Linked bibliography for the SEP article "Mysticism" by Jerome Gellman |
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If everything goes well, this page should display the bibliography of the aforementioned article as it appears in the Stanford Encyclopedia of Philosophy, but with links added to PhilPapers records and Google Scholar for your convenience. Some bibliographies are not going to be represented correctly or fully up to date. In general, bibliographies of recent works are going to be much better linked than bibliographies of primary literature and older works. Entries with PhilPapers records have links on their titles. A green link indicates that the item is available online at least partially.
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- Alston, William 1991, Perceiving God, The Epistemology of Religious Experience, Ithaca: Cornell University Press. (Scholar)
- –––, 1992, “Literal and Nonliteral in Reports of Mystical Experience,” in Mysticism and Language, Steven T. Katz (ed.), New York and Oxford: Oxford University Press, 80–102. (Scholar)
- –––, 1993, The Reliability of Sense Perception, Ithaca: Cornell University Press. (Scholar)
- –––, 1994, “Reply to Commentators,” Philosophy and Phenomenological Research, 54: 891–899. (Scholar)
- Augustine, 1958, On Christian Doctrine, D. W. Robertson, Jr. (trans.), Indianapolis: Bobbs-Merrill. (Scholar)
- Austin, James H., 1998, Zen and the Brain: Toward an Understanding of Meditation and Consciousness, Cambridge, MA: MIT Press. (Scholar)
- Bagger, Matthew C., 1999, Religious Experience, Justification, and History, Cambridge: Cambridge University Press. (Scholar)
- Baillie, John, 1939, Our Knowledge of God, London: Oxford University Press. (Scholar)
- Barnard, G. William, 1997, Exploring Unseen Worlds, William James and the Philosophy of Mysticism, Albany: SUNY Press. (Scholar)
- Batson, C. Daniel, Schoenrade, Patricia and Ventis, W. Larry, 1993, Religion and the Individual, a Social-Psychological Perspective, Oxford: Oxford University Press. (Scholar)
- Beer, Frances, 1993, Women and Mystical Experience in the Middle Ages, Woodbridge: Boydell Press. (Scholar)
- Bergson, Henri, 1935, The Two Sources of Morality and Religion, R.A. Audra and C. Berenton (trans.), New York: H. Holt; page citation to reprint, Notre Dame: University of Notre Dame, 1977. (Scholar)
- Borchert, Bruno, 1994, Mysticism, Its History and Challenge, York Beach, Maine: Samuel Weiser. (Scholar)
- Bouyer, Louis, 1981, “Mysticism, An Essay on the History of the Word” in Understanding Mysticism, Richard Woods (ed.), Garden City: Doubleday. (Scholar)
- Broad, C.D., 1953, Religion, Philosophy, and Psychical Research, London: Routledge, and Kegan Paul. (Scholar)
- –––, 1939, “Arguments for the Existence of God, II,” The Journal of Theological Studies, 40: 156–67. (Scholar)
- Brown, Joseph Epes, 1991, The Spiritual Legacy of the American Indian, New York: Crossroad Publishing. (Scholar)
- Brunn, Emilie Zum and Epiney-Burgard, Georgette, 1989, Women Mystics in Medieval Europe,. Sheila Hughes (trans.), New York: Paragon House. (Scholar)
- Byrne, Peter, 2001, “Perceiving God and Realism,” Philo, 3: 74–88. (Scholar)
- Caciola, Nancy, 2003, Discerning Spirits, Divine and Demonic Possession in the Middle Ages, Ithaca: Cornell University Press. (Scholar)
- Caciola, Nancy, 2000, “Mystics, Demoniacs, and the Physiology of Spirit Possession in Medieval Europe,” in Comparative Studies in Society and History, 42: 268–306. (Scholar)
- Daly, Mary, 1973, Beyond God the Father, Toward a Philosophy of Women's Liberation, Boston: Beacon Press. (Scholar)
- Davis, Carolyn Franks, 1989, The Evidential Force of Religious Experience, Oxford: Clarendon Press. (Scholar)
- Dogen, 1986, Shobogenzo, Zen Essays by Dogen, Thomas Cleary (trans.), Honolulu: University of Hawaii Press. (Scholar)
- d'Aquili, Eugene and Newberg, Andrew, 1999, The Mystical Mind: Probing the Biology of Religious Experience, Minneapolis: Fortress Press. (Scholar)
- –––, 2000, “The Neuropsychology of Aesthetic, Spiritual, and Mystic States,” Zygon, 35: 39–51. (Scholar)
- –––, 1993 “Religious and Mystical states: A Neuropsychological Model,” Zygon, 28: 177–200. (Scholar)
- D'Costa, Gavin, 1987, John Hick's Theology of Religions: A Critical Evaluation, Lanham: University Press of America. (Scholar)
- Deikman, Arthur, 1980, “Deautomatization and the Mystic Experience,” in Understanding Mysticism, Richard Woods (ed.), Garden City: Doubleday, 240–69. (Scholar)
- Dewhurst, K., and Beard, A.W., 1970, “Sudden Religious Conversions in Temporal Lobe Epilepsy,” British Journal of Psychiatry, 117: 497–507. (Scholar)
- Fales, Evan, 2001, “Do Mystics See God?” in Contemporary Debates in the Philosophy of Religion, Michael L. Peterson (ed.), Oxford: Blackwell. (Scholar)
- –––, 1996a, “Scientific Explanations of Mystical Experiences, Part I: The Case of St Teresa”, Religious Studies, 32: 143–163. (Scholar)
- –––, 1996b, “Scientific Explanations of Mystical Experiences,” Religious Studies, 32: 297–313. (Scholar)
- –––, 2010, Divine Intervention: Metaphysical and Epistemological Puzzles, New York: Routledge, Chapters 7–9. (Scholar)
- Fenwick, P., 1996, “The Neurophysiology of Religious Experiences,” in Psychiatry and Religion: Context, Consensus, and Controversies, Dinesh Bhugra (ed.), London: Routledge, 167–177. (Scholar)
- Flew, Antony, 1966, God and Philosophy, London: Hutchinson. (Scholar)
- Forgie, William, 1994, “Pike's Mystic Union and the Possibility of Theistic Experience”, Religious Studies, 30: 231–242. (Scholar)
- Forgie, William, 1984, “Theistic Experience and the Doctrine of Unanimity,” International Journal of the Philosophy of Religion, 15: 13–30. (Scholar)
- Forman, Robert K. C., 1993a, “Eckhart, Gezucken, and the Ground of the Soul,” in The Problem of Pure Consciousness, Mysticism and Philosophy, Robert Forman (ed.), New York and London: Oxford University Press, 121–159. (Scholar)
- –––, 1993b, “Introduction,” in The Problem of Pure Consciousness, Mysticism and Philosophy, Robert Forman (ed.), New York and London: Oxford University Press, 3–49. (Scholar)
- –––, 1999, Mysticism, Mind, Consciousness, Albany, NY: SUNY Press. (Scholar)
- –––, 1989, “Paramaartha and Modern Constructivists on Mysticism: Epistemological Monomorphism versus Duomorphism,” Philosophy East and West, 39: 393–418. (Scholar)
- Franke, William 2007, On What Cannot be Said, Apophatic Discourses in Philosophy, Religion, Literature, and the Arts (Volume 1: Classic Formulations; Volume 2: Modern and Contemporary Transformations), Notre Dame: Notre Dame University Press. (Scholar)
- Gale, Richard M., 1960, “Mysticism and Philosophy,” Journal of Philosophy, 57: 471–481. (Scholar)
- –––, 1995, On the Nature and Existence of God, Cambridge: Cambridge Press. (Scholar)
- –––, 1994, “Why Alston's Mystical Doxastic Practice is Subjective,” Philosophy and Phenomenological Research, 54: 869–875. (Scholar)
- Gale, Richard, 1991, On the Nature and Existence of God, Cambridge: Cambridge University Press. (Scholar)
- Gellman, Jerome, 1997, Experience of God and the Rationality of Theistic Belief, Ithaca: Cornell University Press. (Scholar)
- –––, 2001a, Mystical Experience of God, a Philosophical Enquiry, London: Ashgate Publishers. (Scholar)
- –––, 2001b, Review of Matthew Bagger, Religious Experience, Justification, and History, in Faith and Philosophy, 18: 345–364. (Scholar)
- –––, 2008, “Credulity and Experience of God,” Philo, 10 (2):114–124. (Scholar)
- Goldenberg, Naomi, 1979, The Changing of the Gods, Boston: Beacon Press. (Scholar)
- Griffiths, Paul J., 1993, “Pure Consciousness and Indian Buddhism,” in The Problem of Pure Consciousness, Mysticism and Philosophy, Robert Forman (ed.), New York and London: Oxford University Press, 121–159. (Scholar)
- Gutting, Gary 1982, Religious Belief and Religious Skepticism, Notre Dame, IN.: University of Notre Dame. (Scholar)
- Hanh, Thich Nhat, 1994, Zen Keys, A Guide to Zen Practice, New York: Doubleday, Chapter 5. (Scholar)
- Hick, John, 1989, An Interpretation of Religion: Human Responses to the Transcendent, London: Macmillan. (Scholar)
- Hollenback, Jess Byron, 1996, Mysticism: Experience, Response, and Empowerment, University Park, PA: Pennsylvania State University Press. (Scholar)
- Hood, Ralph W., 2006, “The Common Core Thesis in the Study of Mysticism,” in Where God and Science Meet (Volume 3: The Psychology of Religious Experience), Patrick McNamara (ed.), Westport CN: Praeger, Chapter 5. (Scholar)
- Hurcombe, Linda, (ed.), 1987, Sex and God. Varieties of Women's Religious Experience, New York: Routledge & Kegan Paul. (Scholar)
- Huxley, Aldous, 1945, The Perennial Philosophy, New York : Harper & Bros. (Scholar)
- Idel, Moshe 1988, Kabbalah: New Perspectives, New Haven: Yale University Press. (Scholar)
- Keating, Thomas 1996, Intimacy with God, The Christian Contemplative Tradition, New York: Crossroad, Chapter 4. (Scholar)
- Idel, Moshe, 1997, “‘Unio mystica’ as a Criterion: ÔHegelian” Phenomenologies of Jewish Mysticism,” In Doors of Understanding, Conversations in Global Spirituality in Honor of Ewert Cousins, Steven Chase (ed.), Quincy, IL: Franciscan Press. (Scholar)
- James, William (1958), The Varieties of Religious Experience, New York: Mentor Books. (Scholar)
- Jantzen, Grace M., 1994, “Feminists, Philosophers, and Mystics,” Hypatia, 9: 186–206. (Scholar)
- –––, 1995, Power, Gender, and Christian Mysticism, Cambridge: Cambridge University Press. (Scholar)
- Jones, Rufus M., 1909, Studies in Mystical Religion, London: Macmillan. (Scholar)
- Katz, Steven T., 1978, “Language, Epistemology, and Mysticism,” in Mysticism and Philosophical Analysis, Steven T. Katz (ed.), New York: Oxford University Press, 22–74. (Scholar)
- Katz, Steven T., (ed.), Mysticism and Religious Traditions, Oxford: Oxford University Press.
- Katz, Steven T, 1988, “Responses and Rejoinders,” Journal of the American Academy of Religion, 56: 751–57. (Scholar)
- King, Sallie B., 1988, “Two Epistemological Models for the Interpretation of Mysticism,” Journal of the American Academy of Religion, 56: 257–79. (Scholar)
- Marshall, Paul, 2005, Mystical Encounters with the Natural World, Oxford: Oxford University Press. (Scholar)
- Martin, C.B., 1955, “A Religious Way of Knowing,” in New Essays in Philosophical Theology, Antony Flew and Alasdair Macintyre (eds.), London: SCM Press, 76–95. (Scholar)
- Martin, Michael, 1990, Atheism, A philosophical Justification, Philadelphia: Temple University Press. (Scholar)
- Matt, Daniel C., 1997, “Varieties of Mystical Nothingness: Jewish, Christian, and Buddhist Perspectives,” in Wisdom and Logos, Studies in Jewish Thought in Honor of David Winston, David T. Runia and Gregory E. Sterling (eds.), The Studia Philonica Annual, Studies in Hellenistic Judaism, 9: 316–331, Atlanta: Scholars Press. (Scholar)
- McGinn, Bernard, 2001, The Mystical Thought of Meister Eckhart: The Man from Whom God Hid Nothing, New York: Crossroad Publishing. (Scholar)
- Moore, Peter, 1973, “Recent Studies of Mysticism: A Critical Survey,” Religion, 3: 146–156. (Scholar)
- Otto, Rudolf, 1957, The Idea of the Holy, Second Edition, Oxford: Oxford University Press. (Scholar)
- Persinger, Michael. A., 1987, Neuropsychological Bases of God Beliefs, New York: Praeger. (Scholar)
- Persinger, Michael, Bureau, Y.R.J., Peredery, O.P., and Richards, P.M., 1994, “The Sensed Presence as Right Hemisphere Intrusion into the Left Hemisphere Awareness of Self,” Perception and Motor Skills, 78: 999–1009. (Scholar)
- Pike, Nelson, 1986, “John of the Cross on the Epistemic Value of Mystic Visions,” in Rationality, Religious Belief, and Moral Commitment: New Essays in the Philosophy of Religion, Robert Audi and William J. Wainwright (eds.), Ithaca: Cornell University Press. (Scholar)
- –––, 1992, Mystic Union: An Essay in the Phenomenology of Mysticism, Ithaca: Cornell University Press. (Scholar)
- Plantinga, Alvin, 1980, Does God have a Nature?, Milwaukee: Marquette University Press. (Scholar)
- Proudfoot, Wayne, 1985, Religious Experience, Berkeley, Los Angeles, and London: University of California Press. (Scholar)
- Radhakrishnan, S., 1968, Trans. with introduction and notes, The Brahma Sutra, the Philosophy of Spiritual Life, New York: Greenwood Press. (Scholar)
- Raphael, Melissa, 1994, “Feminism, Constructivism, and Numinous Experience,” Religious Studies, 30: 511–526. (Scholar)
- Rowe, William, 1982, “Religious Experience and the Principle of Credulity,” International Journal for Philosophy of Religion, 13: 85–92. (Scholar)
- Russell, Bertrand, 1935, Religion and Science, London: Oxford University Press. (Scholar)
- Sells, Michael A., 1994, Mystical Languages of Unsaying, Chicago: Chicago University Press. (Scholar)
- Shaw, Gregory, 1995, Theurgy and the Soul: The Neoplatonism of Iamblichus, University Park, Penn State Press. (Scholar)
- Schimmel, Annemarie, 1975, Mystical Dimensions of Islam, Chapel Hill: University of North Carolina Press. (Scholar)
- Smart, Ninian, 1965, “Interpretation and Mystical Experience,” Religious Studies, 1: 75–87. (Scholar)
- –––, 1958, Reasons and Faiths, London: Routledge and Kegan Paul. (Scholar)
- –––, 1978, “Understanding Religious Experience,” in Mysticism and Philosophical Analysis, Steven T. Katz (ed.), London: Sheldon Press. (Scholar)
- Smith, Huston, 1997, “‘Come Higher my Friend’: The Intellective Mysticism of Meister Eckhart,” in Doors of Understanding, Conversations in Global Spirituality in honor of Ewert Cousins, Steven Chase (ed.), Quincy, IL: Franciscan Press, 201–217. (Scholar)
- Schleiermacher, Friedrich, 1963, The Christian Faith, English translation of the second German edition, H. R. Mackintosh and J. S. Stewart (eds.), New York: Harper & Row. (Scholar)
- Staal, Frits, 1975, Exploring Mysticism, London: Penguin. (Scholar)
- Stace, Walter T., 1961, Mysticism and Philosophy, London: Macmillan. (Scholar)
- –––, 1960, The Teachings of the Mystics, New York and Scarborough: New American Library. (Scholar)
- Stoeber, Michael, l992, “Constructivist Epistemologies of Mysticism: A Critique and a Revision,” Religious Studies, 28: 107–116. (Scholar)
- Suzuki, Shunryu, 1970, Zen Mind, Beginner's Mind, Trudy Dixon (ed.), New York: Weatherhill. (Scholar)
- Swinburne, Richard, 1991, The Existence of God, Revised Edition, Oxford: Clarendon Press. (Scholar)
- –––, 1996, Is There a God?, Oxford: Oxford University Press. (Scholar)
- –––, (ed.), 1986, Miracles, New York: Macmillan. (Scholar)
- Suso, Henry, 1953, Little Book of Eternal Wisdom and Little Book of Truth, J. M. Clark (trans.), London: Faber and Faber. (Scholar)
- Takeuchi, Yoshinori, 1983, The Heart of Buddhism, James W. Heisig (trans.), New York: Crossroad. (Scholar)
- Taves, Ann, 2009, Religious Experience Reconsidered, A Building-Block Approach to the Study of Religion and Other Special Things, Princeton: Princeton University Press. (Scholar)
- Teresa of Avila, 1957, The Life of Saint Teresa of Avila, translated with an introduction by J.M. Cohen, New York: Penguin Books. (Scholar)
- Turner, Denys, 1996, The Darkness of God: Negativity in Christian Mysticism, Cambridge: Cambridge University Press. (Scholar)
- Underhill, Evelyn, 1945, Mysticism, A study in the Nature and Development of Man's Spiritual Consciousness, London: Methuen. (Scholar)
- Wainwright, William J., 1981, Mysticism, A Study of its Nature, Cognitive Value, and Moral Implications, Madison: University of Wisconsin Press. (Scholar)
- Wulff, David M., 2000, “Mystical Experience,” in Varieties of Anomalous Experience: Examining the Scientific Evidence, Etzel Cardena, Steven Jay Lynn, and Stanley Krippner (eds.), Washington, D.C.: American Psychological Association, 397–440. (Scholar)
- Yandell, Keith, 1975, “Some Varieties of Ineffability,” International Journal for Philosophy of Religion, 6: 167–179. (Scholar)
- Yandell, Keith, 1993, The Epistemology of Religious Experience, New York: Cambridge University Press. (Scholar)
- Zaehner, R. C., 1961, Mysticism, Sacred and Profane, New York: Oxford University Press. (Scholar)
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