Search results for 'will to power' (try it on Scholar)

1000+ found
Sort by:
  1. Nina Power (2010). The Will to Poem. The Philosophers' Magazine 51:104-105.score: 2190.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  2. Transforming Will (2010). Samoans Have a Word for “Will”—Loto—but Anthropologists Have Not Always Translated It Thusly, Which Puzzled Me When I First Began Doing Ethnography in American Sāmoa in the 1980s. I Was Taking a Language Class Kindly Offered to Stateside Teachers by a High-Ranking Member of the Government. He Decided to Teach Us a Love Song, Chanting the Language Into Our Heads. He Gave Us the Samoan Version and an English Translation with Every Word Glossed but One—Loto. After Class, I Asked Him to Translate It. He ... [REVIEW] In Keith M. Murphy & C. Jason Throop (eds.), Toward an Anthropology of the Will. Stanford University Press. 123.score: 1320.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  3. Truth Or Power (2003). He Main Thesis for Which I Intend to Argue is That There is an Exclusi-T Ve Disjunction Between Two Options for the Foundations of Morality: There is Truth or There is the Exercise of Power. 1 In Other Words, the Deni. In P. Schaber & R. Huntelmann (eds.), Grundlagen der Ethik. 123.score: 1260.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  4. Babette Babich (2007). Heidegger’s Will to Power. Journal of the British Society for Phenomenology 38 (1):37-60.score: 720.0
    On Heidegger's Beitraege and the influence of Nietzsche's Will to Power (a famous non-book).
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  5. Donovan Miyasaki (2013). Nietzsche's Will to Power as Naturalist Critical Ontology. History of Philosophy Quarterly 30 (3):251-69.score: 720.0
    In this paper, I argue that Nietzsche’s published works contain a substantial, although implicit, argument for the will to power as ontology—a critical and descriptive, rather than positive and explanatory, theory of reality. Further, I suggest this ontology is entirely consistent with a naturalist methodology. The will to power ontology follows directly from Nietzsche’s naturalist rejection of three metaphysical presuppositions: substance, efficient causality, and final causality. I show that a number of interpretations, including those of Clark, (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  6. William McNeill (2013). The Secret of Life: Explorations of Nietzsche's Conception of Life as Will to Power. Research in Phenomenology 43 (2):177-192.score: 630.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  7. R. Lanier Anderson (2005). Nietzsche's Will to Power as a Doctrine of the Unity of Science. Angelaki 10 (1):77 – 93.score: 540.0
    (2005). Nietzsche's will to Power as a Doctrine of the Unity of Science. Angelaki: Vol. 10, continental philosophy and the sciences the german traditionissue editor: damian veal, pp. 77-93.
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  8. J. Keeping (2012). The Thousand Goals and the One Goal: Morality and Will to Power in Nietzsche's Zarathustra. European Journal of Philosophy 20 (S1):e73-e85.score: 540.0
    Nietzsche's critical stance toward morality appears to support some version of moral relativism. Yet he praises some actions and attributes while condemning others. Are these evaluations expressions of his moral prejudices, or is there a basis for them in his thought? Through a close reading of key passages from ThusSpokeZarathustra, I attempt to demonstrate that morality for Nietzsche is the historically situated working-out of will to power and therefore subject to critique on that basis.
    Direct download (9 more)  
     
    My bibliography  
     
    Export citation  
  9. James Genone (2001). Genealogy and Will to Power. Revista Portuguesa de Filosofia 57 (2):285 - 298.score: 540.0
    Nietzsche's book On the Genealogy of Morals is often taken to be the high point of his critical project. Many of the positive aspects of Genealogy are often ignored, however, because they are difficult to explain. This article attempts to give an interpretation of the second essay of Genealogy in terms of Nietzsche's concept of will to power. On this basis, the second essay shows itself not to be simply an account of "bad conscience", but rather an account (...)
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  10. Léa Cléret & Mike McNamee (2012). Olympism, The Values Of Sport, and the Will to Power: De Coubertin And Nietzsche Meet Eugenio Monti. Sport, Ethics and Philosophy 6 (2):183-194.score: 540.0
    The ?values of sport? is a concept that is often used to justify actions and policies by a range of agents and agencies from coaches and teachers to governing bodies and educational institutions. From a philosophical point of view, these values deserve to be analysed with great care to make sure we understand their nature and reach. The aim of this paper is to critically examine the values carried by the educational conception of sport that Pierre de Coubertin developed and (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  11. Frederick Olafson (1991). Nietzsche's Philosophy of Culture: A Paradox in the Will to Power. Philosophy and Phenomenological Research 51 (3):557-572.score: 540.0
    I examine Nietzsche's concept of a nihilism of strength\nand the relationship in which it stands to the kind of\nvital self-assertion that he admired in archaic\naristocracies. What is new in Nietzsche's nihilism of\nstrength is a self-awareness that was lacking in the past\nand that would enable a fully autonomous human being to\nrecognize the "being" he imposes on "becoming" as the\nexpression of his own will to power. I show that this idea\nleads to serious incoherencies in Nietzsche's account of\nthis new kind of (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  12. Charles W. Nuckolls (1995). Motivation and the Will to Power: Ethnopsychology and the Return of Thomas Hobbes. Philosophy of the Social Sciences 25 (3):345-359.score: 540.0
    Like the concept "structure" a generation ago, "power" now figures prominently in the anthropological understanding of human action. This essay attempts to locate the concept of power in the cultural history of Anglo-Saxon political discourse. Discussion focuses on a specific domain of inquiry—"ethnopsychology"— and on one of the texts recognized as exemplary of that domain, Lutz's Unnatural Emotions. In a field largely concerned with matters of cognitive process, of knowledge structures and patterns of inference, the concept of " (...)" is used to supply motivational force; motivation is the will to power. This is intelligible, however, only against the implicit background of Anglo-Saxon political theory, best represented historically in the work of Thomas Hobbes. It is argued that the circumstances of "post-modernity" make the return of Hobbesianism inevitable and that it is this tradition that ethnopsychology unwittingly reproduces in the quest to understand cognition, emotion, and agency. (shrink)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  13. Hope K. Fitz (2005). Nietzche\'s Philosophy of the Will to Power a Kind of Elan Vital and Creative Expression. Dialogue and Universalism 15 (5-6):43-54.score: 540.0
    In this paper I argue that, for Nietzsche, the will to power is a kind of élan vital, i.e., vital impulse, force or drive. In living creatures, it is a drive to express their natures. In human beings, it is complex and must be developed in stages. The initial stages include becoming independent and striving for freedom of spirit and expression. Of the few that achieve the last stage, some will become the Übermensch or superior persons who (...)
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  14. Berm (2001). Bodily Self-Awareness and the Will: Reply to Power. Minds and Machines 11 (1):139-142.score: 507.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  15. Wes Morriston (2005). Power, Liability, and the Free-Will Defence: Reply to Mawson. Religious Studies 41 (1):71-80.score: 486.0
    Tim Mawson argues that the ability to choose what one knows to be morally wrong is a power for some persons in some circumstances, but that it would be a mere liability for God. The lynchpin of Mawson's argument is his claim that a power is an ability that it is good to have. In this rejoinder, I challenge this claim of Mawson's, arguing that choosing a course of action is always an exercise of (...), whether or not it is good for one to have that power. I then go on to develop an argument for saying that if (for the reasons presented by Mawson) it is not good for God to have the ability to make evil choices, then it isn't good for us to have it either, in which case the free-will defence is unsustainable. (shrink)
    Direct download (9 more)  
     
    My bibliography  
     
    Export citation  
  16. Edgar Bodenheimer (1973). Power, Law, and Society; a Study of the Will to Power and the Will to Law. New York,Crane, Russak.score: 468.0
     
    My bibliography  
     
    Export citation  
  17. Friedrich Wilhelm Nietzsche (1974). The Will to Power: An Attempted Transvaluation of All Values. Gordon Press.score: 468.0
     
    My bibliography  
     
    Export citation  
  18. Friedrich Wilhelm Nietzsche (1968/2006). The Will to Power. London, Weidenfeld & Nicolson.score: 468.0
  19. Friedrich Wilhelm Nietzsche (1967/2006). The Will to Power. New York, Random House.score: 468.0
  20. Eugene Garver (2006). Aristotle and the Will to Power. Philosophy in the Contemporary World 13 (2):74-83.score: 459.0
    Once we get past moral outrage, Aristotle’s notorious discussion of slavery has several ever more disquieting challenges to modern thinking. Not only are slaves in a certain sense “natural,” but so is the master/slave relationship and so is mastery. While he thinks that living the right kind of state and having the right kind of character is a permanent solution to problems of slavishness, problems of mastery, of the despotic cast of mind, are permanent political problems, since the desire to (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  21. Henrik Rydenfelt (2013). Valuation and the Will to Power: Nietzsche's Ethics with Ontology. Journal of Nietzsche Studies 44 (2):213-224.score: 459.0
    Nietzsche’s texts invite perplexing questions about the justification and objectivity of his ethical views. 1 On the one hand, Nietzsche often appears to subscribe to strong forms of antirealism or even nihilism about value. This has resulted in some classical readings such as Danto’s suggesting that, when reading Nietzsche, we are being asked “to abandon our meta-ethical beliefs (to use contemporary terms) as to the possibility of justifying whatever moral beliefs we have.” 2 On the other hand, many if not (...)
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  22. Marinus Schoeman (2003). Nietzsche: Perspektivisme, Agonistiese Pluralisme, En Die Wil Tot Mag. (Nietzsche: Perspectivism, Agonistic Pluralism, and Will to Power). South African Journal of Philosophy 22 (4):348-360.score: 459.0
    Nietzsche's philosophy of life-affirmation and perspectivism is often charged with skeptical relativism and a seemingly unsurmountable problem of self-referentiality that necessarily leads to a “performative contradiction” (Habermas). While the charge of skeptical relativism can be easily dismissed, the problem of self-reference is a much more complicated affair. After discussing certain aspects of Nietzsche's perspectivism, and particularly those texts in which he explicitly deals with the issue of self-referentiality, I come to the conclusion that Nietzsche's various judgements and his perspectivism can (...)
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  23. Friedrich Nietzsche (2010). How the "True World" Finally Became a Fable : The History of an Error : The Will to Power as Art. In Christopher Want (ed.), Philosophers on Art From Kant to the Postmodernists: A Critical Reader. Columbia University Press.score: 459.0
     
    My bibliography  
     
    Export citation  
  24. Ciano Aydin (2007). Nietzsche on Reality as Will to Power: Toward an "Organization–Struggle" Model. Journal of Nietzsche Studies 33 (1):25-48.score: 450.0
  25. Maudemarie Clark (2000). Nietzsche's Doctrine of the Will to Power. International Studies in Philosophy 32 (3):119-135.score: 450.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  26. Robert C. Solomon (1998). The Virtues of a Passionate Life: Erotic Love and “the Will to Power”. Social Philosophy and Policy 15 (01):91-.score: 450.0
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  27. Nina Pelikan Straus (2007). Grand Theory on Trial: Kafka, Derrida, and the Will to Power. Philosophy and Literature 31 (2):378-393.score: 450.0
  28. G. Watts Cunningham (1919). On Nietzsche's Doctrine of the Will to Power. Philosophical Review 28 (5):479-490.score: 450.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  29. Jacques Taminiaux (1999). On Heidegger's Interpretation of the Will To Power As Art. New Nietzsche Studies 3 (1-2):1-22.score: 450.0
  30. Scott Simmons (1996). A Concordance Indexing The Will to Power With the Critical Editions of Nietzsche's Collected Works (KGW & KSA). New Nietzsche Studies 1 (1-2):126-153.score: 450.0
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  31. Iain Morrisson (2001). Slave Morality, Will to Power, and Nihilism in On the Genealogy of Morality. International Studies in Philosophy 33 (3):127-144.score: 450.0
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  32. David Owen (2000). Is There a Doctrine of Will to Power? International Studies in Philosophy 32 (3):95-106.score: 450.0
    No categories
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  33. B. C. Sax (1982). Book Review:Nietzsche. Vol. 1: The Will to Power as Art. Martin Heidegger. [REVIEW] Ethics 92 (4):761-.score: 450.0
  34. Linda L. Williams (1996). Will to Power in Nietzsche's Published Works and the Nachlass. Journal of the History of Ideas 57 (3):447-463.score: 450.0
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  35. Alan Richardson (2005). Reichenbach's Disease and Mirowski's Theory of Knowledge? Or, Will to Power as Philosophy of Science. Studies in History and Philosophy of Science Part A 36 (4):744-753.score: 450.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  36. Harry Neumann (1968). The Will to Power. Journal of the History of Philosophy 6 (3):301-303.score: 450.0
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  37. Richard Schacht (2000). Nietzsche's “Will to Power”. International Studies in Philosophy 32 (3):83-94.score: 450.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  38. C. Fatta & J. Labadie (1960). Snobbism: One Aspect of the Will To Power. Diogenes 8 (30):24-40.score: 450.0
    No categories
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  39. Ivan Soll (1986). The Hopelessness of Hedonism and the Will to Power. International Studies in Philosophy 18 (2):97-112.score: 450.0
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  40. Brian Domino (forthcoming). A Concordance to the Will to Power. Journal of Nietzsche Studies.score: 450.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  41. David N. McNeill (2004). The Will to Power. International Studies in Philosophy 36 (3):15-28.score: 450.0
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  42. John Richardson (2000). Clark on Will to Power. International Studies in Philosophy 32 (3):107-117.score: 450.0
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  43. Erik Parens (1991). From Philosophy to Politics: On Nietzsche's Ironic Metaphysics of Will to Power. [REVIEW] Man and World 24 (2):169-180.score: 450.0
  44. Terence Penelhum (1998). The Loss and Recovery of Transcendence: The Will to Power and the Light of Heaven John C. Robertson Princeton Theological Monograph Series, No. 39 Allison Park, PA: Pickwick, 1995. Xvii + 108 Pp., $14.00 Paper. [REVIEW] Dialogue 37 (03):587-.score: 450.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  45. Jan-olav Henriksen (2003). Feeling of Absolute Dependence or Will to Power? Neue Zeitschrift Für Systematische Theologie Und Religionsphilosophie 45 (3):313-327.score: 450.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  46. Christine Keyt (1988). Comments on Holbrook's “Metaphor and the Will to Power”. International Studies in Philosophy 20 (2):29-33.score: 450.0
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  47. Thomas Leddy (2006). Nietzsche's Mirror: The World as Will to Power (Review). Journal of Nietzsche Studies 31 (1):66-68.score: 450.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  48. Paul D. MacLean (1983). Brain Roots of the Will-to-Power. Zygon 18 (4):359-374.score: 450.0
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  49. Wolfgang Müller-Lauter & Drew E. Griffin (forthcoming). Nietzsche's Teaching of Will to Power. Journal of Nietzsche Studies.score: 450.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  50. Charles C. Peters (1911). Friedrich Nietzsche and His Doctrine of Will to Power. The Monist 21 (3):357-375.score: 450.0
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
1 — 50 / 1000