Linked bibliography for the SEP article "Foreknowledge and Free Will" by Linda Zagzebski |
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- Adams, Marilyn, 1967, “Is the Existence of God a ‘Hard’ Fact?” The Philosophical Review, 76(4): 492–503. (Scholar)
- Adams, Robert Merrihew, 1991, “An Anti-Molinist Argument,” Philosophical Perspectives (Volume 5: Philosophy of Religion), James Tomberlin (ed). Atascadero, Calif: Ridgeview; 343–354. (Scholar)
- Alston, William P., 1985, “Divine Foreknowledge and Alternative Conceptions of Human Freedom.” International Journal for Philosophy of Religion, 18(1): 19–32. (Scholar)
- –––, 1986, “Does God Have Beliefs?” Religious Studies, 22 (Sept/Dec): 287–306. (Scholar)
- Aquinas, St. Thomas, Summa Theologica, Ia, q. 14, art 13.
- –––, Summa Contra Gentiles I, chap. 66.
- Basinger, David, 1986, “Middle Knowledge and Classical Christian Thought,” Religious Studies, 22(3/4): 407–22. (Scholar)
- Baker, D., 2005, “Divine Foreknowledge-- So What?” Heythrop Journal, 46(1): 60–65. (Scholar)
- –––, 1993, “Simple Foreknowledge and Providential Control,” Faith and Philosophy, 10 (3): 421–427. (Scholar)
- Boethius, The Consolation of Philosophy, Book V, Prose vi.
- Boyd, G., 2010, “Two Ancient (and Modern) Motivations for Ascribing Exhaustively Definite Foreknowledge to God: A Historic Overview and Critical Assessment,” Religious Studies, 46(1): 41–59. (Scholar)
- Brant, Dale Eric, 1997, “On Plantinga's Way Out.” Faith and Philosophy, 14(3): 378–387. (Scholar)
- Brown, Robert F., 1991, “Divine Omniscience, Immutability, Aseity and Human Free Will,” Religious Studies, 27(3): 285–295. (Scholar)
- Brueckner, Anthony, 2000, “On an Attempt to Demonstrate the Compatibility of Divine Foreknowledge and Human Freedom,” Faith and Philosophy, 17(1): 132–134. (Scholar)
- Craig, William Lane, 1990, Divine Foreknowledge and Human Freedom (Brill's Studies in Intellectual History 19), Leiden: E.J. Brill. (Scholar)
- –––, 1994, “Robert Adams's New Anti-Molinist Argument,” Philosophy and Phenomenological Research, 54(4): 857–861. (Scholar)
- –––, 1998, “On Hasker's Defense of Anti-Molinism,” Faith and Philosophy, 15(2): 236–240. (Scholar)
- –––, 2005, “Divine Eternity and the General Theory of Relativity,” Faith and Philosophy, 22(5): 543–57. (Scholar)
- Davenport, John, 2007, “Augustine on Liberty of the Higher-Order Will: Answers to Hunt and Stump,” Proceedings of the American Catholic Philosophical Association, 81: 67–89. (Scholar)
- Dekker, Eef, 2000, Middle Knowledge, Leuven: Peeters. (Scholar)
- Dummett, Michael, 1964, “Bringing About the Past,” Philosophical Review 73, 338–359; reprinted in his Truth and Other Enigmas (London: Duckworth, 1978). (Scholar)
- Fales, E., 2010, “Is Middle Knowledge Possible? Almost,” Sophia, 50(1): 1–9. (Scholar)
- Finch Alicia and Michael Rea, 2008, “Presentism and Ockham's Way Out,” Oxford Studies in Philosophy of Religion (Volume 1), Jonathan Kvanvig (ed.), Oxford: Oxford University Press, pp. 1–17. (Scholar)
- Finch, Alicia and Ted Warfield, 1999, “Fatalism: Logical and Theological,” Faith and Philosophy, 16(2): 233–238. (Scholar)
- Fischer, John Martin, 1982, “Responsibility and Control.” Journal of Philosophy, 79 (January): 24–40. (Scholar)
- –––, 1983, “Freedom and Foreknowledge,” Philosophical Review, 92 (January): 67–79. (Scholar)
- –––, 1985a, “Ockhamism,” Philosophical Review, 94 (January): 81–100. (Scholar)
- –––. 1985b. “Scotism,” Mind, 94 (April): 231–43. (Scholar)
- ––– (ed.), 1989, God, Freedom, and Foreknowledge, Stanford, CA: Stanford University Press. (Scholar)
- –––, 1991, “Snapshot Ockhamism,” Philosophical Perspectives (Volume 5: Philosophy of Religion), Atascadero: Ridgeview, 355–372. (Scholar)
- –––, 1994, The Metaphysics of Free Will, Oxford: Blackwell. (Scholar)
- –––, 2008, “Molinism,” Oxford Studies in Philosophy of Religion (Volume 1), Jonathan Kvanvig (ed.), Oxford: Oxford University Press, pp. 18–43. (Scholar)
- Fitzgerald, J., 2008, “Timeless Troubles: The Challenge of Prophecy to the Eternity Solution to the Foreknowledge/Freedom Dilemma,” Proceedings of the American Catholic Philosophical Association, 82: 203–15. (Scholar)
- Flint, Thomas, 1990, “Hasker's God, Time, and Knowledge,” Philosophical Studies, 60: 103–115. (Scholar)
- –––, 1991, “In Defense of Theological Compatibilism,” Faith and Philosophy, 8: 237–243. (Scholar)
- –––, 1997, “Praying for Things to Have Happened,” Midwest Studies in Philosophy (Volume XXI), Peter French, et al., (eds.), 61–82. (Scholar)
- –––, 1998, Divine Providence: The Molinist Account, Ithaca: Cornell University Press. (Scholar)
- Forrest, Peter, 1985, “Backwards Causation in Defence of Free Will,” Mind, 94 (April): 210–217. (Scholar)
- Frankfurt, Harry, 1969, “Alternate Possibilities and Moral Responsibility,” Journal of Philosophy, 46 (December): 829–839. (Scholar)
- Freddoso, Alfred, 1982, “Accidental Necessity and Power Over the Past,” Pacific Philosophical Quarterly, 63: 54–68. (Scholar)
- –––, 1983, “Accidental Necessity and Logical Determinism,” Journal of Philosophy, 80: 257–78. (Scholar)
- –––, 1988, Trans. and introduction to Luis de Molina, On Divine Foreknowledge (Part IV of Concordia), Ithaca: Cornell University Press. (Scholar)
- Gaskin, R., 1993, “Conditionals of Freedom and Middle Knowledge,” The Philosophical Quarterly, 43(173): 412–430. (Scholar)
- –––, 1994, “Molina on Divine Foreknowledge and the Principle of Bivalence,” Journal of the History of Philosophy, 32(4): 551–571. (Scholar)
- Goris, Harm J.M.J., 1996, Free Creatures of an Eternal God: Thomas Aquinas on God's Foreknowledge and Irresistible Will, Utrecht/Louvain: Thomas Instituut/Peeters. (Scholar)
- Graham, P.A., 2008, “Warfield on Divine Foreknowledge and Human Freedom,” Faith and Philosophy, 25(1): 75–8. (Scholar)
- Griffin, David and John B. Cobb, 1976, Process Theology: An Introductory Exposition, Philadelphia: Westminster Press. (Scholar)
- Guleserian, T., 2008, “Ontological Determination and the Grounding Objection to Counterfactuals of Freedom,” Faith and Philosophy, 25(4): 394–415. (Scholar)
- Hartshorne, Charles, 1941, Man's Vision of God, New York: Harper and Bros. (Scholar)
- –––, 1967, A Natural Theology for Our Time, Lasalle: Open Court Pub. (Scholar)
- Hasker, William, 1989, God, Time, and Knowledge, Ithaca: Cornell University Press. (Scholar)
- –––, 1993, “Zagzebski on Power Entailment,” Faith and Philosophy, 10(2): 250–255. (Scholar)
- –––, 1995, “Middle Knowledge: A Refutation Revisited,” Faith and Philosophy, 12(2): 223–236. (Scholar)
- –––, 1997, “Explanatory Priority: Transitive and Unequivocal, a Reply to William Craig,” Philosophy and Phenomological Research, 57(2): 389–393. (Scholar)
- –––, 1998, “No Easy Way Out – A Response to Warfield.” Noûs, 32: 361–363. (Scholar)
- –––, 2000, “Anti-Molinism is Undefeated!” Faith and Philosophy, 17(1): 126–131. (Scholar)
- Hawking, Stephen, 1988, A Brief History of Time, New York: Bantam Books. (Scholar)
- Hoffman, Joshua and Gary Rosenkrantz, 1984, “Hard and Soft Facts,” Philosophical Review, 93 (July): 419–34. (Scholar)
- Hunt, David, 1992, “Omniprescient Agency,” Religious Studies, 28 (September): 351–69. (Scholar)
- –––, 1993a, “Simple Foreknowledge and Divine Providence.” Faith and Philosophy, 10(3): 394–414. (Scholar)
- –––, 1993b, “Prescience and Providence: A Reply to My Critics,” Faith and Philosophy, 10(3): 428–438. (Scholar)
- –––, 1995a, “Does Theological Fatalism Rest on an Equivocation?” American Philosophical Quarterly, 32 (April): 153–65. (Scholar)
- –––, 1995b, “Dispositional Omniscience,” Philosophical Studies, 80 (December): 243–78. (Scholar)
- –––, 1996a, “Augustine on Theological Fatalism: The Argument of De Libero Arbitrio III.1–4,” Medieval Philosophy and Theology, 6 (Spring): 1–30. (Scholar)
- –––, 1996b, “Frankfurt Counterexamples: Some Comments on the Widerker-Fischer Debate,” Faith and Philosophy, 13: 395–401. (Scholar)
- –––, 1999, “On Augustine's Way Out,” Faith and Philosophy, 16(1): 3–26. (Scholar)
- –––, 1999, “Moral Responsibility and Unavoidable Action,” Philosophical Studies, 97(2): 195–227. (Scholar)
- –––, 2004, “Providence, Foreknowledge, and Explanatory Loops: A Reply to Robinson,” Religious Studies, 40(4): 485–91. (Scholar)
- Ishtiyaque, H., 2005, “Foreknowledge, Freedom, and Obligation,” Pacific Philosophical Quarterly, 86(3): 321–39. (Scholar)
- Johnson, David Kyle, 2009, “God, Fatalism, and Temporal Ontology,” Religious Studies, 45(4): 435–54. (Scholar)
- Kane, Robert, 1996, The Significance of Free Will, New York: Oxford University Press. (Scholar)
- Kapitan, Tomis, 1993, “Providence, Foreknowledge, and Decision Procedure,” Faith and Philosophy, 10(3): 415–420. (Scholar)
- Kenny, Anthony, 1969, “Divine Foreknowledge and Human Freedom,” in Kenny, Aquinas: A Collection of Critical Essays, University of Notre Dame Press. (Scholar)
- Kvanvig, Jonathan, 1986, The Possibility of an All-Knowing God, New York: St. Martin's Press. (Scholar)
- Leftow, Brian, 1991a, Time and Eternity, Ithaca: Cornell University Press. (Scholar)
- –––, 1991b, “Timelessness and Foreknowledge,” Philosophical Studies, 63: 309–325. (Scholar)
- Lewis, David, 1979, “Counterfactual Dependence and Time's Arrow,” Noûs, 13 (November): 455–476. (Scholar)
- Linville, Mark D., 1993, “Divine Foreknowledge and the Libertarian Conception of Freedom,” International Journal for Philosophy of Religion, 33(3): 165–186. (Scholar)
- Lucas, J.R., 1989, The Future: An Essay on God, Temporality, and Truth, London: Blackwell. (Scholar)
- Massie, P., 2006, “Time and Contingency in Duns Scotus,” The Saint Anselm Journal, 3(2): 17–31. (Scholar)
- Mavrodes, George, 1984, “Is the Past Preventable?” Faith and Philosophy, I (April): 131–146. (Scholar)
- McCann, Hugh, 1995, “Divine Sovereignty and the Freedom of the Will,” Faith and Philosophy, 12(4): 582–598. (Scholar)
- McKenna, Michael, 1997, “Alternate Possibilities and the Failure of the Counterexample Strategy,” Journal of Social Philosophy, 28(3): 71–85. (Scholar)
- Mele, Alfred and David Robb, 1998, “Rescuing Frankfurt-Style Cases,” Philosophical Review, 107(1): 97–112. (Scholar)
- Molina, Luis de. See Freddoso 1988.
- Mongkin, Charles and Menachem Kellner (eds.), 2000, Free Will and Moral Responsibility: General and Jewish Perspectives, College Park, MD: University of Maryland Press. (Scholar)
- Murray, Michael J., 1995, “Leibniz on Divine Foreknowledge of Future Contingents and Human Freedom,” Philosophy and Phenomenological Research, 55(1): 75–108. (Scholar)
- O'Connor, Timothy, 2000, Persons and Causes: The Metaphysics of Free Will, Oxford: Oxford University Press. (Scholar)
- Ockham, William, 1983, Predestination, Foreknowledge, and Future Contingents, 2nd ed & trans. by Marilyn McCord Adams and Norman Kretzmann, Indianapolis: Hackett. (Scholar)
- Otsuka, Michael, 1998, “Incompatibilism and the Avoidability of Blame,” Ethics, 108 (July): 685–701. (Scholar)
- Padgett, Alan. 2002. “Divine Foreknowledge and the Arrow of Time: On the Impossibility of Retrocausation,” in God and Time: Essays on the Divine Nature, Gregory E. Ganssle and David M. Woodruff (eds.), Oxford University Press, 65–74. (Scholar)
- Padgett, Alan, 1992, Eternity and the Nature of Time, New York: St. Martin's Press. (Scholar)
- Pereboom, Derk, 2000, “Alternate Possibilities and Causal Histories,” Philosophical Perspectives (Volume 20), James Tomberlin (ed.), Atascadero: Ridgeview. (Scholar)
- Pike, Nelson, 1965, “Divine Omniscience and Voluntary Action,” The Philosophical Review, 74(1): 27–46. (Scholar)
- –––, 1970, God and Timelessness, New York: Schocken. (Scholar)
- –––, 1993, “A Latter-Day Look at the Foreknowledge Problem,” International Journal for Philosophy of Religion, 33 (June): 129–164. (Scholar)
- Pinnock, Clark, Richard Rice, John Sanders, William Hasker, and David Basinger, 1994, The Openness of God: A Biblical Challenge to the Traditional Understanding of God, Downers Grove, IL: InterVarsity Press. (Scholar)
- Plantinga, Alvin, 1973, The Nature of Necessity, New York: Oxford University Press. (Scholar)
- –––, 1977, God, Freedom, and Evil, Grand Rapids, MI: Eerdmans (Scholar)
- –––, 1986, “On Ockham's Way Out,” Faith and Philosophy, 3(3): 235–269. (Scholar)
- Purtill, Richard, 1988, “Fatalism and the Omnitemporality of Truth,” Faith and Philosophy, 5(2): 185–192. (Scholar)
- Pruss, A., 2007, “Prophecy Without Middle Knowledge,” Faith and Philosophy, 24(4): 433–57. (Scholar)
- Rauf, M.A., 1970, “The Qur'an and Free Will,” The Muslim World, 60(4): 289–299. (Scholar)
- Rea, Michael, 2006, “Presentism and Fatalism,” Australasian Journal of Philosophy, 84(4): 511–24. (Scholar)
- Reichenbach, Bruce, 1987, “Hasker on Omniscience,” Faith and Philosophy, 4 (January): 86–92. (Scholar)
- –––, 1988, “Fatalism and Freedom,” International Philosophical Quarterly, 28 (September): 271–85. (Scholar)
- Rhoda, A.R., G.A. Boyd, and T.G. Belt, 2006,“Open Theism, Omniscience, and the Nature of the Future,” Faith and Philosophy, 23(4): 432–59. (Scholar)
- Robinson, Michael D., 1995, Eternity and Freedom: A Critical Analysis of Divine Timelessness as a Solution to the Foreknowledge/Free Will Debate, Lanham, Md: University Press of America. (Scholar)
- –––, 2004a, “Divine Providence, Simple Foreknowledge, and the ‘Metaphysical Principle’,” Religious Studies, 40(4): 471–83. (Scholar)
- –––, 2004b, “Divine Guidance and an Accidentally Necessary Future: A Response to Hunt,” Religious Studies, 40(4): 493–98. (Scholar)
- Rogers, K.A., 2007, “The Necessity of the Present and Anselm's Eternalist Response to the Problem of Theological Fatalism,” Religious Studies, 43(1): 25–47. (Scholar)
- –––, 2006, “Anselm on Eternity as the Fifth Dimension,” The Saint Anselm Journal, 3(2): 1–8. (Scholar)
- Rota, Michael, 2010, “The Eternity Solution to the Problem of Human Freedom and Divine Foreknowledge,” European Journal for Philosophy of Religion, 2(1): 165–186. (Scholar)
- Rowe, William L., 1999, “Problem of Divine Sovereignty and Human Freedom,” Faith and Philosophy, 16(1): 98–101. (Scholar)
- Runzo, Joseph, 1981, “Omniscience and Freedom for Evil,” International Journal for Philosophy of Religion, 12: 131–147. (Scholar)
- Sanders, John, 1997, “Why Simple Foreknowledge Offers No More Providential Control Than the Openness of God,” Faith and Philosophy, 14(1): 26–40. (Scholar)
- Sansbury, T., 2007, “The False Promise of Quantum Mechanics,” Zygon, 42(1): 111–22. (Scholar)
- Shanley, B., 1997, “Eternal Knowledge of he Temporal in Aquinas,” American Catholic Philosophical Quarterly, 71: 197–224. (Scholar)
- –––, 1998, “Divine Causation and Human Freedom in Aquinas,” American Catholic Philosophical Quarterly, 72: 99–122. (Scholar)
- Sleigh, Robert, 1994, “Leibniz and Divine Foreknowledge,” Faith and Philosophy, 11(4): 547–571. (Scholar)
- Stump, Eleonore, 1990, “Intellect, Will, and the Principle of Alternate Possibilities,” in Christian Theism and the Problems of Philosophy, Michael D. Beaty (ed.), Notre Dame: University of Notre Dame Press, 254–85. (Scholar)
- –––, 1996, “Libertarian Freedom and the Principle of Alternate Possibilities,” in Faith, Freedom, and Rationality, Jeff Jordan and Daniel Howard-Snyder (eds.), Lanham, MD: Rowman and Littlefield, 73–88. (Scholar)
- Stump, Eleonore and Norman Kretzmann, 1981, “Eternity,” Journal of Philosophy, 78 (August): 429–58. (Scholar)
- –––, 1991, “Prophecy, Past Truth, and Eternity,” Philosophical Perspectives (Volume 5: Philosophy of Religion), James Tomberlin (ed.), Atascadero: Ridgeview Press, 395–424. (Scholar)
- –––, 1992, “Eternity, Awareness, and Action,” Faith and Philosophy, 9: 463–82. (Scholar)
- Swinburne, Richard, 1977, The Coherence of Theism, Oxford: Oxford University Press. (Scholar)
- Talbott, Thomas, 1986, “On Divine Foreknowledge and Bringing About the Past,” Philosophy and Phenomenological Research, 46: 455–469. (Scholar)
- –––, 1993, “Theological Fatalism and Modal Confusion,” International Journal for Philosophy of Religion, 33 (April): 65–88. (Scholar)
- Tanis, J., 2004, “Free Will and Foreknowledge,” Dialogue, 46(2–3): 95–103. (Scholar)
- Tooley, Michael, 2000, “Freedom and Foreknowledge,” Faith and Philosophy, 17 (April): 212–224. (Scholar)
- –––, 2010, “Time, Truth, Actuality, and Causation: On the Impossibility of Divine Foreknowledge.” European Journal for Philosophy of Religion, 2(1): 143–163. (Scholar)
- Tuggy, Dale, 2007, “Three Roads to Open Theism,” Faith and Philosophy, 24(1): 28–51. (Scholar)
- Van Inwagen, Peter, 1983, An Essay on Free Will, Oxford: Clarendon Press. (Scholar)
- –––, 2008, “What Does An Omniscient Being Know About the Future?” Oxford Studies in Philosophy of Religion (Volume 1), Jonathan Kvanvig (ed.), Oxford: Oxford University Press, pp. 216–30. (Scholar)
- Walls, Jerry L., 1990, “Is Molinism as Bad as Calvinism?” Faith and Philosophy, 7(1): 85–98. (Scholar)
- Warfield, Ted, 1997, “Divine Foreknowledge and Human Freedom are Compatible,” Noûs, 31(1): 80–86. (Scholar)
- –––, 2000, “On Freedom and Foreknowledge: A Reply to Two Critics,” Faith and Philosophy, 17 (April): 255–259. (Scholar)
- Werther, D., 2005, “Divine Foreknowledge, Harry Frankfurt, and ‘Hyper-Incompatibilism’,” Ars Disputandi, 5: 1–7. (Scholar)
- Whitehead, A. N., 1978, Process and Reality, D. R. Griffin and D. Sherburne (eds.), New York: Macmillan Press. (Scholar)
- Widerker, David, 1990, “Troubles With Ockhamism,” Journal of Philosophy, 87(9): 462–80. (Scholar)
- –––, 1991, “A Problem for the Eternity Solution,” International Journal for Philosophy of Religion, 29: 87–95. (Scholar)
- –––, 1995a, “Libertarian Freedom and the Avoidability of Decisions,” Faith and Philosophy, 12: 112–118. (Scholar)
- –––, 1995b, “Libertarianism and Frankfurt's Attack on the Principle of Alternate Possibilities,” Philosophical Review, 104 (April): 247–261. (Scholar)
- –––, 1996, “Contra Snapshot Ockhamism,” International Journal for Philosophy of Religion, 39(2): 95–102. (Scholar)
- –––, 2000, “Theological Fatalism and Frankfurt Counterexamples to the Principle of Alternate Possibilities,” Faith and Philosophy, 17 (April): 249–254. (Scholar)
- Wierenga, Edward, 1989, The Nature of God, Ithaca: Cornell University Press. (Scholar)
- –––, 1991, “Prophecy, Freedom, and the Necessity of the Past,” Philosophical Perspectives (Volume 5: Philosophy of Religion), James Tomberlin (ed.), Atascadero: Ridgeview, 425–446. (Scholar)
- Wolterstorff, Nicholas, 1975, “God Everlasting,” God and the Good: Essays in Honor of Henry Stob, C. Orlebeke and L. Smedes (eds.), Grand Rapids: Eerdmans. (Scholar)
- Wyckoff, J., 2010, “On the Incompatibility of Divine Foreknowledge and Human Freedom,” Sophia, 49(3): 333–41. (Scholar)
- Zagzebski, Linda, 1991, The Dilemma of Freedom and Foreknowledge, New York: Oxford University Press. (Scholar)
- –––, 1993, “Rejoinder to Hasker,” Faith and Philosophy, 10(2): 256–260. (Scholar)
- –––, 1997, “Foreknowledge and Freedom,” Companion to Philosophy of Religion, Philip Quinn and Charles Taliaferro (eds.), Oxford and New York: Blackwell. (Scholar)
- –––, 2000, “Does Libertarian Freedom Require Alternate Possibilities?” Noûs Vol. 34, Supplement: Philosophical Perspectives, 14 (Action and Freedom): 231–248. (Scholar)
- –––, 2002a, “Recent Work on Divine Foreknowledge and Free Will,” The Oxford Handbook of Free Will, Robert Kane (ed.), Oxford: Oxford University Press, 45–64. (Scholar)
- –––, 2002b, “Omniscience and the Arrow of Time,” Faith and Philosophy, 19(4): 503–519. (Scholar)
- –––, 2004, “Omniscience, Time, and Freedom,” Guide to Philosophy of Religion, William Mann (ed.), Oxford and New York: Blackwell. (Scholar)
- –––, 2011, “Eternity and Fatalism,” in God, Eternity, and Time, Christian Tapp (ed.), Aldershot: Ashgate Press. (Scholar)
- Zemach, Eddy M. and David Widerker, 1987, “Facts, Freedom, and Foreknowledge,” Religious Studies, 23 (March): 19–28. (Scholar)
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