Linked bibliography for the SEP article "Influence of Arabic and Islamic Philosophy on the Latin West" by Dag Nikolaus Hasse |
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- Aertsen, J. A. (1996), Medieval Philosophy and the Transcendentals: the Case of Thomas Aquinas, Leiden: Brill. (Scholar)
- Aertsen, J. A. (1998), "What is First and Most Fundamental? The Beginnings of Transcendental Philosophy", in Was ist Philosophie im Mittelalter?, in J. A. Aertsen and A. Speer, eds, Berlin/New York: deGruyter, 177–192. (Scholar)
- Bertolacci, A. (2007), "Avicenna and Averroes on the Proof of God's Existence and the Subject-Matter of Metaphysics", Medioevo, 32: 61–97. (Scholar)
- Bertolacci, A. (forthcoming), "Community of Translators: The Latin Medieval Versions of Avicenna's Kitāb al-Shifā’ (Book of the Cure)", in J.N. Crossley and C.J. Mews, eds, Communities of Learning: Networks and the Shaping of Intellectual Identity in Europe 1100–1450, Turnhout: Brepols. (Scholar)
- Black, D. L. (1996), "Memory, Individuals, and the Past in Averroes' Psychology", Medieval Philosophy and Theology, 5: 161–187. (Scholar)
- Black, D. L. (2000), "Imagination and Estimation: Arabic Paradigms and Western Transformations", Topoi, 19: 59–75. (Scholar)
- Bouyges, M. (1923), "VII. Sur le De scientiis d'Alfarabi, récemment édité en arabe à Saida et sur le de Divisione Philosophiae de Gundissalinus", Mélanges de l’Université Saint-Joseph de Beyrouth, 9: 49-70. (Scholar)
- Brenet, J.-B. (2003), Transferts du sujet: la noétique d'Averroès selon Jean de Jandun, Paris: Vrin. (Scholar)
- Burnett, C. (1982), Hermann of Carinthia, De essentiis, critical edition, translation and commentary, Leiden: Brill. (Scholar)
- Burnett, C. (1997a), "Vincent of Beauvais, Michael Scot and the ‘New Aristotle’", in S. Lusignan and M. Paulmier–Foucart, eds, Vincent de Beauvais, frère prêcheur: un intellectuel et son milieu au XIIIe siècle, Grâne: Editions Créaphis, 189–213. (Scholar)
- Burnett, C. (1997b), "Petrarch and Averroes: An Episode in the History of Poetics", in I. Macpherson and R. Penny, eds, The Medieval Mind: Hispanic Studies in Honour of Alan Deyermond, Woodbridge: Tamesis, 49–56. (Scholar)
- Burnett, C. (1999), "The Second Revelation of Arabic Philosophy and Science: 1492–1575", in C. Burnett and A. Contadini, eds, Islam and the Italian Renaissance, London: The Warburg Institute, 185–198. (Scholar)
- Burnett, C. (2001), "The Coherence of the Arabic-Latin Translation Program in Toledo in the Twelfth Century", Science in Context, 14: 249–288. (Scholar)
- Burnett, C. (2005), "Arabic into Latin: the reception of Arabic philosophy into Western Europe", in P. Adamson and R.C. Taylor, eds, The Cambridge Companion to Arabic Philosophy, Cambridge: Cambridge University Press, 370–404. (Scholar)
- Burnett, C. (forthcoming), The Place of Magical and Alchemical Works in the Arabic-(Castilian)-Latin Translation Movement of the 12th-13th Centuries: Two Approaches to Natural Science in the Twelfth Century, in: proceedings of the 2007 Frankfurt am Main conference "Christlicher Norden – Muslimischer Süden", organized by R. Berndt, M. M. Tischler and A. Fidora. (Scholar)
- Daiber, H. (1990), "Lateinische Übersetzungen arabischer Texte zur Philosophie und ihre Bedeutung für die Scholastik des Mittelalters. Stand und Aufgaben der Forschung", in J. Hamesse and M. Fattori, eds, Rencontres de cultures dans la philosophie médiévale: traductions et traducteurs de l’antiquité tradive au XIVe siècle, Louvain-la-Neuve: Université catholique de Louvain; Cassino: Università degli studi di Cassino, 203–250. (Scholar)
- Dales, R. C. (1990), Medieval discussions of the eternity of the world, Leiden: Brill. (Scholar)
- Davidson, H. A. (1987), Proofs for eternity, creation, and the existence of God in medieval Islamic and Jewish philosophy, New York: Oxford University Press. (Scholar)
- d’Alverny, M.-Th. / Hudry, F. (1975), "Al-Kindi: De radiis", Archives d'histoire doctrinale et littéraire du Moyen Âge, 41: 139–260. (Scholar)
- d'Ancona Costa, C. (1995), Recherches sur le Liber de causis, Paris: Vrin. (Scholar)
- Des Chene, D. (2000), Life's form: late Aristotelian conceptions of the soul, Ithaca, N.Y.: Cornell University Press. (Scholar)
- Druart, Th.-A. (2002), "Avicenna's Influence on Duns Scotus' Proof for the Existence of God in the Lectura", in J. Janssens and D. De Smet, eds, Avicenna and HisHeritage, Leuven: Leuven University Press, 253–266. (Scholar)
- Eichner, H. (2005), Averroes: Talkhīs kitāb al-kawn wa-al-fasād. Mittlerer Kommentar zu Aristoteles' De generatione et corruptione, Paderborn: Schöningh. (Scholar)
- Etzwiler, J. P. (1971), "Baconthorp and the Latin Averroism: The Doctrine of the Unique Intellect", Carmelus, 19: 235–292. (Scholar)
- Farmer, H. G. (1934), Al-Fārābī’s Arabic-Latin Writings on Music, Glasgow: The Civic Press. (Scholar)
- Fidora, A. / Niederberger, A. (2001), Von Bagdad nach Toledo: Das "Buch der Ursachen" und seine Rezeption im Mittelalter, Lateinisch-deutscher Text, Kommentar und Wirkungsgeschichte des Liber de causis, Mainz: Dieterich’sche Verlagsbuchhandlung. (Scholar)
- Fidora, A. / Werner, D. (2007), Dominicus Gundissalinus: De divisione philosophiae: Lateinisch/Deutsch, Über die Einteilung der Philosophie, Freiburg im Breisgau: Herder. (Scholar)
- Gauthier, R.-A. (1982a), "Le Traité De anima et de potenciis eius d’un maître ès arts (vers 1225)", Revue des Sciences philosophiques et théologiques, 66: 27–55. (Scholar)
- Gauthier, R.-A. (1982b), "Notes sur les débuts (1225-1240) du premier ‘Averroisme’", Revue des Sciences philosophiques et théologiques, 66: 321–374. (Scholar)
- Giles of Rome (1944), Errores philosophorum: critical text with notes and introduction by Josef Koch … English translation by John O. Riedl, Milwaukee, Wis.: Marquette University Press. (Scholar)
- Gilson, E. (1926/27), "Pourquoi saint Thomas a critiqué saint Augustin", Archives d’Histoire Doctrinale et Littéraire du Moyen Âge, 1: 1–127. (Scholar)
- Goris, W. (1999), "Die Anfänge der Auseinandersetzung um das Ersterkannte im 13. Jahrhundert: Guibert von Tournai, Bonaventura und Thomas von Aquin", Documenti e studi sulla tradizione filosofica medievale, 10: 355–369. (Scholar)
- Grant, E. (1974), A Source Book in Medieval Science, Cambridge, Mass.: Harvard University Press. (Scholar)
- Hasse, D. N. (1999), "Das Lehrstück von den vier Intellekten in der Scholastik: von den arabischen Quellen bis zu Albertus Magnus", Recherches de Théologie et Philosophie médiévales, 66: 21–77. (Scholar)
- Hasse, D. N. (2000), Avicenna's De Anima in the Latin West: The Formation of a Peripatetic Philosophy of the Soul, 1160–1300, London / Turin: The Warburg Institute – Nino Aragno Editore. (Scholar)
- Hasse, D. N. (2004), "The Attraction of Averroism in the Renaissance: Vernia, Achillini, Prassicio", in P. Adamson, H. Baltussen, M. W. F. Stone, eds, Philosophy, Science and Exegesis in Greek, Arabic and Latin Commentaries, 2 vols., London: Institute of Classical Studies, vol. 2, 131–147. (Scholar)
- Hasse, D. N. (2006), "The Social Conditions of the Arabic-(Hebrew-)Latin Translation Movements in Medieval Spain and in the Renaissance", in A. Speer and L. Wegener, eds, Wissen über Grenzen: Arabisches Wissen und lateinisches Mittelalter, Berlin: de Gruyter, 68–86 and 806. (Scholar)
- Hasse, D. N. (2007a), "Spontaneous Generation and the Ontology of Forms in Greek, Arabic, and Medieval Latin Sources", in P. Adamson, ed., Classical Arabic Philosophy: Sources and Reception, London / Turin: The Warburg Institute – Nino Aragno Editore, 150–175. (Scholar)
- Hasse, D. N. (2007b), "Averroica secta: Notes on the Formation of Averroist Movements in Fourteenth-Century Bologna and Renaissance Italy", in J.-B. Brenet, ed., Averroes et les Averroïsmes juif et latin, Turnhout: Brepols, 307–331. (Scholar)
- Hasse, D. N. (2007c), "Arabic philosophy and Averroism", in J. Hankins, ed., Cambridge Companion to Renaissance Philosophy, Cambridge: Cambridge University Press, 113–136. (Scholar)
- Hugonnard-Roche, H. (1984), "La classification des sciences de Gundissalinus et l’influence d’Avicenne", in J. Jolivet and R. Rashed, eds, Etudes sur Avicenne, Paris: Belles Lettres, 41–75. (Scholar)
- Hyman, A. (1965), "Aristotle's ‘First Matter’ and Avicenna's and Averroes' ‘Corporeal Form’", in Harry Austryn Wolfson Jubilee Volume, 3 vols, Jerusalem: American Academy for Jewish Research, vol. 1, 385–406. (Scholar)
- Janssens, J. (2003), "Elements of Avicennian Metaphysics in the Summa", in G. Guldentops and C. Steel, eds, Henry of Ghent and the Transformation of Scholastic Thought, Leuven: Leuven University Press, 41–59. (Scholar)
- Jolivet, J. (1988), "The Arabic Inheritance", in P. Dronke, ed., A History of Twelfth Century Western Philosophy, Cambridge: Cambridge University Press, 113–150. (Scholar)
- Kischlat, H. (2000), Studien zur Verbreitung von Übersetzungen arabischer philosophischer Werke in Westeuropa 1150–1400: Das Zeugnis der Bibliotheken, Münster: Aschendorff. (Scholar)
- Knudsen, C. (1982), "Intentions and Impositions", in N. Kretzmann, A. Kenny, J. Pinborg, eds, The Cambridge History of Later Medieval Philosophy, Cambridge: Cambridge University Press, 479–495. (Scholar)
- Lafleur, C. (1988), Quatre introductions à la philosophie au XIIIe siècle. Textes critiques et études historique, Montreal: Institut d'Etudes Médiévales, 1988. (Scholar)
- Leinsle, U. G. (1985), Das Ding und die Methode: methodische Konstitution und Gegenstand der frühen protestantischen Metaphysik, Augsburg : Maroverlag. (Scholar)
- Lemay, R. J. (1962), Abu Ma'shar and Latin Aristotelianism in the twelfth century: the recovery of Aristotle's natural philosophy through Arabic astrology, Beirut: Catholic Press. (Scholar)
- Lohr, C.H. (1965), "Logica Algazelis: Introduction and Critical Text", Traditio, 21: 223–290. (Scholar)
- Maier, A. (1952), An der Grenze von Scholastik und Naturwissenschaft: Studien zur Naturphilosophie des 14. Jahrhunderts, 2. ed., Rome: Edizioni di storia e letteratura. (Scholar)
- Maier, A. (1955), Metaphysische Hintergründe der spätscholastischen Naturphilosophie, Rome: Edizioni di storia e letteratura. (Scholar)
- Maierù, A. (1987), "Influenze arabe e discussioni sulla natura della logica presso i latini fra XIII e XIV secolo", in B. Scarcia Amoretti, ed., La diffusione delle science islamiche nel Medio Evo europeo, Rome: Accademia nazionale dei Lincei, 243–267. (Scholar)
- Marmura, M. E. (1979), "Avicenna's Chapter on Universals in the Isagoge of his Shifa", in A. T. Welch and P. Cachia, eds, Islam: Past influence and present challenge, Albany: State University of New York Press, 34–56 (repr. in M. Marmura, Probing in Islamic Philosophy, Binghamton: Global Acad. Publ., 2005). (Scholar)
- McGinnis, J. (2007), "Making Abstraction Less Abstract: The Logical, Psychological, and Metaphysical Dimensions of Avicenna's Theory of Abstraction", in M. Baur, ed., Intelligence and the Philosophy of Mind, Bronx, NY: American Catholic Philosophical Association, 169–183. (Scholar)
- Müller, J. (2006), "Der Einfluß der arabischen Intellektspekulation auf die Ethik des Albertus Magnus", in A. Speer and L. Wegener, ed., Wissen über Grenzen: Arabisches Wissen und lateinisches Mittelalter, Berlin: de Gruyter, 545–568. (Scholar)
- Nardi, B. (1965), "Pietro Pomponazzi e la teoria di Avicenna intorno alla generazione spontanea nell’uomo", in B. Nardi, Studi su Pietro Pomponazzi, Firenze: F. Le Monnier, 305–319. (Scholar)
- Perler, D. (1994), "Peter Aureol vs. Hervaeus Natalis on Intentionality, A Text Edition with Introductory Remarks", Archives d’Histoire Doctrinale et Littéraire du Moyen Age, 61: 227–262. (Scholar)
- Perler, D. (2006), "Intentionality and Action: Medieval Discussions on the Cognitive Capacities of Animals", in M.C. Pacheco and J.F. Meirinhos, eds, Intellect et imagination dans la philosophie médiévale, 3 vols, Turnhout: Brepols, vol. 1, 73–98. (Scholar)
- Pickavé, M. (2007), Heinrich von Gent über Metaphysik als erste Wissenschaft: Studien zu einem Metaphysikentwurf aus dem letzten Viertel des 13. Jahrhunderts, Leiden: Brill. (Scholar)
- Sabra, A. I. (1980), "Avicenna on the Subject Matter of Logic", The Journal of Philosophy, 77: 746–764. (Scholar)
- Steel, C. (2001), "Siger of Brabant versus Thomas Aquinas on the Possibility of Knowing the Separate Substances", in J. A. Aertsen, K. Emery, Jr., A. Speer, eds, Nach der Verurteilung von 1277: Philosophie und Theologie an der Universität von Paris im letzten Viertel des 13. Jahrhunderts, Berlin: deGruyter, 211–231. (Scholar)
- Street, T. (2005), "Logic", in P. Adamson and R.C. Taylor, eds, The Cambridge Companion to Arabic Philosophy, Cambridge: Cambridge University Press, 247–265. (Scholar)
- Tamani, G. (1992), "Traduzioni ebraico-latine di opere filosofiche e scientifiche", in I. Zinguer ed., L’hébreu au temps de la Renaissance, Leiden: Brill, 105–114. (Scholar)
- Teske, R. J. (1993), "William of Auvergne's Use of Avicenna's Principle: Ex Uno, Secundum Unum, Non Nisi Unum", The Modern Schoolman, 71: 1–15. (Scholar)
- Teske, R. J. (2002), "William of Auvergne's Debt to Avicenna", in J. Janssens and D. De Smet, eds, Avicenna and His Heritage, Leuven: Leuven University Press, 153–170. (Scholar)
- Trifogli, C. (2000), Oxford physics in the thirteenth century (ca. 1250–1270): motion, infinity, place and time, Leiden : Brill. (Scholar)
- Van Steenberghen, F. (1991), La philosophie au XIIIe siècle, Louvain-la-Neuve: Institut supérieur de philosophie. (Scholar)
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