Linked bibliography for the SEP article "Comparative Philosophy: Chinese and Western" by David Wong |
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If everything goes well, this page should display the bibliography of the aforementioned article as it appears in the Stanford Encyclopedia of Philosophy, but with links added to PhilPapers records and Google Scholar for your convenience. Some bibliographies are not going to be represented correctly or fully up to date. In general, bibliographies of recent works are going to be much better linked than bibliographies of primary literature and older works. Entries with PhilPapers records have links on their titles. A green link indicates that the item is available online at least partially.
This experiment has been authorized by the editors of the Stanford Encyclopedia of Philosophy. The original article and bibliography can be found here.
- Ames, Roger T. (1994), The Art of Rulership: A Study of Ancient Chinese Political Thought, Albany: State University of New York Press. (Scholar)
- Angle, Stephen C. (2002), Human Rights in Chinese Thought: A Cross-Cultural Inquiry, New York: Cambridge University Press. (Scholar)
- Bell, Daniel A. (2008), China's New Confucianism: Politics and Everyday Life in a Changing Society, Princeton: Princeton University Press. (Scholar)
- Chan, Joseph (1999), “A Confucian Perspective on Human Rights for Contemporary China,” in The East Asian Challenge for Human Rights, eds. Joanne R. Bauer and Daniel A. Bell, Cambridge: Cambridge University Press. (Scholar)
- Cline, Erin M. (2007), “Two Senses of Justice: Confucianism, Rawls, and Comparative Political Philosophy,” Dao, 6: 361–381. (Scholar)
- Cooper, David E. (1978), “Moral Relativism,” in Midwest Studies in Philosophy, 3: 97–108. (Scholar)
- Cheng, Chung-ying (1989) “Chinese Metaphysics as Non-metaphysics: Confucian and Daoist Insights into the Nature of Reality,” in Understanding the Chinese Mind: The Philosophical Roots, ed. Robert E. Allinson, Hong Kong: Oxford University Press. (Scholar)
- Cheng, Chung-ying (1991), New Dimensions of Confucian and Neo-Confucian Philosophy, Albany: State University of New York Press. (Scholar)
- Cua, Antonio (1985) Ethical Argumentation: A Study In Hsün Tzu's Moral Epistemology, Honolulu: University of Hawaii Press. (Scholar)
- Cua, Antonio (1997) Moral Vision and Tradition: Essays in Chinese Ethics, Washington, D.C.: Catholic University of America Press. (Scholar)
- Cua, Antonio (2005) Human Nature, Ritual, and History: Studies in Xunzi and Chinese Philosophy, Washington, DC: Catholic University of America Press. (Scholar)
- Davidson, Donald (1969), “Truth and Meaning,” in Philosophical Logic, eds. J.W. Davis, D.J. Hockney, and W.K. Wilson, Dordrecht: D. Reidel. (Scholar)
- Davidson, Donald (1980), “Thought and Talk,” in Mind and Language, ed. Samuel Guttenplan, London: Routledge & Kegan Paul. (Scholar)
- Davidson, Donald (2001), “On the Very Idea of a Conceptual Scheme,” in Inquiries into Truth and Interpretation, 2nd edition, Oxford: Clarendon Press. (Scholar)
- Fingarette, Herbert (1972), Confucius: The Secular as Sacred, New York: Harper. (Scholar)
- Flanagan, Owen (1991), Varieties of Moral Personality, Cambridge, Mass.: Harvard University Press. (Scholar)
- Fleischacker, Samuel (1992) Integrity and Moral Relativism, Leiden: E.J. Brill. (Scholar)
- Goldin, Paul Rakita (1999), Rituals of the Way: The Philosophy of Xunzi, La Salle, Ill.: Open Court. (Scholar)
- Grandy, Richard (1973), “Reference Meaning and Belief,” Journal of Philosophy, 70: 439–452. (Scholar)
- Hall, David L., and Ames, Roger T. (1987), Thinking Through Confucius, Albany: State University of New York Press. (Scholar)
- Hansen, Chad (1992), A Daoist Theory of Chinese Thought: A Philosophical Interpretation, New York: Oxford University Press. (Scholar)
- Hansen, Chad (2003), “Guru or Skeptic? Relativistic Skepticism in the Zhuangzi” in Hiding the World in the World: Uneven Discourses on the Zhuangzi, ed. Scott Cook, Albany: State University of New York Press. (Scholar)
- Hansen, Chad (2004), “The Normative Impact of Comparative Ethics,” in Confucian Ethics: A Comparative Study of Self, Autonomy, and Community, eds. Kwong-loi Shun and David B. Wong, New York: Cambridge University Press. (Scholar)
- Hutton, Eric (2002), “Moral Connoisseurship in Mengzi,” in Essays on the Moral Philosophy of Mengzi, eds. Xiusheng Liu and Philip J. Ivanhoe, Indianapolis: Hackett Publishing Company. (Scholar)
- Ihara, Craig K. (2004), “Are Individual Rights Necessary? A Confucian Perspective,” in Confucian Ethics: A Comparative Study of Self, Autonomy, and Community, eds. Kwong-loi Shun and David B. Wong, New York: Cambridge University Press. (Scholar)
- Ivanhoe, Philip J. (1991), “A Happy Symmetry: Xunzi's Ethical Thought,” Journal of the American Academy of Religion, 59: 309–322. (Scholar)
- Ivanhoe, Philip J. (2000), Confucian Moral Self Cultivation, second edition, Indianapolis: Hackett Publishing. (Scholar)
- Ivanhoe, Philip J. (2002), “Chinese Self Cultivation and Mengzi's Notion of Extension,” in Essays on the Moral Philosophy of Mengzi, eds. Xiusheng Liu and Philip J. Ivanhoe, Indianapolis: Hackett Publishing Company. (Scholar)
- Kasulis, Thomas P. (2002), Intimacy or Integrity: Philosophy and Cultural Difference, Honolulu: University of Hawai'i Press. (Scholar)
- Kjellberg, Paul, and Ivanhoe, Philip J. (eds.) (1996), Skepticism, Relativism, and Ethics in the Zhuangzi, Albany: State University of New York Press. (Scholar)
- Kline III, T.C. (2000), “Moral Agency and Motivation in the Xunzi,” in Virtue, Nature, and Moral Agency in the Xunzi, eds. T.C. Kline III and Philip J. Ivanhoe, Indianapolis: Hackett Publishing Co. (Scholar)
- Kupperman, Joel J. (1999), Learning from Asian Philosophy, New York: Oxford University Press. (Scholar)
- Kupperman, Joel J. (2004), “Tradition and Community in the Formation of Character and Self,” in Confucian Ethics: A Comparative Study of Self, Autonomy, and Community, eds. Kwong-loi Shun and David B. Wong, New York: Cambridge University Press. (Scholar)
- Lafargue, Michael (1992), The Tao of the Tao Te Ching, Albany: State University of New York Press. (Scholar)
- MacIntyre, Alasdair (1988), Whose Justice? Which Rationality? Notre Dame: University of Notre Dame Press. (Scholar)
- MacIntyre, Alasdair (1989), “Relativism, Power,and Philosophy,” in Relativism: Interpretation and Confrontation, ed. Michael Krausz, Notre Dame: University of Notre Dame Press. (Scholar)
- Moody-Adams, Michele M.(1997), Fieldwork in Familiar Places: Morality, Culture, & Philosophy, Cambridge, Mass.: Harvard University Press. (Scholar)
- Mou, Bo (ed.) (2006), Davidson's Philosophy and Chinese Philosophy: Constructive Engagement, Boston: Brill. (Scholar)
- Naes, Arne, and Hanay, Alastair (1972), Invitation to Chinese Philosophy: Eight Studies, Oslo: Universitetsforlaget. (Scholar)
- Neville, Robert (1989), “The Chinese Case in a Philosophy of World Religions” in Understanding the Chinese Mind: The Philosophical Roots, ed. Robert E. Allinson, Hong Kong: Oxford University Press. (Scholar)
- Nivison, David S. (1996a), The Ways of Confucianism, ed. Bryan Van Nordan, La Salle, Ill.: Open Court. (Scholar)
- Nivison, David S. (1996b), “Response to Wong,” in Chinese Language, Thought and Culture: Nivison and His Critics, ed. P.J. Ivanhoe, La Salle, Ill.: Open Court. (Scholar)
- Nussbaum, Martha C. (1994), The Therapy of Desire: Theory and Practice in Hellenistic Ethics, Princeton, N.J.: Princeton University Press. (Scholar)
- Parfit, Derek (1984), Reasons and Persons, Oxford: Clarendon Press. (Scholar)
- Richardson, Henry, Practical Reasoning about Final Ends, Cambridge, Cambridge University Press: 1997.
- Rorty, Richard (1989), Contingency, irony, and solidarity, Cambridge: Cambridge University Press. (Scholar)
- Rosemont, Henry (1988), “Against Relativism,” in Interpreting Across Boundaries, Princeton, N.J.: Princeton University Press. (Scholar)
- Rosemont, Henry (1991), A Chinese Mirror: Moral Reflections on Political Economy and Society, La Salle, Ill.: Open Court. (Scholar)
- Rosemont, Henry (2004), “Whose Democracy? Which Rights? A Confucian Critique of Modern Western Liberalism,” in Confucian Ethics: A Comparative Study of Self, Autonomy, and Community, eds. Kwong-loi Shun and David B. Wong, New York: Cambridge University Press. (Scholar)
- Shun, Kwong-loi (1993), “Jen and Li in the Analects,” Philosophy East & West, 43: 457–479. (Scholar)
- Shun, Kwong-loi (1997), Mencius and Early Chinese Thought, Stanford: Stanford University Press. (Scholar)
- Shun, Kwong-loi (2004), “Conception of the Person in Early Confucian Thought,” in Confucian Ethics: A Comparative Study of Self, Autonomy, and Community, ed. Kwong-loi Shun and David B. Wong, New York: Cambridge University Press. (Scholar)
- Shun, Kwong-loi (2009), “Stuydying Confucian and Comparative Ethics: Methodological Reflections,” Journal of Chinese Philosophy, 36: 455–478. (Scholar)
- Shweder, Richard (1989), “Post-Nietzschean Anthropology: The Idea of Multiple Objective Worlds,” in Relativism: Interpretation and Confrontation, ed. Michael Krausz, Notre Dame: University of Notre Dame Press. (Scholar)
- Sim, May (2007), Remastering Morals with Aristotle and Confucius, New York: Cambridge University Press. (Scholar)
- Singer, Peter (1972), “Famine, Affluence, and Morality,” Philosophy and Public Affairs, 1: 229–243. (Scholar)
- Slingerland, Edward (2003), Effortless Action: Wu-Wei as Conceptual Metaphor and Spiritual Ideal in Early China, Oxford: Oxford University Press. (Scholar)
- Solomon, Robert C. (1995), “The Cross-Cultural Comparison of Emotion,” in Emotions in Asian Thought, eds. Joel Marks and Roger T. Ames, Albany: State University of New York Press. (Scholar)
- Taylor, Charles (1982), “Rationality,” in Rationality and Relativism, eds. Martin Hollis and Steven Lukes, Cambridge, Mass.: MIT Press. (Scholar)
- Tocqueville, Alexis de (1969), Democracy in America, trans. George Lawrence, ed. J. P. Mayer, New York: Doubleday. (Scholar)
- Unger, Peter (1996), Living High and Letting Die: Our Illusion of Innocence, New York: Oxford University Press. (Scholar)
- Van Norden, Bryan (1992), “Mengzi and Xunzi: Two Views of Human Agency,” International Philosophical Quarterly, 32: 161–184. (Scholar)
- Van Norden, Bryan (1997), “Mencius on Courage,” Midwest Studies in Philosophy, 21: 237–256. (Scholar)
- Van Norden, Bryan (2001), “Mencius and Augustine on Evil: A Test Case for Comparative Philosophy,” in Two Roads to Wisdom? Chinese and Analytic Philosophical Traditions, ed. Bo Mou, Chicago: Open Court. (Scholar)
- Van Norden, Bryan (2004), “The Virtue of Righteousness in Mencius,” in Confucian Ethics: A Comparative Study of Self, Autonomy, and Community, eds. Kwong-loi Shun and David B. Wong, New York: Cambridge University Press. (Scholar)
- Van Norden, Bryan (2007), Virtue Ethics and Consequentialism in Early Chinese Philosophy, Cambridge: Cambridge University Press. (Scholar)
- Williams, Bernard (1981), “Persons, Character, and Morality,” in Moral Luck, Cambridge: Cambridge University Press. (Scholar)
- Wolf, Susan (1982), “Moral Saints,” Journal of Philosophy, 79: 419–439. (Scholar)
- Wong, David (1989), “Three Kinds of Incommensurability,” in Relativism: Interpretation and Confrontation, ed. Michael Krausz, Notre Dame: University of Notre Dame Press. (Scholar)
- Wong, David (1996a) “Xunzi on Moral Motivation,” in Chinese Language, Thought and Culture: Nivison and His Critics, ed. P.J. Ivanhoe, La Salle, Ill.: Open Court. (Scholar)
- Wong, David (1996b), “Pluralistic Relativism,” Midwest Studies in Philosophy, 20: 378–400. (Scholar)
- Wong, David (2002), “Reasons and Analogical Reasoning in Mengzi,” in Essays on the Moral Philosophy of Mengzi, eds. Xiusheng Liu and Philip J. Ivanhoe, Indianapolis: Hackett Publishing Company. (Scholar)
- Wong, David (2004), “Rights and Community in Confucianism,” in Confucian Ethics: A Comparative Study of Self, Autonomy, and Community, eds. Kwong-loi Shun and David B. Wong, New York: Cambridge University Press. (Scholar)
- Wong, David (2005), “Zhuangzi and the Obsession with Being Right,” History of Philosophy Quarterly, 22: 91–107. (Scholar)
- Yearley, Lee H. (1990), Mencius and Aquinas: Theories of Virtue and Conceptions of Courage, Albany: State University of New York Press. (Scholar)
- Yu, Jiyuan, and Bunnin, Nicholas (2001), “Saving the Phenomena: An Aristotelian Method in Comparative Philosophy,” in Two Roads to Wisdom? Chinese and Analytic Philosophical Traditions, ed. Bo Mou, Chicago: Open Court. (Scholar)
- Yu, Jiyuan (2007), The Ethics of Confucius and Aristotle, New York: Routledge. (Scholar)
- Zukav, Gary (1979), The Dancing Wu Li Masters, New York: Morrow. (Scholar)
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