Search results for 'with James P. Collins' (try it on Scholar)

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  1.  8
    James Collins (1977). "Hegel's Dialectic: Five Hermeneutical Studies," by Hans-Georg Gadamer; Translated with an Introduction by P. Christopher Smith. Modern Schoolman 54 (3):277-279.
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  2. with James P. Collins (2012). A Practical Ethics for Ecologists and Biodiversity Managers. In Ben A. Minteer (ed.), Refounding Environmental Ethics: Pragmatism, Principle, and Practice. Temple University Press
     
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  3. James Daniel Collins & Linus J. Thro (eds.) (1982). History of Philosophy in the Making: A Symposium of Essays to Honor Professor James D. Collins on His 65th Birthday. University Press of America.
     
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  4.  25
    V. Denise James (2013). Reading Anna J. Cooper with William James: Black Feminist Visionary Pragmatism, Philosophy's Culture of Justification, and Belief. The Pluralist 8 (3):32-45.
    When William James spoke about belief to the philosophy clubs of Yale and Brown in 1896, he forewarned his audience of the nature of his comments by describing them as a “sermon on justification by faith” (James 13), titling the talk “The Will to Believe.” Although there is disagreement about the substance of James’s remarks, it is fairly innocuous to assert that James thought they were appropriate because of the prevalence of the “logical spirit” of many (...)
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  5. Anthony Collins (1976). Determinism and Freewill: Anthony Collins' a Philosophical Inquiry Concerning Human Liberty: With a Discussion of the Opinions of Hobbes, Locke, Pierre Bayle, William King and Leibniz. Nijhoff.
  6. Simon P. James (2015). Environmental Philosophy: An Introduction. Polity.
    Climate change, habitat loss, rising extinction rates - such problems call for more than just new policies and practices. They raise fundamental questions about the world and our place in it. What, for instance, is the natural world? Do we humans belong to it? Which parts of it are we morally obliged to protect? Drawing on an exceptionally wide range of sources, from virtue ethics to Buddhism, leading environmental philosopher Simon P. James sets out to answer these vitally important (...)
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  7. Simon P. James (2015). Environmental Philosophy: An Introduction. Polity.
    Climate change, habitat loss, rising extinction rates - such problems call for more than just new policies and practices. They raise fundamental questions about the world and our place in it. What, for instance, is the natural world? Do we humans belong to it? Which parts of it are we morally obliged to protect? Drawing on an exceptionally wide range of sources, from virtue ethics to Buddhism, leading environmental philosopher Simon P. James sets out to answer these vitally important (...)
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  8. Simon P. James (2015). Environmental Philosophy: An Introduction. Polity.
    Climate change, habitat loss, rising extinction rates - such problems call for more than just new policies and practices. They raise fundamental questions about the world and our place in it. What, for instance, is the natural world? Do we humans belong to it? Which parts of it are we morally obliged to protect? Drawing on an exceptionally wide range of sources, from virtue ethics to Buddhism, leading environmental philosopher Simon P. James sets out to answer these vitally important (...)
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  9. Simon P. James (2015). Environmental Philosophy: An Introduction. Polity.
    Climate change, habitat loss, rising extinction rates - such problems call for more than just new policies and practices. They raise fundamental questions about the world and our place in it. What, for instance, is the natural world? Do we humans belong to it? Which parts of it are we morally obliged to protect? Drawing on an exceptionally wide range of sources, from virtue ethics to Buddhism, leading environmental philosopher Simon P. James sets out to answer these vitally important (...)
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  10.  3
    James A. Collins, Legitimating a Theodicy : Peter Berger and the Search for Meaning in Post-Enlightenment Society.
    This thesis seeks to provide an overview and examination of the thought of the significant contemporary sociologist, Peter L. Berger. Berger is concerned with the issue of how meaning is constructed in modern, secular, bureaucratic society. Furthermore, this thesis seeks to outline, and trace the development of, Berger's thought. To achieve this the thesis examines Berger's use of the disciplines of the sociology of knowledge and religion, along with contemporary studies in religion and theology. Berger, by linking the (...)
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  11.  53
    Ben A. Minteer & James P. Collins (2008). From Environmental to Ecological Ethics: Toward a Practical Ethics for Ecologists and Conservationists. Science and Engineering Ethics 14 (4):483-501.
    Ecological research and conservation practice frequently raise difficult and varied ethical questions for scientific investigators and managers, including duties to public welfare, nonhuman individuals (i.e., animals and plants), populations, and ecosystems. The field of environmental ethics has contributed much to the understanding of general duties and values to nature, but it has not developed the resources to address the diverse and often unique practical concerns of ecological researchers and managers in the field, lab, and conservation facility. The emerging field of (...)
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  12.  9
    James P. Collins (1986). "Evolutionary Ecology" and the Use of Natural Selection in Ecological Theory. Journal of the History of Biology 19 (2):257 - 288.
  13.  20
    Jane Maienschein, James P. Collins & John Beatty (1986). Preface. Journal of the History of Biology 19 (2):167-168.
  14.  2
    James P. Collins (2015). Commentary: Tempo of Evolutionary Change in Ecological Systems. Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 50:80-82.
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  15.  13
    James P. Collins, John Beatty & Jane Maienschein (1986). Introduction: Between Ecology and Evolutionary Biology. [REVIEW] Journal of the History of Biology 19 (2):169 - 180.
  16.  18
    Ben A. Minteer, James P. Collins & Stephanie J. Bird (2008). Editors' Overview: The Emergence of Ecological Ethics. [REVIEW] Science and Engineering Ethics 14 (4):473-481.
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  17. James P. Collins (1986). Evolutionary Ecology and the Use of Natural Selection in Ecological Theory. Journal of the History of Biology 19 (2):257-288.
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  18. James P. Collins, John Beatty & Jane Maienschein (1986). Introduction: Between Ecology and Evolutionary Biology. Journal of the History of Biology 19 (2):169-180.
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  19.  18
    James Collins (1947). God With Us. Thought: A Journal of Philosophy 22 (2):379-381.
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  20. P. Christensen & A. James (2000). Research with Children: Perspectives and Practices. British Journal of Educational Studies 48 (3):344-345.
     
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  21.  16
    James Collins (1950). Encounter with Nothingness. Modern Schoolman 27 (3):234-235.
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  22.  25
    James Collins (1966). "Scepticism, Man, and God: Selections From the Major Writings of Sextus Empiricus," Ed. P. P. Hallie. Modern Schoolman 43 (3):324-325.
  23.  10
    James Collins (1977). "Giambattista Vico's Science of Humanity," Ed. Giorgio Tagliacozzo and Donald P. Verene. Modern Schoolman 54 (3):312-312.
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  24.  13
    James Collins (1972). "Hegel's Philosophy of Nature," 3 Vols., Trans, with Introd. By Michael John Petry. Modern Schoolman 49 (2):162-165.
  25.  19
    James Collins (1979). "Hegel's Philosophy of Subjective Spirit," Edited and Translated with an Introduction and Explanatory Notes by Michael J. Petry. Modern Schoolman 56 (4):369-371.
  26.  6
    James Collins (1984). Imagination and Reflection: Intersubjectivity; Fichte's Grundlage of 1794. By T. P. Hohler. Modern Schoolman 62 (1):61-63.
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  27.  7
    James Collins (1966). "The Conception of Law and the Unity of Peirce's Philosophy," by W. P. Haas, O.P. Modern Schoolman 43 (3):302-303.
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  28.  10
    James Collins (1968). "The Bounds of Sense: An Essay on Kant's 'Critique of Pure Reason,'" by P. F. Strawson. Modern Schoolman 45 (3):265-268.
  29.  11
    James Collins (1967). "On Nature," by Lucretius, Trans. R. M. Geer; "Discourse on Method, Optics, Geometry, and Meteorology," by Rene Descartes, Trans. P. J. Olscamp; and "Haeckel's Theory of the Unity of Nature," by D. H. De Grood. [REVIEW] Modern Schoolman 44 (2):194-195.
  30.  6
    James Collins (1977). "Descartes' Conversation with Barman," Trans. with Introduction and Commentary by John Cottingham. Modern Schoolman 55 (1):106-106.
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  31.  5
    P. Collins (1999). Encoding Activity with PET. Trends in Cognitive Sciences 3 (6):206.
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  32.  4
    P. Collins (1998). Throwing Light on Plasticity, with Shades. Trends in Cognitive Sciences 2 (4):128.
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  33.  8
    James Collins (1971). "The Letters of Josiah Royce," Ed. with an Introduction by John Clendenning. Modern Schoolman 48 (4):387-389.
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  34.  5
    James Collins (1969). Realism, Materialism, and the Mind: The Philosophy of Roy Wood Sellars. By Norman P. Melchert. Modern Schoolman 46 (4):387-388.
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  35.  2
    James Collins (1947). God With Us: Three Meditations. [REVIEW] Thought: A Journal of Philosophy 22 (2):379-381.
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  36. James Collins (1949). KUHN, HELMUT. "Encounter with Nothingness: An Essay on Existentialism". [REVIEW] Modern Schoolman 27:234.
     
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  37. James Daniel Collins (1960). Readings in Ancient and Medieval Philosophy. Selected, with Introd. And Commentary. --. Newman Press.
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  38. James Collins (1955). STIERNOTTE, ALFRED P. "God and Space-Time: Deity in the Philosophy of Samuel Alexander". [REVIEW] Modern Schoolman 33:45.
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  39. James Collins (1973). Thinking with Hegel. In Joseph J. O'Malley (ed.), The Legacy of Hegel. The Hague,Nijhoff 1--7.
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  40. Simon P. James (2016). The Trouble with Environmental Values. Environmental Values 25 (2):131-144.
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  41. James Collins & George Kimball Plochmann (1984). Spinoza on Nature. Southern Illinois University Press.
    Collins’ method is to make an internal textual study of Spinoza’s doctrine on nature with emphasis on his general model of nature that underlies and gov­erns his arguments on particular issues. Separate chapters are devoted to each of his early writings. Two chapters discuss the _Ethics. _Collins concludes with a uni­fying view of Spinoza’s perspective on nature that has a bearing upon many contemporary philosophical issues.
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  42.  12
    William James (1996). The Vision of James. Element.
    William James had the courage to experience the collision of European and American ways of thinking head on, and to emerge from it with a new philosophy - one displaying a remarkable vitality for dealing with the transformative issues at the core of the human condition. This easy to read introduction to his life and work explains why James' work is overwhelmingly valuable to us today in getting to grips with the spiritual dimension of human (...)
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  43.  8
    George H. Hampsch (1968). Russian Philosophy. Ed. James M. Edie, James P. Scanlon and Mary-Barbara Zeldin with the Collaboration of George L. Kline. 3 Vols. [REVIEW] Modern Schoolman 45 (2):159-163.
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  44.  5
    Nigel Ramsay (2013). John Leland, De Uiris Illustribus: On Famous Men, Ed. And Trans. James P. Carley with the Assistance of Caroline Brett.(British Writers of the Middle Ages and the Early Modern Period 1.) Toronto: Pontifical Institute of Mediaeval Studies, 2010. Pp. Clx, 868; 8 B&W Figs. $175. ISBN: 9781851243679. [REVIEW] Speculum 88 (2):544-545.
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  45.  17
    Cyril Bailey (1930). Ovid's Fasti Publii Ovidii Nasonis Fastorum Libri Sex. The Fasti of Ovid, Edited with a Translation and Commentary By Sir James George Frazer, O.M., F.R.S., F.B.A. Five Volumes. Pp. Xxix + 357, 512, 421, 353, 212. Eightyeight Plates and Seven Maps and Plans in Vol. V. London: Macmillan and Co. 1929. Cloth, £6 6s. P. Ovidii Nasonis Fastorum Libri VI. Recensuit Carolus Landi. Pp. Xliii + 236. Turin, Milan, Etc.: Paravia. 1928. Paper, 20 Lire. [REVIEW] The Classical Review 44 (06):235-240.
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  46.  6
    W. R. Halliday (1925). Greek Religion The Religious Thought of the Greeks. By Clifford Herschel Moore. Second Edition. Pp. Viii + 385. Cambridge, Mass.: Harvard University Press, 1925. Price $4. A History of Greek Religion. By Martin P. Nilsson. Translated From the Swedish by F. J. Fielden, with a Preface by Sir James G. Frazer. Pp. 310. Oxford: Clarendon Press, 1925. 12s. 6d. [REVIEW] The Classical Review 39 (7-8):183-185.
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  47.  9
    H. F. (1912). Excavation of the Roman Forts at Castleshaw (Near Delph, West Riding). By Samuel Andrew, Esq., and Major William Lees, V.D., J.P. Second Interim Report, Prepared by F. A. Bruton, M.A., with Notes on the Pottery by James Curle, F.S. A. With Forty-Five Plates. (Manchester University Press.). [REVIEW] The Classical Review 26 (03):100-101.
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  48.  10
    W. R. Halliday (1922). Apollodorus: The Library. With an English Translation by Sir James George Frazer, F.B.A., F.R.S. (The Loeb Classical Library.) Two Vols. Small 8vo. Pp. Lix + 403, 546. London: William Heinemann; New York: G. P. Putnam's Sons, 1921. 10s. Each Vol. [REVIEW] The Classical Review 36 (5-6):138-.
  49. W. D. Morrison (1904). Sociological Papers, by Francis Galton, E. Westermarck, P. Geddes, E. Durkheim, Harold H. Mann and V. V. Brandford, with a Preface by the Honorable James Bryce. [REVIEW] Ethics 15:507.
     
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  50. James P. Mackey (1992). Moral Values as Religious Absolutes: James P. Mackey. Royal Institute of Philosophy Supplement 32:145-160.
    Those who have had the benefit of a reasonably lengthy familiarity with the philosophy of religion, and more particularly with the God question, may be so kind to a speaker long in exile from philosophy and only recently returned, as to subscribe, initially at least, to the following rather enormous generalization: meaning and truth, which to most propositions are the twin forces by which they are maintained, turn out in the case of claims about God, to be the (...)
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