Search results for 'tr Jansen, Julia' (try it on Scholar)

998 found
Order:
  1.  41
    Bettina Schmitz & tr Jansen, Julia (2005). Homelessness or Symbolic Castration? Subjectivity, Language Acquisition, and Sociality in Julia Kristeva and Jacques Lacan. Hypatia 20 (2):69-87.
    : How much violence can a society expect its members to accept? A comparison between the language theories of Julia Kristeva and Jacques Lacan is the starting point for answering this question. A look at the early stages of language acquisition exposes the sacrificial logic of patriarchal society. Are those forces that restrict the individual to be conceived in a martial imagery of castration or is it possible that an existing society critically questions those points of socialization that leave (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  2.  3
    Noel Carroll, Lester H. Hunt, Richard Eldridge, Carl Plantinga, Stephen Prickett, Benami Scharfstein, Terry Smith, Okwui Enwezor & Nancy Condee (2009). Halsall, Francis, Jansen, Julia & O'Connor, Tony. British Journal of Aesthetics 49 (3):315.
    Direct download  
     
    Export citation  
     
    My bibliography  
  3.  1
    Vladimir D. Thomas (2010). Francis Halsall, Julia Jansen, and Tony O'Connor, Eds. Rediscovering Aesthetics: Transdisciplinary Voices From Art History, Philosophy, and Art Practice Reviewed By. Philosophy in Review 30 (2):90-92.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  4. Bettina Schmitz & Translated By Julia Jansen (2005). Homelessness or Symbolic Castration? Subjectivity, Language Acquisition, and Sociality in Julia Kristeva and Jacques Lacan. Hypatia 20 (2):69-87.
    How much violence can a society expect its members to accept? A comparison between the language theories of Julia Kristeva and Jacques Lacan is the starting point for answering this question. A look at the early stages of language acquisition exposes the sacrificial logic of patriarchal society. Are those forces that restrict the individual to be conceived in a martial imagery of castration or is it possible that an existing society critically questions those points of socialization that leave their (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  5. Francis Halsall, Julia Jansen & Tony O'Connor (eds.) (2008). Rediscovering Aesthetics: Transdisciplinary Voices From Art History, Philosophy, and Art Practice. Stanford University Press.
    _Rediscovering Aesthetics_ brings together prominent international voices from art history, philosophy, and artistic practice to discuss the current role of aesthetics within and across their disciplines. Following a period in which theories and histories of art, art criticism, and artistic practice seemed to focus exclusively on political, social, or empirical interpretations of art, aesthetics is being rediscovered both as a vital arena for discussion and a valid interpretive approach outside its traditional philosophical domain. This volume is distinctive, because it provides (...)
    No categories
     
    Export citation  
     
    My bibliography  
  6.  15
    Julia Jansen (2016). Kant’s and Husserl’s Agentive and Proprietary Accounts of Cognitive Phenomenology. Philosophical Explorations 19 (2):161-172.
    In this paper, I draw from Kantian and Husserlian reflections on the self-awareness of thinking for a contribution to the cognitive phenomenology debate. In particular, I draw from Kant’s conceptions of inner sense and apperception, and from Husserl’s notions of lived experience and self-awareness for an inquiry into the nature of our awareness of our own cognitive activity. With particular consideration of activities of attention, I develop what I take to be Kant’s and Husserl’s “agentive” and “proprietary” accounts. These, I (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  7.  68
    Julia Jansen (2005). On the Development of Husserl's Transcendental Phenomenology of Imagination and its Use for Interdisciplinary Research. Phenomenology and the Cognitive Sciences 4 (2):121-132.
    In this paper I trace Husserl’s transformation of his notion of phantasy from its strong leanings towards empiricism into a transcendental phenomenology of imagination. Rejecting the view that this account is only more incompatible with contemporary neuroscientific research, I instead claim that the transcendental suspension of naturalistic (or scientific) pretensions precisely enables cooperation between the two distinct realms of phenomenology and science. In particular, a transcendental account of phantasy can disclose the specific accomplishments of imagination without prematurely deciding upon a (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  8.  43
    Julia Jansen, Francis Halsall & Tony O.’Connor (2008). Aesthetics as Cross-Disciplinary Discipline. Proceedings of the Xxii World Congress of Philosophy 1:113-120.
    One of the important aspects of recent aesthetics is its focus on cross-disciplinary approaches. This implies that, although claims to generality and objectivity continue to be made, no single practice, science, or approach is able to provide absolute evidential support for arguments and claims. Aesthetics as a critical enterprise, therefore, is open to a plurality of explanations. As a result, art becomes more than another object of scientific or philosophical inquiry. It becomes a model for philosophical practice that can complement (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  9.  36
    Francis Halsall, Julia Jansen & Tony O'Connor (2005). Behind the Brillo Box. The Philosophers' Magazine 29 (29):75-78.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  10.  50
    Julia Jansen (2006). Belief and its Neutralization: Husserl's System of Phenomenology in Ideas I. [REVIEW] Husserl Studies 22 (1):77-89.
  11.  18
    Julia Jansen (2008). 'Top Down' and 'Bottom Up'. Proceedings of the Xxii World Congress of Philosophy 19:31-39.
    In this paper I want to discuss the implications of adopting different general philosophical approaches for assessing the relation between perception and imagination. In particular, I am interested in different views resulting from ‘top down’ and ‘bottom up’ approaches to cognition. By ‘top down’ approaches I meanapproaches that conceive of cognition as a process or activity that is guided by intellectual or conceptual (‘top’) elements. (I consider broadly speaking Kantian accounts typical.) By ‘bottom up’ approaches I mean approaches that conceive (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  12.  19
    Julia Jansen (2006). Review of Brian Elliott, Phenomenology and Imagination in Husserl and Heidegger. [REVIEW] Notre Dame Philosophical Reviews 2006 (8).
  13.  5
    Íngrid Vendrell Ferran, Katrin Wille & Julia Jansen (2013). Briefe über Philosophie weltweit. Brief aus Irland. Deutsche Zeitschrift für Philosophie 61 (1):127-136.
    In this letter from Ireland I give a brief introduction into the history of academic philosophy in Ireland and a schematic overview of the current philosophical landscape. I point out some advantages and some disadvantages of practicing philosophy in Ireland against Germany and put those into a general historical and cultural context. Finally, I provide key information for anybody interested in finding out more about philosophy in Ireland.
    No categories
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  14.  30
    Francis Halsall, Julia Jansen & Tony O'Connor (eds.) (2009). Rediscovering Aesthetics: Transdisciplinary Voices From Art History, Philosophy, and Art Practice. Stanford University Press.
    Rediscovering Aesthetics brings together prominent international voices from art history, philosophy and artistic practice who reflect on current notions, ...
    Direct download  
     
    Export citation  
     
    My bibliography  
  15. Julia Jansen (2016). Imagination and 4E Cognition: An Analytic-Continental Exchange. In Harald A. Wiltsche & Sonja Rinofner-Kreidl (eds.), Analytic and Continental Philosophy: Methods and Perspectives. Proceedings of the 37th International Wittgenstein Symposium. De Gruyter 143-156.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  16.  17
    Christopher Cowie (forthcoming). Revisionist Responses to the Amoralism Objection: A Reply to Julia Markovits. Ethical Theory and Moral Practice:1-13.
    Some subjectivist views of practical reasons entail that some people, in some cases, lack sufficient reasons to act as morality requires of them. This is often thought to form the basis of an objection to these subjectivist views: ‘the amoralism objection’. This objection has been developed at length by Julia Markovits in her recent book Moral Reason. But Markovits—alongside many other proponents of this objection—does not explicitly consider that her objection is premised on a claim that her opponents deny (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  17.  10
    Berit Lindahl (2011). Experiences of Exclusion When Living on a Ventilator: Reflections Based on the Application of Julia Kristeva's Philosophy to Caring Science. Nursing Philosophy 12 (1):12-21.
    The research presented in this work represents reflections in the light of Julia Kristeva's philosophy concerning empirical data drawn from research describing the everyday life of people dependent on ventilators. It also presents a qualitative and narrative methodological approach from a person‐centred perspective. Most research on home ventilator treatment is biomedical. There are a few published studies describing the situation of people living at home on a ventilator but no previous publications have used the thoughts in Kristeva's philosophy applied (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  18.  39
    Sarah K. Hansen (2013). Julia Kristeva and the Politics of Life. Journal of French and Francophone Philosophy 21 (1):27-42.
    In her recent writings on the powers and limits of psychoanalysis, Julia Kristeva develops a theory of power and subjectivity that engages implicitly, if not explicitly, with biopolitical themes. Exploring these engagements, this paper draws on Kristeva to discuss the mute symptoms of homo sacer and the regulatory power of the spectacle. Staging an uncommon (and sometimes antagonistic) conversation between Kristeva, Agamben, and Foucault, I construct a field of inquiry that I term the “psychic life of biopolitics.”.
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography  
  19.  15
    Roland Boer (2007). The Search for Redemption: Julia Kristeva and Slavoj Žižek on Marx, Psychoanalysis and Religion. Filozofija I Društvo 18 (1):153-176.
    Slavoj Žižek and Julia Kristeva have followed strikingly similar paths in their intellectual and political development, moving from Marxism through psychoanalysis to Christianity. This article traces the way they have distanced themselves from Marxism and taken up psychoanalysis, of either the Freudian or Lacanian variety. For Kristeva, psychoanalysis provides the therapeutic solution to individual and at times social problems, whereas for Žižek it is the best description of those problems without necessarily providing answers. However, through psychoanalysis, they have gone (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  20.  4
    John Fletcher, Andrew Benjamin & Julia Kristeva (1992). Abjection, Melancholia, and Love: The Work of Julia Kristeva. Journal of Aesthetics and Art Criticism 50 (3):270-271.
    Direct download  
     
    Export citation  
     
    My bibliography  
  21. Birgitte Huitfeldt Midttun & Julia Kristeva (2006). Crossing the Borders: An Interview with Julia Kristeva. Hypatia 21 (4):164-177.
    : In this June 2004 interview, Julia Kristeva takes us through her long and extraordinary career as a writer, an intellectual, and an academic. She speaks of her early years as a radical poststructuralist, postmodern feminist, and discusses how her scope has broadened with the addition of psychoanalytical theory and practice. She answers questions about her work on the abject, melancholy, motherhood, and love, and reveals how personal experiences, like the death of her father, have shaped parts of her (...)
    Direct download (9 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  22.  22
    Julia Tanney (1999). Normativity and Judgement: Julia Tanney. Aristotelian Society Supplementary Volume 73 (1):45–61.
    [David Papineau] This paper disputes the common assumption that the normativity of conceptual judgement poses a problem for naturalism. My overall strategy is to argue that norms of judgement derive from moral or personal values, particularly when such values are attached to the end of truth. While there are philosophical problems associated with both moral and personal values, they are not special to the realm of judgement, nor peculiar to naturalist philosophies. This approach to the normativity of judgement is made (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  23. Rachana Kamtekar & Julia Annas (eds.) (2012). Virtue and Happiness: Essays in Honour of Julia Annas. Oxford University Press.
    This special volume of Oxford Studies in Ancient Philosophy presents sixteen specially written essays on virtue and happiness, and the treatment of these topics by thinkers from the fifth century BC to the third century AD. It is published in honour of Julia Annas--one of the leading scholars in the field.
     
    Export citation  
     
    My bibliography  
  24. Vivian M. May (2004). Thinking From the Margins, Acting at the Intersections: Anna Julia Cooper's A Voice From the South. Hypatia 19 (2):74 - 91.
    Anna Julia Cooper's 1892 A Voice from the South is a hybrid text that speaks provocatively to contemporary feminist philosophy. Negotiating exclusionary categories of being and knowing and writing herself into intellectual traditions meant to exclude her, Cooper's narrative methods are politically tactical and epistemologically significant. Cooper inserts subjectivity into objective analysis and underscores knowledge as located and embodied. By speaking from spaces of exclusion, Cooper fully articulates the promise of intersectional approaches to liberation.
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  25.  49
    Michael Jeffrey Winter (2012). Does Moral Virtue Require Knowledge? A Response to Julia Driver. Ethical Theory and Moral Practice 15 (4):533 - 546.
    A long-standing tenet of virtue theory is that moral virtue and knowledge are connected in some important way. Julia Driver attacks the traditional assumption that virtue requires knowledge. I argue that the examples of virtues of ignorance Driver offers are not compelling and that the idea that knowledge is required for virtue has been taken to be foundational for virtue theory for good reason. I propose that we understand modesty as involving three conditions: 1) having genuine accomplishments, 2) being (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  26. Cathryn Bailey (2004). Anna Julia Cooper: "Dedicated in the Name of My Slave Mother to the Education of Colored Working People". Hypatia 19 (2):56-73.
    : The achievements of Anna Julia Cooper are extraordinary given her life circumstances. Driven by a desire Cooper called "a thumping within," she became a prominent educator, earned her Ph.D., and influenced the thought of W.E.B. DuBois and others. Cooper fought for her educational philosophy, but despite her contributions, her apparent elitism has shaped contemporary assessments of her work. I argue that her views must be considered in social and historical context.
    Direct download (9 more)  
     
    Export citation  
     
    My bibliography  
  27.  2
    Marcia Morgan (2016). The Affect of Dissident Language and Aesthetic Emancipation at the Margins: A Possible Dialogue Between Theodor W. Adorno and Julia Kristeva. Journal of French and Francophone Philosophy 24 (1):167-191.
    In this paper I focus on the interaction between affect and language as articulated in the works of Theodor W. Adorno and Julia Kristeva, sometimes in inchoate and non-explicit ways. Language is always in transit, exile, and dispossession. All language is the language of another, or the other, and precisely because of this, it is the site of dissenting and conflicting affect. In this context, my paper traces a missed but necessary dialogue between Adorno and Kristeva. Adorno’s diagnosis of (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  28.  44
    Judith Butler (1989). The Body Politics of Julia Kristeva. Hypatia 3 (3):104-118.
    Julia Kristeva attempts to expose the limits of Lacan's theory of language by revealing the semiotic dimension of language that it excludes. She argues that the semiotic potential of language is subversive, and describes the semiotic as a poeticmaternal linguistic practice that disrupts the symbolic, understood as culturally intelligible rule-governed speech. In the course of arguing that the semiotic contests the universality of the Symbolic, Kristeva makes several theoretical moves which end up consolidating the power of the Symbolic and (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  29.  36
    Jane Duran (2014). Ellen Gates Starr and Julia Lathrop: Hull House and Philosophy. The Pluralist 9 (1):1-13.
    Much work has recently been done on Jane Addams, her writings, and the general atmosphere and thought associated with Hull House and other settlement places in American cities.1 But although we might think of Addams and her work as the center of the Hull House effort, many other women (and a few men) were involved in the efforts, and the strengths that they brought to bear on the activities in Chicago in the early part of the twentieth century need to (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  30.  2
    Vivian M. May (2016). Anna Julia Cooper's Black Feminist Love‐Politics. Hypatia 31 (4).
    To flesh out love's potential for transformative imaginaries and politics, it is important to explore earlier examples of Black feminist theorizing on love. In this spirit, I examine Anna Julia Cooper, an early Black feminist educator, intellectual, and activist whose work is generally overlooked in feminist and anti-racist thinking on love, affect, and social change. Contesting narrow readings of Cooper, I first explore how critics might engage in more “loving” approaches to reading her work. I then delineate some of (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  31.  5
    Josette Feral, Julia Kristeva & Penny Kritzman (1976). China, Women and the Symbolic An Interview with Julia Kristeva. Substance 5 (13):9.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  32.  33
    Kelly Oliver (1993). Julia Kristeva's Feminist Revolutions. Hypatia 8 (3):94-114.
    Julia Kristeva is known as rejecting feminism, nonetheless her work is useful for feminist theory. I reconsider Kristeva's rejection of feminism and her theories of difference, identity, and maternity, elaborating on Kristeva's contributions to debates over the necessity of identity politics, indicating how Kristeva's theory suggests the cause of and possible solutions to women's oppression in Western culture, and, using Kristeva's theory, setting up a framework for a feminist rethinking of politics and ethics.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  33.  21
    David Rocheleau-Houle (2015). Julia Markovits: Moral Reason. [REVIEW] Ethical Theory and Moral Practice 18 (3):663-664.
    Julia Markovits’ Moral Reason is a defense of internalism about moral reasons and a desire-based account of reasons for action. Even though she defends this position, she does not consider herself committed to relativism and to a desire-based understanding of what reasons there are. Indeed, it is crucial to make a distinction between two kinds of inquiry about reasons for action. On one side, we find “analytic inquiry” where the purpose is to define what reasons are. On the other, (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  34.  26
    Julia Kristeva (1999). Maternal Politics: An Interview with Julia Kristeva. Studies in Practical Philosophy 1 (2):133-143.
  35.  24
    Karyn Lai (2012). Kam-Por Yu, Julia Tao, and Philip J. Ivanhoe (Eds.), Taking Confucian Ethics Seriously: Contemporary Theories and Applications. [REVIEW] Dao: A Journal of Comparative Philosophy 11 (1):119-124.
    Kam-por Yu, Julia Tao, and Philip J. Ivanhoe (eds.), Taking Confucian Ethics Seriously: Contemporary Theories and Applications Content Type Journal Article Pages 1-6 DOI 10.1007/s11712-011-9253-y Authors Karyn Lai, School of History of Philosophy, The University of New South Wales, Sydney, NSW 2052, Australia Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  36.  28
    Tim O'Keefe, Comments on Julia Annas, Platonic Ethics, Old and New.
    Critical examination of chapter 5 of Julia Annas' book _Platonic Ethics Old and New._ I first argue that she does not establish that Plato's ethics are independent of his metaphysics. I then suggest several ways in the content of his ethics does depend on his metaphysics, with special attention paid to the discussion of the impact of theology on ethics in the _Laws_.
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  37.  2
    Lorenzo Greco (2016). Aspirazione, riflessione e felicità: l’etica della virtù di Julia Annas. Iride: Filosofia e Discussione Pubblica 29 (1):173-80.
    In this essay I offer a survey of Julia Annas’ perspective on virtue ethics. I focus on her most recent work, and highlight the role reflection plays in shaping her conception of the virtuous agent. I compare her approach with that of rival moral conceptions, both within and outside virtue ethics, and conclude with a doubt raised from a Humean point of view.
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  38.  8
    Julia Annas (2015). Book Forum on Intelligent Virtue, Oxford University Press, 2014 by Julia Annas. Journal of Value Inquiry 49 (1-2):281-288.
    Some years ago I started to write a book on virtue ethics, in which I tried to meet early criticisms of what was then a new way of doing ethics. The book continued to be unsatisfactory, and I finally abandoned it, realizing that I needed to get clear about virtue before producing a defence of virtue ethics. This need should have been obvious, especially since I frequently teach Platonic dialogues where Socrates gets people to see that they are doing what (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  39.  26
    Mark Bonta (2009). Taking Deleuze Into the Field: Machinic Ethnography for the Social Sciences Julia Mahler (2008) Lived Temporalities: Exploring Duration in Guatemala. Empirical and Theoretical Studies. Bielefeld: Transcript Verlag. Arun Saldanha (2007) Psychedelic White: Goa Trance and the Viscosity of Race. Minneapolis and London: University of Minnesota Press. [REVIEW] Deleuze Studies 3 (1):135-142.
    Julia Mahler Lived Temporalities: Exploring Duration in Guatemala. Empirical and Theoretical Studies. Bielefeld: Transcript Verlag.Arun Saldanha Psychedelic White: Goa Trance and the Viscosity of Race. Minneapolis and London: University of Minnesota Press.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  40.  24
    Donald Walhout (2001). Julia Gulliver as Philosopher. Hypatia 16 (1):72-89.
    : This article introduces a little-known woman philosopher, Julia Gulliver, from the late nineteenth and early twentieth centuries. Following a biographical sketch, the article discusses four illustrations of Gulliver's philosophical work. These illustrations deal with freedom and determinism, philosophy of religion, democracy, and philosophy of education. A concluding estimate of Gulliver's legacy suggests that her significance lies mainly in her applied philosophy and in her leadership as a philosophically-minded educator.
    Direct download (10 more)  
     
    Export citation  
     
    My bibliography  
  41.  13
    Maria Margaroni (2013). Julia Kristeva's Voyage in the Thérèsian Continent: The Malady of Love and the Enigma of an Incarnated, Shareable, Smiling Imaginary. Journal of French and Francophone Philosophy 21 (1):83-104.
    Drawing on Julia Kristeva's amorous dialogue with Therese in Therese, mon amour , her third volume on the powers and limits of psychoanalysis ( La haine et le pardon ), and Cet incroyable besoin de croire , my aim in this essay is to unpack Kristeva's theory of sublimation which, I suggest, Therese helps her elaborate, enrich and complicate. In particular, I focus on Kristeva's foregrounding of the mediating role of language in the sublimatory process and her rethinking of (...)
    Direct download (9 more)  
     
    Export citation  
     
    My bibliography  
  42.  14
    Angela Elrod-Sadler (2008). Forgiveness in the Works of Julia Kristeva. Proceedings of the American Catholic Philosophical Association 82:153-161.
    This paper explores the theory of forgiveness offered by Julia Kristeva in her interview with Alison Rice for PMLA, in order to evaluate her “separation of spheres” and her claim that the practice of forgiveness may only occur between individuals. To limit forgiveness in this way has many interesting ramifications, chief among which is the manner in which communion is conflated for “relation” in the general sense. I argue that this inappropriate sense of communion leads Kristeva to an inaccurate (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  43.  14
    Thomasine Kushner (2004). CQ Interview: When Things Go Wrong: Managing Crisis—A Talk with Harry M. Jansen Kraemer, Jr., and Sally Benjamin Young. Cambridge Quarterly of Healthcare Ethics 13 (2):193-199.
    In the fall of 2001, Baxter International, Inc., was faced with a crisis after more than 50 people died using Baxter dialyzers. In this interview, Harry M. Jansen Kraemer, Jr., Chairman and Chief Executive Officer of Baxter, and Sally Benjamin Young, Vice President, Communications, discuss how the company managed this emergency situation.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  44.  14
    Patricia Rosenmeyer (2008). Greek Verse Inscriptions in Roman Egypt: Julia Balbilla's Sapphic Voice. Classical Antiquity 27 (2):334-358.
    In 130 ce, Hadrian and Sabina traveled to Egyptian Thebes. Inscriptions on the Memnon colossus document the royal visit, including fifty-four lines of Greek verse by Julia Balbilla, an elite Roman woman of Syrian heritage. The poet's style and dialect have been compared to those of Sappho, although the poems' meter and content are quite different from those of her archaic predecessor. This paper explores Balbilla's Memnon inscriptions and their social context. Balbilla's archaic forms and obscure mythological variants showcase (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  45.  6
    Kelly Oliver (2010). Julia Kristeva's Maternal Passions. Journal of French and Francophone Philosophy 18 (1):1-8.
    This article critically engages Julia Kristeva’s latest work on maternal passion as an antidote to what she calls “feminine fatigue.” Oliver elaborates, criticizes, and expands Kristeva’s view that maternity can be a model for thinking about passion and its relation to creativity and even to ethics. She relates Kristeva’s thinking about feminine fatigue to contemporary feminism in the United States. .
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography  
  46.  11
    Vivian M. May (2004). Thinking From the Margins, Acting at the Intersections: Anna Julia Cooper's. Hypatia 19 (2).
    : Anna Julia Cooper's 1892 A Voice from the South is a hybrid text that speaks provocatively to contemporary feminist philosophy. Negotiating exclusionary categories of being and knowing and writing herself into intellectual traditions meant to exclude her, Cooper's narrative methods are politically tactical and epistemologically significant. Cooper inserts subjectivity into objective analysis and underscores knowledge as located and embodied. By speaking from spaces of exclusion, Cooper fully articulates the promise of intersectional approaches to liberation.
    Direct download  
     
    Export citation  
     
    My bibliography  
  47.  13
    Therese Boos Dykeman (2004). The Philosophy of Halfness and the Philosophy of Duality: Julia Ward Howe and Ednah Dow Cheney. Hypatia 19 (2):17-34.
    : Julia Ward (1819-1910) and Ednah Dow Littlehale (1824-1904), lifelong friends, wrote and lectured on many of the same issues, traveled across the country to lend support to causes, and taught together at the Concord School of Philosophy. Despite their close association and mutual efforts on similar issues, I argue that their philosophical principles were essentially different, in particular their approaches to an understanding of God, society, the sexes, art, and science.
    Direct download (10 more)  
     
    Export citation  
     
    My bibliography  
  48.  4
    Iulia Iuga (2010). Catherine Clement, Julia Kristeva, Femeia si Sacrul/ The Woman and the Sacred. Journal for the Study of Religions and Ideologies 2 (6):198-200.
    Catherine Clement, Julia Kristeva, Femeia si Sacrul Editura Albatros, Bucureoti, 2001., 244 pg.
    Translate
      Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  49.  8
    Sue Curry Jansen (1991). Jansen (From Page 11). Inquiry 8 (3):23-23.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  50.  3
    E. Varsamopoulou (2009). The Idea of Europe and the Ideal of Cosmopolitanism in the Work of Julia Kristeva. Theory, Culture and Society 26 (1):24-44.
    This article puts forward a critical investigation and comparative assessment of Julia Kristeva's political writing on Europe and cosmopolitanism. Kristeva's reflections on the status of the stranger in the European religious and secular traditions, and her persistent argument on the need to constructively reformulate what is most conducive to a present and future cosmopolitanism from within those traditions and discourses, have already been recognized. What this article addresses is the need for a constructive critical dialogue with the themes and (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
1 — 50 / 998