Search results for 'tr Nagatomo, Shigenori' (try it on Scholar)

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  1. Yuasa Yasuo, T. P. Kasulis & Nagatomo Shigenori (1991). The Body: Toward and Eastern Mind-Body Theory. Philosophy East and West 41 (2):261-264.
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  2.  25
    Xiaofei Tu (2010). Yuasa, Yasuo, Overcoming Modernity: Synchronicity and Image-Thinking, Translated by Shigenori Nagatomo and John Krummel. Dao: A Journal of Comparative Philosophy 9 (3):371-373.
  3.  12
    Robert E. Carter (2012). Nishida Kitarō: Place and Dialectic: Two Essays by Nishida Kitarō Trans. By John W. M. Krummel and Shigenori Nagatomo. Introduction by John W. M. Krummel. [REVIEW] International Journal for Philosophy of Religion 72 (1):67-70.
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  4. Kitarō Nishida (2012). Place and Dialectic: Two Essays by Kitarō Nishida ; Translated by John W.M. Krummel and Shigenori Nagatomo. Oxford University Press.
     
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  5. Karel Werner, J. Pickering, Oliver Leaman, Michael Levine & Alan Fox (1996). Review of The Iśvarapratvabhijnakarika of Utpaladeva with the Author's Vrtti, by Raffaele Toreha; Jung and Eastern Thought: A Dialogue with the Orient, by John James Clarke ; Abu Yacqub Al-Sijistani: Intellectual Missionary, by Paul E. Walker ; Religious Pluralism and Truth: Essays on Cross-Cultural Philosophy of Religion, Ed. Thomas Dean ; and The Body, Self-Cultivation, and Ki-Energy, by Yuasa Yasuo, Trans. Shigenori Nagatomo and Monte S. Hull. [REVIEW] Asian Philosophy 6 (3):233-243.
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  6.  36
    Yasuo Yuasa, tr Nagatomo, Shigenori & tr Fasan, Jacques (2005). Image-Thinking and the Understanding of "Being": The Psychological Basis of Linguistic Expression. Philosophy East and West 55 (2):179-208.
    : This essay investigates why and how East Asian thought, particularly Chinese thought, has traditionally developed differently from that of Western philosophy by examining the linguistic differences discerned in the Chinese language and Western languages. To accomplish this task, it focuses on the understanding of "being" that relates to the theoretical thinking of the West and the image-thinking of East Asia, while providing a psychological basis for the latter.
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  7.  4
    John W. M. Krummel & Shigenori Nagatomo (eds.) (2012). Place and Dialectic: Two Essays by Nishida Kitaro. OUP USA.
    This book presents two essays by Nishida Kitaro, translated into English for the first time by John Krummel and Shigenori Nagatomo. Nishida is widely regarded as one of the father figures of modern Japanese philosophy and as the founder of the first distinctly Japanese school of philosophy, the Kyoto school, known for its synthesis of western philosophy, Christian theology, and Buddhist thought. The two essays included here are ''Basho'' from 1926/27 and ''Logic and Life'' from 1936/37. Each essay is (...)
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  8. John W. M. Krummel & Shigenori Nagatomo (2012). Place and Dialectic: Two Essays by Nishida Kitaro. Oxford University Press Usa.
    Place and Dialectic presents two essays by Nishida Kitaro, translated into English for the first time by John W.M. Krummel and Shigenori Nagatomo. Nishida is widely regarded as one of the father figures of modern Japanese philosophy and as the founder of the first distinctly Japanese school of philosophy, the Kyoto school, known for its synthesis of western philosophy, Christian theology, and Buddhist thought. The two essays included here are ''Basho'' from 1926/27 and ''Logic and Life'' from 1936/37. Each (...)
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  9. Shigenori Nagatomo, Yuasa Yasuo & Jacques Fasan (2005). Image-Thinking and the Understanding of Being: The Psychological Basis of Linguistic Expression. Philosophy East and West 55 (2):179-208.
    This essay investigates why and how East Asian thought, particularly Chinese thought, has traditionally developed differently from that of Western philosophy by examining the linguistic differences discerned in the Chinese language and Western languages. To accomplish this taks, it focuses on the understanding of "being" that relates to the theoretical thinking of the West and the image- thinking of East Asia, while providing a psychological basis for the latter.
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  10. Yuasa Yasuo, Shigenori Nagatomo & Jacques Fasan (2005). Image-Thinking and the Understanding of "Being": The Psychological Basis of Linguistic Expression. Philosophy East and West 55 (2):179 - 208.
    This essay investigates why and how East Asian thought, particularly Chinese thought, has traditionally developed differently from that of Western philosophy by examining the linguistic differences discerned in the Chinese language and Western languages. To accomplish this taks, it focuses on the understanding of "being" that relates to the theoretical thinking of the West and the image-thinking of East Asia, while providing a psychological basis for the latter.
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  11. Yasuo Yuasa, Shigenori Nagatomo & Monte S. Hull (1993). The Body, Self-Cultivation, and Ki-Energy. Monograph Collection (Matt - Pseudo).
     
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  12.  45
    Shigenori Nagatomo (1992). Attunement Through the Body. State University of New York Press.
    CHAPTER 1 Ichikawa' s View of the Body INTRODUCTION In 1975, Ichikawa Hiroshi published a remarkable book on the concept of the body entitled, ...
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  13.  45
    Shigenori Nagatomo (2000). The Logic of the Diamond Sutra: A is Not a, Therefore It is A. Asian Philosophy 10 (3):213 – 244.
    This paper attempts to make intelligible the logic contained in the Diamond Sutra. This 'logic' is called the 'logic of not'. It is stated in a propositional form: 'A is not A, therefore it is A'. Since this formulation is contradictory or paradoxical when it is read in light of Aristotelean logic, one might dismiss it as nonsensical. In order to show that it is neither nonsensical nor meaningless, the paper will articulate the philosophical reasons why the Sutra makes its (...)
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  14.  23
    Shigenori Nagatomo (2002). A Critique of Steven Katz's “Contextualism”: An Asian Perspective. Dao: A Journal of Comparative Philosophy 1 (2):185-207.
  15.  49
    Shigenori Nagatomo (2002). Ki -Energy: Invisible Psychophysical Energy. Asian Philosophy 12 (3):173 – 181.
    This article briefly introduces the phenomena of ki- energy to the Western readers who are not familiar with them, by relying on Yuasa Yasuo's conceptual scheme. Ki- energy has traditionally been an intense thematic focus of various East-Asian fields of human endeavours such as acupuncture medicine, martial arts and meditational training. The article articulates some of the salient features of this energy as it is understood in these fields, while incorporating knowledge of contemporary scientific research on them. It is written (...)
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  16. Shigenori Nagatomo (1989). The Japanese Concept of Self. In David Edward Shaner (ed.), Science and Comparative Philosophy: Introducing Yuasa Yasuo. E.J. Brill
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  17.  18
    Shigenori Nagatomo (1986). Ichikawa's View of the Body. Philosophy East and West 36 (4):375-391.
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  18.  9
    Shigenori Nagatomo (1987). An Analysis of Dōgen's “Casting Off Body and Mind”. International Philosophical Quarterly 27 (3):227-242.
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  19.  11
    Shigenori Nagatomo (1981). Zeami's Conception of Freedom. Philosophy East and West 31 (4):401-416.
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  20.  6
    Shigenori Nagatomo (1983). An Epistemic Turn in the Tao Te Ching. International Philosophical Quarterly 23 (2):173-189.
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  21. Michael P. Berman, David Brubaker, Gerald Cipriani, Jay Goulding, Hyong-hyo Kim, Gereon Kopf, Glen A. Mazis, Shigenori Nagatomo, Carl Olson, Bernard Stevens, Funaki Toru & Brook Ziporyn (2009). Merleau-Ponty and Buddhism. Lexington Books.
    Merleau-Ponty and Buddhism explores a new mode of philosophizing through a comparative study of Maurice Merleau-Ponty's phenomenology and philosophies of major Buddhist thinkers including Nagarjuna, Chinul, Dogen, Shinran, and Nishida Kitaro. The book offers an intercultural philosophy in which opposites intermingle in a chiasmic relationship, and which brings new understanding regarding the self and the self's relation with others in a globalized and multicultural world.
     
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  22. Shigenori Nagatomo (2009). A Sketch of the Diamondsutra's Logic of Not. In David Edward Jones & Ellen R. Klein (eds.), Asian Texts, Asian Contexts: Encounters with Asian Philosophies and Religions. State University of New York Press
  23. Shigenori Nagatomo (2008). Japanese Zen Buddhist Philosophy. The Stanford Encyclopedia of Philosophy. Online Verfügbar Unter Http://Plato. Stanford. Edu/Archives/Fall2008/Entries/Japanese-Zen/, Zuletzt Geprüft Am 31:2010.
     
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  24. Shigenori Nagatomo (2009). Ki-Energy : Underpinning Religion and Ethics. In Jin Y. Park & Gereon Kopf (eds.), Merleau-Ponty and Buddhism. Lexington Books
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  25.  18
    David Edward Shaner (ed.) (1989). Science and Comparative Philosophy: Introducing Yuasa Yasuo. E.J. Brill.
    NAGATOMO SHIGENORI PRELUDE: INTRODUCING YUASA YASUO) An Initial Encounter with Professor YUASA In June,, TP Kasulis1 and I went to see Professor Yuasa at ...
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  26.  10
    Natasha Lushetich (2015). Private Reconstructions of Past Collective Experiences: Technologies of Remembering-Forgetting. Environment, Space, Place 7 (1):105-134.
    This article queries the notion of performance as a sustained act of commemoration, and, thus, implicitly, atonement and forgetting. Laying aside potential considerations of guilt and/or victimisation inherent in the spatio-temporal superimposition of a World War II modality of existence on an affluent, and, by comparison, peaceful part of the world, my investigation focuses on three mutually related areas of performance: the body’s hidden somaticity, the co-becoming of the self and time; and walking as a mnemonic mechanism. Aided by the (...)
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  27.  23
    Frank J. Hoffman (2001). Non-Dual Awareness and Logic. Asian Philosophy 11 (2):125 – 132.
    The thesis of this paper is that the question of whether and how statements of the form 'p and not-p' can have religious meaning in Buddhism can be answered in the affirmative and how in terms of a movement from pre-meditative to meditative state to a post-meditative state in life. The paper focuses on the Diamond Sutra in light of Shigenori Nagatomo's study (Asian Philosophy Vol. 10, No. 3, 2000) and advances an additional line of inquiry. This view emphasises (...)
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  28.  97
    Bryan Garsten (2009). Review Article: Behind the Nostalgia for Ancient Liberty Giovanni Paoletti Benjamin Constant Et les Anciens: Politique, Religion, Histoire, Tr. Into French by Marie-France Merger. Paris: Honoré Champion Éditeur, 2006. ISBN: 2745315609 (Hbk), 76. [REVIEW] European Journal of Political Theory 8 (3):401-411.
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  29.  43
    C. P. Blacker (1967). The Travel Diaries of TR Malthus. The Eugenics Review 59 (2):129.
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  30.  7
    Mariana Alvarado (2014). Women of Latin America: Disencounters, Traffic of Ideas and Tr. Estudios de Filosofía Práctica E Historia de Las Ideas 16 (1):13-22.
    La pregunta por la sujeto de enunciación emerge de una experiencia académica y nutre la visibilización de las diferencias que nos atraviesan como mujeres. Revisar las heridas abiertas que la invasión-conquista-colonización-evangelización europea provocó con la implantación de la matriz moderna, colonial, capitalista, patriarcal, occidental permite localizar la doble subalternidad de las mujeres latinoamericanas. Un desencuentro con el humanismo académico permite traducir las raíces que nos atraviesan a nosotras, las mujeres de América Latina. El constructo delimita en la designación un espacio (...)
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  31.  11
    C. Lee Miller (1968). Presence and Immortality. By Gabriel Marcel. Tr. Michael A. Machado and Revised by Henry J. Koren. Modern Schoolman 46 (1):85-85.
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    K. L. Becker (1968). The World as Will and Representation. 2 Vols. By Arthur Schopenhauer. Tr. E. F. J. Payne. Modern Schoolman 46 (1):91-91.
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    K. L. Becker (1968). The World as Will and Representation. 2 Vols. By Arthur Schopenhauer. Tr. E. F. J. Payne. Modern Schoolman 46 (1):91-91.
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    Eugene L. Donahue (1968). Revelation and Theology. By E. Schillebeeckx, O. P. Tr. N. D. Smith. Modern Schoolman 46 (1):68-69.
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    Robert F. O'Toole (1968). Commentary on Saint Paul's Epistle to the Galatians. By St. Thomas Aquinas. Tr. F. R. Larcher, O. P. / Commentary on Saint Paul's Epistle to the Ephesians. By St. Thomas Aquinas. Tr. Matthew L. Lamb. O.C.S.O. [REVIEW] Modern Schoolman 46 (1):76-77.
  36.  47
    R. Waterfield (1996). A. Nehamas, P. Woodruff (Tr.): Plato: Phaedrus. Translated, with Introduction and Notes. Indianapolis: Hackett Publishing Co., Inc., 1995. [REVIEW] The Classical Review 46 (1):10-11.
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    Paul J. Weber (1968). Treatise on the Virtues. By St. Thomas Aquinas. Tr. John A. Oesterle. Modern Schoolman 46 (1):90-90.
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  38.  47
    John Garner (2010). Giorgio Agamben: The Signature of All Things: On Method, Luca D'Isanto with Kevin Attell (Tr.). [REVIEW] Continental Philosophy Review 43 (4):579-588.
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  39. D. A. Begelman (1979). Conceptual Issues in Operant Psychology by P. Harzem and TR Miles: A Review. Behaviorism 7 (2):113-122.
     
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  40.  5
    C. Lee Miller (1968). Presence and Immortality. By Gabriel Marcel. Tr. Michael A. Machado and Revised by Henry J. Koren. Modern Schoolman 46 (1):85-85.
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    R. F. Stalley (1990). Alexander Nehamas, Paul Woodruff (Trs.): Plato, Symposium. Translated with Introduction and Notes. Pp. Xxvii + 80. Indianapolis and Cambridge: Hackett, 1989. $17.50 (Paper, $3.45).Robin A. H. Waterfield (Tr.): Plato, Theaetetus. Translated with an Essay. Pp. 256; 1 Map. Harmondsworth: Penguin, 1987. Paper, £4.95. [REVIEW] The Classical Review 40 (2):476-477.
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    Eunsuk Yang (2002). Tr, Te-R, Tec-R. Bulletin of the Section of Logic 31 (3):171-181.
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  43.  5
    J. T. (1968). Review of The Birth of Tragedy and The Case of Wagner (Kaufmann, Tr.). [REVIEW] Review of Metaphysics 21 (3):558-558.
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  44.  8
    John A. Lipinski (1950). The Eye Listens. By Paul Claudel. Tr. By Elsie Pell. Renascence 3 (1):75-79.
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    Paul J. Weber (1968). Treatise on the Virtues. By St. Thomas Aquinas. Tr. John A. Oesterle. Modern Schoolman 46 (1):90-90.
  46.  4
    Paul J. Weber (1968). Cicero on Moral Obligation: A New Translation of Cicero's 'De Officiis.' Tr. And Ed. John Higginbotham. Modern Schoolman 46 (1):76-76.
  47.  28
    Greg Restall & John Slaney, Technical Report TR-ARP-2-95.
    In this paper we consider the implications for belief revision of weakening the logic under which belief sets are taken to be closed. A widely held view is that the usual belief revision functions are highly classical, especially in being driven by consistency. We show that, on the contrary, the standard representation theorems still hold for paraconsistent belief revision. Then we give conditions under which consistency is preserved by revisions, and we show that this modelling allows for the gradual revision (...)
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  48.  28
    Irving Block (1966). Aristotle's Categories and De Interpretatione. Tr. J. L. Ackrill, Oxford University Press, 1963. Pp. 162. Dialogue 5 (3):452-455.
  49.  9
    René Descartes & John Veitch, Discourse on the Method of Rightly Conducting the Reason, and Seeking Truth in the Sciences. Tr. From the French and Collated with the Latin by John Veitch. Authorized Reprint. [REVIEW]
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  50. Robert Burch (1987). Reiner Schürmann, Heidegger on Being and Acting: From Principles to Anarchy. Tr. Christine-Marie Gros Reviewed By. Philosophy in Review 7 (10):428-429.
     
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