Linked bibliography for the SEP article "Medieval Theories of Causation" by Graham White |
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Primary Literature
- John Buridan, Quaestiones super Libros Quattuor de Caelo et Mundo, E. A. Moody (ed.), Cambridge, MA: Medieval Academy of America, 1942.
- John Duns Scotus, On the Will and Morality, selected and translated by Allan B. Wolter, Washington, DC: Catholic University of America Press, 1997.
- Marsilius of Inghen, “Si essent plures mundi, (Quaestiones libri de caelo et mundo I, qu. xiv),” in Braakhuis and Hoenen (1992), 108–116. (Scholar)
- Nicole Oresme, Le Livre du ciel et du monde, tr. A. J. Menut, Madison: University of Wisconsin Press, 1968.
- Thomas Aquinas, Summa Theologiae, Turin: Marietti, (1952–6).
- William of Conches, Glosa super Platonem, ed. F. Jeauneau, Paris: Vrin, 1965.
- William of Ockham, Expositio in Libros Physicorum Aristotelis, in Opera Philosophica IV-V, St. Bonaventure, NY: St. Bonaventure University Press, 1985.
- William of Ockham, de Fine (“Utrum ex hoc quod aliquid moveat ut finis sequatur ipsum habere aliquod esse reale extra animam”), in Opera Theologica VIII, St. Bonaventure, NY: St. Bonaventure University Press, 1984, pp. 98–154. (Scholar)
- William of Ockham, Scriptum in Librum Primum Sententiarum: Ordinatio, in Opera Theologica I-IV, St. Bonaventure, NY: St. Bonaventure University Press, (1967–77).
- William of Ockham, Quodlibeta, in Opera Theologica IX, St. Bonaventure: St. Bonaventure University Press, 1980.
Secondary Literature
- Adams, Marilyn McCord (1979), “Was Ockham a Humean about Efficient Causality?,” Franciscan Studies 39, 5–48. (Scholar)
- Adams, Marilyn McCord (1987), William Ockham, Notre Dame, IN: University of Notre Dame Press. (Scholar)
- Adams, Marilyn McCord (1996), “Scotus and Ockham on the Connection of the Virtues,” in Honnefelder et al. 1996, 499–522 (Scholar)
- Adams, Marilyn McCord (1998), “Ockham on Final Causality: Muddying the Waters,” Franciscan Studies, 56: 1–46. (Scholar)
- Biard, Joel (2000), “The Natural Order in John Buridan,” in J.M.M.H. Thijssen and Jack Zupko (eds.) The Metaphysics and Natural Philosophy of John Buridan, Leiden: Brill, 77–95. (Scholar)
- Braakhuis, H. A. G. and M. J. F. M. Hoenen (1992), Marsilius of Inghen: Acts of the International Marsilius of Inghen Symposium, Nijmegen: Ingenium. (Scholar)
- Courtenay, William J. (1971), “Covenant and Causality in Pierre d'Ailly,” Speculum, 46: 94–119. Reprinted in William J. Courtenay, Covenant and Causality in Medieval Thought, London: Variorum Reprints. (Scholar)
- Craig, William Lane (1980), The Cosmological Argument from Plato to Leibniz, London: Macmillan. (Scholar)
- Cross, Richard (1999), Duns Scotus, Oxford: Oxford University Press. (Scholar)
- Effler, Roy R. (1962), John Duns Scotus and the Principle “Omne quod movetur ab alio movetur”, St. Bonaventure, NY: Franciscan Institute. (Scholar)
- Gilson, E. (1937), The Unity of Philosophical Experience, New York: Scribners. (Scholar)
- Goddu, Andre (1999), “Ockham's Philosophy of Nature,” in Paul Vincent Spade (ed.), The Cambridge Companion to William of Ockham, Cambridge: Cambridge University Press, 143–167. (Scholar)
- Goddu, Andre (1984), The Physics of William of Ockham, Leiden: Brill. (Scholar)
- Honnefelder, L., R. Wood, and M. Dreyer (1996), John Duns Scotus: Metaphysics and Ethics, Leiden: Brill. (Scholar)
- Knuuttila, Simo (1993), Modalities in Medieval Philosophy, London: Routledge. (Scholar)
- Knuuttila, S. (2001), “Necessities in Buridan's Natural Philosophy”, in J.M.M.H. Thijssen and Jack Zupko (eds.) The Metaphysics and Natural Philosophy of John Buridan, Leiden: Brill, 65–76. (Scholar)
- Knuuttila, S. (2004), “Wodeham's Cognitive Theory of the Passions”, in A. Maieru and L. Valente (eds.), Medieval Theories on Assertive and Non-Assertive Language, Rome: Olschki, 207–218. (Scholar)
- Kretzmann, N., A. Kenny, and J. Pinborg (1982), The Cambridge History of Later Medieval Philosophy, Cambridge: Cambridge University Press. (Scholar)
- Lee, Sukjae (1998), “Scotus on the Will: The Rational Power and the Dual Affections,” Vivarium, 36: 40–54. (Scholar)
- Maier, Anneliese (1964), “‘Ergebnisse’ der Spätscholastischen Naturphilosophie,” in Ausgehendes Mittelalter: Gesammelte Aufsätze zur Geistesgeschichte des 14. Jahrhunderts, Roma: Edizioni di Storia e Letteratura, 425–57. (Scholar)
- Moonan, Lawrence (1994), Divine Power: The Medieval Power Distinction up to its Adoption by Albert, Bonaventure, and Aquinas, Oxford: Clarendon Press. (Scholar)
- Murdoch, John E. (1975), “From Social into Intellectual Factors: An Aspect of the Unitary Character of Medieval Learning,” in The Cultural Context of Medieval Learning, John E. Murdoch and Edith Sylla (eds.), Dordrecht: Reidel, 271–348. (Scholar)
- Nadler, Steven (1996), “‘No Necessary Connection’: The Medieval Roots of the Occasionalist Roots of Hume,” The Monist, 79: 448–466. (Scholar)
- Normore, Calvin (1998), “Picking and Choosing: Anselm and Ockham on Choice,” Vivarium, 36: 23–39. (Scholar)
- Normore, Calvin (2003), “Duns Scotus's Modal Theory”, in Thomas Williams (ed.), The Cambridge Companion to Duns Scotus, Cambridge: Cambridge University Press, 129–160. (Scholar)
- Ross, James F. and Bates, Todd (2003), “Duns Scotus on Natural Theology”, in Thomas Williams (ed.), The Cambridge Companion to Duns Scotus, Cambridge: Cambridge University Press, 193–237. (Scholar)
- Serene, Eileen (1982), “Demonstrative Science”, in Kretzmann, Kenny and Pinborg (1982). (Scholar)
- Stump, Eleonore (1999), “The Mechanisms of Cognition: Ockham on Mediating Species”, in Paul Vincent Spade (ed.), The Cambridge Companion to William of Ockham, Cambridge: Cambridge University Press, 168–203. (Scholar)
- Tachau, Katherine H. (1988), Vision and Certitude in the Age of Ockham, Leiden: Brill. (Scholar)
- Weisheipl, J. (1982), “The Interpretation of Aristotle's Physics and the Science of Motion,” in Kretzmann et al. 1982, 521–536. (Scholar)
- Wetherbee, Winthrop (1988), “Philosophy, Cosmology and the Renaissance,” in A History of Twelfth-Century Philosophy, ed. Peter Dronke, Cambridge: Cambridge University Press, 21–53. (Scholar)
- Wolter, A. B., and M. M. Adams (1993), “Memory and Intuition: A Focal Debate in Fourteenth Century Cognitive Psychology,” Franciscan Studies, 53: 175–230. (Scholar)
- White, Graham (1990a), “Ockham and Hume's Question,” in Knowledge and the Sciences in Medieval Philosophy. Proceedings of the Eighth International Congress of the SIEPM, Simo Knuuttila, Reijo Työrinoja, and Sten Ebbesen (eds.), Helsinki: Yliopistopaino. (Scholar)
- White, Graham (1984), “Ockham's Real Distinction Between Form and Matter,” Franciscan Studies, 44: 211–25. (Scholar)
- White, Graham (1990b), “Ockham and Wittgenstein”, in Die Gegenwart Ockhams, W. Vossenkuhl & R. Schönberger (eds.), Weinheim: VCH-Verlagsgesellschaft, 165–188. (Scholar)
- Wood, Rega (1992), “Richard Rufus of Cornwall and Aristotle's Physics,” Franciscan Studies, 52: 247–281. (Scholar)
- Zupko, Jack (2001), “On Certitude”, in J.M.M.H. Thijssen and Jack Zupko (eds.), The Metaphysics and Natural Philosophy of John Buridan, Leiden: Brill, 165–182. (Scholar)
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