Linked bibliography for the SEP article "Literary Forms of Medieval Philosophy" by Eileen Sweeney |
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If everything goes well, this page should display the bibliography of the aforementioned article as it appears in the Stanford Encyclopedia of Philosophy, but with links added to PhilPapers records and Google Scholar for your convenience. Some bibliographies are not going to be represented correctly or fully up to date. In general, bibliographies of recent works are going to be much better linked than bibliographies of primary literature and older works. Entries with PhilPapers records have links on their titles. A green link indicates that the item is available online at least partially.
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- Angelelli, Ignacio, 1970. “The Techniques of Disputation in the History of Logic,” The Journal of Philosophy 67: 800-815. (Scholar)
- Barth, Karl, 1960. Anselm: Fides Quarens Intellectum. Trans. Robertson, Ian W. Richmond, VA: John Knox Press. (Scholar)
- Bazán, Bernardo; Wippel, John; Fransen, Gérard; Jacquart, Danielle, (eds.), 1985. Les Questions Disputées et Les Questions Quodlibétiques dans les Facultés de Théologie, de Droit et de Médecine. Turnhout: Brepols. (Scholar)
- Boyle, Leonard,1992. The Setting of the Summa Theologiae of St. Thomas. Toronto: Pontifical Institute of Mediaeval Studies. (Scholar)
- Brown, Mary Anthony, 1966. “The Role of the Tractatus de obligationibus in Mediaeval Logic,” Franciscan Studies 26: 26-35. (Scholar)
- Butterworth, Charles E., 1983. Averroes' Middle Commentaries on Aristotle's Categories and De Interpretation, Princeton: Princeton University Press. (Scholar)
- Butterworth, Charles E., 2001, trans. Al-Farabi: The Political Writings. Selected Aphorisms and Other Texts. Ithaca: Cornell University Press.
- Chadwick, Henry, 1981. Boethius: The Consolations of Music, Logic, Theology, and Philosophy. Oxford: The Clarendon Press. (Scholar)
- Chenu, M. -D., 1955. “Involucrum: Le mythe selon les théologiens médiévaux.” Archives d'histoire doctrinale et littéraire du moyen âge 22: 75-79. (Scholar)
- Chenu, M. -D., 1964. Toward Understanding St. Thomas. Landry, A. -M. and Hughes, D. (trans.). Chicago: Henry Regnery. (Scholar)
- Colish, Marcia L., 1994. Peter Lombard. 2 vols. Leiden, New York: E. J. Brill. (Scholar)
- Coulter, James A., 1976. The Literary Microcosm: Theories of Interpretation of Late Neoplatonists. Leiden: E. J. Brill. (Scholar)
- D'Ors, Angel, 1997. “Insolubilia in Some Medieval Theological Texts,” in Vestigia, Imagines, Verba: Semiotics and Logic in Medieval Theological Texts (XIIth-XIVth Century), Costantino Marmo, ed., 133-50. Tournhout: Brepols. (Scholar)
- Dronke, Peter, 1974. Fabula: Explorations in the Uses of Myth in Medieval Platonism. Leiden: E. J. Brill. (Scholar)
- Ebbesen, Sten, 1990. “Boethius as an Aristotelian Scholar,” in Aristotle Transformed: The Ancient Commentators and Their Influence.Sorabji, Richard, (ed.). New York: Cornell University Press, 373-91. (Scholar)
- Evans, Gillian R., 1980a. “Boethian and Euclidean Axiomatic Method in the Theology of the Later Twelfth Century,” Archives Internationale d'Histoire des Sciences 30: 36-52. (Scholar)
- Evans, Gillian R., 1980b. Old Arts and New Theology: The Beginnings of Theology as an Academic Discipline. Oxford: Clarendon Press. (Scholar)
- Evans, Gillian R., 2002, ed. Mediaeval Commentaries on the Sentences of Peter Lombard, vol. 1. Leiden: E. J. Brill.
- Grabmann, Martin, 1940. Die Sophismatalitteratur des 12. und 13. Jahrhunderts mit Textausgabe eines Sophisma des Boetius von Dacien. Beiträge zur Geschichte der Philosophie und Theologie des Mittelalters, 36. Münster: Aschendorffsche Verlagsbuchhandlung. (Scholar)
- Gutas, Dimitri, 1988. Avicenna and the Aristotelian Tradition: Introduction to Reading Avicenna's Philosophical Works. Leiden: E. J. Brill. (Scholar)
- Gutas, Dimitri, 1993. “Aspects of Literary Form and Genre in Arabic Logical Works,” in Glosses and Commentaries on Aristotelian Logical Texts: The Syriac, Arabic, and Medieval Latin Traditions. Burnett, Charles, (ed.). London: The Warburg Institute. (Scholar)
- Hadot, Pierre 1995. Philosophy as a Way of Life. Davidson, Arnold I. (ed.). Chase, Michael, (trans.). Oxford: Basil Blackwell. (Scholar)
- Heath, Peter 1992. Allegory and Philosophy in Avicenna (Ibn Sînâ). Philadelphia: University of Pennsylvania Press. (Scholar)
- Hudry, F., 1997, ed. Liber viginti quattuor philosophorum, in Corpus Christianorum Continuatio Mediaevalis, vol. 143A. Turnhout: Brepols.
- Ivry, Alfred, 2000. “The Utilization of Allegory in Islamic Philosophy,” in Interpretation and Allegory: Antiquity to the Modern Period. Whitman, Jon, (ed.). Leiden: Brill. (Scholar)
- Jacobi, Klaus; von Perger, Mischa, (eds.), 1999. Gespräche lesen. Philosophische Dialoge im Mittelalter. Tübingen: Gunter Narr Verlag. (Scholar)
- Jolivet, Jean, 1987. “Le traitement des autorités contraires selon le Sic et non d'Abélard.” in Aspects de la pensée médiévale: Abélard. Doctrines du langage. Paris: J. Vrin, 125-37. (Scholar)
- Jordan, Mark D., 1986. “The Protreptic Structure of the Summa Contra Gentiles,” The Thomist 50, 2: 173-209. (Scholar)
- Lohr, C. H., 1982. “The Medieval Intepretation of Aristotle,” in The Cambridge History of Later Medieval Philosophy. Kretzmann, Norman; Kenny, Anthony; and Pinborg, Jan (eds.). Cambridge: Cambridge University Press, 80-98. (Scholar)
- Mahdi, Muhsin, 1990. “Philosophical Literature,” in The Cambridge History of Arabic Literature: Religion, Learning and Science in the ‘Abbasid Period. Young, M. J. L.; Lantham, J. D.; and Sergeant, R. B. (eds.). Cambridge: Cambridge University Press. (Scholar)
- Ravitzsky, Aviezer, 2005. “Maimonides: Esotericism and Educational Philosophy.” In The Cambridge Companion to Maimonides. Seeskin, K., (ed.). Cambridge: Cambridge University Press, 300-23. (Scholar)
- Read, Stephen, 1993, (ed.). “Introduction,” in Sophisms in Medieval Logic and Grammar: Acts of the Ninth European Symposium for Medieval Logic and Semantics, held at St Andrews, June 1990. Dordrecht: Kluwer Academic Publishers.
- Reilly, Leo, 1993. “Introduction,” in Petrus Helias: Summa super Priscianum. Reilly, Leo (ed.). Toronto: Pontifical Institute of Mediaeval Studies, 1-41. (Scholar)
- Rosemann, Philipp W., 2004. Peter Lombard. Oxford: Oxford University Press. (Scholar)
- Shatz, David, 2003. “The Biblical and Rabbinic Background to Medieval Jewish Philosophy,” in The Cambridge Companion to Medieval Jewish Philosophy, Frank, Daniel H. and Leaman, Oliver (eds.). Cambridge: Cambridge University Press. (Scholar)
- Silano, Guilio, 2007. “Introduction,” in Peter Lombard. The Sentences: Book I: The Mystery of the Trinity, vi-l. Mediaeval Sources in Translation 42. Toronto: Pontifical Institute of Mediaeval Studies.
- Smith, Barry, 1991. “Textual Deference,” American Philosophical Quarterly 28: 1-13. (Scholar)
- Sorabji, Richard, 1990. “The Ancient Commentators on Aristotle,” in Aristotle Transformed: The Ancient Commentators and Their Influence. Sorabji, Richard (ed.). New York: Cornell University Press, 1-27. (Scholar)
- Spade, Paul Vincent, 1975. The Medieval Liar: A Catalogue of the ‘Insolubilia’ -Literature. Toronto: The Pontifical Institute of Mediaeval Studies (Subsidia Mediaevaliea, V). (Scholar)
- Spade, Paul Vincent, 1982. “Insolubilia,” in The Cambridge History of Later Medieval Philosophy. Kretzmann, Norman; Kenny, Anthony; and Pinborg, Jan, (eds). Cambridge: Cambridge University Press, 80-98. (Scholar)
- Stump, Eleonore, 1982. “Obligations: From the Beginning to the Early Fourteenth Century,” in The Cambridge History of Later Medieval Philosophy. Kretzmann, Norman; Kenny, Anthony; and Pinborg, Jan (eds.). Cambridge: Cambridge University Press, 315-334. (Scholar)
- Stolz, Anselm, 1967. “Anselm's Theology in the Proslogion. ” McGill, Arthur C. (trans.). In The Many Faced Argument. Hick, John, and McGill, Arthur C. (eds.). New York: MacMillan Co. (Scholar)
- Stock, Brian, 1972. Myth and Science in the Twelfth Century. Princeton: Princeton University Press. (Scholar)
- Strauss, Leo, 1952. Persecution and the Art of Writing. Glencoe, IL: The Free Press. (Scholar)
- Sweeney, Eileen C., 1994. “Three Notions of Analysis (Resolutio) and the Structure of Reasoning in Aquinas,” The Thomist 58, 2: 197-243, (Scholar)
- Sweeney, Eileen C., 1999. “Anselm und der Dialog. Distanz und Versöhnung.” In Gespräche lesen. Philosophische Dialoge im Mittelalter. Jacobi, Klaus; von Perger, Mischa, (eds.). Tübingen: Gunter Narr Verlag, 101-124. (Scholar)
- Sweeney, Eileen C., 2006. Logic, Theology, and Poetry in Boethius, Abelard, and Alan of Lille: Words in the Absence of Things. New York: Palgrave Macmillan. (Scholar)
- Thijssen, J. M. M. H., 1998. Censure and Heresy at the University of Paris, 1200-1400. Philadelphia: University of Pennsylvania Press. (Scholar)
- Whitman, Jon, 1987. Allegory: the Dynamics of an Ancient and Medieval Technique. Cambridge: Harvard University Press. (Scholar)
- Whitman, Jon, 2000, (ed.). Interpretation and Allegory: Antiquity to the Modern Period. Leiden: E. J. Brill.
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