Selected Works by Lefèvre

Lefèvre’s works were reprinted many times in the sixteenth century, but not afterward. Here only the first editions of key works are listed, as well those which first included the commentaries by Josse Clichtove. The most complete and reliable bibliography of Lefèvre’s works, including transcriptions of letters by him and his colleagues, remains Eugene F. Rice, ed., The Prefatory Epistles of Jacques Lefèvre d’Étaples and Related Texts (New York: Columbia University Press, 1972).

• De magia naturali, Olomouc, M.I.119; Vatican City, Biblioteca Apostolica Vaticana, MS lat. reg. 1115; Paris, Bibliothèque nationale de France, MS lat. 7454; Brussels, Bibliothèque royale de Belgique, MS lat. 10875. (See Lefèvre 2018, below.) (Scholar)
• 1492, Totius philosophiae naturalis paraphrases, Paris: J. Higman.
• 1494a, Introductio in metaphysicorum libros Aristotelis, Paris: J. Higman.
• 1494b, Ars moralis … Aristotelis philosophi moralia illustria claraque reddit [= In Aristotelis Ethica Nicomachea introductio], Paris: [A. Caillaut].
• 1494c (ed. and comm.), Mercurii Trismegisti Liber de potestate et sapientia dei, per Marsilium Ficinum traductus, Paris: J. Higman for W. Hopyl.
• 1495, (ed. and comm.), Textus de Sphera Johannis de Sacobosco, Paris: J. Higman and W. Hopyl.
• 1496a, (ed. and author), Elementa Arithmetica; Elementa musicalia; Epitome in Arithmetica Boetii; Richmimachie ludus, Paris: J. Higman and W. Hopyl.
• 1496b, Introductiones in suppositiones, in predicabilia, in divisiones, in predicamenta, in librum de enunciatione, in primum priorum, in secundum priorum, in libros posteriorum, in locos dialecticos, in fallacias, in obligationes, in insolubilia, Paris: G. Marchant.
• 1497 (ed.), Decem librorum Moralium Aristotelis, tres conversiones [= translations of the Nicomachean Ethics by Johannes Argyropolus, Leonardo Bruni, and Robert Grosseteste, with Lefèvre’s commentary and introduction]. Paris: H. Estienne.
• 1499 (ed. and comm.), Ps-Dionysius, Theologia vivificans. Cibus solidus, Paris: J. Higman and W. Hopyl.
• 1500 (ed. and comm.), Textus de Sphera … Cum compositione Anuli Astronomici Boni Latensis et Geometria Euclidis Megarensis, Paris: W. Hopyl.
• 1502a (with Clichtove’s commentary), Totius philosophiae naturalis paraphrases. Adiecto ad litteram familiari commentario, Paris: W. Hopyl. (Scholar)
• 1502b, Artificialis introductio per modum epitomatis in decem libros Ethicorum Aristotelis adiectis elucidata commentariis [= Ars moralis (1497) with commentary by Clichtove], Paris: W. Hopyl and H. Estienne. (Scholar)
• 1503a (ed. and comm.), Libri logicorum ad archetypos recogniti cum novis ad litteram commentariis ad felices primum Parhisiorum et communiter aliorum studiorum successus in lucem prodeant ferantque litteris opem, Paris: W. Hopyl and H. Estienne.
• 1503b (with Clichtove’s commentary and geometrical works by Bovelles), Epitome compendiosaque introductio in libros Arithmeticos Boetii … Ars supputandi [Clichtovei]… Epitome rerum geometricarum … De quadratura circuli demonstratio ex Campano. Liber de cubicatione sphere. Perspectiva introductio. Astronomicon, Paris: W. Hopyl and H. Estienne. (Scholar)
• 1505a (ed.), Primum volumen Contemplationum Remundi [Lulii] duos libros continens. Libellus Blaquerne de amico et amato, Paris: G. Marchant for J. Petit.
• 1505b (ed. and comm.), Pimander, Mercurii Trismegisti liber de sapientia et potestate dei; Asclepius; Mercurii de voluntate divina; Crater Hermetis, Paris: H. Estienne.
• 1506 (ed. and comm.), Politicorum libri octo; commentarii; Economicorum duo; commentarii; Hecatonomiarum septem. Economiarum unus. Explanationis Leonardi [Bruni] in oeconomica duo, Paris: H. Estienne.
• 1507 (with Clichtove’s commentary), Artificialis introductio per modum epitomatis in decem libros Ethicorum Aristotelis adiectis elucidata commentariis, Paris: H. Estienne. (Scholar)
• 1508 (ed.), Georgii Trapezontii Dialectica, Paris: Henri Estienne.
• 1509 (ed. and comm.), Quincuplex Psalterium, Paris: H. Estienne.
• 1510 (ed. and comm.), De superdivina Trinitate theologicum opus hexade librorum distinctum, Paris: H. Estienne.
• 1512 (ed. and comm.), Epistolae Pauli, Paris: H. Estienne.
• 1514 (ed.), Haec accurata recognitio trium voluminum Operum Clariss. P. Nicolai Cusae, Paris: Badius Ascensius.
• 1515 (ed.), Aristotelis castigatissime recognitum opus metaphysicum; metaphysica introductio quatuor dialogorum libris elucidata [trans. Cardinal Bessarion and J. Argyropolus]. Paris: H. Estienne.
• 1517a (ed.), Euclidis Megarensis Geometricorum elementorum libri XV, Paris: H. Estienne.
• 1517b (with Clichtove’s commentary), Introductorium Astronomicum theorias corporum coelestium duobus libris complectens, adiecto commentario declaratum, Paris: H. Estienne. (Scholar)
• [EE], Épistres & Évangiles pour les cinquante & deux sepmaines de l’an: fac-simile de la premiere edition, Simon du Bois, edited by M. A. Screech. Geneva: Droz, 1964. (Scholar)
• [JL], Jacques Lefèvre d’Étaples et ses disciples: Epistres et Evangiles pour les cinquante et deux dimenches de l’an, edited by Pierre de Vingle, Guy Bedouelle, and Franco Giacone. Brill: Leiden, 1976. (Scholar)
• [HL], Hecatonomiarum libri: texte latin des Hécatonomies de Lefèvre d’Étaples, en parallèle avec la traduction latine de Platon par Marsile Ficini, edited by Jean Boisset and Robert Combès. Paris: Vrin, 1979. (Scholar)
• [MN], La Magie naturelle / De Magia naturali: I. L’Influence des astres, edited and translated by Jean-Marc Mandosio, Paris: Les Belles Lettres, 2018. (Scholar)

Primary Sources and Secondary Literature

• Ashworth, E. Jennifer, 2010, “Terminist Logic”, in The Cambridge History of Medieval Philosophy, edited by Robert Pasnau and Christina van Dyke, Cambridge: Cambridge University Press, 146–58. (Scholar)
• Axworthy, Angela, 2016, Le Mathématicien renaissant et son savoir. Le statut des mathématiques selon Oronce Fine, Paris: Classiques Garnier. (Scholar)
• Bedouelle, Guy, 1976, Lefèvre d’Étaples et l’intelligence des Écritures, Geneva: Droz. (Scholar)
• Bianchi, Luca, 2007, “Continuity and Change in the Aristotelian Tradition”, in The Cambridge Companion to Renaissance Philosophy, edited by James Hankins, Cambridge: Cambridge University Press, 49–71. (Scholar)
• Boisset, J., 1973, “Les Hécatonomies de Lefèvre d’Etaples”, in L’Humanisme français au début de la Renaissance, edited by André Stegmann, Paris: Vrin, 287–302. (Scholar)
• Celenza, Christopher S., 2007, “The Revival of Platonic Philosophy”, in The Cambridge Companion to Renaissance Philosophy, edited by James Hankins, Cambridge: Cambridge University Press, 72–96. (Scholar)
• ––– (ed.), 2010, Angelo Poliziano’s Lamia: Text, Translation, and Introductory Studies, Leiden: Brill. (Scholar)
• Copenhaver, Brian P., 1978, Symphorien Champier and the Reception of the Occultist Tradition in Renaissance France, The Hague/New York: Mouton Publishers. (Scholar)
• –––, 1977, “Lefèvre d’Étaples, Symphorien Champier, and the Secret Names of God”, Journal of the Warburg and Courtauld Institutes, 40: 189–211. (Scholar)
• de Libera, Alain, 1996, La querelle des universaux. De Platon à la fin du Moyen Age, Paris: Édition du Seuil. (Scholar)
• de Rijk, L. M., 1962–67, Logica Modernorum: A Contribution to the History of Early Terminist Logic, Assen: Van Gorcum. (Scholar)
• Di Liscia, Daniel, 2010, Zwischen Geometrie und Naturphilosophie. Die Entwicklung der Formlatitudenlehre im deutschen Sprachraum, Munich: Universitätsbibliothek. (Scholar)
• Dionisotti, Carlo, 1955, “Ermolao Barbaro e la Fortuna di Suiseth”, in Medioevo e Rinascimento: Studi in onore di Bruno Nardi, Florence: Sansoni, 1:219–53. (Scholar)
• Ebbesen, Steb, 1977, “Ancient Scholastic Logic as the Source of Medieval Scholastic Logic,” in The Cambridge History of Later Medieval Philosophy, edited by Norman Kretzmann et al., Cambridge: Cambridge University Press, 101–27. (Scholar)
• Emery, Kent, 1984, “Mysticism and the Coincidence of Opposites in Sixteenth- and Seventeenth-Century France”, Journal for the History of Ideas, 45: 3–23. (Scholar)
• Faye, Emmanuel, 1998, Philosophie et perfection de l’homme: De la Renaissance à Descartes, Paris: Vrin. (Scholar)
• –––, 1998, “Nicolas de Cues et Charles de Bovelles dans le manuscrit ‘Exigua pluvia’ de Beatus Rhenanus”, Archives d’histoire doctrinale et littéraire du moyen âge, 65: 415–50. (Scholar)
• Gandillac, Maurice de, 1973, “Lefèvre d’Étaples et Charles de Bovelles, Lecteurs de Nicolas de Cues”, in L’Humanisme Français au début de La Renaissance, Paris: Vrin, 115–71. (Scholar)
• Gilbert, Neal W., 1960, Renaissance Concepts of Method, New York: Columbia University Press. (Scholar)
• Guerlac, Rita (ed.), 1979, Juan Luis Vives against the Pseudodialecticians: A Humanist Attack on Medieval Logic: The Attack on the Pseudialecticians and On Dialectic, Dordrecht: Springer. (Scholar)
• Hartmann, Alfred (ed.), 1942, Die Amerbachkorrespondenz, Basel: Universitätsbibliothek. (Scholar)
• Hoenen, Maarten J.F.M., 1993, “The Reparationes Librorum Totius Naturalis Philosophiae (Cologne 1494) as a Source for the Late Medieval Debates between Albertistae and Thomistae,” Documenti E Studi Sulla Tradizione Filosofica Medievale, 4: 307–44. (Scholar)
• –––, 2003, “Via Antiqua and Via Moderna in the Fifteenth Century: Doctrinal, Institutional, and Church Political Factors in the Wegestreit”, in The Medieval Heritage in Early Modern Metaphysics and Modal Theory, 1400–1700, edited by Russell L. Friedman and Lauge O. Nielsen, Dordrecht: Kluwer, 9–36. (Scholar)
• Hotson, Howard, 2007, Commonplace Learning: Ramism and its German Ramifications, Oxford: Oxford University Press. (Scholar)
• Hughes, Philip Edgcumbe, 1984, Lefèvre: Pioneer of Ecclesiastical Renewal in France, Grand Rapids, MI: Eerdmans. (Scholar)
• Kaluza, Zenon, 1988, Les querelles doctrinales à Paris: Nominalistes et realistes aux confins du XIVe et du XVe siècles, Bergamo: Lierluigi Lubrina. (Scholar)
• Kessler, Eckhard, 1999, “Introducing Aristotle to the Sixteenth Century: The Lefèvre Enterprise”, in Philosophy in the Sixteenth and Seventeenth Centuries: Conversations with Aristotle, edited by Constance Blackwell and Sachiko Kusukawa, Aldershot: Ashgate, 1–21. (Scholar)
• Kieckhefer, Richard, 2007, “Jacques Lefèvre d’Étaples and the Conception of Natural Magic”, in La magia nell’Europa moderna, edited by Fabrizio Meroi. Florence: Olschki, 63–78. (Scholar)
• Kirschner, Stefan, 2000, “Oresme on Intension and Remission of Qualities in His Commentary on Aristotle’s Physics”, Vivarium, 38(2): 255–74. (Scholar)
• Klinger-Dollé, Anne-Hélène, 2016, Le De sensu de Charles de Bovelles (1511): conception philosophique des sens et figuration de la pensée, Geneva: Droz. (Scholar)
• Kraye, Jill, 1995, “Renaissance Commentaries on the Nicomachean Ethics”, in The Vocabulary of Teaching and Research between Middle Ages and Renaissance, edited by Olga Weijers, Turnhout: Brepols, 96–117. (Scholar)
• Lines, David A., 2007, “Lefèvre and French Aristotelianism on the Eve of the Sixteenth Century”, in Der Aristotelismus in der Frühen Neuzeit: Kontinuität oder Wiederangeignung?, edited by Günter Frank and Andreas Speer, Wiesbaden: Harrassowitz Verlag, 273–90. (Scholar)
• Llinares, A., 1973, “Le Lullisme de Lefèvre d’Etaples et de ses amis humanistes”, in L’Humanisme français au début de la Renaissance, edited by Jean-Claude Margolin, Paris: Vrin, 126–37. (Scholar)
• Mack, Peter, 1993, Renaissance Argument: Valla and Agricola in the Traditions of Rhetoric and Dialectic, Leiden: Brill. (Scholar)
• Mahoney, Edward P., 1982, “Neoplatonism, the Greek Commentators, and Renaissance Aristotelianism”, in Neoplatonism and Christian Thought, edited by Dominic J. O’Meara, Albany, N.Y.: State University of New York Press, 169–84. (Scholar)
• Mandosio, Jean-Marc, 2013, “Le De magia naturali de Jacques Lefèvre d’Étaples: Magie, alchimie et cabale”, in Les muses secrètes kabbale, alchimie et littérature à la Renaissance: actes de la journée en hommage à François Secret, Vérone, 18 octobre 2005, edited by R. Gorris, Geneva: Droz, 37–79. (Scholar)
• Marenbon, John, 2003, Boethius, New York: Oxford University Press. (Scholar)
• Margolin, Jean-Claude, 1976, “L’enseignement des mathématiques en France (1540–70): Charles de Bovelles, Fine, Peletier, Ramus”, in French Renaissance Studies, 1540–70: Humanism and the Encyclopedia, edited by Peter Sharratt, Edinburgh: Edinburgh University Press, 109–55.
• Marrone, Steven P., 2010, “The Rise of the Universities”, in The Cambridge History of Medieval Philosophy, edited by Robert Pasnau and Christina van Dyke, Cambridge: Cambridge University Press, 2010, 50–62. (Scholar)
• Meier-Oeser, Stephan, 1989, Die Präsenz des Vergessenen: Zur Rezeption der Philosophie des Nicolaus Cusanus vom 15. bis zum 18. Jahrhundert, Münster: Aschendorff. (Scholar)
• Mönch, Walter, 1936, Die italienische Platonrenaissance und ihre Bedeutung für Frankreichs Literatur- und Geistesgeschichte (1450–1550), Berlin: Matthiesen Verlag. (Scholar)
• Moyer, Ann E., 2012, “The Quadrivium and the Decline of Boethian Influence”, in A Companion to Boethius in the Middle Ages, edited by Noel Harold Kaylor and Philip Edward Phillips, Leiden: Brill, 479–517. (Scholar)
• Moss, Ann, 2003, Renaissance Truth and the Latin Language Turn, Oxford: Oxford University Press. (Scholar)
• Nauta, Lodi, 2009, In Defense of Common Sense: Lorenzo Valla’s Humanist Critique of Scholastic Philosophy, Cambridge, MA: Harvard University Press. (Scholar)
• Ong, Walter J., 1958, Ramus, Method, and the Decay of Dialogue: From the Art of Discourse to the Art of Reason, Cambridge, MA: Harvard University Press. (Scholar)
• Oosterhoff, Richard J., 2013,“From Pious to Polite: Pythagoras in the Res Publica Litterarum of French Renaissance Mathematics”, Journal of the History of Ideas, 74: 531–52. (Scholar)
• –––, 2014, “Idiotae, Mathematics, and Artisans: The Untutored Mind and the Discovery of Nature in the Fabrist Circle”, Intellectual History Review, 24:1–19. (Scholar)
• –––, 2018, Making Mathematical Culture: University and Print in the Circle of Lefèvre d’Étaples, Oxford-Warburg Studies, Oxford: Oxford University Press. (Scholar)
• –––, 2019a, “Cusanus and Boethian Theology in the Early French Reform”, in Nicholas of Cusa and the Making of the Early Modern World, edited by Simon J.G. Burton, Joshua Hollmann, and Eric M. Parker, Leiden: Brill, 339–66. (Scholar)
• –––, 2019b, “Jacques Lefèvre d’Étaples and Charles de Bovelles on Platonism, Theurgy, and Intellectual Difficulty”, in Plotinus’ Legacy: The Transformation of Platonism from the Renaissance to the Modern Era, edited by Stephen H. Gersh, Cambridge: Cambridge University Press, 73–95. (Scholar)
• Pantin, Isabelle, 1988, “Les ‘commentaires’ de Lefèvre d’Etaples au Corpus Hermeticum”, in Présence d’Hermès Trismégiste, edited by Antoine Faivre, Paris: Éditions Albin Michel, 167–83. (Scholar)
• –––, 2009, “Oronce Fine’s Role as Royal Lecturer”, in The Worlds of Oronce Fine. Mathematics, Instruments and Print in Renaissance France, edited by Alexander Marr, Donington: Shaun Tyas, 2009, 13–30. (Scholar)
• Park, Katharine, 1980, “Albert’s Influence on Late Medieval Psychology”, in Albertus Magnus and the Natural Sciences, edited by James A. Weisheipl, Toronto: Pontifical Institute of Mediaeval Studies, 501–35. (Scholar)
• Pernot, Jean-Francois (ed.), 1995, Jacques Lefèvre d’Etaples: (1450?–1536), Actes du Colloque d’Étaples les 7 et 8 novembre 1992, Paris: Champion. (Scholar)
• Porrer, Sheila M., 2009, Jacques Lefèvre d’Etaples and the Three Maries Debates, Geneva: Droz. (Scholar)
• Prantl, Carl, 1870, Geschichte der Logic im Abendlande, IV, Leipzig. (Scholar)
• Rabouin, David, 2009, Mathesis universalis: L’idée e «mathématique universelle» d’Aristote à Descartes, Paris: Épiméthée. (Scholar)
• Reid, Jonathan A., 2009, King’s Sister—Queen of Dissent: Marguerite of Navarre (1492–1549) and Her Evangelical Network, 2 vols, Leiden: Brill. (Scholar)
• Reiss, Timothy J., 1997, Knowledge, Discovery and Imagination in Early Modern Europe, Cambridge: Cambridge University Press. (Scholar)
• Renaudet, Augustin, 1953, Préréforme et humanisme à Paris pendant les premières guerres d’Italie, 1494–1517, 2nd ed., Paris: Champion. (Scholar)
• Rice, Eugene F., 1970, “Humanist Aristotelianism in France: Jacques Lefèvre d’Étaples and His Circle”, in Humanism in France, edited by A. H. T. Levi, Manchester: Manchester University Press, 132–49. (Scholar)
• ––– (ed.), 1972, The Prefatory Epistles of Jacques Lefèvre d’Étaples and Related Texts, New York: Columbia University Press. (Scholar)
• Rossi, Paolo, 2000, Logic and the Art of Memory: The Quest for a Universal Language, Stephen Clucas (trans.), 1983; London: Continuum. (Scholar)
• Shapiro, Herman, 1959, “Walter Burley and the Intension and Remission of Forms”, Speculum, 34: 413–27. (Scholar)
• Schmitt, Charles B., 1983, Aristotle and the Renaissance, Cambridge, MA: Harvard University Press. (Scholar)
• –––, 1988, “The Rise of the Philosophical Textbook”, in The Cambridge History of Renaissance Philosophy, edited by Charles B. Schmitt et al., Cambridge: Cambridge University Press, 792–804. (Scholar)
• Stegmann, André, 1973, “La politique de Lefèvre d’Étaples”, in L’Humanisme français au début de la Renaissance, edited by André Stegmann, Paris: Vrin, 303–12. (Scholar)
• Spruit, Leen, 1995, Species Intelligibilis: From Perception to Knowledge, Vol. II: Renaissance Controversies, Later Scholasticism, and the Elimination of the Intelligible Species in Modern Philosophy, Leiden: Brill. (Scholar)
• Vasoli, Cesare, 1959, “Jacques Lefèvre d’Etaples e le origini del ‹Fabrismo›”, Rinascimento, 10: 204–59. (Scholar)
• –––, 1968, La dialettica e la retorica dell’Umanesimo: «Invenzione» e «Metodo» nella cultura del XV e XVI secolo, Milan: Feltrinelli. (Scholar)
• Veenstra, Jan R., 2009, “Jacques Lefèvre d’Étaples: Humanism and Hermeticism in the De Magia Naturali”, in Christian Humanism: Essays in Honour of Arjo Vanderjagt, edited by Arie Johan Vanderjagt et al., Leiden: Brill, 353–362. (Scholar)
• Victor, Joseph M., 1975, “The Revival of Lullism at Paris, 1499–1516”, Renaissance Quarterly, 28: 504–34. (Scholar)
• –––, 1978, Charles de Bovelles, 1479–1553: An Intellectual Biography, Geneva: Droz. (Scholar)