Search results for 'with James P. Collins' (try it on Scholar)

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  1. James Daniel Collins & Linus J. Thro (eds.) (1982). History of Philosophy in the Making: A Symposium of Essays to Honor Professor James D. Collins on His 65th Birthday. University Press of America.score: 525.0
     
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  2. with James P. Collins (2012). A Practical Ethics for Ecologists and Biodiversity Managers. In Ben A. Minteer (ed.), Refounding Environmental Ethics: Pragmatism, Principle, and Practice. Temple University Press.score: 502.5
     
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  3. James Collins (1977). "Hegel's Dialectic: Five Hermeneutical Studies," by Hans-Georg Gadamer; Translated with an Introduction by P. Christopher Smith. The Modern Schoolman 54 (3):277-279.score: 480.0
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  4. Anthony Collins (1976). Determinism and Freewill: Anthony Collins' a Philosophical Inquiry Concerning Human Liberty: With a Discussion of the Opinions of Hobbes, Locke, Pierre Bayle, William King and Leibniz. Nijhoff.score: 390.0
  5. James P. Collins (2002). May You Live in Interesting Times: Using Multidisciplinary and Interdisciplinary Programs to Cope with Change in the Life Sciences. Bioscience 52 (1):75.score: 375.0
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  6. James P. Collins (2002). May You Live in Interesting Times: Using Multidisciplinary and Interdisciplinary Programs to Cope with Change in the Life Sciences Multidisciplinary and Interdisciplinary Research and Training Programs Provide Life Science Departments a Way to Foster the Innovation Needed to Cope with Rapid Change in Biology. Bioscience 52 (1):75-83.score: 375.0
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  7. Ben A. Minteer & James P. Collins (2008). From Environmental to Ecological Ethics: Toward a Practical Ethics for Ecologists and Conservationists. Science and Engineering Ethics 14 (4):483-501.score: 285.0
    Ecological research and conservation practice frequently raise difficult and varied ethical questions for scientific investigators and managers, including duties to public welfare, nonhuman individuals (i.e., animals and plants), populations, and ecosystems. The field of environmental ethics has contributed much to the understanding of general duties and values to nature, but it has not developed the resources to address the diverse and often unique practical concerns of ecological researchers and managers in the field, lab, and conservation facility. The emerging field of (...)
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  8. Jane Maienschein, James P. Collins & John Beatty (1986). Preface. Journal of the History of Biology 19 (2):167-168.score: 285.0
  9. Ben A. Minteer, James P. Collins & Stephanie J. Bird (2008). Editors' Overview: The Emergence of Ecological Ethics. [REVIEW] Science and Engineering Ethics 14 (4):473-481.score: 285.0
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  10. James P. Collins (1986). "Evolutionary Ecology" and the Use of Natural Selection in Ecological Theory. Journal of the History of Biology 19 (2):257 - 288.score: 285.0
  11. James P. Collins, John Beatty & Jane Maienschein (1986). Introduction: Between Ecology and Evolutionary Biology. [REVIEW] Journal of the History of Biology 19 (2):169 - 180.score: 285.0
  12. James P. Collins (2011). A Forum for Integrating the Life Sciences. Bioscience 61 (12):935-935.score: 285.0
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  13. James P. Collins (2011). Science and Engineering Unlimited by Borders. Bioscience 61 (1):3-3.score: 285.0
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  14. Susan G. Stafford, James P. Collins & Joseph Travis (2012). Aibs Releases New Strategic Plan. Bioscience 62 (10):859-860.score: 285.0
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  15. Susan G. Stafford, James P. Collins, Louis J. Gross, Judith E. Skog, Muriel E. Poston, Joseph L. Travis, James Hanken, Charles B. Fenster, Alan H. Savitzky & Steward Ta Pickett (2012). 2012 Officers and Board of Directors. Bioscience 62 (4).score: 285.0
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  16. Paul Collins (2005). The Trouble with Tom: The Strange Afterlife and Times of Thomas Paine. Distributed to the Trade by Holtzbrinck Publishers.score: 240.0
    Paul Collins travels the globe piecing together the missing body and soul of one of our most enigmatic founding fathers: Thomas Paine. A typical book about an American founding father doesn’t start at a gay piano bar and end in a sewage ditch. But then, Tom Paine isn’t your typical founding father. A firebrand rebel and a radical on the run, Paine alone claims a key role in the development of three modern democracies. In death, his story turns truly (...)
     
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  17. James Collins (1979). "Hegel's Philosophy of Subjective Spirit," Edited and Translated with an Introduction and Explanatory Notes by Michael J. Petry. The Modern Schoolman 56 (4):369-371.score: 210.0
  18. James Collins (1967). "On Nature," by Lucretius, Trans. R. M. Geer; "Discourse on Method, Optics, Geometry, and Meteorology," by Rene Descartes, Trans. P. J. Olscamp; and "Haeckel's Theory of the Unity of Nature," by D. H. De Grood. [REVIEW] The Modern Schoolman 44 (2):194-195.score: 210.0
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  19. James Collins (1972). "Russell and Moore: The Analytical Heritage," by A. J. Ayer; and "The Unifying Moment: The Psychological Philosophy of William James and Alfred North Whitehead," by Craig R. Eisendrath. [REVIEW] The Modern Schoolman 49 (4):370-372.score: 210.0
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  20. James Collins (1966). "Scepticism, Man, and God: Selections From the Major Writings of Sextus Empiricus," Ed. P. P. Hallie. The Modern Schoolman 43 (3):324-325.score: 210.0
  21. Michel Blay, Randall Collins, Robert P. Crease & W. Michael Dickson (1999). Able, Kenneth P. Gathering of Angels: Migrating Birds and Their Ecology. Ithaca: Cornell Univerity Press, 1999. Pp. Xi+ 193. Ariew, Roger. Descartes and the Scholastics. Ithaca: Cornell University Press, 1999. Pp. Xi+ 230. $42.50 (Cloth). Basos, Cristiana. Global Responses to AIDS: Science in Emergency. Bloom. [REVIEW] Perspectives on Science 7 (2).score: 210.0
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  22. James Collins (1977). "Descartes' Conversation with Barman," Trans. with Introduction and Commentary by John Cottingham. The Modern Schoolman 55 (1):106-106.score: 210.0
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  23. P. Collins (1999). Encoding Activity with PET. Trends in Cognitive Sciences 3 (6):206.score: 210.0
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  24. James Collins (1950). Encounter with Nothingness. The Modern Schoolman 27 (3):234-235.score: 210.0
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  25. James Collins (1970). From Puritanism to Platonism in Seventeenth Century England. By James D. Roberts. The Modern Schoolman 47 (2):254-255.score: 210.0
  26. James Collins (1977). "Giambattista Vico's Science of Humanity," Ed. Giorgio Tagliacozzo and Donald P. Verene. The Modern Schoolman 54 (3):312-312.score: 210.0
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  27. James Collins (1947). God With Us. Thought 22 (2):379-381.score: 210.0
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  28. James Collins (1972). "Hegel's Philosophy of Nature," 3 Vols., Trans, with Introd. By Michael John Petry. The Modern Schoolman 49 (2):162-165.score: 210.0
  29. James Collins (1984). Imagination and Reflection: Intersubjectivity; Fichte's Grundlage of 1794. By T. P. Hohler. The Modern Schoolman 62 (1):61-63.score: 210.0
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  30. James Collins (1971). "Immanuel Kant," by Friedrich Kaulbach; "Metaphysical Foundations of Natural Science," by Immanuel Kant, Trans. James Ellington; "La Filosofia Dell'esistenza," by Pantaleo Carabellese; "Subjekt: Versuch Zur Ontologie Bei Hegel," by Hans Brockard; "Hegels Lehre Vom Absoluten Geist Als Theologisch-Politischer Traktat," by Michael Theunissen; "Die Marxsche Theorie: Eine Philosophische Untersuchung Zu den Hauptschriften," by Klaus Hartmann; and "Ludwig Feuerbach," by Michael von Gagern. The Modern Schoolman 49 (1):72-76.score: 210.0
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  31. James Collins (1969). Realism, Materialism, and the Mind: The Philosophy of Roy Wood Sellars. By Norman P. Melchert. The Modern Schoolman 46 (4):387-388.score: 210.0
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  32. James Collins (1968). "The Bounds of Sense: An Essay on Kant's 'Critique of Pure Reason,'" by P. F. Strawson. The Modern Schoolman 45 (3):265-268.score: 210.0
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  33. James Collins (1966). "The Conception of Law and the Unity of Peirce's Philosophy," by W. P. Haas, O.P. The Modern Schoolman 43 (3):302-303.score: 210.0
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  34. P. Collins (1998). Throwing Light on Plasticity, with Shades. Trends in Cognitive Sciences 2 (4):128.score: 210.0
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  35. James Collins (1971). "The Letters of Josiah Royce," Ed. with an Introduction by John Clendenning. The Modern Schoolman 48 (4):387-389.score: 210.0
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  36. James Collins (1973). Thinking with Hegel. In. In Joseph J. O'Malley (ed.), The Legacy of Hegel. The Hague,Nijhoff. 1--7.score: 210.0
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  37. A. Sernadas, C. Sernadas, J. Rasga, M. Coniglio, P. Collins, D. S. Gra, J. Cederquist & M. T. Dashti (forthcoming). Graph-Theoretic Fibring of Logics {P} Art {I}-{C} Ompleteness}. Mathematical Logic Quarterly}.score: 210.0
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  38. Harry Collins, Andy Clark & Jeff Shrager (2008). Keeping the Collectivity in Mind? Phenomenology and the Cognitive Sciences 7 (3):353-374.score: 150.0
    The key question in this three way debate is the role of the collectivity and of agency. Collins and Shrager debate whether cognitive psychology has, like the sociology of knowledge, always taken the mind to extend beyond the individual. They agree that irrespective of the history, socialization is key to understanding the mind and that this is compatible with Clark’s position; the novelty in Clark’s “extended mind” position appears to be the role of the material rather than the (...)
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  39. Denis Collins (2000). The Quest to Improve the Human Condition: The First 1 500 Articles Published in Journal of Business Ethics. [REVIEW] Journal of Business Ethics 26 (1):1 - 73.score: 150.0
    In 1999, the Journal of Business Ethics published its 1 500th article. This article commemorates the journal's quest "to improve the human condition" (Michalos, 1988, p. 1) with a summary and assessment of the first eighteen volumes. The first part provides an overview of JBE, highlighting the journal's growth, types of methodologies published, and the breadth of the field. The second part provides a detailed account of the quantitative research findings. Major research topics include (1) prevalence of ethical behavior, (...)
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  40. John Collins (2011). The Unity of Linguistic Meaning. OUP Oxford.score: 150.0
    The problem of the unity of the proposition is almost as old as philosophy itself, and was one of the central themes of early analytical philosophy, greatly exercising the minds of Frege, Russell, Wittgenstein, and Ramsey. The problem is how propositions or meanings can be simultaneously unities (single things) and complexes, made up of parts that are autonomous of the positions they happen to fill in any given proposition. The problem has been associated with numerous paradoxes and has motivated (...)
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  41. Samuel Gerald Collins (2008). All Tomorrow's Cultures: Anthropological Engagements with the Future. Berghahn Books.score: 150.0
    In this book, Samuel Collins argues not only for the importance of the future of culture, but also stresses its centrality in anthropological thought over the ...
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  42. John Francis Collins (2012). New Evangelisation in the Parish. Australasian Catholic Record, The 89 (3):311.score: 150.0
    Collins, John Francis In October this year there are to be two events at the Vatican. Beginning on 7 October and going through to 28 October bishops from all over the world are to gather at a Synod on 'New Evangelization for the Transmission of the Christian Faith.' On 11 October, midway through the Synod, the whole Church will mark the fiftieth anniversary of the opening of the Second Vatican Council. The bishops who are to gather this year at (...)
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  43. Jeffrey R. Collins (2005). The Allegiance of Thomas Hobbes. OUP Oxford.score: 150.0
    The Allegiance of Thomas Hobbes offers a revisionist interpretation of Thomas Hobbes's evolving response to the English Revolution. It rejects the prevailing understanding of Hobbes as a consistent, if idiosyncratic, royalist, and vindicates the contemporaneous view that the publication of Leviathan marked Hobbes's accommodation with England's revolutionary regime. In sustaining these conclusions, Professor Collins foregrounds the religious features of Hobbes's writings, and maintains a contextual focus on the broader religious dynamics of the English Revolution itself. Hobbes and the (...)
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  44. Harry Collins (2004). The Trouble with Madeleine. Phenomenology and the Cognitive Sciences 3 (2):165-170.score: 150.0
    I respond to Selinger and Mix (Selinger, E. and Mix, J. 2004. On interactional expertise: Pragmatic and ontological considerations. Phenomenology and the Cognitive Sciences 3: 145–163), concentrating on their charges that Collins (Collins, H. M. 2004a. Interactional expertise as a third form of knowledge. Phenomenology and the Cognitive Sciences 3: 125–143) underrates the importance of interactional expertise as an expertise sui generis and that the paper fails to analyse the idea of embodiment sufficiently holistically, misleading treating the ‘body’ (...)
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  45. James Collins (1942). Aristotle's Philosophy of Art and the Beautiful. New Scholasticism 16 (3):257-284.score: 150.0
    In this article, aristotle firmly locates art as a practical-intellectual virtue of making. it governs our acts of providing forms from the mind, and for contingent materials that already have a natural form. whereas the useful arts compensate for the deficiencies of nature in meeting human needs, the imitative arts operate selectively to pervade the materials with significant, likely, and pleasing patterns. although he does not explicitly link art and beauty, aristotle does regard art as a splendid embodiment of (...)
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  46. James Collins (1949). Contemporary Theories of Man. The Thomist 12:17-47.score: 150.0
    Marxism, naturalism and existentialism see the need for philosophical anthropology. marx profited from feuerbach's vindication of the concrete human being, but added the dimension of revolutionary transformation of society. dewey accepted bacon's close knitting of man and nature, while closing any rifts among the values and aspirations in evolving society. sartre took a lucid atheism as his first premise, judged man's search after god as self-destructive, and was left with the dilemma that social existence is either futile or to (...)
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  47. Harry Collins & Reber (2013). Ships That Pass in the Night: Tacit Knowledge in Psychology and Sociology. Philosophia Scientiæ 17:135-154.score: 150.0
    Reber and Collins are each major researchers in psychology and sociology respectively. Both focus on the analysis and investigation of tacit knowledge. Yet neither had read or cited the other’s work. Here we explore how this similarity of interest can coexist in the midst of ignorance. Over many months we explored the differences in our world views, our approaches to the topic and the difficulties of interdisciplinarity. This paper is a summary of that exchange presented as a kind of (...)
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  48. Leonardo D. De Castro, A. Talman, S. Bolton, J. L. Walson, S. Chandra, M. Karkal, D. N. Singh, S. P. Singh & Da Collins (1990). The Philippines: A Public Awakening. Hastings Center Report 20 (2):27-8.score: 135.0
     
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  49. Noam Sagiv, Julia Simner, James Collins, Brian Butterworth & Jamie Ward (2006). What is the Relationship Between Synaesthesia and Visuo-Spatial Number Forms? Cognition 101 (1):114-28.score: 120.0
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  50. James Daniel Collins (1985). A History of Philosophy. Volume 2: The Modern Age to Romanticism. Journal of the History of Philosophy 23 (2).score: 120.0
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