Search results for 'tr Krois, John Michael' (try it on Scholar)

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  1.  12
    John Michael & Friedrich Stadler (2010). John T. Blackmore , Ryoichi Itagaki , and Setsuko Tanaka (Eds.), Ernst Mach's Philosophy Pro and Con . Bethesda, MD, and Tokyo: Sentinel Open Press (2009), 253 Pp., $25.00. [REVIEW] Philosophy of Science 77 (1):137-140.
  2.  61
    Martina Sauer (2013). John Michael Krois. Bildkörper und Körperschema. Schriften zur Verkörperungstheorie ikonischer Formen. [REVIEW] Sehepunkte. Rezensionsjournal für Geschichtswissenschaften 13 (4).
  3. Randall E. Auxier (1993). John Michael Krois, "Cassirer: Symbolic Forms and History". [REVIEW] Journal of Speculative Philosophy 7 (2):159.
     
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  4. Reinhard Mehring (2010). Philosophische Noblesse. John Michael-Krois 24. November 1943-30. Oktober 2010. Philosophischer Literaturanzeiger 63 (3):219.
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  5. Ralph Walker (1994). New Kant Books: The Cambridge Edition of the Works of Immanuel Kant: Vol. I, Theoretical Philosophy, 1755-1770. Ed. And Tr. By D. Walford in Collaboration with R. Meerbote, Cambridge University Press, 1992. Lxxxi + 543 Pp. Pound50.00 The Cambridge Edition of the Works of Immanuel Kant: Vol. DC, Lectures on Logic. Ed. And Tr. By J. Michael Young, Cambridge University Press, 1992. Xxxii + 695 Pp. Pound50.00 The Genesis of Kant's Critique of Judgment by John H. Zammito, University of Chicago Press, 1992.490 Pp. Pound51.95 Hb; Pound15.25 Pb. [REVIEW] British Journal for the History of Philosophy 2 (1):165-174.
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  6.  6
    Peter Byrne (1993). Brian Davies. An Introduction to the Philosophy of Religion, Second Edition. Oxford. Oxford University Press. 1993. Pp. 260. £8.99 Pbk.Arvind Sharma Ed. God, Truth and Reality: Essays in Honour of John Hick. London. Macmillan. 1993. Pp. 269. £45.00.Joseph McBride. Albert Camus: Philosopher and Littérateur. New York. St Martin's Press. Pp. 226. £19.99.Jaroslav Krejčí. The Human Predicament: Its Changing Image. London. Macmillan. 1992. Pp. 194. £35.Henry Chavannes. The Analogy Between God and the World in Saint Thomas Aquinas, Tr. William Lumley. New York. Vantage Press. 1992. Pp. 267.Michael McGhee Ed. Philosophy, Religion and the Spiritual Life. Cambridge. Cambridge University Press. 1992. Pp. 257. £13.95, $19-95, Pbk. [REVIEW] Religious Studies 29 (3):413.
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  7. Emily Michael (2003). John Wyclif on Body and Mind. Journal of the History of Ideas 64 (3):343-360.
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  8.  11
    Frederick S. Michael & Emily Michael (1993). Britische Gassendi-Rezeption am Beispiel John Lockes. Journal of the History of Philosophy 31 (2):293-295.
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  9.  4
    Emily Michael (2004). Stephen Lahey, Philosophy and Politics in the Thought of John Wyclif. Philosophical Inquiry 26 (1-2):103-106.
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  10.  3
    Emily Michael (2009). John Wyclif's Atomism. In Christophe Grellard & Aurélien Robert (eds.), Atomism in Late Medieval Philosophy and Theology. Brill 9--183.
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  11. F. O. X. Michael & J. S. (1962). John Wyclif and the Mass. Heythrop Journal 3 (3):232–240.
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  12. Stoltzner Michael (2004). On Optimism and Opportunism in Applied Mathematics: Mark Wilson Meets John Von Neumann on Mathematical Ontology/Atl>. Erkenntnis 60 (1).
     
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  13. Emily Michael & Fred Michael (1986). The Circle of John Mair: Logic and Logicians in Pre‐Reformation Scotland. Philosophical Books 27 (3):144-146.
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  14. Mattia Gallotti & John Michael (eds.) (2014). Perspectives on Social Ontology and Social Cognition. Springer.
    Perspectives on Social Ontology and Social Cognition brings together contributions discussing issues arising from theoretical and empirical research on social ontology and social cognition. It is the first comprehensive interdisciplinary collection in this rapidly expanding area. The contributors draw upon their diverse backgrounds in philosophy, cognitive science, behavioral economics, sociology of science and anthropology. -/- Based largely on contributions to the first Aarhus-Paris conference held at the University of Aarhus in June 2012, the book addresses such questions as: If the (...)
     
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  15.  65
    John O'Leary-Hawthorne & Michaelis Michael (1996). Compatibilist Semantics in Metaphysics: A Case Study. Australasian Journal of Philosophy 74 (1):117 – 134.
    (1996). Compatibilist semantics in metaphysics: A case study. Australasian Journal of Philosophy: Vol. 74, No. 1, pp. 117-134. doi: 10.1080/00048409612347101.
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  16. John O'Leary-Hawthorne & Michaelis Michael (eds.) (1994). Philosophy in Mind. Kluwer.
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  17.  28
    John Michael, Simulation as an Epistemic Tool Between Theory and Practice: A Comparison of the Relationship Between Theory and Simulation in Science and Folk Psychology. EPSA07.
    Simulation as an epistemic tool between theory and practice: A Comparison of the Relationship between Theory and Simulation in Science and in Folk Psychology In this paper I explore the concept of simulation that is employed by proponents of the so-called simulation theory within the debate about the nature and scientific status of folk psychology. According to simulation theory, folk psychology is not a sort of theory that postulates theoretical entities (mental states and processes) and general laws, but a practice (...)
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  18.  86
    Karl-Otto Apel & tr Krois, John Michael (1987). Dilthey's Distinction Between "Explanation" and '"Understanding" and the Possibility of its "Mediation". Journal of the History of Philosophy 25 (1):131-149.
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  19.  4
    Viturino Ribeiro da Silva (2015). A crítica de Michael Sandel à concepção de pessoa em John Rawls. Cadernos Do Pet Filosofia 6 (11):21-33.
    Neste artigo pretendo apresentar a crítica de Michael Sandel à concepção de pessoa na filosofia política de John Rawls. Para tanto, é preciso descrever, em linhas gerais, a descrição rawlsiana das partes na posição original. Esta descrição, segundo Sandel, pressupõe uma concepção metafísica de pessoa na medida em que apresenta o “eu anterior a seus fins”, ou seja, um “eu distinto dos fins que possui”, mas que detém a posse de tais fins. Sandel argumenta que o “eu”, pensado (...)
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  20.  25
    Ernest Sosa (2011). Replies to Richard Fumerton, John Greco, and Michael Williams. International Journal for the Study of Skepticism 1 (2):138-149.
    This is my response to three commentators—Richard Fumerton, John Greco, and Michael Williams—for a symposium on my book, Reflective Knowledge.
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  21. André L. Goddu (1995). Consequences and Conditional Propositions in John of Glogovia’s and Michael of Biestrzykowa’s Commentaries on Peter of Spain and Their Possible Influence on on Nicholas Copernicus. Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 62:137-188.
    In their commentaries on Peter of Spain’s texts, two professors at the University of Cracow, John of Glogovia and Michael of Biestrzykowa, provided interpretations of consequences and conditional propositions which either rejected the paradoxes of strict implication or placed on them such restrictions as to challenge traditional views about the relation between antecedent and consequent. Nicholas Copernicus may have been inflenced by those discussions.
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  22. François Pierre G. Guizot & John Butler (1855). Meditations and Moral Sketches, Tr. By John Marq. Of Ormonde.
     
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  23.  12
    Joan Solomon (2006). John Michael Ziman, FRS. Journal of Consciousness Studies 13 (5):5-7.
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  24.  7
    Christian Dubois (1993). Sir Robert Filmer, Patriarcha ou le pouvoir naturel des rois, suivi des Observations sur Hobbes, tr. fr. de Michaël Biziou, Colas Duflo, Hélène Pharabod, Patrick Thierry (dir.) et Béatrice Trotignon, Paris, L'Harmattan, coll. « Logiques sociales », 1991, 205 pages.Sir Robert Filmer, Patriarcha ou le pouvoir naturel des rois, suivi des Observations sur Hobbes, tr. fr. de Michaël Biziou, Colas Duflo, Hélène Pharabod, Patrick Thierry (dir.) et Béatrice Trotignon, Paris, L'Harmattan, coll. « Logiques sociales », 1991, 205 pages. [REVIEW] Philosophiques 20 (2):511-512.
  25.  2
    Daniel Callam (2015). Calvary Written and Directed by John Michael McDonagh. The Chesterton Review 41 (1):217-220.
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  26.  1
    Patrick Madigan (2015). Antonio Rosmini: Persecuted Prophet. By John Michael Hill, IC. Pp. Xiv, 287, Leominster, Gracewing, 2014, £20.00. [REVIEW] Heythrop Journal 56 (6):1029-1030.
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  27.  1
    Richard W. Pfaff (1989). John Michael Beers, Ed., A Commentary on the Cistercian Hymnall Explanatio Super Hymnos Quibus Utitur Ordo Cisterciensis: A Critical Edition of Troyes Bib. Mun. MS. 658.(Henry Bradshaw Society, 102.) London: Henry Bradshaw Society, 1987. Pp. Liv, 94.£ 27.95. [REVIEW] Speculum 64 (3):657-658.
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  28. Claudio Bevegni (2004). Westerink Leendert G./Duffy John , Michael Psellus. Theologica. Vol. II. [Bibliotheca Scriptorum Graecorum Et Romanorum Teubneriana.]. [REVIEW] Byzantinische Zeitschrift 96 (2).
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  29. Really Are Referring Terms (2004). Why Definite Descriptions Really Are Referring Terms1 John-Michael Kuczynski University of California, Santa Barbara. Grazer Philosophische Studien 68:45-79.
     
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  30. Ian Wood (2004). John Michael Wallace-Hadrill 1916-1985. Proceedings of the British Academy 124:332-355.
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  31. Jean Le Clerc & F. P. T. (1713). An Account of the Life and Writings of Mr. John Locke [by J. Le Clerc, Tr. By T.F.P.].
     
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  32. Jean Le Clerc & F. P. T. (1714). An Account of the Life and Writings of Mr. John Locke [by J. Le Clerc, Tr. By T.F.P.]. [Followed by] the Last Will and Testament of John Locke. [REVIEW]
     
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  33.  2
    Stephen Gordon (2016). Necromancy and the Magical Reputation of Michael Scot: John Rylands Library, Latin MS 105. Bulletin of the John Rylands Library 92 (1):73-103.
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  34. Michael Devitt, Reply by Michael Devitt — '(2007) Dodging the Argument on the Subject Matter of Grammars: A Reponse to John Collins and Peter Slezak' - (16/8/2007). (PDF). [REVIEW]
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  35.  11
    René Descartes & John Veitch, Discourse on the Method of Rightly Conducting the Reason, and Seeking Truth in the Sciences. Tr. From the French and Collated with the Latin by John Veitch. Authorized Reprint. [REVIEW]
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  36.  21
    Michael Seidler (1993). Religion, Populism, and Patriarchy: Political Authority From Luther to Pufendorf:Luther and Calvin on Secular Authority Martin Luther, John Calvin, Harro Hopfl; The Radical Reformation Michael G. Baylor; Political Writings Francisco de Vitoria, Anthony Pagden, Jeremy Lawrance; Patriarcha and Other Writings Robert Filmer, Johann P. Sommerville; On the Duty of Man and Citizen According to Natural Law Samuel Pufendorf, James Tully, Michael Silverthorne. Ethics 103 (3):551-.
  37.  22
    John D. Caputo (1998). An American and a Liberal: John D. Caputo's Response to Michael Zimmerman. [REVIEW] Continental Philosophy Review 31 (2):215-220.
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  38.  2
    John Ferguson (1977). Martin Hengel. Judaism and Hellenism: Studies in Their Encounter in Palestine During the Early Hellenistic Period, 2nd Edition Tr. John Bowden, 2 Vols. Pp. Xii + 314; 335. $34.00. [REVIEW] Religious Studies 13 (2):260.
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  39.  1
    John Ferguson (1977). Martin Hengel. Judaism and Hellenism: Studies in Their Encounter in Palestine During the Early Hellenistic Period, 2nd Edition Tr. John Bowden, 2 Vols. Pp. Xii + 314; 335. $34.00. [REVIEW] Religious Studies 13 (1):104.
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  40.  1
    Michael Dickson (2003). Miklós Rédei and Michael Stölzner, : John von Neumann and the Foundations of Physics. [REVIEW] Philosophy of Science 70 (4):855-859.
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  41. Thomas Rockwell, William R. LaFleur, Willem B. Drees, Philip Hefner, Rustum Roy, John A. Teske, Human Relationships Cyberpsychology & Terence L. Nichols Why Miracles (2002). John F. Haught in Search of a God for Evolution: Paul Tillich and Pierre Teilhard de Chardin Edward L. Schoen Clocks, God, and Scientific Realism Michael Ruse Robert Boyle and the Machine Metaphor Human Meaning in a Technological Culture. Zygon 37 (3-4):768.
     
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  42. Charles Wagner & Edna St John (1905). On Life's Threshold: Talks to Young People on Character and Conduct, Tr. By E. St. John.
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  43. C. Kaczor (1997). Book Reviews : Veritatis Splendor: American Responses, Edited by Michael E. Allsopp, John J. O'Keefe. New York: Sheed & Ward, 1995. 313 Pp. Pb US$19.95. [REVIEW] Studies in Christian Ethics 10 (2):86-87.
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  44.  90
    N. Wolterstorff (1997). Book Reviews : The Royal Priesthood: Essays Ecclesiological and Ecumenical, by John Howard Yoder, Edited by Michael G. Cartwright. Grand Rapids: Eerdmans, 1994. 388 Pp. Pb. U.S. $22.99. [REVIEW] Studies in Christian Ethics 10 (1):142-145.
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  45.  13
    C. Lee Miller (1968). Presence and Immortality. By Gabriel Marcel. Tr. Michael A. Machado and Revised by Henry J. Koren. Modern Schoolman 46 (1):85-85.
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  46.  15
    Jacek Rodzeń (1995). [Z Nowości Zagranicznych] Historia Nauki John Fauvel, Raymond Flood, Robin Wilson (Eds.), Mobius and His Band. Mathematics and Astronomy in Nineteenth-Century Germany, 1993. Michael Hunter (Ed.), Robert Boyle Reconsidered, 1994. C.W. Kilmister, Eddi. [REVIEW] Zagadnienia Filozoficzne W Nauce 17.
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  47.  9
    Hugo Meynell (2013). Firmly I Believe and Truly: The Spiritual Tradition of Catholic England; An Anthology of Writings From 1483 to 1999. Edited by John Saward , John Morrill , and Michael Tomko . Pp. Xxiv, 730. Oxford/NY, Oxford University Press, 2011, $50.71. [REVIEW] Heythrop Journal 54 (6):1070-1071.
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  48.  11
    A. Kent (2000). Promoting Safe and Effective Genetic Testing in the United States. Final Report of the Task Force on Genetic Testing: Edited by Neil A Holtzmann and Michael S Watson, Baltimore, John Hopkins University Press, 1998, 186 Pages, Pound23.00 (Pb). [REVIEW] Journal of Medical Ethics 26 (6):482-482.
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  49.  6
    Xiao-Li Zhou & Ya-Xin Wu (2015). Michael Meeuwis and Jan-Ola Östman , Pragmaticizing Understanding: Studies for Jef Verschueren. Amsterdam: John Benjamins 2012, Vi + 230 Pp. [REVIEW] Pragmatics and Society 6 (2):294-298.
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  50.  10
    Patricia Altenbernd Johnson (2004). John D. Caputo, Mark Dooley, and Michael J. Scanlon (Eds.), Questioning God. International Journal for Philosophy of Religion 55 (1):61-63.
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