Results for 'transgenic organisms'

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  1.  43
    Are Transgenic Organisms Unnatural?D. R. Cooley & Gary Goreham - 2004 - Ethics and the Environment 9 (1):46-55.
    : The introduction of transgenic organisms into agriculture has raised a firestorm of controversy. Many view the technology as a pathway to a much better future society, whereas others condemn it for endangering people and the environment. One defective argument against transgenics is the Unnatural Is Unethical argument (UIU). UIU attempts to prove if transgenic organisms are unnatural and all unnatural things are morally bad, then transgenics are morally bad. However, the argument fails once it is (...)
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  2.  11
    Transgenic organisms and the failure of a free market argument.D. R. Cooley - 2004 - Business Ethics, the Environment and Responsibility 13 (4):354-371.
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  3.  20
    Transgenic organisms and the failure of a free market argument.D. R. Cooley - 2004 - Business Ethics: A European Review 13 (4):354-371.
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  4.  8
    Transgenic organisms and some legal ethics.D. R. Cooley - 2004 - Public Affairs Quarterly 18 (2):91-110.
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  5.  17
    Patenting and Transgenic Organisms.Keekok Lee - 2003 - Techné: Research in Philosophy and Technology 6 (3):176-180.
  6.  26
    Patenting and Transgenic Organisms.Keekok Lee - 2003 - Techné: Research in Philosophy and Technology 6 (3):166-175.
  7.  21
    Patenting and Transgenic Organisms.Jim Wishloff - 2003 - Techné: Research in Philosophy and Technology 6 (3):176-180.
  8.  20
    Patenting and Transgenic Organisms.Jim Wishloff - 2003 - Techné: Research in Philosophy and Technology 6 (3):176-180.
  9.  26
    Practical moral codes in the transgenic organism debate.D. R. Cooley, Gary Goreham & George A. Youngs - 2003 - Journal of Agricultural and Environmental Ethics 17 (6):517-544.
    In one study funded by the United States Department of Agriculture, people from North Dakota were interviewed to discover which moral principles they use in evaluating the morality of transgenic organisms and their introduction into markets. It was found that although the moral codes the human subjects employed were very similar, their views on transgenics were vastly different. In this paper, the codes that were used by the respondents are developed, compared to that of the academically composed Belmont (...)
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  10.  52
    “The moral difference between intragenic and transgenic modification of plants”.Bjørn K. Myskja - 2006 - Journal of Agricultural and Environmental Ethics 19 (3):225-238.
    Public policy on the development and use of genetically modified organisms (GMOs) has mainly been concerned with defining proper strategies of risk management. However, surveys and focus group interviews show that although lay people are concerned with risks, they also emphasize that genetic modification is ethically questionable in itself. Many people feel that this technology “tampers with nature” in an unacceptable manner. This is often identified as an objection to the crossing of species borders in producing transgenic (...). Most scientists reject these opinions as based on insufficient knowledge about biotechnology, the concept of species, and nature in general. Some recent projects of genetic modification aim to accommodate the above mentioned concerns by altering the expression of endogenous genes rather than introducing genes from other species. There can be good scientific reasons for this approach, in addition to strategic reasons related to greater public acceptability. But are there also moral reasons for choosing intragenic rather than transgenic modification? I suggest three interrelated moral reasons for giving priority to intragenic modification. First, we should respect the opinions of lay people even when their view is contrary to scientific consensus; they express an alternative world-view, not scientific ignorance. Second, staying within species borders by strengthening endogenous traits reduces the risks and scientific uncertainty. Third, we should show respect for nature as a complex system of laws and interconnections that we cannot fully control. The main moral reason for intragenic modification, in our view, is the need to respect the “otherness” of nature. (shrink)
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  11.  42
    Creation and Use of Transgenic Animals in Pharmaceutical and Biomedical Research.Catherine M. Klein - 2007 - Journal of Philosophical Research 32 (9999):7-26.
    The creation of transgenic animals has application in the following areas of pharmaceutical and biomedical research: the production of biopharmaceuticals for human use; the production of organs for xenotransplantation; and the generation of animal models for human genetic diseases. Nuclear transfer technology offers a more precise and efficient way of performing genetic modification and creating transgenic animals than the more traditional method of pronuclear microinjection. This paper will review nuclear transfer as ameans of producing transgenic animals; introduce (...)
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  12.  29
    Teddy bears, Tarnagotchis, transgenic mice.Dagmar Schmauks - 2000 - Sign Systems Studies 28:309-324.
    The expression "artificial animal" denotes a range of different objects from teddy bears to the results of genetic engineering. As a basis for further investigation, this article first of all presents the main interpretations and traces their systematic interconnections. The subsequent sections concentrate on artificial animals in the context of play. The development of material toys is fueled by robotics. It gives toys artificial sense organs, limbs, and cognitive abilities, thus enabling them to act in the real world. The second (...)
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  13. The moral considerability of invasive transgenic animals.Benjamin Hale - 2006 - Journal of Agricultural and Environmental Ethics 19 (4):337-366.
    The term moral considerability refers to the question of whether a being or set of beings is worthy of moral consideration. Moral considerability is most readily afforded to those beings that demonstrate the clearest relationship to rational humans, though many have also argued for and against the moral considerability of species, ecosystems, and “lesser” animals. Among these arguments there are at least two positions: “environmentalist” positions that tend to emphasize the systemic relations between species, and “liberationist” positions that tend to (...)
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  14.  3
    The Myth of Coexistence: Why Transgenic Crops Are Not Compatible With Agroecologically Based Systems of Production.Miguel A. Altieri - 2005 - Bulletin of Science, Technology and Society 25 (4):361-371.
    The coexistence of genetically modified (GM) crops and non-GM crops is a myth because the movement of transgenes beyond their intended destinations is a certainty, and this leads to genetic contamination of organic farms and other systems. It is unlikely that transgenes can be retracted once they have escaped, thus the damage to the purity of non-GM seeds is permanent. The dominant GM crops have the potential to reduce biodiversity further by increasing agricultural intensification. There are also potential risks to (...)
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  15.  14
    M UCH IS AT stake in the development of transgenic plants. Genetic engineering has the potential to both positively and.Transgenic Plants - 2009 - In Vardit Ravitsky, Autumn Fiester & Arthur L. Caplan (eds.), The Penn Center Guide to Bioethics. Springer Publishing Company. pp. 435.
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  16.  37
    Genetically modified organisms in the portuguese press: Thematization and anchoring.Paula Castro & Isabel Gomes - 2005 - Journal for the Theory of Social Behaviour 35 (1):1–17.
    The main aim of this paper is to examine how the recent themata developments in Social Representations Theory can be linked with the classical process involved in the construction of social representations—anchoring—, as well as with the communicative modalities that are part of the theory since its inception. This was done through a study of the representation of GMOs in the Portuguese press, taken as an opportunity for addressing the issues related to the role played by old categories in rendering (...)
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  17.  35
    Measuring biotechnology employees' ethical attitudes towards a controversial transgenic cattle project: The ethical Valence matrix. [REVIEW]Bruce H. Small & Mark W. Fisher - 2005 - Journal of Agricultural and Environmental Ethics 18 (5):495-508.
    What is the relationship between biotechnology employees’ beliefs about the moral outcomes of a controversial transgenic research project and their attitudes of acceptance towards the project? To answer this question, employees (n=466) of a New Zealand company, AgResearch Ltd., were surveyed regarding a project to create transgenic cattle containing a synthetic copy of the human myelin basic protein gene (hMBP). Although diversity existed amongst employees’ attitudes of acceptance, they were generally: in favor of the project, believed that it (...)
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  18.  20
    Ethics in the Societal Debate on Genetically Modified Organisms: A (Re)Quest for Sense and Sensibility.Devos Yann, Maeseele Pieter, Reheul Dirk, Speybroeck Linda & Waele Danny - 2008 - Journal of Agricultural and Environmental Ethics 21 (1):29-61.
    Via a historical reconstruction, this paper primarily demonstrates how the societal debate on genetically modified organisms (GMOs) gradually extended in terms of actors involved and concerns reflected. It is argued that the implementation of recombinant DNA technology out of the laboratory and into civil society entailed a “complex of concerns.” In this complex, distinctions between environmental, agricultural, socio-economic, and ethical issues proved to be blurred. This fueled the confusion between the wider debate on genetic modification and the risk assessment (...)
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  19.  70
    Ethics in the societal debate on genetically modified organisms: A (re)quest for sense and sensibility. [REVIEW]Yann Devos, Pieter Maeseele, Dirk Reheul, Linda Van Speybroeck & Danny De Waele - 2008 - Journal of Agricultural and Environmental Ethics 21 (1):29-61.
    Via a historical reconstruction, this paper primarily demonstrates how the societal debate on genetically modified organisms (GMOs) gradually extended in terms of actors involved and concerns reflected. It is argued that the implementation of recombinant DNA technology out of the laboratory and into civil society entailed a “complex of concerns.” In this complex, distinctions between environmental, agricultural, socio-economic, and ethical issues proved to be blurred. This fueled the confusion between the wider debate on genetic modification and the risk assessment (...)
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  20.  11
    Opening the genetic toolbox of niche model organisms with high throughput techniques: Novel proteins in regeneration as a case study.Mario Looso - 2014 - Bioessays 36 (4):407-418.
    Understanding in vivo regeneration of complex structures offers a fascinating perspective for translation into medical applications. Unfortunately, mammals in general lack large‐scale regenerative capacity, whereas planarians, newts or Hydra can regenerate complete body parts. Such organisms are, however, poorly annotated because of the lack of sequence information. This leads to limited access for molecular biological investigations. In the last decade, high throughput technologies and new methods enabling the effective generation of transgenic animals have rapidly evolved. These developments have (...)
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  21. Organ donation and transplantation.Human Organs & Substituted Judgement Doctrine - 1984 - Bioethics Reporter 1 (1).
     
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  22.  5
    The Self in Its Worlds: East and West.Troy Wilson Organ - 1988
    Using the term world to mean a creative response to objective reality, this book considers the ways in which Eastern and Western peoples construct their natural, social, aesthetic, and religious worlds. It points the way to a view of Eastern and Western as complementary, rather than contradictory, descriptions.
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  23. The silence of the Buddha.Troy Wilson Organ - 1954 - Philosophy East and West 4 (2):125-140.
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  24.  9
    Philosophy and the Self: East and West.Troy Wilson Organ - 1992 - Philosophy East and West 42 (3):536-538.
  25.  2
    An index to Aristotle in English translation.Troy Wilson Organ - 1949 - New York,: Gordian Press.
  26. Crito Apologizes.Troy Wilson Organ - 1957 - Pacific Philosophical Quarterly 38 (4):366.
  27.  30
    From Those to Whom Much Has Been Given, Much is Expected.Jerry Organ - 2004 - Journal of Catholic Social Thought 1 (2):361-415.
  28.  6
    Catholic Social Teaching and Its Impact on American Law.Jerry Organ - 2004 - Journal of Catholic Social Thought 1 (2):277-312.
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  29.  29
    Hinduism, Its Historical Development.Troy Wilson Organ - 1976 - Philosophy East and West 26 (3):348-351.
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  30.  9
    Indian Aesthetics: Its Techniques and Assumptions.Troy Organ - 1975 - The Journal of Aesthetic Education 9 (1):11.
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  31. Ohio University.Troy Organ - 1995 - In S. Radhakrishnan, Rama Rao Pappu & S. S. (eds.), New Essays in the Philosophy of Sarvepalli Radhakrishnan. Sri Satguru Publications. pp. 6--75.
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  32.  24
    Polarity, a neglected insight in indian philosophy.Troy Organ - 1976 - Philosophy East and West 26 (1):33-39.
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  33.  4
    Philosophy for the Left Hand.Troy Wilson Organ - 1990 - Peter Lang.
    Essays originally published ca. 1949-1989.
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  34. "Physis" [Greek] and "Aphysis" [Greek] in Aristotle.Troy Organ - 1975 - The Thomist 39 (3):475.
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  35.  11
    Radhakrishnan and the Ways of Oneness of East and West.Troy Wilson Organ - 1992 - Philosophy East and West 42 (1):202-202.
  36.  53
    Randall's interpretation of Aristotle's unmoved mover.Troy Organ - 1962 - Philosophical Quarterly 12 (49):297-305.
  37.  18
    Rejoinder to Robert A. McDermott's Reply.Trox Organ - 1976 - Philosophy East and West 26 (4):489 - 492.
  38. The art of critical thinking.Troy Wilson Organ - 1965 - Boston,: Houghton Mifflin.
  39. The Anatomy of Violence.Troy Organ - 1970 - Pacific Philosophical Quarterly 51 (4):417.
  40.  7
    Third Eye Philosophy: Essays in East-West Thought.Troy Wilson Organ - 1989 - Philosophy East and West 39 (4):511-513.
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  41.  28
    Technologist engagement with risk management practices during systems development? Approaches, effectiveness and challenges.John Organ & Larry Stapleton - 2016 - AI and Society 31 (3):347-359.
  42.  6
    The Hindu Images of Man.Troy Organ - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 4:655-663.
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  43.  33
    The Language of Mysticism.Troy Organ - 1963 - The Monist 47 (3):417-443.
  44.  9
    The Language of Mysticism.Troy Organ - 1963 - The Monist 47 (3):417-443.
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  45.  2
    The One: East and West.Troy Wilson Organ - 1991 - Upa.
    Invites the reader to examine the concept of the One in several complex cultural and philosophical mileux. The uniqueness of the study is its collation of Eastern and Western sources and systems.
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  46.  12
    The self as discovery and creation in Western and Indian philosophy.Troy Organ - 1968 - In P. T. Raju & Alburey Castell (eds.), East-West Studies on the Problem of the Self. The Hague: Martinus Nijhoff. pp. 163--176.
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  47. The Self in Indian Philosophy.Troy Wilson Organ - 1964 - Mouton.
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  48.  17
    The status of the self in Aurobindo's metaphysics: And some questions.Troy Wilson Organ - 1962 - Philosophy East and West 12 (2):135-151.
  49.  9
    Understanding and Being.Troy Organ - 1988 - Philosophy in Context 18:62-67.
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  50.  22
    What Is an Individual?Troy Organ - 1965 - International Philosophical Quarterly 5 (4):666-676.
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