Search results for 'tr Wolfe, Charles T' (try it on Scholar)

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  1.  2
    Charles T. Wolfe & Ofer Gal (2013). Charles T. Wolfe et Ofer Gal éd., The Body as Object and Instrument of Knowledge. Embodied Empiricism in Early Modern Science. Dordrecht, Springer (Studies in History and Philosophy of Science, vol. XXV), 2010, 349 p., 157,41 euros. [REVIEW] Astérion 11.
    L’empirisme, comme mode de connaissance mais aussi comme tradition de pensée, a longtemps été négligé, que ce soit en histoire des sciences ou en histoire de la philosophie. Longtemps opposé au rationalisme, l’empirisme fait figure de mode de connaissance rhapsodique et non systématique. Associé au scepticisme, il est considéré comme une forme de renoncement à la connaissance, se contentant de décrire l’apparence des choses quand la véritable .
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  2.  2
    Ku-Ming Chang (2014). Sebastian Normandin and Charles T. Wolfe, Eds. Vitalism and the Scientific Image in Post-Enlightenment Life Science, 1800–2010 , , Pp. Vi+337, 5 Ills., € 138.00, ISBN 978 94 007 2444 0. [REVIEW] Early Science and Medicine 19 (4):376-378.
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  3.  6
    Adam Ferner (2014). Vitalism and the Scientific Image in Post-Enlightenment Life Science, 1800–2010. Edited by Sebastian Normandin and Charles T. Wolfe. Springer, 2013, 377pp, £117. ISBN: 978-94-007-2445-7. [REVIEW] Philosophy 89 (3):491-494.
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    Alan Thomas (2011). Charles T. Wolfe. Eidos: Revista de Filosofía de la Universidad Del Norte 14:261-264.
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    André Berten (2002). Béatrice Longuenesse, Kant and the Capacity to Judge. Sensibility and Discursivity in the Transcendental Analytic of the «Critique of Pure Reason». Transl. From the French by Charles T. Wolfe. [REVIEW] Revue Philosophique De Louvain 100 (4):820-823.
  6.  1
    Bernard Joly (2011). Compte rendu de : Charles T. Wolfe and Ofer Gal (eds.), The body as object and instrument of knowledge. Embodied empiricism in early modern science. Dordrecht, Springer, 2010, 349 pages. [REVIEW] Methodos 11.
    Cet ouvrage collectif, qui résulte en partie des travaux d’un atelier sur l’empirisme incarné dans la science moderne qui s’est tenu à l’université de Sydney en février 2009, rassemble quinze communications regroupées en trois parties : « The Body as Object », « The Body as Instrument », « Embodies Minds ». L’objectif des auteurs est de corriger la conception dominante que se font les historiens des sciences et de la philosophie de l’émergence de la philosophie expérimentale, et de l’empirism..
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  7. Claire Crignon (2013). Charles T. Wolfe et Ofer Gal éd., The Body as Object and Instrument of Knowledge. Embodied Empiricism in Early Modern Science. Dordrecht, Springer (Studies in History and Philosophy of Science, vol. XXV), 2010, 349 p., 157,41 euros. [REVIEW] Astérion 11.
    L’empirisme, comme mode de connaissance mais aussi comme tradition de pensée, a longtemps été négligé, que ce soit en histoire des sciences ou en histoire de la philosophie. Longtemps opposé au rationalisme, l’empirisme fait figure de mode de connaissance rhapsodique et non systématique. Associé au scepticisme, il est considéré comme une forme de renoncement à la connaissance, se contentant de décrire l’apparence des choses quand la véritable ..
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  8. Jean-Philibert Damiron (2009). Charles T. Wolfe. In Neven Leddy & Avi Lifschitz (eds.), Epicurus in the Enlightenment. Voltaire Foundation 12--69.
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  9.  68
    Barbara Cassin & tr Wolfe, Charles T. (2000). Who's Afraid of the Sophists? Against Ethical Correctness. Hypatia 15 (4):102-120.
    What is sophistics ? What are the genuine reasons of philosophers'hostility, from Plato and Aristotle to Habermas and Badiou ? This text offers a new definition of sophistics as critique of mainstream ontology and a description of the efficiency of such a critical view, through a comprehensive explanation of the primitive scenery between Parmenides'Poem and Gorgias' Treatise of Non-being, and Aristotle's settlement of the principle of non-contradiction in book Gamma of Metaphysics.
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  10. Charles T. Wolfe (2008). Vitalism Without Metaphysics? Medical Vitalism in the Enlightenment. Science in Context 21 (4):461-463.
    This is the introduction to a special issue of 'Science in Context' on vitalism that I edited. The contents are: 1. Guido Giglioni — “What Ever Happened to Francis Glisson? Albrecht Haller and the Fate of Eighteenth-Century Irritability” 2. Dominique Boury— “Irritability and Sensibility: Two Key Concepts in Assessing the Medical Doctrines of Haller and Bordeu” 3. Tobias Cheung — “Regulating Agents, Functional Interactions, and Stimulus-Reaction-Schemes: The Concept of “Organism” in the Organic System Theories of Stahl, Bordeu and Barthez” 4. (...)
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  11.  5
    Charles T. Mathewes (2000). Reply by Charles T. Mathewes. Journal of Religious Ethics 28 (3):478-481.
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  12. Charles Tart, Books and Tapes by Charles T. Tart.
    An anthology of papers on ESP presented at a special symposium of the Institute of Electrical and Electronic Engineers, edited by Charles Tart, Harold Puthoff and Russell Targ. Topics cover remote viewing, psychokinesis, physiological correlates of ESP, and Soviet psychic research. An expanded reprint of the original 1979 publication.
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  13.  21
    David Rehm (2004). Evil and the Augustinian Tradition, by Charles T. Mathewes. Ancient Philosophy 24 (1):252-256.
  14.  12
    David Rehm (2004). Evil and the Augustinian Tradition, by Charles T. Mathewes. Ancient Philosophy 24 (1):252-256.
  15.  4
    Jesse D. Hurlbut (1998). Bonnie Wheeler and Charles T. Wood, Eds., Fresh Verdicts on Joan of Arc. (New Middle Ages, 2; Garland Reference Library of the Humanities, 1976.) New York and London: Garland, 1996. Pp. Xvi, 317; Black-and-White Figures. $48. [REVIEW] Speculum 73 (3):920-921.
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  16.  4
    C. M. D. Crowder (1990). Charles T. Wood, Joan of Arc and Richard III: Sex, Saints, and Government in the Middle Ages. New York and Oxford: Oxford University Press, 1988. Pp. Xi, 269; 4 Black-and-White Plates. $34.50. [REVIEW] Speculum 65 (2):506-508.
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  17.  9
    Eric Gregory (2003). Charles T. Mathewes, Evil and the Augustinian Tradition:Evil and the Augustinian Tradition. Ethics 113 (3):705-708.
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  18.  8
    W. H. C. Frend (1978). Charles T. Fritsch: The Joint Expedition to Caesarea Maritima, Vol. I: Studies in the History of Caesarea Maritima. Pp. 122. Missoula, Mn.: By the Scholars Press for the American School of Oriental Research, 1975. Paper. [REVIEW] The Classical Review 28 (02):379-380.
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  19. Daniel M. Bell (2009). A Theology of Public Life – By Charles T. Mathewes. Modern Theology 25 (1):141-144.
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  20. K. Lee (2001). Charles T. Rubin (Ed.) Conservation Reconsidered. Environmental Values 10 (4):552-552.
     
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  21. Michael Rota (2002). Evil and the Augustinian Tradition, by Charles T. Mathewes. [REVIEW] Ars Disputandi 2.
     
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  22. Charles Wolfe & David Gilad (2011). The Self-Fashioning of French Newtonianism. Metascience 20 (3):573-576.
    The self-fashioning of French Newtonianism Content Type Journal Article DOI 10.1007/s11016-010-9511-3 Authors Charles T. Wolfe, Unit for History and Philosophy of Science, University of Sydney, Sydney, NSW 2006, Australia David Gilad, Unit for History and Philosophy of Science, University of Sydney, Sydney, NSW 2006, Australia Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  23.  6
    Charles Martindale (1991). New Translations of Latin Poetry Charles Martin (Tr.): The Poems of Catullus. Pp. Xxv + 179. Baltimore and London: Johns Hopkins University Press, 1990 (Originally Published 1979). £22 (Paper, £8). David R. Slavitt (Tr.): Ovid's Poetry of Exile, Translated Into Verse. Pp. Ix + 244. Baltimore and London: Johns Hopkins University Press, 1990. £22 (Paper, £9). A. D. Melville (Tr.): Ovid: The Love Poems, with an Introduction and Notes by E. J. Kenney. Pp. Xxxiii + 265. Oxford University Press, 1990. £15. [REVIEW] The Classical Review 41 (01):50-52.
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  24. Jacques Abbadie & W. T. (1695). The Art of Knowing One-Self: Or, an Enquiry Into the Sources of Morality [Tr. By T.W.].
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  25. Lev Nikolaevich Tolstoi & M. T. W. (1896). Vicious Pleasures [Articles Tr. From the Fr. By W.M.T.].
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  26. Richard Bellon (2009). ""Charles Darwin Solves the" Riddle of the Flower"; or, Why Don't Historians of Biology Know About the Birds and the Bees? History of Science 47 (4):373.
     
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  27. William Swiggart (2012). Charles P. Samenow, Scott T. Yabiku, Marine Ghulyan, Betsy Williams &. HEC Forum 24:115-126.
     
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  28.  9
    Michael Ruse (1974). The Triumph of the Darwinian Method by M. T, Ghiselin; Charles Darwin: The Years of Controversy by P. Vorzimmer; Wallace and Natural Selection by H. Lewis McKinney. [REVIEW] History of Science 12:43-58.
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  29.  13
    Bernard Bourgeois (1993). The Beautiful and the Good According to Kant (Translated by Charles Wolfe). Graduate Faculty Philosophy Journal 16 (2):359-373.
  30.  4
    Gerard Magill (2012). Catholic Social Teaching, 1891-Present: A Historical, Theological, and Ethical Analysis. By Charles Curran. Pp. 261, Washington, D.C., Georgetown University Press, 2002, $24.95. Christian Bioethics: A Guide for the Perplexed. By Agneta Sutton. Pp.180, London, T & T Clark (Continuum), 2008, £24.95. [REVIEW] Heythrop Journal 53 (5):849-851.
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  31.  7
    E. J. Kenney (1964). H. T. Sorley: Exile: A Study in Three Books. The Sorrows—Ovid; Le Roi Manque [Sic]—Prince Charles Edward; La Vie Vivante—Victor Hugo. Pp. X + 203. Ilfracombe: Stockwell, 1963. Cloth, 1 7s. 6d. Net. [REVIEW] The Classical Review 14 (03):345-.
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  32.  7
    J. M. Fisher (1994). A. D. Melville (Tr.): Statius, Thebaid. With Introduction and Notes by D. W. T. Vessey. Pp. Lv+373; 2 Maps. Oxford: Clarendon Press, 1992. £45. [REVIEW] The Classical Review 44 (01):206-207.
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  33.  13
    J. Harrower (1924). Some Translations The Choephoroe of Aeschylus, Translated Into English Rhyming Verse by Gilbert Murray; Aeschylus: Agamemnon, Choephoroe, Ewmenides, Rendered Into English Verse by G. M. Cookson; The Birds of Aristophanes, as Arranged for Performance in the Original Greek at Cambridge, Translated by J. T. Sheppard; The Cyclops, Freely Translated and Adapted for Performance in English From the Satyric Drama of Euripides by J. T. Sheppard; Thirty-Two Passages From the Odyssey in English Rhymed Verse, by C. D. Locock; The Girdle of Aphrodite: The Complete Love Poems of the Palatine Anthology, Translated by F. A. Wright; The Soul of the Anthology, by W. C. Lawton. The Aeneid of Virgil, Translated by Charles J. Billson; Some Poems of Catullus, Translated, with an Introduction, by J. F. Symons-Jeune. Greek and Latin Anthology Thought Into English Verse, by William Stebbing, M.A. Part I.: Greek Masterpieces; Part II.: Latin Masterpieces; Part III.: Greek Epigrams and Sappho. [REVIEW] The Classical Review 38 (7-8):172-175.
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  34.  9
    E. J. Kenney (1971). Approaches to Catullus T. P. Wiseman: Catullan Questions. Pp. X+70. Leicester: University Press, 1969. Paper, £1 Net. Charles Witke: Enarratio Catulliana. Pp. Viii+51. Leiden: Brill, 1968. Paper, Fl. 13.50. [REVIEW] The Classical Review 21 (01):43-45.
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  35.  18
    Jean-François Lyotard (1993). Reflection in Kant's Aesthetics (Translated by Charles Wolfe). Graduate Faculty Philosophy Journal 16 (2):375-411.
  36.  10
    Paul Potter (1992). The Hippocratic Apocrypha Wesley D. Smith (Ed., Tr.): Hippocrates, Pseudepigraphic Writings: Letters – Embassy – Speech From the Altar – Decree. Edited and Translated with an Introduction. (Studies in Ancient Medicine, 2.) Pp. X + 133. Leiden, New York, Copenhagen and Cologne: Brill, 1990. Fl. 84. Demetrios T. Sakalis: Ιπποκρτους Επιστολα Κδοση Κριτικκαι Ερμηνευτικ. Pp. 401. Ioannina: Medical Faculty of the University of Ioannina, 1989. Paper. [REVIEW] The Classical Review 42 (02):287-289.
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  37.  7
    Vincent C. Punzo (1980). "John Dewey: The Middle Works 1899-1924, Vol. 5 (1908)," Edited by Jo Ann Boydston, with an Introduction by Charles L. Stevenson; "John Dewey: The Middle Works 1899-1924, Vol. 6 (1910-1911),: Edited by Jo Ann Boydston, with an Introduction by J. S. And V. T. Thayer". [REVIEW] Modern Schoolman 57 (3):275-276.
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  38.  8
    A. H. Sayce (1912). Travels and Studies in the Nearer East Travels and Studies in the Nerer East. By A. T. Olmstead, B. B. Charles, and J. E. Wrench. Vol. I., Part II. Hittite Inscriptions. New York: Ithaca, 1911. [REVIEW] The Classical Review 26 (06):188-189.
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  39.  8
    A. S. Owen (1928). Some Verse Translations 1. Prometheus: I. Prometheus Bound of Aeschylus—a Metrical Version; II. Prometheus Unbound. By Clarence W. Mendell. New Haven: Yale University Press, 1926. 9s. 2. The Antigone of Sophocles. Translated by Hugh Macnaghten. Cambridge University Press, 1926. 2s. Net. 3. The Electra of Sophocles, with the First Part of the Peace of Aristophanes. Translated by J. T. Sheppard. Cambridge University Press, 1927. 2s. 6d. Net. 4. The Hippolytus of Euripides. Translated by Kenneth Johnstone. Published by Philip Mason for the Balliol Players, 1927. 2s. Net. 5. The Bacchanals of Euripides. Translated by Margaret Kinmont Tennant. Methuen and Co., Ltd., 1926. 6. Aristophanes. Vol. I. Translated by Arthur S. Way, D.Litt. Macmillan and Co., 1927. 10s. 6d. Net. 7. Others Abide. Translations From the Greek Anthology by Humbert Wolfe. Ernest Benn, Ltd., 1927. 6s. Net. 8. The Plays of Terence. Translated Into Parallel English Metres by William Ritchie, Professor of Latin in the Unive. [REVIEW] The Classical Review 42 (02):64-67.
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  40.  7
    A. Plummer (1889). The Classical Element in the N. T. Considered as a Proof of its Genuineness: With an Appendix on the Oldest Authorities Used in the Formation of the Canon. By Charles H. Hoole, M.A., Student of Christ Church, Oxford. Macmillan, 1888. Pp. 146. 10s. 6d. [REVIEW] The Classical Review 3 (05):215-.
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  41.  7
    Franz Alexander (1950). Book Review:Authoritarianism and the Individual. Harold W. Metz, Charles A. H. Thompson; The Authoritarian Personality. T. W. Adorno, Else Frenkel-Brunswik, Daniel J. Levinson, R. Nevitt Sanford. [REVIEW] Ethics 61 (1):76-.
  42.  3
    Robert G. Stephens (1949). Book Review:Constructive Ethics with Contemporary Readings. T. V. Smith; Moral Standards: An Introduction to Ethics. Charles H. Patterson. [REVIEW] Ethics 60 (1):68-.
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  43.  3
    Jean-Claude Simard (2012). Oeuvres de Charles De Koninck, T. II, vol. 2 : La primauté du bien commun, Québec, PUL, 2010, 446 p.Oeuvres de Charles De Koninck, T. II, vol. 2 : La primauté du bien commun, Québec, PUL, 2010, 446 p. [REVIEW] Philosophiques 39 (1):309-314.
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  44.  8
    Oscar Jaszi (1935). Book Review:Beyond Conscience. T. V. Smith; Political Power. Charles Edward Merriam; World Politics and Personal Insecurity. Harold D. Lasswell. [REVIEW] Ethics 45 (4):440-.
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  45.  3
    Jean-Claude Simard (2012). Oeuvres de Charles De Koninck, t. I : Philosophie de la nature et des sciences, vol. 2, Québec, PUL, 2012, 382 p. [REVIEW] Philosophiques 39 (2):500.
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  46.  1
    Leemon B. Mchenry (2007). The God of Metaphysics: Being a Study of the Metaphysics and Religious Doctrines of Spinoza, Hegel, Kierkegaard, T. H. Green, Bernard Bosanquet, Josiah Royce, A. N. Whitehead, Charles Hartshorne, and Concluding with a Defense of Pantheistic Idealism. [REVIEW] Process Studies 36 (1):146-150.
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  47.  1
    William Lad Sessions (2009). The God of Metaphysics: Being a Study of the Metaphysics and Religious Doctrines of Spinoza, Hegel, Kierkegaard, T. H. Green, Bernard Bosanquet, Josiah Royce, A. N. Whitehead, Charles Hartshorne, and Concluding with a Defence of Pantheistic Idealism. [REVIEW] Faith and Philosophy 26 (1):108-111.
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  48.  7
    John Boardman (1968). Bert Hodge Hill: The Temple of Zeus at Nemea. Drawings by Lewey T. Lands. Revised by Charles K. Williams. Pp. Xviii+50; 43 Figs, and 29 Plates in Separate Portfolio. Princeton: American School of Classical Studies at Athens, 1966. Paper and Cloth Portfolio, $20. [REVIEW] The Classical Review 18 (02):243-244.
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  49.  6
    Anthony A. Barrett (1992). T. P. Wiseman (Tr.): Flavius Josephus: Death of an Emperor. Translated with an Introduction and Commentary. (Exeter Studies in History, 30.) Pp. Xviii+122; 3 Figs. University of Exeter Press, 1991. Paper, £6.95. [REVIEW] The Classical Review 42 (02):435-.
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  50.  5
    H. D. Lewis (1960). Lessing's Theological Writings. Selections in Translation with an Introductory Essay by B. D. Henry Chadwick (London: Adam and Charles Black, 1956. Pp. 110. Price 8s. 6d.)Confessions of an Inquiring Spirit by S. T. Coleridge. Reprinted From the Third Edition 1853 with the Introduction by Joseph Henry Green and the Note by Sara Coleridge. Edited with an Introductory Note by H. St. J. Hart, B.D. (London: Adam and Charles Black, 1956. Pp. 118. Price 8s. 6d.)The Natural History of Religion by David Hume. Edited with an Introduction by H. E. Root. (London: Adam and Charles Black, 1956. Pp. 76. Price 6s. 6d.). [REVIEW] Philosophy 35 (132):83-.
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