Search results for 'with James P. Collins' (try it on Scholar)

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  1. James Collins (1977). "Hegel's Dialectic: Five Hermeneutical Studies," by Hans-Georg Gadamer; Translated with an Introduction by P. Christopher Smith. Modern Schoolman 54 (3):277-279.score: 2880.0
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  2. with James P. Collins (2012). A Practical Ethics for Ecologists and Biodiversity Managers. In Ben A. Minteer (ed.), Refounding Environmental Ethics: Pragmatism, Principle, and Practice. Temple University Press.score: 2010.0
     
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  3. James P. Collins (2002). May You Live in Interesting Times: Using Multidisciplinary and Interdisciplinary Programs to Cope with Change in the Life Sciences. BioScience 52 (1):75.score: 1740.0
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  4. James P. Collins (2002). May You Live in Interesting Times: Using Multidisciplinary and Interdisciplinary Programs to Cope with Change in the Life Sciences Multidisciplinary and Interdisciplinary Research and Training Programs Provide Life Science Departments a Way to Foster the Innovation Needed to Cope with Rapid Change in Biology. BioScience 52 (1):75-83.score: 1740.0
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  5. James Daniel Collins & Linus J. Thro (eds.) (1982). History of Philosophy in the Making: A Symposium of Essays to Honor Professor James D. Collins on His 65th Birthday. University Press of America.score: 1590.0
     
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  6. Anthony Collins (1976). Determinism and Freewill: Anthony Collins' a Philosophical Inquiry Concerning Human Liberty: With a Discussion of the Opinions of Hobbes, Locke, Pierre Bayle, William King and Leibniz. Nijhoff.score: 1260.0
  7. James A. Collins, Legitimating a Theodicy : Peter Berger and the Search for Meaning in Post-Enlightenment Society.score: 960.0
    This thesis seeks to provide an overview and examination of the thought of the significant contemporary sociologist, Peter L. Berger. Berger is concerned with the issue of how meaning is constructed in modern, secular, bureaucratic society. Furthermore, this thesis seeks to outline, and trace the development of, Berger's thought. To achieve this the thesis examines Berger's use of the disciplines of the sociology of knowledge and religion, along with contemporary studies in religion and theology. Berger, by linking the (...)
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  8. Ben A. Minteer & James P. Collins (2008). From Environmental to Ecological Ethics: Toward a Practical Ethics for Ecologists and Conservationists. Science and Engineering Ethics 14 (4):483-501.score: 855.0
    Ecological research and conservation practice frequently raise difficult and varied ethical questions for scientific investigators and managers, including duties to public welfare, nonhuman individuals (i.e., animals and plants), populations, and ecosystems. The field of environmental ethics has contributed much to the understanding of general duties and values to nature, but it has not developed the resources to address the diverse and often unique practical concerns of ecological researchers and managers in the field, lab, and conservation facility. The emerging field of (...)
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  9. Jane Maienschein, James P. Collins & John Beatty (1986). Preface. Journal of the History of Biology 19 (2):167-168.score: 855.0
  10. James P. Collins, John Beatty & Jane Maienschein (1986). Introduction: Between Ecology and Evolutionary Biology. [REVIEW] Journal of the History of Biology 19 (2):169 - 180.score: 855.0
  11. Ben A. Minteer, James P. Collins & Stephanie J. Bird (2008). Editors' Overview: The Emergence of Ecological Ethics. [REVIEW] Science and Engineering Ethics 14 (4):473-481.score: 855.0
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  12. James P. Collins (1986). "Evolutionary Ecology" and the Use of Natural Selection in Ecological Theory. Journal of the History of Biology 19 (2):257 - 288.score: 855.0
  13. James P. Collins (2011). A Forum for Integrating the Life Sciences. BioScience 61 (12):935-935.score: 855.0
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  14. Susan G. Stafford, James P. Collins & Joseph Travis (2012). Aibs Releases New Strategic Plan. BioScience 62 (10):859-860.score: 855.0
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  15. James P. Collins (2011). Science and Engineering Unlimited by Borders. BioScience 61 (1):3-3.score: 855.0
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  16. Susan G. Stafford, James P. Collins, Louis J. Gross, Judith E. Skog, Muriel E. Poston, Joseph L. Travis, James Hanken, Charles B. Fenster, Alan H. Savitzky & Steward Ta Pickett (2012). 2012 Officers and Board of Directors. BioScience 62 (4).score: 855.0
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  17. James Collins (1979). "Hegel's Philosophy of Subjective Spirit," Edited and Translated with an Introduction and Explanatory Notes by Michael J. Petry. Modern Schoolman 56 (4):369-371.score: 810.0
  18. James Collins (1967). "On Nature," by Lucretius, Trans. R. M. Geer; "Discourse on Method, Optics, Geometry, and Meteorology," by Rene Descartes, Trans. P. J. Olscamp; and "Haeckel's Theory of the Unity of Nature," by D. H. De Grood. [REVIEW] Modern Schoolman 44 (2):194-195.score: 810.0
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  19. James Collins (1972). "Hegel's Philosophy of Nature," 3 Vols., Trans, with Introd. By Michael John Petry. Modern Schoolman 49 (2):162-165.score: 810.0
  20. James Collins (1966). "Scepticism, Man, and God: Selections From the Major Writings of Sextus Empiricus," Ed. P. P. Hallie. Modern Schoolman 43 (3):324-325.score: 810.0
  21. James Collins (1968). "The Bounds of Sense: An Essay on Kant's 'Critique of Pure Reason,'" by P. F. Strawson. Modern Schoolman 45 (3):265-268.score: 810.0
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  22. James Collins (1971). "The Letters of Josiah Royce," Ed. with an Introduction by John Clendenning. Modern Schoolman 48 (4):387-389.score: 810.0
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  23. James Collins (1969). Realism, Materialism, and the Mind: The Philosophy of Roy Wood Sellars. By Norman P. Melchert. Modern Schoolman 46 (4):387-388.score: 810.0
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  24. James Collins (1977). "Descartes' Conversation with Barman," Trans. with Introduction and Commentary by John Cottingham. Modern Schoolman 55 (1):106-106.score: 810.0
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  25. P. Collins (1999). Encoding Activity with PET. Trends in Cognitive Sciences 3 (6):206.score: 810.0
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  26. James Collins (1950). Encounter with Nothingness. Modern Schoolman 27 (3):234-235.score: 810.0
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  27. James Collins (1977). "Giambattista Vico's Science of Humanity," Ed. Giorgio Tagliacozzo and Donald P. Verene. Modern Schoolman 54 (3):312-312.score: 810.0
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  28. James Collins (1947). God With Us. Thought 22 (2):379-381.score: 810.0
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  29. James Collins (1984). Imagination and Reflection: Intersubjectivity; Fichte's Grundlage of 1794. By T. P. Hohler. Modern Schoolman 62 (1):61-63.score: 810.0
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  30. James Collins (1966). "The Conception of Law and the Unity of Peirce's Philosophy," by W. P. Haas, O.P. Modern Schoolman 43 (3):302-303.score: 810.0
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  31. P. Collins (1998). Throwing Light on Plasticity, with Shades. Trends in Cognitive Sciences 2 (4):128.score: 810.0
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  32. James Collins (1973). Thinking with Hegel. In Joseph J. O'Malley (ed.), The Legacy of Hegel. The Hague,Nijhoff. 1--7.score: 810.0
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  33. Karen Collins (2013). Playing with Sound: A Theory of Interacting with Sound and Music in Video Games. The Mit Press.score: 630.0
    In "Playing with Sound," Karen Collins examines video game sound from the player's perspective.
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  34. Paul Collins (2005). The Trouble with Tom: The Strange Afterlife and Times of Thomas Paine. Distributed to the Trade by Holtzbrinck Publishers.score: 600.0
    Paul Collins travels the globe piecing together the missing body and soul of one of our most enigmatic founding fathers: Thomas Paine. A typical book about an American founding father doesn’t start at a gay piano bar and end in a sewage ditch. But then, Tom Paine isn’t your typical founding father. A firebrand rebel and a radical on the run, Paine alone claims a key role in the development of three modern democracies. In death, his story turns truly (...)
     
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  35. James Collins (1971). "Immanuel Kant," by Friedrich Kaulbach; "Metaphysical Foundations of Natural Science," by Immanuel Kant, Trans. James Ellington; "La Filosofia Dell'esistenza," by Pantaleo Carabellese; "Subjekt: Versuch Zur Ontologie Bei Hegel," by Hans Brockard; "Hegels Lehre Vom Absoluten Geist Als Theologisch-Politischer Traktat," by Michael Theunissen; "Die Marxsche Theorie: Eine Philosophische Untersuchung Zu den Hauptschriften," by Klaus Hartmann; and "Ludwig Feuerbach," by Michael von Gagern. Modern Schoolman 49 (1):72-76.score: 540.0
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  36. James Collins (1972). "Russell and Moore: The Analytical Heritage," by A. J. Ayer; and "The Unifying Moment: The Psychological Philosophy of William James and Alfred North Whitehead," by Craig R. Eisendrath. [REVIEW] Modern Schoolman 49 (4):370-372.score: 540.0
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  37. Michel Blay, Randall Collins, Robert P. Crease & W. Michael Dickson (1999). Able, Kenneth P. Gathering of Angels: Migrating Birds and Their Ecology. Ithaca: Cornell Univerity Press, 1999. Pp. Xi+ 193. Ariew, Roger. Descartes and the Scholastics. Ithaca: Cornell University Press, 1999. Pp. Xi+ 230. $42.50 (Cloth). Basos, Cristiana. Global Responses to AIDS: Science in Emergency. Bloom. [REVIEW] Perspectives on Science 7 (2).score: 540.0
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  38. James Collins (1970). From Puritanism to Platonism in Seventeenth Century England. By James D. Roberts. Modern Schoolman 47 (2):254-255.score: 540.0
  39. A. Sernadas, C. Sernadas, J. Rasga, M. Coniglio, P. Collins, D. S. Gra, J. Cederquist & M. T. Dashti (forthcoming). Graph-Theoretic Fibring of Logics {P} Art {I}-{C} Ompleteness}. Mathematical Logic Quarterly}.score: 540.0
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  40. Denis Collins (2000). The Quest to Improve the Human Condition: The First 1 500 Articles Published in Journal of Business Ethics. [REVIEW] Journal of Business Ethics 26 (1):1 - 73.score: 450.0
    In 1999, the Journal of Business Ethics published its 1 500th article. This article commemorates the journal's quest "to improve the human condition" (Michalos, 1988, p. 1) with a summary and assessment of the first eighteen volumes. The first part provides an overview of JBE, highlighting the journal's growth, types of methodologies published, and the breadth of the field. The second part provides a detailed account of the quantitative research findings. Major research topics include (1) prevalence of ethical behavior, (...)
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  41. James Collins (1942). Aristotle's Philosophy of Art and the Beautiful. New Scholasticism 16 (3):257-284.score: 450.0
    In this article, aristotle firmly locates art as a practical-intellectual virtue of making. it governs our acts of providing forms from the mind, and for contingent materials that already have a natural form. whereas the useful arts compensate for the deficiencies of nature in meeting human needs, the imitative arts operate selectively to pervade the materials with significant, likely, and pleasing patterns. although he does not explicitly link art and beauty, aristotle does regard art as a splendid embodiment of (...)
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  42. James Collins (1949). Contemporary Theories of Man. The Thomist 12:17-47.score: 450.0
    Marxism, naturalism and existentialism see the need for philosophical anthropology. marx profited from feuerbach's vindication of the concrete human being, but added the dimension of revolutionary transformation of society. dewey accepted bacon's close knitting of man and nature, while closing any rifts among the values and aspirations in evolving society. sartre took a lucid atheism as his first premise, judged man's search after god as self-destructive, and was left with the dilemma that social existence is either futile or to (...)
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  43. Samuel Gerald Collins (2008). All Tomorrow's Cultures: Anthropological Engagements with the Future. Berghahn Books.score: 420.0
    In this book, Samuel Collins argues not only for the importance of the future of culture, but also stresses its centrality in anthropological thought over the ...
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  44. Harry Collins (2004). The Trouble with Madeleine. Phenomenology and the Cognitive Sciences 3 (2):165-170.score: 420.0
    I respond to Selinger and Mix (Selinger, E. and Mix, J. 2004. On interactional expertise: Pragmatic and ontological considerations. Phenomenology and the Cognitive Sciences 3: 145–163), concentrating on their charges that Collins (Collins, H. M. 2004a. Interactional expertise as a third form of knowledge. Phenomenology and the Cognitive Sciences 3: 125–143) underrates the importance of interactional expertise as an expertise sui generis and that the paper fails to analyse the idea of embodiment sufficiently holistically, misleading treating the ‘body’ (...)
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  45. Harry Collins, Rob Evans, Rodrigo Ribeiro & Martin Hall (2006). Experiments with Interactional Expertise. Studies in History and Philosophy of Science Part A 37 (4):656-674.score: 360.0
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  46. Lorna Collins (2010). Making Restorative Sense with Deleuzian Morality, Art Brut and the Schizophrenic. Deleuze Studies 4 (2):234-255.score: 360.0
    The essay consists of three parts: the first argues that Deleuze's moral philosophy in The Logic of Sense provides an ethical model of counter-actualisation; the second shows how three different practices of art therapy offer a means to effect this counter-actualisation and thereby demonstrate the restorative power of art; the third explores how such a power might form part of what Guattari calls the ‘ethico-aesthetic paradigm’ (Guattari 1995).
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  47. John Collins (2006). Review of James McGilvray (Ed.), The Cambridge Companion to Chomsky. [REVIEW] Notre Dame Philosophical Reviews 2006 (4).score: 360.0
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  48. R. Collins (1989). Book Reviews : Empire and Communications. By Harold A. Innis. Illustrated, Edited and with Special Introductions and an Afterward by David Godfrey. Victoria: Press Porcepic, 1986. Pp. 184. $14.95 (Paper. [REVIEW] Philosophy of the Social Sciences 19 (2):217-219.score: 360.0
  49. Ben Alderson-Day, Simon McCarthy-Jones, Sarah Bedford, Hannah Collins, Holly Dunne, Chloe Rooke & Charles Fernyhough (2014). Shot Through with Voices: Dissociation Mediates the Relationship Between Varieties of Inner Speech and Auditory Hallucination Proneness. Consciousness and Cognition 27:288-296.score: 360.0
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  50. R. W. Cholewiak & A. A. Collins (1988). Vibrotactile Pattern Masking with Static and Dynamic Tactile Noise. Bulletin of the Psychonomic Society 26 (6):487-487.score: 360.0
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