Linked bibliography for the SEP article "Divine Freedom" by William Rowe |
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If everything goes well, this page should display the bibliography of the aforementioned article as it appears in the Stanford Encyclopedia of Philosophy, but with links added to PhilPapers records and Google Scholar for your convenience. Some bibliographies are not going to be represented correctly or fully up to date. In general, bibliographies of recent works are going to be much better linked than bibliographies of primary literature and older works. Entries with PhilPapers records have links on their titles. A green link indicates that the item is available online at least partially.
This experiment has been authorized by the editors of the Stanford Encyclopedia of Philosophy. The original article and bibliography can be found here.
- Adams, Robert (1972). “Must God Create the Best?,” Philosophical Review 81: 317-332. (Scholar)
- Adams, Robert (1994). Leibniz: Determinist, Theist, Idealist. Oxford: Oxford University Press. (Scholar)
- Augustine (1948) [413-427]. The City of God, tr. M.. Dods. New York: Random House.
- Bergmann, Michael and Cover, Jan (2006). “ Divine Responsibility without Divine Freedom,” Faith and Philosophy, 23/4: 381-408. (Scholar)
- Blumenthal, D. (1975). “Is the Best Possible World Possible?,” Philosophical Review 84: 163-77. (Scholar)
- Brown, Robert F. (1991). “God's Ability to Will Moral Evil,” Faith and Philosophy 8: 3-20. (Scholar)
- Chisholm, Roderick M. “The Defeat of Good and Evil,” in The Problem of Evil, ed. by Marilyn Adams and Robert Adams. Oxford: Oxford University Press, 1990. (Scholar)
- Clarke, Samuel (1738) [1705]. A Demonstration of the Being and Attributes of God. Ninth edition. Printed by W. Botham for John and Paul Knapton.
- Clarke, Samuel (1978) [1738]. Works: British Philosophers and Theologians of the 17th and 18 Centuries, Volumes I-IV. New York: Garland Press.
- Clarke, Samuel and Leibniz, Gottfried (1956) [1717]. The Leibniz-Clarke Correspondence, ed. H. G. Alexander. Manchester: Manchester University Press.
- Felt, James W. (1974). “The Temporality of Divine Freedom,” Process Studies, 4/4: 252-262. (Scholar)
- Fischer, John Martin (1994). The Metaphysics of Freedom. Oxford: Blackwell Publishers. (Scholar)
- Flint, Thomas (1998). Divine Providence. Ithaca and London: Cornell University Press. (Scholar)
- Frankfurt, Harry (1969). “Alternate Possibilities and Moral Responsibility,” Journal of Philosophy 66, 829-839. (Scholar)
- Garcia, L. L. (1992). “Divine Freedom and Creation,” The Philosophical Quarterly 42: 191-213. (Scholar)
- Grover, Steven (1988). “Why Only the Best is Good Enough,” Analysis 48: 224. (Scholar)
- Guleserian, Theodore (1983). “God and Possible Worlds: The Modal Problem of Evil,” Nous 7: 221-238. (Scholar)
- Guleserian, Theodore (1996). “Can God Change His Mind?,” Faith and Philosophy 13: 329-351. (Scholar)
- Hasker, William (1984). “Must God Do His Best?,” International Journal for Philosophy of Religion 16: 213-223. (Scholar)
- Hasker, William (1989). God, Time, and Knowledge. Ithaca: Cornell University Press. (Scholar)
- Helm, Paul (1988). Eternal God. Oxford: Clarendon Press. (Scholar)
- Howard-Snyder, Daniel and Frances (1994). “How an Unsurpassable Being Can Create a Surpassable World,” Faith and Philosophy 11: 260-68. (Scholar)
- Howard-Snyder, Daniel and Frances (1996). “The Real Problem of No Best World,” Faith and Philosophy 13: 422-425. (Scholar)
- Kane, R. (1976). “Nature, Plentitude and Sufficient Reason,” American Philosophical Quarterly 13: 23-31. (Scholar)
- Kretzmann, N. (1990). “A General Problem of Creation,” in Scott MacDonald (ed.) Being and Goodness. Ithaca and London: Cornell University Press. (Scholar)
- Kretzmann, N. (1990). “A Particular Problem of Creation,” in Scott MacDonald (ed.) Being and Goodness. Ithaca and London: Cornell University Press. (Scholar)
- Langtry, Bruce (1996). “God and the Best,” Faith and Philosophy 13: 311-327. (Scholar)
- Leibniz, Gottfried (1982) [1704]. New Essays on Human Understanding, abridged edition, trans. & ed. P. Remnant and J. Bennett. Cambridge: Cambridge University Press.
- Leibniz, Gottfried (1985) [1710]. Theodicy. LaSalle, IL: Open Court.
- Leibniz, Gottfried (1951) [1714]. “Monadology,” in Philip P. Wiener (ed.) Leibniz Selections. New York: Charles Scribner's Sons.
- Lovejoy, Arthur O. 1963. The Great Chain of Being. Cambridge: Harvard University Press. (Scholar)
- Mann, W. E. (1990). “The Best of all Possible Worlds,” in Scott MacDonald (ed.) Being and Goodness. Ithaca and London: Cornell University Press. (Scholar)
- Menssen, Sandra and Sullivan, Thomas (1995). “Must God Create?,” Faith and Philosophy 3: 321-341. (Scholar)
- Moore, G. E. (1903). Principia Ethica. Cambridge: Cambridge University Press. (Scholar)
- Morris, Thomas V. (1987). Anselmian Explorations. Notre Dame, Indiana: University of Notre Dame Press. (Scholar)
- Morris, Thomas V. (1993). “Perfection and Creation,” in Eleonore Stump (ed.) Reasoned Faith. Ithaca and London: Cornell University Press. (Scholar)
- Morriston, W. (1985). “Is God Significantly Free,” Faith and Philosophy 2: 257-263. (Scholar)
- Parkinson G. H. R. (1970). Leibniz on Human Freedom. WiesBaden: Franz Steiner Verlag, 1970. (Scholar)
- Peloquin, John. (2005). The Free Will Dilemma: On Human and Divine Freedom and the Existence of God, The Dualist, 12: 1-19. (Scholar)
- Plantinga, Alvin (1974). The Nature of Necessity. Oxford: Oxford University Press. (Scholar)
- Plantinga, Alvin (1980). Does God Have a Nature? Milwaukee: Marquette University Press. (Scholar)
- Quinn, Philip L. “God, Moral Perfection, and Possible Worlds,” in God: The Contemporary Discussion, ed. Frederick Sontag and M. Darrol Bryant (New York: The Rose of Sharon Press, Inc., 1982) 197-213. (Scholar)
- Raz, Joseph (1986). The Morality of Freedom. Oxford: Clarendon Press. (Scholar)
- Reichenbach, Bruce (1979). “Must god Create the Best Possible World?,” International Philosophical Quarterly, 19: 208. (Scholar)
- Reichenbach, Bruce. (1982) Evil and a Good God. New York: Fordham University Press. (Scholar)
- Reid, Thomas (1895). Essays on the Active Powers of Man, ed. B. Brody. Cambridge: MIT Press. (Scholar)
- Resnick, Lawrence (1973). “God and the Best Possible World,” American Philosophical Quarterly 10: 313-17. (Scholar)
- Rowe, W. L. (1991). Thomas Reid on Freedom and Morality, Ithaca: Cornell University Press. (Scholar)
- Rowe, W. L. (1993). “The Problem of Divine Perfection and Freedom,” in Eleonore Stump (ed.) Reasoned Faith. Ithaca and London: Cornell University Press. (Scholar)
- Rowe, W. L. (1994). “The Problem of No Best World,” Faith and Philosophy 11: 269-71. (Scholar)
- Rowe, W. L. (1997). “Clarke and Leibniz on Divine Perfection and Freedom,” Enlightenment and Dissent 16: 60-82. (Special Issue on Samuel Clarke). (Scholar)
- Rowe, W. L. (2004). Can God Be Free, Oxford: Oxford University Press. (Scholar)
- Yandell, K. (1988). “Divine Necessity and Divine Goodness” in T. Morris (ed.) Divine and Human Action. Ithaca and London: Cornell University Press. (Scholar)
- Schellenberg, J. L. (2007), The Wisdom To Doubt, Ithaca: Cornell University Press. (Scholar)
- Sennett, James (1994). “Is God Essentially God,” Religious Studies 30: 295-303. (Scholar)
- Stump, Eleonore (1996). “Persons: Identification and Freedom,” Philosophical Topics 24, 183-214. (Scholar)
- Stump, Eleonore (1997). “Aquinas's Account of Freedom: Intellect and Will,” The Monist 80, 576-597. (Scholar)
- Stump, Eleonore (2000). “The Direct Argument for Incompatibilism,” Philosophy and Phenomenological Research: 459-466. (Scholar)
- Stump, Eleonore (2000). “Transfer Principles and Moral Responsibility” (with John Martin Fischer), Philosophical Perspectives, 14 (2000) 47-55. (Scholar)
- Swinburne, Richard (1977). The Coherence of Theism. Oxford: Clarendon Press. (Scholar)
- Swinburne, Richard (1974). “Duty and the Will of God,” Canadian Journal of Philosophy 4: 213-227. (Scholar)
- Talbott, Thomas (1988). “On the Divine Nature and the Nature of Divine Freedom,” Faith and Philosophy 5: 3-24. (Scholar)
- Van Inwagen, Peter (1983). An Essay on Free Will. Oxford: Oxford University Press. (Scholar)
- Van Inwagen, Peter (2000). “Free Will Remains a Mystery,” Philosophical Perspectives 14: 1-19. (Scholar)
- Wainwright, William (1995). Reason and the Heart. Ithaca and London: Cornell University Press. (Scholar)
- Wainwright, William (1996). “Jonathan Edwards, William Rowe, and the Necessity of Creation,” in Jeff Jordan and Daniel Howard-Snyder (eds.) Faith, Freedom, and Rationality. Boston: Rowman & Littlefield. (Scholar)
- Ward, Keith (1982). Rational Theology and the Creativity of God. Oxford: Oxford University Press. (Scholar)
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