Linked bibliography for the SEP article "Medieval Theories of Haecceity" by Richard Cross
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Primary Texts
- Aquinas [DEE], De Ente et Essentia, ed. M.-D.
Roland-Gosselin, Bibliothèque Thomiste, 8, Kain, Belgium: Revue
des Sciences Philosophiques at Théologiques, 1926.
- Avicenna [LPP], Liber de Philosophia Prima sive Scientia
Divina, ed. S. van Riet, 3 vols., Avicenna Latinus, Louvain,
Peeters; Leiden: Brill, 1977–83.
- Cajetan [CBE], Commentary on Being and Essence, tr.
intro. L. H. Kendzierski, F. C. Wade, Milwaukee: Marquette Univ.
Press, 1964.
- Duns Scotus, 1639, Opera Omnia, Luke Wadding (ed.), 12
vols., Lyons. (Scholar)
- –––, [OO], Opera Omnia, C. Balic (ed.), Vatican
City: Vatican Polyglot Press, 1950–.
- Fonseca, Peter, 1599, In Libros Metaphysicorum Aristotelis
Stagiritae, 4 vols., Frankfurt. (Scholar)
- Francis of Meyronnes, 1520, Preclarissima scripta in quatuor
libros sententiarum, Venice. (Scholar)
- Poncius, John, 1659, Cursus Philosophicus, Lyons. (Scholar)
- Spade, Paul Vincent, 1994, Five Texts on the Mediaeval Problem of Universals: Porphyry, Boethius, Abelard, Duns Scotus, Ockham, Indianapolis and Cambridge: Hackett. (Scholar)
- Stella, P. T., 1968, “Illi qui student in Scoto: Guglielmo
di Alnwick a la ‘haecceitas’ Scotistica,”
Salesianum, 30: 331–387, 614–641. (Scholar)
- William of Ockham [OT], Opera Theologica, ed. Iuvenalis
Lalor and others, 10 vols., St Bonaventure, NY: St Bonaventure
University, (1967–1986).
Secondary Literature
- Adams, Marilyn McCord, 1982, “Universals in the Early
Fourteenth Century,” in Norman Kretzmann, Anthony Kenny, and Jan
Pinborg (eds.), The Cambridge History of Later Medieval
Philosophy, Cambridge: Cambridge University Press. (Scholar)
- Adams, Robert, 1979, “Primitive Thisness and Primitive Identity,” Journal of Philosophy, 76: 5–26. (Scholar)
- Black, Max, 1952, “The Identity of Indiscernibles,” Mind, 61: 153–164. (Scholar)
- Cross, Richard, 1999a, Duns Scotus, Great Medieval Thinkers, New York and Oxford: Oxford University Press. (Scholar)
- –––, 1999b, “Identity, Origin, and Persistence
in Duns Scotus’s Physics,” History of Philosophy
Quarterly, 16: 1–18. (Scholar)
- –––, 2003, “Divisibility, Communicability, and
Predicability in Duns Scotus’s Theories of the Common Nature,”
Medieval Philosophy and Theology, 11: 43–63 (Scholar)
- –––, 2019, “Duns Scotus, the Trinity, and
Sameness With and Without Identity,” in Thomas Marschler and
Thomas Schärtl (eds.), Herausforderungen und Modifikationen
des klassischen Theismus. Band 1. Trinität, Studien
zur systematischen Theologie, Ethik und Philosophie, 16/1,
Münster: Aschendorff, 2019, 59–69. (Scholar)
- Dumont, Stephen, 1987, “The Univocal Concept of Being in the Fourteenth Century: I. John Duns Scotus and William of Alnwick,” Mediaeval Studies, 49: 1–75. (Scholar)
- –––, 1995, “The Question on Individuation in
Scotus’s ‘Quaestiones super Metaphysicam,’” in
Leonardo Sileo (ed.), Via Scoti: Methodologica ad mentem Joannis
Duns Scoti. Atti del Congresso Scotistico Internazionale. Roma
9–11 Marzo 1993, 2 vols., Rome: Antonianum, 1:
193–227. (Scholar)
- Henninger, Mark, 1994, “Henry of Harclay,” in Jorge J. E. Gracia (ed.), Individuation in Scholasticism: The Later Middle Ages and the Counter-Reformation, SUNY Series in Philosophy, Albany: State University of New York Press, 333–346. (Scholar)
- King, Peter, 1992, “Duns Scotus on the Common Nature and the Individual Differentia,” Philosophical Topics, 20: 50–76. (Scholar)
- Maurer, Armand, 1994, “William of Ockham,” in Jorge
J. E. Gracia (ed.), Individuation in Scholasticism: The Later
Middle Ages and the Counter-Reformation, SUNY Series in
Philosophy, Albany: State University of New York Press,
373–396. (Scholar)
- Moody, Ernest A., 1935, The Logic of William of Ockham, London: Sheed and Ward. (Scholar)
- Nielsen, Lauge Olaf, 2003, “Peter Auriol,” in Jorge J. E. Gracia and Timothy B. Noone (eds.), A Companion to Philosophy in the Middle Ages, Blackwell Companions to Philosophy, Malden, MA, and Oxford: Blackwell, 494–503. (Scholar)
- Paasch, JT, 2014, “Scotus and Ockham on Universals and
Individuation,” in Jeffrey Hause (ed.), Debates in Medieval
Philosophy, New York and London: Routledge, 371–394. (Scholar)
- Park, Woosuk, 1988, “The Problem of Individuation for Scotus: A Principle of Indivisibility or a Principle of Distinction?” Franciscan Studies, 48: 105–123. (Scholar)
- –––, 1990, “Haecceitas and the Bare Particular,” Review of Metaphysics, 44: 375–397. (Scholar)
- Swinburne, Richard, 1994, The Christian God, Oxford: Clarendon Press. (Scholar)
- Tweedale, Martin M., 1993, “Duns Scotus’s Doctrine on
Universals and the Aphrodisian Tradition,” American Catholic
Philosophical Quarterly, 67: 77–93. (Scholar)
- –––, 1999, Scotus vs. Ockham – A Medieval Dispute over Universals, 2 vols., Lewiston, Queenstown, and Lampeter: The Edwin Mellen Press. (Scholar)