. I show how it is used in the history of philosophy (Steiner's reconstruction of Descartes' sceptical argument), in solutions to Moore's paradox (Hintikka), in discussions about the relation between knowledge and belief (Lenzen) and in an alleged refutation of verificationism (Fitch) and I examine an early argument (...)
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  25. Fabio Gironi (2012). The Theological Hijacking of Realism: Critical Realism in 'Science and Religion'. Journal of Critical Realism 11 (1):40-75.score: 21.0
    This paper questions and criticizes the employment of critical realism in the field of ‘science and religion’. Referring to the texts of four main actors in this field, I demonstrate how the choice of critical realism is justified by a (disguised) apologetic interest in defending the epistemic privilege of the theological enterprise against that of the natural sciences. I argue that this is possible thanks to the reactivation of ‘theological potential’ latent in some under-examined assumptions and conceptual structures (...)
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  26. John Bishop (2007). Believing by Faith: An Essay in the Epistemology and Ethics of Religious Belief. Oxford University Press, Clarendon Press ;.score: 21.0
    Does our available evidence show that some particular religion is correct?
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  27. John Turri & Ori Friedman (forthcoming). Winners and Losers in the Folk Epistemology of Lotteries. In James Beebe (ed.), Advances in Experimental Epistemology.score: 21.0
    We conducted five experiments that reveal some main contours of the folk epistemology of lotteries. The folk tend to think that you don't know that your lottery ticket lost, based on the long odds ("statistical cases"); by contrast, the folk tend to think that you do know that your lottery ticket lost, based on a news report ("testimonial cases"). We evaluate three previous explanations for why people deny knowledge in statistical cases: the justification account, the chance account, and the (...)
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  28. Eva Neu, Michael Ch Michailov & Guntram Schulz (2008). On Theological Anthropology and Philosophical Theology. Proceedings of the Xxii World Congress of Philosophy 45:229-237.score: 21.0
    INTRODUCTION: Philosophy is the unique science which considers all other sciences in systematically unity (Kant). The classical anthropology (Platon, Aristoteles, Descartes, Hume, Kant, etc.) considers the human and his "spheres" (biological, psychological, logical, philosophical, theological) and his interdependence with nature and society. A philosophical theology investigates spiritual phenomena, described by religions and parapsychology in context of ethics, epistemology (incl. metaphysics), aesthetics. A theological anthropology should consider these phenomena multidimensional in context of a holisticscience, i.e. physico- (Kant), bio- (...)
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  29. Roberto Dell'Oro (2002). Theological Discourse and the Postmodern Condition: The Case of Bioethics. Medicine, Health Care and Philosophy 5 (2):127-136.score: 21.0
    Bioethic reflects — like many other disciplines — the cultural fragmentation and the complexity of what has come to be known as the postmodern condition. The case of bioethics is particularly acute because of its epistemological indeterminacy and the moral pluralism characterizing post liberal societies. A provisional solution to this situation is the retrieval of a neo-Kantian version of ethical formalism in which concern for a consensus on rules replaces universal dialogue on moral content. The article analyzes the possible consequences (...)
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  30. Georg Brun & Dominique Kuenzle (2008). A New Role for Emotions in Epistemology. In Georg Brun, Ulvi Dogluoglu & Dominique Kuenzle (eds.), Epistemology and Emotions. Ashgate Publishing Company. 1--31.score: 21.0
    This chapter provides an overview of the issues involved in recent debates about the epistemological relevance of emotions. We first survey some key issues in epistemology and the theory of emotions that inform various assessments of emotions’ potential significance in epistemology. We then distinguish five epistemic functions that have been claimed for emotions: motivational force, salience and relevance, access to facts and beliefs, non-propositional contributions to knowledge and understanding, and epistemic efficiency. We identify two core issues in the (...)
     
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  31. P. A. Clark (2008). Richard McCormick, SJ, and Dual Epistemology. Christian Bioethics 14 (3):236-271.score: 21.0
    This article will examine McCormick's moral epistemology both at the level of how human persons know values and disvalues, which hereinafter will be referred to as synderesis, and at the level of how human persons know the rightness and wrongness of an action, which hereinafter will be referred to as normative moral judgment. On the one hand, from this investigation it appears that McCormick operates with a dual moral epistemology, at least at the level of synderesis. This means (...)
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  32. Nancy Daukas (2011). Altogether Now: A Virtue-Theoretic Approach to Pluralism in Feminist Epistemology In. In Heidi Grasswick (ed.), Feminist Epistemology and Philosophy of Science: Power in Knowledge.score: 21.0
    In this paper I develop and support a feminist virtue epistemology and bring it into conversation with feminist contextual empiricism and feminist standpoint theory. The virtue theory I develop is centered on the virtue of epistemic trustworthiness, which foregrounds the social/political character of knowledge practices and products, and the differences between epistemic agencies that perpetuate, on the one hand, and displace, on the other hand, normative patterns of unjust epistemic discrimination. I argue that my view answers important questions regarding (...)
     
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  33. José Maria Vigil (2012). Diagnóstico teológico a los 50 años del Vaticano II (Theological Diagnosis 50 years after Vatican II) - DOI: 10.5752/P.2175-5841.2011v9n24p1368. [REVIEW] Horizonte 9 (24):1368-1378.score: 21.0
    Resumen: Partiendo de la idea de que el Vaticano II quiso ser un diálogo con la modernidad, el autor comienza señalado (el «ver» en la medotología latinoamericana) los grandes cambios de paradigma que se han sucedido en estos 50 años posteriores al Concilio: la revolución de la posmodernidad, el despertar de la conciencia política y la irrupción de la teología de la liberación, la nueva conciencia pluralista, el descubrimiento de la ecología profunda, la crisis de las «religiones agrarias» en un (...)
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  34. Francis Remedios, Orienting Social Epistemology. Social Epistemology Review and Reply Collective.score: 19.0
    Comparison of Steve Fuller's and Alvin Goldman's social epistemologies.
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  35. Philippe Gagnon (2012). A Look at the Inference Engine Underlying ‘Evolutionary Epistemology’ Accounts of the Production of Heuristics. In Dirk Evers, Antje Jackelén, Michael Fuller & Taede A. Smedes (eds.), Is Religion Natural? Studies in Science and Theology, No. 13. ESSSAT Biennial Yearbook 2011-2012. Martin-Luther-Universität.score: 19.0
    This paper evaluates the claim that it is possible to use nature’s variation in conjunction with retention and selection on the one hand, and the absence of ultimate groundedness of hypotheses generated by the human mind as it knows on the other hand, to discard the ascription of ultimate certainty to the rationality of human conjectures in the cognitive realm. This leads to an evaluation of the further assumption that successful hypotheses with specific applications, in other words heuristics, seem to (...)
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  36. Thomas Guarino (1989). Foundationalism and Contemporary Theology. Philosophy and Theology 3 (3):241-252.score: 19.0
    The article discusses current philosophical issues in foundationalism and anti-foundationalism as well as their ramifications for theological epistemology. Thestrengths and weaknesses of the anti-foundationalist theological current are also assessed.
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