Linked bibliography for the SEP article "Epistemology in Classical Indian Philosophy" by Stephen Phillips |
This is an automatically generated and experimental page
If everything goes well, this page should display the bibliography of the aforementioned article as it appears in the Stanford Encyclopedia of Philosophy, but with links added to PhilPapers records and Google Scholar for your convenience. Some bibliographies are not going to be represented correctly or fully up to date. In general, bibliographies of recent works are going to be much better linked than bibliographies of primary literature and older works. Entries with PhilPapers records have links on their titles. A green link indicates that the item is available online at least partially.
This experiment has been authorized by the editors of the Stanford Encyclopedia of Philosophy. The original article and bibliography can be found here.
Primary Texts
- Annambhaṭṭa. Tarka-saṃgraha, Tr. Gopinath Bhattacharya. 1976. Tarkasaṃgraha-dīpikā on Tarkasaṃgraha by Annambhaṭṭa. Calcutta: Progressive Publishers. (Scholar)
- Bhartṛhari, Vākyapadīya,, chapter 1. Tr. Joseph Ouseparampil. Bhartṛhari's Vākyapadīya Kāṇḍa 1. 2005. Pune: Indian Institute of Indology. (Scholar)
- Dharmakīrti. Nyāya-bindu. Tr. Alex Wayman. In A Millennium of Buddhist Logic, vol. 1, ed. Alex Wayman. 1999. Delhi: Motilal Banarsidass. (Scholar)
- –––. Pramāṇa-vārttika (with the commentary of Manorathanandin). Ed. Dvarikadas Sastri. Varanasi: Bauddha Bharati, 1968.
- –––. Pramāṇa-viniścaya, perception chapter. Tr. (from the Tibetan) Tillmann Vetter. 1966. Sitzungsberichte der Österreichische Akademie der Wissenschaften 250, Band 3. Vienna: Bohlaus. (Scholar)
- –––. Vāda-nyāya. Tr. Pradeep P. Gokhale. 1993. Vādanyāya of Dharmakīrti: The Logic of Debate. Delhi: Sri Satguru Publications. (Scholar)
- Dharmarāja Adhvarin. Vedānta-paribhāṣā. Tr. S.S. Suryanarayana Sastri. 1971. Madras: Adyar Library and Research Centre. (Scholar)
- Dignāga. Pramāṇa-samuccaya, perception chapter. Tr. Masaaki Hattori. 1968. Dignāga on Perception. Cambridge: Harvard University Press. (Scholar)
- Gaṅgeśa. Tattva-cintā-maṇi, the perception chapter. Tr. S. Phillips and N.S. Ramanuja Tatacharya. 2004. Epistemology of Perception. New York: American Institute for Buddhist Studies. Tattva-cintā-maṇi, the inference chapter (translated in part, piecemeal, by several scholars). Sanskrit text: ed. Kamakhyanath Tarkavagish. 1884-1901 (reprint 1991). 2 vols. Calcutta: The Asiatic Society. Tattva-cintā-maṇi, the anology chapter. Tr. S. Phillips (forthcoming).Tattva-cintā-maṇi, the testimony chapter. Tr. V.P. Bhatta. 2005. 2 vols. Delhi: Eastern Book Linkers. (Scholar)
- Gautama. Nyāya-sūtra, (with commentaries by Vātsyāyana, Uddyotakara, and Vācaspati Miśra). Nyāyadarśanam,, ed. A.M. Tarkatirtha, Taranatha Nyayatarkatirtha, and H.K. Tarkatirtha. Calcutta Sanskrit Series 18. 1936-1944. Reprint, New Delhi: Munshiram Manoharlal, 1985. Tr. (with commentaries by Vātsyāyana and Uddyotakara) Ganganatha Jha. 1912-1919. 4 vols. Reprint, Delhi: Motilal Banarsidass. (Scholar)
- Jayanta Bhaṭṭa. Nyāya-mañjarī. Tr. J.V. Bhattacharyya. 1978. Delhi: Motilal Banarsidass. (Scholar)
- Jayarāśi. Tattvopaplavasiṃha. Tr. Eli Franco. 1987. Perception, Knowledge and Disbelief: A Study of Jayarāśi's Scepticism. Stuttgart: Franz Steiner. (Scholar)
- Kumārila. Śloka-vārttika, commentary on the Mīmāṃsā-sūtra, the perception chapter. Tr. John Taber. 2005. A Hindu Critique of Buddhist Epistemology: The “Determination of Perception” Chapter of Kumārila Bhaṭṭa's Ślokavārttika. London: Routledge. Other chapters: tr. Ganganatha Jha. Ślokavārtika. 1900, 1908. Reprint, Delhi: Sri Satguru Publications. (Scholar)
- Mādhava. Sarva-darśana-saṃgraha. Tr. E.B. Cowell and A.E. Gough. 1906. The Sarva-Darśana-Saṃgraha: Review of the Different Systems of Hindu Philosophy by Mādhava Āchārya. Reprint, Delhi: Cosmo Publications. (Scholar)
- Nāgārjuna. Vigraha-vyāvartinī. Tr. Kamaleshwar Bhattacharya. 1978. The Dialectical Method of Nāgārjuna. Delhi: Motilal Banarsidass. (Scholar)
- Śaṅkara. Brahma-sūtra Commentary. Tr. Georg Thibaut. Dover.
- Śrīharṣa. Khaṇḍana-khaṇḍa-khādya. Tr. Ganganatha Jha. 1986 (reprint). Khaṇḍana-khaṇḍa-khādya of Śrīharṣa. Delhi: Sri Satguru.
- Udayana. Nyāya-kusumāñjalī. Ed. Mahaprabhulal Goswami. 1972. Mithila Institite Ancient Texts Series 23. Darbhanga: Mithila Research Institute. (Scholar)
Secondary Literature
- Bagchi, Sitansusekhar. 1953. Inductive Reasoning: A Study of tarka and Its Role in Indian Logic. Calcutta: Munishchandra Sinha. (Scholar)
- Bhatt, Govardhan P. 1989. The Basic Ways of Knowing, 2nd ed. Delhi: Motilal Banarsidass. (Scholar)
- Bhattacharyya, Sibajiban. 1987. Doubt, Belief and Knowledge. New Delhi: Indian Council of Philosophical Research. (Scholar)
- Chakrabarti, Arindam. 1994. “Telling as Letting Know.” In A. Chakrabarti and B.K. Matilal, eds., 1994. (Scholar)
- –––. 2000. “Against Immaculate Perception: Seven Reasons for Eliminating nirvikalpaka Perception from Nyāya.” Philosophy East and West, 50 (1): 1–8. (Scholar)
- Chakrabarti, Arindam and B. K. Matilal, eds. 1994. Knowing from Words: Western and Indian Philosophical Analysis of Understanding and Testimony. Dordrecht: Kluwer. (Scholar)
- Chakrabarti, Kisor. 1995. Definition and Induction. Honolulu: University of Hawaii Press. (Scholar)
- –––. 1999. Classical Indian Philosophy of Mind: The Nyāya Dualist Tradition. Albany: State University of New York Press. (Scholar)
- Dreyfus, Georges B.J. 1997. Recognizing Reality: Dharmakīrti's Philosophy and Its Tibetan Interpretations. Albany: State University of New York Press. (Scholar)
- Ganeri, Jonardon. 1999. Semantic Powers: Meaning and the Means of Knowing in Classical India. Oxford: Clarendon. (Scholar)
- –––. 2001a. Philosophy, in Classical India: The Proper Work of Reason. London: Routledge. (Scholar)
- ––– (ed.). 2001b. Logic in India: A Reader. Richmond, Surrey: Curzon. (Scholar)
- Gupta, Bina. 1998. The Disinterested Witness: A Fragment of Advaita Vedānta Phenomenology. Evanston, Illinois: Northwestern University Press. (Scholar)
- Hamblin, C.L. 1970. Fallacies. London: Methuen. (Scholar)
- Hayes, Richard P. 1988. Dignāga on the Interpretation of Signs. Dordrecht: Kluwer. (Scholar)
- Ingalls, Daniel H.H. 1951. Materials for the Study of Navya-Nyāya Logic. Cambridge: Harvard University Press. (Scholar)
- Jha, Ganganatha. 1978 (reprint). The Prābhākara School of Pūrva Mīmāṃsā. Delhi: Motilal Banarsidass.
- Kumar, Shiv. 1980. Upamāna in Indian Philosophy. Delhi: Eastern Book Linkers. (Scholar)
- Lindtner, Christian. 1986. Nāgārjuna. Delhi: Motilal Banarsidass.
- Matilal, B.K. 1986. Perception: An Essay on Classical Indian Theories of Knowledge. Oxford: Oxford University Press. (Scholar)
- –––. 1998. The Character of Logic in India. Ed. Jonardon Ganeri and Heeraman Tiwari. Albany: State University of New York Press. (Scholar)
- Matilal, B.K. and R.D. Evans, eds. 1986. Buddhist Logic and Epistemology. Dordrecht: Kluwer. (Scholar)
- Mohanty, J.N. 1992. Reason and Tradition in Indian Thought. Oxford: Clarenden. (Scholar)
- –––. 1994. “Is There an Irreducible Mode of Word-Generated Knowledge?” In A. Chakrabarti and B.K. Matilal (eds.), 1994. (Scholar)
- –––. 2000. Classical Indian Philosophy. Lanham, Maryland: Rowman and Littlefield. (Scholar)
- Oetke, Claus. 1996. “Ancient Indian Logic as a Theory of Non-Monotonic Reasoning.” Journal of Indian Philosophy, 24: 447–539. (Scholar)
- –––. 2004. “The Role of the Example in Ancient Indian Logic.” In The Role of the Example (dṛṣṭānta) in Classical Indian Logic. Ed. Shoryu Katsura and Ernst Steinkellner. Vienna: Arbeitskreis für Tibetische und Buddhistische Studien Universität Wien. (Scholar)
- Phillips, Stephen H. 1995. Classical Indian Metaphysics: Refutations of Realism and the Emergence of “New Logic.” Chicago: Open Court. (Scholar)
- –––. 2001.“There's Nothing Wrong with Raw Perception,” Philosophy East and West, 51 (1): 104–13.
- –––. (Forthcoming) 2011. Epistemology in Classical India: The Knowledge Sources of the Nyāya School. London: Routledge. (Scholar)
- Potter, Karl H. (ed.). 1983+. Encyclopedia of Indian Philosophies. 12 vols. Delhi: Motilal Banarsidas. (Scholar)
- Potter, Karl H. 1984. “Does Indian Epistemology Concern Justified True Belief.” Journal of Indian Philosophy, 12 (4): 307–328. (Scholar)
- Prasad, Rajendra. 2002. Dharmakīrti's Theory of Inference. New Delhi: Oxford. (Scholar)
- Raja, K. Kunjunni. 1969. Indian Theories of Meaning. 2nd edition. Madras: Adyar. (Scholar)
- Ram-Prasad, Chakravarthi. 2002. Advaita Metaphysics and Epistemology. London: Routledge Curzon. (Scholar)
- Rao, Srinivasa. 1998. Perceptual Error: The Indian Theories. Honolulu: University of Hawaii Press. (Scholar)
- Ruegg, David Seyfort. “Does the Madhyamika Have a Thesis and Philosophical Position.” In Matilal and Evans 1986. (Scholar)
- Saha, Sukharanjan. 1991. Meaning, Truth and Predication: A Reconstruction of Nyāya Semantics. Calcutta: Jadavpur University and K.P. Bagchi and Company. (Scholar)
- –––. 2000. Epistemology in Pracīna and Navya Nyāya. Jadavpur Studies in Philosophy. Kolkata: Jadavpur University. (Scholar)
- Schayer, Stanislaw. 1933. “Studies in Indian Logic.” In Ganeri 2001b. (Scholar)
- Siderits, Mark. 1991. Indian Philosophy of Language. Dordrecht: Kluwer. (Scholar)
- Solomon, Ester. 1976. Indian Dialectics, 2 volumes. Ahmedabad: Gujarat Vidya Sabha. (Scholar)
- Staal, J.F. 1973. “The Concept of Pakṣa in Indian Logic.” Journal of Indian Philosophy, 2 (2): 156–167; reprinted in Ganeri 2001b. (Scholar)
- Steinkellner, Ernst. 1991. “On the Interpretation of the svabhāvahetu, in Dharmakīrti's Vādanyāya.” In Studies in the Buddhist Epistemological Tradition, ed. E. Steinkellner. Proceedings of the Second International Dharmakīrti Conference, Vienna, 1989. Wien: Verlag der Österreichischen Akademie der Wissenschaften. (Scholar)
- Tillemans, Tom J.F. 1999. Scripture, Logic, Language: Essays on Dharmakīrti and his Tibetan Successors. Boston: Wisdom Publications. (Scholar)
Generated Fri May 24 12:49:35 2013
