Linked bibliography for the SEP article "Phenomenology of Religion" by Mark Wynn |
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If everything goes well, this page should display the bibliography of the aforementioned article as it appears in the Stanford Encyclopedia of Philosophy, but with links added to PhilPapers records and Google Scholar for your convenience. Some bibliographies are not going to be represented correctly or fully up to date. In general, bibliographies of recent works are going to be much better linked than bibliographies of primary literature and older works. Entries with PhilPapers records have links on their titles. A green link indicates that the item is available online at least partially.
This experiment has been authorized by the editors of the Stanford Encyclopedia of Philosophy. The original article and bibliography can be found here.
- Alston, William P., 1991, Perceiving God: The Epistemology of Religious Experience, Ithaca, NY: Cornell University Press. (Scholar)
- Aquinas, Thomas, 1963, Summa Theologiae: Latin Text and English Translation, London: Blackfriars. (Scholar)
- Barrie, Thomas, 1996, Sacred Place: Myth, Ritual, and Meaning in Architecture, Boston: Shambhala. (Scholar)
- Blum, Lawrence, 1994, Moral Perception and Particularity, Cambridge: Cambridge University Press. (Scholar)
- Brown, David, 2004, God and Enchantment of Place: Reclaiming Human Experience, Oxford: Oxford University Press. (Scholar)
- Budd, Malcolm, 1985, Music and the Emotions: The Philosophical Theories, London: Routledge & Kegan Paul. (Scholar)
- Byrne, Peter,1995, Prolegomena to Religious Pluralism: Reference and Realism in Religion, Basingstoke: Macmillan. (Scholar)
- Cox, James L., 2006, A Guide to Phenomenology: Key Figures, Formative Influences and Subsequent Debates, London: Continuum. (Scholar)
- Damasio, Antonio, 1995, Descartes' Error: Emotion, Reason and the Human Brain, Basingstoke: Picador. (Scholar)
- Davis, Caroline Franks, 1989, The Evidential Force of Religious Experience, Oxford: Clarendon Press. (Scholar)
- Deigh, John, 1994, “Cognitivism in the Theory of Emotions,” Ethics, 104: 824–854. (Scholar)
- Dupre, Louis, 1998, Religious Mystery and Rational Reflection, Grand Rapids, Michigan: William B. Eerdmans. (Scholar)
- Edwards, Jonathan, 1962, “Religious Affections,” in C.H. Faust and T.H. Johnson, eds, Jonathan Edwards: Representative Selections, New York: Hill & Wang, pp. 206–254. (Scholar)
- Eliade, Mircea, 1958, Patterns in Comparative Religion, London: Sheed and Ward. (Scholar)
- Flood, Gavin, 1999, Beyond Phenomenology: Rethinking the Study of Religion, London: Cassell. (Scholar)
- Forgie, William, 1984, “Theistic Experience and the Doctrine of Unanimity,” International Journal for Philosophy of Religion, 15: 13–30. (Scholar)
- Gaita, Raimond, 1991, Good and Evil: An Absolute Conception, Basingstoke: Macmillan. (Scholar)
- Gellman, Jerome I., 1997, Experience of God and the Rationality of Theistic Belief, Ithaca, NY: Cornell University Press. (Scholar)
- –––, 2001, Mystical Experience of God: A Philosophical Inquiry, Aldershot: Ashgate. (Scholar)
- Goldie, Peter, 2000, The Emotions: A Philosophical Exploration, Oxford: Oxford University Press. (Scholar)
- Hay, David, 1987, Exploring Inner Space: Scientists and Religious Experience, London: Mowbray. (Scholar)
- Hick, John, 1989, An Interpretation of Religion: Human Responses to the Transcendent, Basingstoke: Macmillan (Scholar)
- James, William, 1884, “What is an Emotion?”, Mind, 9: 188–205. (Scholar)
- –––, 1902, The Varieties of Religious Experience: A Study in Human Nature, London: Longmans, Green, and Co. (Scholar)
- O'Hear, Anthony, 1984, Experience, Explanation and Faith: An Introduction to the Philosophy of Religion, London: Routledge & Kegan Paul. (Scholar)
- Jones, Lindsay, 2000, The Hermeneutics of Sacred Architecture: Experience, Interpretation, Comparison, Volume II: Hermeneutical Calisthenics: A Morphology of Ritual-Architectural Priorities, Cambridge, MA: Harvard University Press. (Scholar)
- Katz, Steven, 1978, “Language, Epistemology and Mysticism,” in S. Katz, ed., Mysticism and Philosophical Analysis, London: Sheldon Press, pp. 22–74. (Scholar)
- Kohák, Erazim, 1984, The Embers and the Stars: A Philosophical Inquiry into the Moral Sense of Nature, Chicago: Chicago University Press. (Scholar)
- Leeuw, Gerardus van der, 1938, Religion in Essence and Manifestation: A Study in Phenomenology, tr. J.E. Turner, London: George Allen & Unwin. (Scholar)
- McDowell, J., 1981, “Non-Cognitivism and Rule-Following,” in S. Holtzmann and C. Leich, eds, Wittgenstein: To Follow a Rule, London: Routledge, pp. 141–162. (Scholar)
- Murdoch, Iris, 1985, The Sovereignty of Good, London: Ark Paperbacks. (Scholar)
- Newman, John Henry, 1979, An Essay in Aid of a Grammar of Assent, Notre Dame, IN: University of Notre Dame Press. (Scholar)
- Oatley, Keith, and Jenkins, Jennifer, 1996, Understanding Emotions, Oxford: Blackwell. (Scholar)
- O'Hear, Anthony, 1984, Experience, Explanation and Faith, London: Routledge & Kegan Paul. (Scholar)
- Otto, Rudolf, 1959, The Idea of the Holy: An Inquiry into the Non-Rational Factor in the Idea of the Divine and its relation to the Rational, tr. J.W. Harvey, Harmondsworth: Penguin Books. (Scholar)
- Pickard, Hanna, 2003, “Emotions and the Problem of Other Minds,” in A. Hatztimoysis, ed., Philosophy and the Emotions, Cambridge: Cambridge University Press, pp. 87–103. (Scholar)
- Pike, Nelson, 1992, Mystic Union: An Essay in the Phenomenology of Mysticism, Ithaca, NY: Cornell University Press. (Scholar)
- Plantinga, Alvin, 2000, Warranted Christian Belief, New York: Oxford University Press. (Scholar)
- Plotinus, 1956, The Enneads, tr. S. MacKenna, second edition revised by B.S. Page, London: Faber & Faber. (Scholar)
- Proudfoot, Wayne, 1985, Religious Experience, Berkeley: University of California Press. (Scholar)
- –––, ed., 2004, William James and a Science of Religions: Reexperiencing the Varieties of Religious Experience, New York: Columbia University Press. (Scholar)
- Poulain, Anton, 1950, The Graces of Interior Prayer, tr. L.Y. Smith and J.V. Bainvel, London: Routledge. (Scholar)
- Pugmire, David, 1998, Rediscovering Emotion, Edinburgh: Edinburgh University Press. (Scholar)
- Roberts, Robert C., 2003, Emotions: An Essay in Aid of Moral Psychology, Cambridge: Cambridge University Press. (Scholar)
- ––– 2007, Spiritual Emotions: A Psychology of Christian Virtues, Grand Rapids MI: William B. Eerdmans. (Scholar)
- Ryle, Gilbert, 1971, “Feelings,” in Collected Papers, Vol. 2, London: Hutchinson, pp. 272–286. (Scholar)
- Scheler, Max, 1960, On the Eternal in Man, tr. Bernard Noble, London: SCM Press. (Scholar)
- Smart, Ninian, 1973, The Phenomenon of Religion, London: Macmillan. (Scholar)
- Smith, Jonathan Z., 1987, To Take Place: Toward Theory in Ritual, Chicago: Chicago University Press. (Scholar)
- Solomon, Robert, 2003, “Emotions, Thoughts and Feelings: What is a ‘Cognitive Theory’ of the Emotions, and Does it Neglect Affectivity?,” in A. Hatzimoysis, ed., Philosophy and the Emotions, Cambridge: Cambridge University Press, pp. 1–18. (Scholar)
- Stace, W.T., 1961, Mysticism and Philosophy, London: Macmillan. (Scholar)
- Stoeber, Michael, 1992, “Constructivist Epistemologies of Mysticism: A Critique and a Revision,” Religious Studies, 28: 107–116. (Scholar)
- Suger, Abbot of Saint Denis, 1978, in E. Panoksky and G. Panofsky-Soergel, eds, Abbot Suger on the Abbey Church of St.-Denis and its Art Treasures, Princeton, NJ: Princeton University Press, second edition.
- Swinburne, Richard, 1993, The Coherence of Theism, revised edition, Oxford: Clarendon Press. (Scholar)
- Turner, Denys, 1995, The Darkness of God: Negativity in Christian Mysticism, Cambridge: Cambridge University Press. (Scholar)
- Turner, Harold, 1979, From Temple to Meeting House: The Phenomenology and Theology of Places of Worship, The Hague: Mouton Publishers. (Scholar)
- Twiss, Sumner B. and Conser, Walter H., 1992, eds, Experience of the Sacred: Readings in the Phenomenology of Religion, Hanover, NH: Brown University Press. (Scholar)
- Wainwright, William, 1995, Reason and the Heart: A Prolegomenon to a Critique of Passional Reason, Ithaca, NY: Cornell University Press. (Scholar)
- Westphal, Merold, God, Guilt and Death: An Existential Phenomenology of Religion, Bloomington: Indiana University Press.
- White, Susan, 1995, “The Theology of Sacred Space,” in D. Brown and A. Loades, eds, The Sense of the Sacramental: Movement and Measure in Art and Music, Place and Time, London: SPCK, pp. 31–43. (Scholar)
- Wolterstorff, Nicholas, 1980, Art in Action: Toward a Christian Aesthetic, Grand Rapids, Michigan: Eerdmans. (Scholar)
- Wynn, Mark, 2004, “McDowell, Value Recognition, and Affectively Toned Theistic Experience,” Ars Disputandi, 4. [Available online.] (Scholar)
- –––, 2005, Emotional Experience and Religious Understanding: Integrating Perception, Conception and Feeling, Cambridge: Cambridge University Press. (Scholar)
- –––, 2009, Faith and Place: An Essay in Embodied Religious Epistemology, Oxford: Oxford University Press. (Scholar)
- –––, Yandell, Keith, 1993, The Epistemology of Religious Experience, Cambridge: Cambridge University Press. (Scholar)
- –––, Zaehner, R.C., 1957, Mysticism Sacred and Profane: An Inquiry into some Varieties of Praeternatural Experience, Oxford: Clarendon Press. (Scholar)
- Zangwill, Nick, 2004, “The Myth of Religious Experience,” Religious Studies, 40: 1–22. (Scholar)
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