Linked bibliography for the SEP article " Shem Tov Ibn Falaquera" by Steve Harvey

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Shem-Tov ibn Falaquera was a prolific author. Most of his philosophic works and translations are extant and have been edited at least once. In fact, the only extant work of Falaquera's that has not been edited and printed is his encyclopedia of science and philosophy, De‘ot ha-Filosofim (The Opinions of the Philosophers), which is extant in two manuscripts. Falaquera mentions in his writings books of his that are no longer extant: Megillat ha-Zikkaron (Scroll of Remembrance), in which “I spoke of our trials of the past, for at present, hordes of afflictions come upon us daily” (Sefer ha-Mevaqqesh, 12; trans., 7]); Sefer ha-Derash, apparently a philosophic commentary on the Midrashim (Moreh ha-Moreh, II, 26, 287); a Commentary on the Torah and a Commentary on other books of the Bible (Moreh ha-Moreh, introduction, 116), and a Commentary on Proverbs (Moreh ha-Moreh, addendum chap. 1, 337; cf. Reshit Hokhmah, 10, and Sefer ha-Ma‘alot, 39). He also expresses his intention to write aCommentary on Ecclesiastes (Iggeret ha-Vikkuah, 71; trans., 37). Passages from Falaquera's lost Bible commentaries and perhaps also from his Sefer ha-Derash have been preserved in two writings of Samuel ibn Sarsa. These have been edited and translated in Jospe, Torah and Sophia, 468–484 (from Ibn Sarsa's Meqor Hayyim) and in Jospe and Schwartz, “Falaquera's Lost Bible Commentary,” 186–200 (from Ibn Sarsa's Mikhlol Yofi).

Below is a list of editions and translations of Falaquera's works. References above are to the first edition listed. For a description of these works and for information on additional editions of them, see Jospe, Torah and Sofia, 31–76. Where editions are available on-line without charge, I have provided the URL. Some of these editions are quite faulty and must be checked against the modern critical editions (where available). A selected list of the secondary literature follows that of Falaquera's writings. The past decades have seen a dramatic increase in studies on various aspects of Falaquera's philosophic writing. In part, this is due to Colette Sirat, whose History of Jewish Philosophy in the Middle Ages (in various languages) was the first history to discuss Falaquera's thought and to recognize the importance of lesser known Jewish philosophers for the history and development of Jewish thought. In general, special attention may be paid to the writings of the following present day scholars who have carefully studied the philosophy and science of Falaquera: Bruno Chiesa, Resianne Fontaine, Steven Harvey, Raphael Jospe, Yair Shiffman, and Mauro Zonta.

Primary Sources

Secondary Sources

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