Search results for 'tr Nielsen, Camilla' (try it on Scholar)

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  1.  29
    Silvia Stoller & tr Nielsen, Camilla (2005). Asymmetrical Genders: Phenomenological Reflections on Sexual Difference. Hypatia 20 (2):7-26.
    : One of the most fundamental premises of feminist philosophy is the assumption of an invidious asymmetry between the genders that has to be overcome. Parallel to this negative account of asymmetry we also find a positive account, developed in particular within the context of so-called feminist philosophies of difference. I explore both notions of gender asymmetry. The goal is a clarification of the notion of asymmetry as it can presently be found in feminist philosophy. Drawing upon phenomenology (Merleau-Ponty, Levinas) (...)
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  2. Silvia Stoller & Translated by Camilla R. Nielsen (2005). Asymmetrical Genders: Phenomenological Reflections on Sexual Difference. Hypatia 20 (2):7-26.
    One of the most fundamental premises of feminist philosophy is the assumption of an invidious asymmetry between the genders that has to be overcome. Parallel to this negative account of asymmetry we also find a positive account, developed in particular within the context of so-called feminist philosophies of difference. I explore both notions of gender asymmetry. The goal is a clarification of the notion of asymmetry as it can presently be found in feminist philosophy. Drawing upon phenomenology as well as (...)
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  3.  58
    Kai Nielsen (2007). Metaphilosophy, Pragmatism and a Kind of Critical Theory: Kai Nielsen and Richard Rorty. Philosophical Papers 36 (1):119-150.
    Metaphilosophy is itself philosophy about philosophy. It is not something before or independent of philosophy. Both Kai Nielsen and Richard Rorty are deeply concerned (someone might say obsessively preoccupied) with metaphilosophy. They both are thoroughly historicist and contextualist resolutely rejecting any form of a transcendental or metaphysical turn. They argue against claims to absolute validity (as well as against absolutism in any form) and a natural order of reasons: some 'Reason' to which any rational agent must be committed. They both (...)
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  4.  11
    David Rondel & Alex Sager (2012). Kai Nielsen’s Political Philosophy: A Critical Introduction and Overview. In David Rondel & Alex Sager (eds.), Pessimism of the Intellect, Optimism of the Will: The Political Philosophy of Kai Nielsen. University of Calgary Press
    An overview of Kai Nielsen's philosophy focusing on his contributions to metaphilosophy and a critical theory based on wide reflective equilibrium, global justice, and egalitarianism.
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  5.  19
    J. Allancheyne & T. Girard (2007). The Nature and Varieties of Felt Presence Experiences: A Reply to Nielsen☆. Consciousness and Cognition 16 (4):984-991.
    Nielsen [Nielsen, T. . Felt presence: Paranoid delusion or hallucinatory social imagery? Consciousness and Cognition, 16, 975–983.] raises a number of issues and presents several provocative arguments worthy of discussion regarding the experience of the felt presence during sleep paralysis . We consider these issues beginning with the nature of FP and its relation to affective-motivational systems and provide an alternative to Nielsen’s reduction of FP to a purely spatial hallucination. We then consider implications of the “normal social imagery” model. (...)
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  6.  4
    Kai Nielsen (1978). On the Rationality of Radical Theological Non-Naturalism: Kai Nielsen. Religious Studies 14 (2):193-204.
    In my Contemporary Critiques of Religion and in my Scepticism , I argue that non-anthropomorphic conceptions of God do not make sense. By this I mean that we do not have sound grounds for believing that the central truth-claims of Christianity are genuine truth-claims and that we do not have a religiously viable concept of God. I argue that this is so principally because of three interrelated features about God-talk. While purporting to be factual assertions, central bits of God-talk, e.g. (...)
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  7.  17
    Robert D. Ogilvie, Tomoka Takeuchi & Timothy I. Murphy (2000). Expanding Nielsen's Covert Rem Model, Questioning Solms's Approach to Dreaming and Rem Sleep, and Reinterpreting the Vertes & Eastman View of Rem Sleep and Memory. Behavioral and Brain Sciences 23 (6):981-983.
    Nielsen's covert REM process model explains much of the mentation found in REM and NREM sleep, but stops short of postulating an interaction of waking cognitive processes with the dream mechanisms of REM sleep. It ranks with the Hobson et al. paper as a major theoretical advance. The Solms article does not surmount the ever-present problem of defining dreams in a manner conducive to advancing dream theory. Vertes & Eastman review the REM sleep and learning literature, but make questionable assumptions (...)
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  8.  16
    R. Fosse (2000). William James's the Fringe of Consciousness Rem Mentation in Narcoleptics and Normals - Reply to Tore Nielsen. Consciousness and Cognition 9 (4):514-515.
    Erratum: Volume 9, Number 4 , in the article “William James's The Fringe of Consciousness REM Mentation in Narcoleptics and Normals: Reply to Tore Nielsen,” by Roar Fosse, pages 514–515 ()On page 514, the title is incorrect as printed. The title should read “REM Mentation in Narcoleptics and Normals: Reply to Tore Nielsen.” “William James's The Fringe of Consciousness” should be a heading following this article in the Table of Contents and pertains to the articles that follow. Both the Fosse (...)
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  9.  14
    Kai Nielsen (2004). Remarks on Bela Szabados's “After Religion? Reflections on Nielsen's Wittgenstein”. Dialogue 43 (4):771-796.
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  10.  10
    Hendrik Hart (1987). Kai Nielsen's Philosophy & Atheism. Philosophy and Theology 1 (4):334-346.
    Kai Nielsen’s recent book Philosophy and Atheism is discussed here. The main point is that Nielsen’s arguments against Christianity can be turned against his own rationalist atheism with similar results, namely that the position seems incoherent from its own point of view. Christianity is unempirical and irrational by certain arguments, but the position assumed underneath those arguments does not survive treatment by those same arguments. Nielsen’s dependence on arguments that undermine the position assumed in these arguments should make him open (...)
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  11.  11
    Edward F. Pace-Schott (2000). Nielsen's Concept of Covert Rem Sleep is a Path Toward a More Realistic View of Sleep Psychophysiology. Behavioral and Brain Sciences 23 (6):983-984.
    Nielsen's concept of “covert REM sleep” accounts for more of the complexity in sleep psychophysiology than its conceptual predecessors such as the tonic-phasic model. With new neuroimaging findings, such concepts lead to more precise sleep psychophysiology including both traditional polysomnographic signs and neuronal activity in greater proximity to the actual point sources and distributed networks which generate dreaming. [Hobson et al.; Nielsen].
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  12.  8
    Ilham Dilman (1981). Nielsen on Wisdom's Philosophy of Religion. Philosophical Investigations 4 (2):50-57.
    This is a reply to nielsen's discussion in "philosophical investigations" (vol. 3, No. 4, Fall 1980) of my two papers 'wisdom's philosophy of religion' ("c. J. P." dec. 1975). In it I attempt to correct some misunderstandings and reply to some criticisms regarding what I said in my papers about 'religious transcendence', 'the relation between religion and life', 'religious truth', 'religion and myth', 'experience of god', And 'philosophy and religious belief'.
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  13.  6
    Kai Nielsen (2004). Remarks on Bela Szabados's “After Religion? Reflections on Nielsen's Wittgenstein”. Dialogue 43 (4):771-796.
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  14.  3
    Kai Nielsen (1986). La longue marche à travers les institutions : de Wittgenstein à Marx : Allocution présidentielle de M. Kai Nielsen, 28e Congrès de l'A.C.P., juin 1984. [REVIEW] Philosophiques 13 (1):113-129.
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  15.  9
    M. Bosinelli & P. C. Cicogna (2000). Rem and NRem Mentation: Nielsen's Model Once Again Supports the Supremacy of Rem. Behavioral and Brain Sciences 23 (6):913-914.
    Nielsen's model presents a new isomorphic brain-mind viewpoint, according to which the sole dream generator is found in a REM-on (explicit or covert REM) mechanism. Such a model cannot explain the dreamlike activity during SWS (slow wave sleep), SO (sleep onset) and in the last period of sleep. Moreover the hypothesis contrasts with Solms's data, which show that dreaming is present also in case of destruction of the REM generator. [Nielsen; Solms].
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  16.  7
    Jon Mandle (2006). Nielsen's Just Globalization. Economics and Philosophy 22 (1):139-146.
    Kai Nielsen's work truly is a model for what engaged philosophical argument can and should aspire to be. He is militantly committed to clarity and to the rejection of dogma. His palpable good faith and sincerity are evident in everything he writes. I can't pretend to have read more than a fraction of Nielsen's voluminous writings, but one of my favorite passages of his is from a recent essay and is reprinted in Globalization and Justice:.
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  17.  1
    Osmond G. Ramberan (1978). Nielsen, Ethics and God: OSMOND G. RAMBERAN. Religious Studies 14 (2):205-216.
    One of the central claims of most religious people is that morality is based upon religion or, more specifically, on a belief in God. A morality which is not God-centred not only cannot provide a genuine basis for moral beliefs but is really and truly groundless. For without a belief in the sovereignty of God, there can be no genuine adequate foundation for moral beliefs. In his recent book, Ethics Without God , Kai Nielsen claims that this view is grossly (...)
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  18.  1
    Tore A. Nielsen (2003). Response/Nielsen: REM and NREM Mentation I Would Like to Thank My Colleagues Most Sincerely for the Careful Attention They Have Given to Evaluating My Findings and Hypotheses Concerning the Neuropsychology of Dream-Ing. It Appears That We Truly Are in the Midst of a Paradigm. In Edward F. Pace-Schott, Mark Solms, Mark Blagrove & Stevan Harnad (eds.), Sleep and Dreaming: Scientific Advances and Reconsiderations. Cambridge University Press 252.
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  19.  2
    R. Beehler, D. Copp & B. Szabados (eds.) (1992). On the Track of Reason: Essays in Honor of Kai Nielsen. Westview.
    This festschrift includes a dozen essays on issues that have been at the focus of Kai Nielsen's research, mainly issues in ethics and political philosophy. Among these are four essays on socialism and Marxism. There are also essays on philosophy of religion, epistemology, and meta-philosophy.
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  20. John Farlow-King (1979). Nielsen and Penelhum an Agents Outside Space. Religious Studies 15 (1):79.
    ‘For the inference involved in our knowledge of other minds is not, after all, an inference to them as bodily existences…’ In his recent and typically thought-provoking paper, ‘On the Rationality of Radical Theological Non-Naturalism’, Kai Nielsen attacks those who, like Terence Penelhum, believe that ‘there is no good reason to think that we could not, with a little ingenuity, think up some non-theistic statements which would serve, if true, to put some theistic conclusions beyond reason-able doubt’.
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  21. Kai Nielsen, Rodger Beehler, David Copp & Béla Szabados (eds.) (1992). On the Track of Reason: Essays in Honor of Kai Nielsen. Westview Press.
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  22. H. Nielsen (1983). Where the Passion is a Reading of Kierkegaard's Philosophical Fragments /by H.A. Nielsen. --. --. University Presses of Florida, C1983.
     
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  23.  2
    David Rondel & Alex Sager (eds.) (2012). Pessimism of the Intellect, Optimism of the Will: The Political Philosophy of Kai Nielsen. University of Calgary Press.
    Kai Nielsen is one of Canada’s most distinguished political philosophers. In a career spanning over 40 years, he has published more than 400 papers in political philosophy, ethics, meta-philosophy, and philosophy of religion. He has engaged much of the best work in Anglophone political philosophy, shedding light on many of the central debates and controversies of our time but throughout has remained a unique voice on the political left. _ Pessimism of the Intellect _presents a thoughtful collection of Nielsen’s essays (...)
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  24. Bryan Garsten (2009). Review Article: Behind the Nostalgia for Ancient Liberty Giovanni Paoletti Benjamin Constant Et les Anciens: Politique, Religion, Histoire, Tr. Into French by Marie-France Merger. Paris: Honoré Champion Éditeur, 2006. ISBN: 2745315609 (Hbk), 76. [REVIEW] European Journal of Political Theory 8 (3):401-411.
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  25.  6
    Frédérique Laurent & François-Igor Pris (2016). Jocelyn Benoist. "Realism and Metaphysics". Tr. from German to Russian. APRIORI (Russian E-Journal) (6).
  26.  14
    A. W. Price, Book Review: Henry , Nielsen Bridging the Gap Between Aristotle's Science and Ethics. Pp. Xiv + 304. Cambridge: Cambridge University Press, 2015. Cased, £70, US$110. ISBN: 978-1-107-01036-9. [REVIEW]
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  27. Francois-Igor Pris, Form (tr. from French ).
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  28. Michael Lackey (2004). Nielsen and Cooke: The Necessity of Thoroughgoing Atheism. [REVIEW] Journal of Speculative Philosophy 18 (1):80 - 84.
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  29. Michel Seymour & Matthias J. Fritsch (eds.) (2007). Reason & Emancipation: Essays on the Philosophy of Kai Nielsen. Humanity Books.
    Religion -- Metaphilosophy -- Marxism -- Global justice -- Nationalism.
     
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  30.  70
    Stanley P. Gudder (2001). Book Review: By Michael A. Nielsen and Isaac L. Chuang. Cambridge University Press, Cambridge, United Kingdom, 2000, I–Xxv+ 676 Pp., $42.00 (Hardcover). [REVIEW] Foundations of Physics 31 (11):1665-1667.
  31.  48
    C. P. Blacker (1967). The Travel Diaries of TR Malthus. The Eugenics Review 59 (2):129.
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  32.  23
    C. Lee Miller (1968). Presence and Immortality. By Gabriel Marcel. Tr. Michael A. Machado and Revised by Henry J. Koren. Modern Schoolman 46 (1):85-85.
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  33.  8
    Peter Talloen (2015). Northern Anatolia. T. Bekker-Nielsen Space, Place and Identity in Northern Anatolia. Pp. 271, B/W & Colour Ills. Stuttgart: Franz Steiner, 2014. Paper, €49. Isbn: 978-3-515-10748-8. [REVIEW] The Classical Review 65 (2):529-531.
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  34. George G. Brenkert (1990). Kai Nielsen, Marxism and the Moral Point of View: Morality, Ideology, and Historical Materialism Reviewed By. Philosophy in Review 10 (2):73-75.
     
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  35.  30
    Barbara Weiden Boyd (forthcoming). Virgil's Camilla and the Traditions of Catalogue and Ecphrasis (Aeneid 7.803-17). American Journal of Philology.
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  36.  2
    Wolfgang Mann (2016). Bridging the Gap Between Aristotle’s Science and Ethics Ed. By Devin Henry and Karen Margrethe Nielsen. Classical World: A Quarterly Journal on Antiquity 109 (4):570-572.
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  37.  12
    Béla Szabados (2004). After Religion?: Reflections on Nielsen's Wittgenstein. Dialogue 43 (4):747-770.
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  38.  63
    R. Waterfield (1996). A. Nehamas, P. Woodruff (Tr.): Plato: Phaedrus. Translated, with Introduction and Notes. Indianapolis: Hackett Publishing Co., Inc., 1995. [REVIEW] The Classical Review 46 (1):10-11.
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  39.  24
    G. E. Dann (1997). Nielsen, Kai. On Transforming Philosophy: A Metaphilosophical Inquiry. Review of Metaphysics 50 (4):911-912.
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  40. D. A. Begelman (1979). Conceptual Issues in Operant Psychology by P. Harzem and TR Miles: A Review. Behaviorism 7 (2):113-122.
     
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  41.  10
    Eunsuk Yang (2002). Tr, Te-R, Tec-R. Bulletin of the Section of Logic 31 (3):171-181.
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  42.  9
    Mariana Alvarado (2014). Women of Latin America: Disencounters, Traffic of Ideas and Tr. Estudios de Filosofía Práctica E Historia de Las Ideas 16 (1):13-22.
    La pregunta por la sujeto de enunciación emerge de una experiencia académica y nutre la visibilización de las diferencias que nos atraviesan como mujeres. Revisar las heridas abiertas que la invasión-conquista-colonización-evangelización europea provocó con la implantación de la matriz moderna, colonial, capitalista, patriarcal, occidental permite localizar la doble subalternidad de las mujeres latinoamericanas. Un desencuentro con el humanismo académico permite traducir las raíces que nos atraviesan a nosotras, las mujeres de América Latina. El constructo delimita en la designación un espacio (...)
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  43.  12
    R. H. Martin (1990). The Germania Allan A. Lund (ed., tr.) P. Cornelius Tacitus, Germania. Interpretiert, herausgegeben, übertragen, kommentiert und mit einer Bibliographic versehen. (Wissenschaftliche Kommentare zu griechischen und lateinischen Schriftstellern.) Pp. 284; 24 plates. Heidelberg: Carl Winter, 1988. DM 194 (Paper, DM 165). [REVIEW] The Classical Review 40 (2):287-288.
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  44.  14
    Eugene L. Donahue (1968). Revelation and Theology. By E. Schillebeeckx, O. P. Tr. N. D. Smith. Modern Schoolman 46 (1):68-69.
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  45.  56
    R. F. Stalley (1990). Alexander Nehamas, Paul Woodruff (Trs.): Plato, Symposium. Translated with Introduction and Notes. Pp. Xxvii + 80. Indianapolis and Cambridge: Hackett, 1989. $17.50 (Paper, $3.45).Robin A. H. Waterfield (Tr.): Plato, Theaetetus. Translated with an Essay. Pp. 256; 1 Map. Harmondsworth: Penguin, 1987. Paper, £4.95. [REVIEW] The Classical Review 40 (2):476-477.
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  46.  19
    John A. Lipinski (1950). The Eye Listens. By Paul Claudel. Tr. By Elsie Pell. Renascence 3 (1):75-79.
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  47.  54
    John Garner (2010). Giorgio Agamben: The Signature of All Things: On Method, Luca D'Isanto with Kevin Attell (Tr.). [REVIEW] Continental Philosophy Review 43 (4):579-588.
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  48.  11
    P. G. McC Brown (1978). Betty Radice (Tr.): Terence, The Comedies. (Penguin Classics.) Harmondsworth: Penguin Books, 1976. Pp. 398. Paper, £1·25. [REVIEW] The Classical Review 28 (01):154-.
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  49.  11
    Everard Flintoff (1993). Greek Tragedy for the Modern Stage Frederic Raphael, Kenneth McLeish (Trs.): Aeschylus, Plays, Vols. 1 and 2. Introduced by J. Michael Walton. Pp. Xxxiv + 153; Xxix + 130. London: Methuen, 1991. Paper. Don Taylor (Tr.): Sophocles, The Theban Plays. Pp. Lii + 200. London: Methuen, 1986. Paper, £2.99. Robert Cannon, J. Michael Walton, Kenneth McLeish (Trs.): Sophocles, Plays, Two: Ajax, Women of Trachis, Electra, Philoctetes. Introduced by J. Michael Walton. Pp. Xxvii + 227. London: Methuen, 1990. Paper. Jeremy Brooks, David Thompson, J. Michael Walton (Trs.): Euripides, Plays, One: Medea, The Phoenician Women, The Bacchae. Introduced by J. Michael Walton. Pp. Xxxv + 149. London: Methuen, 1988. Paper, £3.99. P. D. Arnott, Don Taylor, J. Michael Walton (Trs.): Euripides, Plays, Two: Hecuba, The Women of Troy, Iphigeneia at Aulis, Cyclops. Introduced by J. Michael Walton. Pp. Xxxi + 207. London: Methuen, 1991. Paper. Don Taylor (Tr.): Euripides, The War Plays: Iphigenia at Aulis, The Women. [REVIEW] The Classical Review 43 (1):13-15.
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  50.  21
    R. W. Sharples (1990). Theophrastus, Hp Continued Suzanne Amigues (Ed., Tr.): Théophraste, Recherches Sur les Plantes, Tome II: Livres III–IV. Texte Établi Et Traduit. (Budé.) Pp. Vi + 304 (2–118 Double). Paris: Les Belles Lettres, 1989. [REVIEW] The Classical Review 40 (02):236-238.
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