Search results for 'theological epistemology' (try it on Scholar)

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  1. Naturalizing Of Epistemology (2002). The Sciences and Epistemology. In Paul K. Moser (ed.), The Oxford Handbook of Epistemology. Oxford University Press.score: 100.0
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  2. Steven B. Sherman (2010). Revitalizing Theological Epistemology: Holistic Evangelical Approaches to the Knowledge of God. James Clarke & Co..score: 100.0
    This book is about contemporary evangelical approaches to the knowledge of God, considering--and suggesting--ways Christian philosophers and theologians envision and make use of theological knowledge in the postmodern context.
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  3. Craig Scandrett-Leatherman (2008). Anthropology, Polanyi, and Afropentecostal Ritual: A Scientific and Theological Epistemology of Participation. Zygon 43 (4):909-923.score: 96.0
    The 1904 World's Fair in St. Louis sponsored both an International Congress of Arts and Sciences aimed at unity of knowledge and an anthropology exhibit of diverse peoples. Jointly these represented a quest for unifying knowledge in a diverse world that was fractured by isolated specializations and segregated peoples. In historical perspective, the Congress's quest for knowledge is overshadowed by Ota Benga who was part of the anthropology exhibit. The 1904 World's Fair can be viewed as a Euro-American ritual, a (...)
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  4. Sinivaldo Silva Tavares (2013). À margem de uma comemoração: considerações sobre a TdL no seu quarentenário (On the sidelines of a celebration: considerations on Liberation Theology on its fortieth anniversary) - DOI: 10.5752/P.2175-5841.2013v11n32p1378. [REVIEW] Horizonte 11 (32):1378-1402.score: 96.0
    O autor propõe algumas considerações sobre a TdL na celebração de seus 40 anos de existência. Num primeiro momento, ele destaca três características que justificam a pretensão avançada pela TdL latino-americana de se apresentar como “uma nova maneira de fazer teologia”: 1) nova relação para com a práxis; 2) nova perspectiva a partir da qual discernir os desafios postos pela práxis; 3) nova metodologia capaz de unir espiritualidade e método teológico. Num segundo momento, a TdL é reconhecida e apresentada como (...)
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  5. L. Boeve, Y. De Maeseneer & Stijn van den Bossche (eds.) (2005). Religious Experience and Contemporary Theological Epistemology. Peeters.score: 92.0
    In this volume we present the proceedings from the fourth international Leuven Encounters in Systematic Theology (LEST IV, November 5-8, 2003), which focussed ...
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  6. Clifford Anderson (2001). A Pragmatic Reading of Karl Barth's Theological Epistemology. American Journal of Theology and Philosophy 22 (3):241 - 269.score: 92.0
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  7. Phillip Cary (2013). Luigi Gioia, OSB, The Theological Epistemology of Augustine's De Trinitate. Augustinian Studies 44 (2):315-317.score: 90.0
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  8. Doris Hiller (2000). Faith, Experience and the Concept of Prayer. Some Reflections on Theological Epistemology. Neue Zeitschrift für Systematische Theologie Und Religionsphilosophie 42 (3).score: 90.0
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  9. John F. Crosby (2013). Radical Constructivism and Theological Epistemology. Essays in the Philosophy of Humanism 18 (1):1-16.score: 90.0
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  10. Jeremy Kirby (2011). Luigi Gioia , The Theological Epistemology of Augustine's De Trinitate . Reviewed By. Philosophy in Review 31 (1):39-41.score: 90.0
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  11. Tarja-Liisa Luukkanen (1993). In Quest of Certainty: Axel Fredrik Granfelt's Theological Epistemology. Luther-Agricola-Gesellschaft.score: 90.0
     
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  12. Fritz Marti (1977). Theological Epistemology in Augustine, Kant and Schelling. The Modern Schoolman 55 (1):21-35.score: 90.0
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  13. Gregory Rocca (1991). The Distinction Between «Res Significata» and «Modus Significandi» in Aquinas's Theological Epistemology. The Thomist 55 (2):173-197.score: 90.0
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  14. Brian Clack, A. B. P. & C. B. (1996). Dan Cohn-Sherbok. Judaism and Other Faiths. Pp. 186. (Basingstoke & London, Macmillan: 1994.) £40.00.Dan Cohn-Sherbok & Christopher Lewis (Ed.). Beyond Death: Theological and Philosophical Reflections on Life After Death. (Basingstoke & London, Macmillan: 1995.) Pp. Xii + 219. £40.00 Hbk, £14.99 Pbk.Roy D. Morrison, II. Science, Theology and the Transcendental Horizon: Einstein, Kant and Tillich. (Atlanta, Scholars Press: 1994.) Pp. Xxiii + 460. $59·95 Hbk, $39·95 Pbk.Dewi Z. Phillips, J. R. Jones. (Cardiff, University of Wales Press: 1995.) Pp. 122. £4·95 Pbk.Jean Porter. Moral Action and Christian Ethics. (Cambridge: Cambridge University Press, 1995.) Pp. 254. £35·00.Frank E. Reynolds & David Tracy (Eds). Religion and Practical Reason: New Essays in the Comparative Philosophy of Religions. (Albany: State University of New York Press, 1994.) Pp. Ix + 444. $21.95.Keith E. Yandell. The Epistemology of Religious Experience. (Cambridge: Cambridge University Press, 1993.) Pp. Viii + 371. £. [REVIEW] Religious Studies 32 (1):139.score: 72.0
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  15. Pierre Manent (2012). Machine Generated Contents Note: Introduction / Eve Grace and Christopher Kelly; Part I. Politics and Economics: 1. Rousseau and the Illustrious Montesquieu / Christopher Kelly; 2. Political Economy and Individual Liberty / Ryan Patrick Hanley; Part II. Science and Epistemology: 3. The Presence of Sciences in Rousseau's Trajectory and Works / Bruno Bernardi and Bernadette Bensaud-Vincent; 4. Epistemology and Political Perception in the Case of Rousseau / Terence Marshall; Part III. The Modern or Classical, Theological or Philosophical, Foundations of Rousseau's System: 5. On the Intention of Rousseau / Leo Strauss; 6. On Strauss on Rousseau / Victor Gourevitch; 7. Built on Sand: Moral Law in Rousseau's Second Discourse / Victor Gourevitch; 8. Rousseau and Pascal / Matthew W. Maguire; Part IV. Rousseau as Educator and Legislator: 9. The Measure of the Possible: Imagination in Rousseau's Philosophical Pedagogy / Richard Velkley; 10. Rousseau's French Revolution / Pamela K. Jensen; 11. Ro. [REVIEW] In Eve Grace & Christopher Kelly (eds.), The Challenge of Rousseau. Cambridge University Press.score: 72.0
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  16. Michael O'Neil (2006). Ethics and Epistemology: Ecclesial Existence in a Postmodern Era. Journal of Religious Ethics 34 (1):21 - 40.score: 72.0
    This essay endeavors to show that application of a universalist epistemic method in theological ethics results in a construal of God, which is, from a biblical perspective, reductionist, and is a form of ethics in which universality is achieved at the expense of plurality. It argues for the formal possibility of an ecclesial ethics grounded in a tradition-centered rationality. It further argues that such an ethic need not result in a narrow and defensive sectarianism, a rigid and static orthodoxy, (...)
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  17. Philippe Gagnon (2002). La Théologie de la Nature Et la Science à l'Ère de L'Information. Cerf.score: 62.0
    The history of the relationship between Christian theology and the natural sciences has been conditioned by the initial decision of the masters of the "first scientific revolution" to disregard any necessary explanatory premiss to account for the constituting organization and the framing of naturally occurring entities. Not paying any attention to hierarchical control, they ended-up disseminating a vision and understanding in which it was no longer possible for a theology of nature to send questions in the direction of the experimental (...)
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  18. Harris B. Bechtol (2011). Paul and Kierkegaard: A Christocentric Epistemology. Heythrop Journal 54 (2):n/a-n/a.score: 54.0
    Søren Kierkegaard used his literary, philosophical, and theological voice to reintroduce Christianity to Christendom. In this effort, he repeatedly uses the Apostle Paul’s first letter to the church in Corinth. Though some have noted the importance of 1 Corinthians for Kierkegaard, they have not explained this importance nor this letter’s role in Kierkegaard’s corpus. This essay seeks to fill this gap in Kierkegaard scholarship by explaining the role this letter plays in Kierkegaard’s Climacean authorship. Paul’s battle with the Corinthian (...)
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  19. Daniel Speed Thompson (2003). Epistemological Frameworks in the Theology of Edward Schillebeeckx. Philosophy and Theology 15 (1):19-56.score: 50.0
    During the course of his lengthy career, Edward Schillebeeckx has developed a series of epistemological frameworks which inform his theology. Using the metaphor of “circle” to describe these frameworks, the article will argue that Schillebeeckx in his earlier theology describes experience and knowledge within the framework of an ontological circle of subject and object. In his later work, Schillebeeckx develops a second, hermeneutical circle and finally a critical circle of theory and praxis. Later developments in his thought both depend upon (...)
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  20. Domenic Marbaniang (ed.) (2009, 2011). Epistemics of Divine Reality. Lulu.score: 48.0
    ... belief that every creature is a manifestation of God pantheism – belief that everything is divine phenomena – (Kantian) reality-as-it-appears polytheism ...
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  21. Elmo Pienaar (2013). Practical-Theological Facilitation as Skilled Helping. Hts Theological Studies 69 (2):01-09.score: 48.0
    The article discussed the idea of skilled helping in relation to what has been put forward as practical theological facilitation. It has been argued that various helping relationships, amongst which the author refers to coaching, facilitation, and therapy has more in common than what differentiates them if epistemology is viewed as a unifying concept. As such the scope of practical theology in terms of the contexts and themes in which it might be involved is said to widen. The (...)
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  22. Fabio Gironi (2012). The Theological Hijacking of Realism: Critical Realism in 'Science and Religion'. Journal of Critical Realism 11 (1):40-75.score: 42.0
    This paper questions and criticizes the employment of critical realism in the field of ‘science and religion’. Referring to the texts of four main actors in this field, I demonstrate how the choice of critical realism is justified by a (disguised) apologetic interest in defending the epistemic privilege of the theological enterprise against that of the natural sciences. I argue that this is possible thanks to the reactivation of ‘theological potential’ latent in some under-examined assumptions and conceptual structures (...)
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  23. Eva Neu, Michael Ch Michailov & Guntram Schulz (2008). On Theological Anthropology and Philosophical Theology. Proceedings of the Xxii World Congress of Philosophy 45:229-237.score: 42.0
    INTRODUCTION: Philosophy is the unique science which considers all other sciences in systematically unity (Kant). The classical anthropology (Platon, Aristoteles, Descartes, Hume, Kant, etc.) considers the human and his "spheres" (biological, psychological, logical, philosophical, theological) and his interdependence with nature and society. A philosophical theology investigates spiritual phenomena, described by religions and parapsychology in context of ethics, epistemology (incl. metaphysics), aesthetics. A theological anthropology should consider these phenomena multidimensional in context of a holisticscience, i.e. physico- (Kant), bio- (...)
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  24. P. A. Clark (2008). Richard McCormick, SJ, and Dual Epistemology. Christian Bioethics 14 (3):236-271.score: 42.0
    This article will examine McCormick's moral epistemology both at the level of how human persons know values and disvalues, which hereinafter will be referred to as synderesis, and at the level of how human persons know the rightness and wrongness of an action, which hereinafter will be referred to as normative moral judgment. On the one hand, from this investigation it appears that McCormick operates with a dual moral epistemology, at least at the level of synderesis. This means (...)
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  25. José Maria Vigil (2012). Diagnóstico teológico a los 50 años del Vaticano II (Theological Diagnosis 50 years after Vatican II) - DOI: 10.5752/P.2175-5841.2011v9n24p1368. [REVIEW] Horizonte 9 (24):1368-1378.score: 42.0
    Resumen: Partiendo de la idea de que el Vaticano II quiso ser un diálogo con la modernidad, el autor comienza señalado (el «ver» en la medotología latinoamericana) los grandes cambios de paradigma que se han sucedido en estos 50 años posteriores al Concilio: la revolución de la posmodernidad, el despertar de la conciencia política y la irrupción de la teología de la liberación, la nueva conciencia pluralista, el descubrimiento de la ecología profunda, la crisis de las «religiones agrarias» en un (...)
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  26. Tyler Wunder (2007). Critical Study of James K. Beilby, Epistemology as Theology: An Evaluation of Alvin Plantinga's Religious Epistemology. Philo 10 (2):168-186.score: 40.0
    James Beilby’s Epistemology as Theology is the first monograph to address Alvin Plantinga’s completed Warrant Trilogy. The book provides a thorough introduction to Plantinga’s current religious epistemology, but readers hoping for a critical treatment of Plantinga will be largely disappointed: while Beilby does level criticisms against Plantinga, he often underestimates their significance. One of Beilby’s main goals is to sketch out how a version of Reformed epistemology, even if not exactly Plantinga’s version, can withstand its critics. I (...)
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  27. James K. Beilby (2006). Epistemology As Theology: An Evaluation of Alvin Plantinga's Religious Epistemology. Ashgate.score: 40.0
    Why does he eschew the necessity of natural theology, something that is from a historical perspective the most common approach to defending the epistemic status of Christianity? Answering this question is critical to understanding Plantinga's ...
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  28. Thomas Guarino (1989). Foundationalism and Contemporary Theology. Philosophy and Theology 3 (3):241-252.score: 38.0
    The article discusses current philosophical issues in foundationalism and anti-foundationalism as well as their ramifications for theological epistemology. Thestrengths and weaknesses of the anti-foundationalist theological current are also assessed.
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  29. Kevin Diller (2010). Karl Barth and the Relationship Between Philosophy and Theology. Heythrop Journal 51 (6):1035-1052.score: 36.0
    It is commonly held that Karl Barth emphatically rejected the usefulness of philosophy for theology. In this essay I explore the implications of Barth's theological epistemology for the relationship and proper boundaries between philosophy and theology, given its origin in Barth's theology of revelation. I seek to clarify Barth's position with respect to philosophy by distinguishing the contingency of its offence from any necessary incompatibility. Barth does not reject philosophy per se, but the way in which philosophy is (...)
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  30. Grzegorz Bugajak & Jacek Tomczyk (2009). Human Origins: Continuous Evolution Versus Punctual Creation. In Pranab Das (ed.), Global Perspectives on Science and Spirituality. Templeton Press. 143–164.score: 36.0
    One of the particular problems in the debate between science and theology regarding human origins seems to be an apparent controversy between the continuous character of evolutionary processes leading to the origin of Homo sapiens and the punctual understanding of the act of creation of man seen as taking place in a moment in time. The paper elaborates scientific arguments for continuity or discontinuity of evolution, and what follows, for the existence or nonexistence of a clear borderline between our species (...)
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  31. L. Boeve, Hans Geybels & Stijn van den Bossche (eds.) (2005). Encountering Transcendence: Contributions to a Theology of Christian Religious Experience. Peeters.score: 36.0
    This volume consists of several contributions to a refined understanding of religious experience in view of contemporary theological epistemology.
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  32. Jan W. Wojcik (1997). Robert Boyle and the Limits of Reason. Cambridge University Press.score: 36.0
    In this study of Robert Boyle's epistemology, Jan W. Wojcik reveals the theological context within which Boyle developed his views on reason's limits. After arguing that a correct interpretation of his views on 'things above reason' depends upon reading his works in the context of theological controversies in seventeenth-century England, Professor Wojcik details exactly how Boyle's three specific categories of things which transcend reason - the incomprehensible, the inexplicable, and the unsociable - affected his conception of what (...)
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  33. William E. Stempsey (2002). Miracles and the Limits of Medical Knowledge. Medicine, Health Care and Philosophy 5 (1):1 - 9.score: 36.0
    In considering whether medical miracles occur, the limits of epistemology bring us to confront our metaphysical worldview of medicine and nature in general. This raises epistemological questions of a higher order. David Hume’s understanding of miracles as violations of the laws of nature assumes that nature is completely regular, whereas doctrines such as C. S. Peirce’s "tychism" hold that there is an element of absolute chance in the workings of the universe. Process philosophy gives yet another view of the (...)
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  34. A. M. G. Bossche (2005). From the Other's Point of View. The Challenge of Jean-Luc Marion's Phenomenology to Theology. In L. Boeve, Y. De Maeseneer & Stijn van den Bossche (eds.), Religious Experience and Contemporary Theological Epistemology. Peeters. 61--82.score: 36.0
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  35. Jacqueline Mariña (ed.) (2005). The Cambridge Companion to Friedrich Schleiermacher. Cambridge University Press.score: 36.0
    Known as the 'Father of modern theology' Friedrich Schleiermacher is without a doubt one of the most important theologians in the history of Christianity. Not only relevant to theology, he also made significant contributions in areas of philosophy such as hermeneutics, ethics, philosophy of religion, and the study of Plato, and he was ahead of his time in espousing a kind of pro to-feminism. Divided into three parts, this Companion deals first with elements of Schleiermacher's philosophy, such as metaphysics, (...) of religious knowledge, ethics, hermeneutics, and contributions to Plato scholarship. Second it discusses theological topics such as sin, redemption and Christology, and the final section is devoted to Schleiermacher's understanding of culture. This is the first book in English introducing readers to all the important aspects of Schleiermacher's thought in a systematic way, containing essays by some of the best scholars in Germany and in the English speaking world. (shrink)
     
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  36. Agenor Brighenti (2013). A epistemologia e o método da Teologia da Libertação no pensamento de Clodovis Boff (The epismetology and method of liberation theology according to Clodovis Boff) - DOI: 10.5752/P.2175-5841.2013v11n32p1403. [REVIEW] Horizonte 11 (32):1403-1435.score: 34.0
    Este artigo pretende oferecer uma síntese dos principais elementos que caracterizam a epistemologia e o método da Teologia da Libertação, no pensamento de Clodovis Boff, autor que deu à Teologia da Libertação sistematização de sua semântica e de sua sintática. Em seus escritos em relação à questão, cronologicamente, identificam-se três fases distintas: a Teologia da Libertação como Teologia do Político (1), a libertação como perspectiva de uma teologia global, (2) e a Teologia da Libertação como libertação na Teologia (3). Entre (...)
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