Linked bibliography for the SEP article "Walter Chatton" by Rondo Keele |
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The majority of secondary literature on Chatton is in English, Italian, and French, but some important work is in German as well.
Chatton's Works
Genuine
- De paupertate evangelica. A short treatise on the Franciscan poverty controversy. Edited in Decima L. Douie, “Three treatises on Evangelical Poverty,” Archivum Franciscanum Historicum 24 (1931): 341–69. Continued in 25 (1932): 36–58, and 26 (1932): 210–40. (Scholar)
- Lectura. Chatton's incomplete commentary on the Sentences, dated between 1324 and 1330. It has been edited by Girard J. Etzkorn, and it is expected that this work will be published by the Pontifical Institute of Mediaeval Studies (Toronto) in the next few years.
- Reportatio super Sententias. This central work, dated
1321–1323, has been critically edited and published, and now appears in
four volumes:
- Reportatio super Sententias: Liber I, distinctiones 1–9. Ed. Joseph C. Wey and Girard J. Etzkorn. [Studies and Texts 141] Toronto: Pontifical Institute of Mediaeval Studies, 2002. (Scholar)
- Reportatio super Sententias: Liber I, distinctiones 10–48. Ed. Joseph C. Wey and Girard J. Etzkorn. [Studies and Texts 142] Toronto: Pontifical Institute of Mediaeval Studies, 2002.
- Reportatio super Sententias: Liber II. Ed. Joseph C. Wey and Girard J. Etzkorn. [Studies and Texts 148] Toronto: Pontifical Institute of Mediaeval Studies, 2004.
- Reportatio super Sententias: Libri III–IV. Ed. Joseph C. Wey and Girard J. Etzkorn. [Studies and Texts 149] Toronto: Pontifical Institute of Mediaeval Studies, 2005.
- Reportatio et Lectura super Sententias: Collatio ad Librum Primum et Prologus. Ed. Joseph C. Wey, CSB. [Studies and Texts 90] Toronto: Pontifical Institute of Mediaeval Studies, 1989. Cited above as “Collatio et Prologus”. Not really a separate work, this is simply the most polished version of the prologue of his Sentences commentaries listed above; it may have been meant as an introduction to his Lectura, and probably dates to the same period. (Scholar)
- Sermo de visione beatifica. Edited in M. Dykmans, “Les Frères Mineurs d'Avignon au début de 1333 et le sermon de Gautier de Chatton sur la vision béatifique.” Archives d'historie doctrinale et littéraire du moyen age 78 (1971): 105–148. Composed in 1333 in Avignon. (Scholar)
- Quodlibet. We have only an unpublished transcription of Chatton's Quodlibet, which is being edited by Girard Etzkorn, Christopher Schabel, and Rondo Keele. It records debates that took place in 1329–30. (Scholar)
Sometimes Attributed but Doubtful
- Logica Campsale Anglicj ualde utilis et realis contra Ocham. Edited in Edward A. Synan, The Works of Richard Campsall, vol. 2 of 2, [Studies and Texts 58] Toronto: Pontifical Institute of Mediaeval Studies, 1982. The author is listed therein as ‘pseudo-Richard Campsall’, and his real identity is unknown. Chatton is sometimes suggested as a candidate for authorship but it is not likely his work. However, it shows his influence quite clearly, and cites his anti-razor explicitly in two places. (Scholar)
- Quaestio de compositione continui. This is a defense of Chatton's indivisibilist stance on the continuum. The textual evidence for attributing this work to him is weak, but the Quaestio is doctrinally very close to Chatton's views in Reportatio II, and quotes that work verbatim. It is edited in Murdoch and Synan, “Two Questions on the Continuum: Walter Chatton (?), O.F.M. and Adam Wodeham, O.F.M.” Franciscan Studies 26 (1966): 212–88. (Scholar)
Important Primary Texts by Contemporaries of Chatton
- Adam Wodeham (1298–1358). Lectura secunda in librum primum Sententiarum. Ed. Rega Wood. 3 vols. St. Bonaventure, New York: The Franciscan Institute, 1990. (Scholar)
- –––, Tractatus de indivisibilibus. Ed. and trans. Rega Wood. St. Bonaventure, New York: The Franciscan Institute, 1988.
- Robert Holcot, Seeing the Future Clearly: Questions on Future Contingents by Robert Holcot. Eds. Paul A. Streveler, Katherine H. Tachau, Hester G. Gelber, and William J. Courtenay. The Pontifical Institute Studies and Texts 119. PIMS: Toronto, 1995.
- William of Ockham. Guillelmus de Ockham, Opera Theologica. 7 vols. Series ed. Gedeon Gál. St. Bonaventure, New York: The Franciscan Institute, 1974–1988. (Cited as ‘OTh.’)
- –––, Guillelmus de Ockham, Opera Philosophica. 10 vols. Series ed. Gedeon Gál. St. Bonaventure, New York: The Franciscan Institute, 1967–1986. (Cited as ‘OPh.’)
Secondary Sources and Older Critical Editions of Chatton
- Adams, Marilyn McCord. 1977. “Ockham's Nominalism and Unreal Entities.” Philosophical Review 86, no. 2: 144–76. (Scholar)
- –––, 1987. William Ockham. 2 vols. Notre Dame: University of Notre Dame Press. (Scholar)
- Baudry, Léon. 1943–45. “Gauthier de Chatton et son commentaire des Sentences.” Archives d'historie doctrinale et littéraire du moyen age 14: 337–69. (Scholar)
- Boehner, Philotheus. 1946. “The Realistic Conceptualism of William of Ockham.” Traditio 4: 303–336. (Scholar)
- Brampton, C. K. 1964. “Gauthier de Chatton et la provenance des mss. lat. Paris Bibl. Nat. 15886 et 15887.” Etudes Franciscaines 14: 200–205. (Scholar)
- Brown, Stephen F. 1985. “Walter Chatton's Lectura and William of Ockham's Quaestiones in libros Physicorum Aristotelis.” Essays Honoring Allan B. Wolter. Ed. William A. Frank and Girard J. Etzkorn. St. Bonaventure, New York: Franciscan Institute. 82–115. (Scholar)
- Courtenay, William J. 1978. Adam Wodeham: An Introduction to His Life and Writings. Leiden: E. J. Brill. (Scholar)
- Corvino, Francesco. 1955. “Sette questioni inedite di Occam sul concetto.” Rivista critica di Storia della Filosofia 10: 263–88. (Scholar)
- Cova, Luciano. 1973. Commento alle Sentenze Prologo—Questione terza. Rome: Edizione Dell'Ateneo. (Scholar)
- –––. 1975. “La Quarta Questione del Prologo del ‘Commento sulle Sentenze’ di Walter Catton.” Rivista critica di storia della filosofia 30: 303–330. (Scholar)
- –––. 1985. “L'unita della scienza teologica nella polemica di Walter Chatton; con Guglielmo D'Ockham.” Franciscan Studies 45: 189–230. (Scholar)
- Dumont, Stephen D. 1989. “Theology as Science and Duns Scotus's Distinction Between Intuitive and Abstractive Cognition.” Speculum 64, no. 3: 579–99. (Scholar)
- Douie, Decima L. 1932. “Three treatises on Evangelical Poverty.” Archivum Franciscanum Historicum 24 (1931): 341–69. Continued in 25 (1932): 36–58, and in 26: 210–240. (Scholar)
- Dykmans, M. 1971. “Les Frères Mineurs d'Avignon au début de 1333 et le sermon de Gautier de Chatton sur la vision béatifique.” Archives d'historie doctrinale et littéraire du moyen age 78: 105–148. (Scholar)
- Emden, A. B. 1957. A Biographical Register of the University of Oxford to A. D. 1500. Vol. 1. London: Oxford University Press. (Scholar)
- Etzkorn, Girard J. 1987. “The Codex Paris Nat. Lat. 15.805.” Archivum Franciscanum Historicum 80: 321–33. (Scholar)
- Fitzpatrick, Noel A. 1971. “Walter Chatton on the Univocity of Being: A Reaction to Peter Aureoli and William Ockham.” Franciscan Studies 31: 88–177. (Scholar)
- Gál, Gedeon. 1967. “Gualteri de Chatton et Guillelmi de Ockham controversia de natura conceptus universalis.” Franciscan Studies 27: 191–212. (Scholar)
- Gelber, Hester Goodenough. 1974. Logic and the Trinity: A Clash of Values in Scholastic Thought 1300–1335. Dissertation for the University of Wisconsin. Ann Arbor, Mich.: University Microfilms. (Scholar)
- Karger, Elizabeth. 1996. “Mental Sentences According to Burley and the Early Ockham.” Vivarium 34, no. 2: 192–230. (Scholar)
- –––. 1995. “William of Ockham, Walter Chatton and Adam Wodeham on the Objects of Knowledge and Belief.” Vivarium 33, no. 2: 171–196. (Scholar)
- Keele, Rondo. 2007. “Can God Make a Picasso? William Ockham and Walter Chatton on Divine Power and Real Relations,” Journal of the History of Philosophy 45 no. 3: 395–411. (Scholar)
- –––. 2002. Formal Ontology in the Fourteenth-Century: The Chatton Principle and Ockham's Razor, Ph.D. dissertation, Indiana University Bloomington. (Scholar)
- –––. 2007. “Oxford Quodlibeta from Ockham to Holcot,” Theological Quodlibeta in the Middle Ages: The Fourteenth Century, edited by Christopher Schabel, Leiden: E. J. Brill. (Scholar)
- –––. 2003. “The So-Called Res Theory of Walter Chatton,” Franciscan Studies 61: 37–53. (Scholar)
- Kelley, Francis E. 1981. “Walter Chatton vs. Aureoli and Ockham Regarding the Universal Concept.” Franciscan Studies 41: 222–49. (Scholar)
- Knudsen, Christian. 1975. “Ein Ockhamkritischer Text zu Signifikation und Supposition und zum Verhaltnis von Erster und Zweiter Intention.” Cahiers de l'Institut du moyen-âge grec et latin. 14: 14–26. (Scholar)
- Longpré, P. Efrem. 1923. “Gualtiero di Catton: Un Maestro Francescano D'Oxford.” Studi Francescani 9: 101–114. (Scholar)
- Maurer, Armand. 1978. “Method in Ockham's Nominalism.” The Monist 61 no. 3: 426–43. (Scholar)
- –––. 1984. “Ockham's Razor and Chatton's Anti-Razor.” Mediaeval Studies 46: 463–75. (Scholar)
- Murdoch, J. and Synan, E. 1966. “Two Questions on the Continuum: Walter Chatton (?), O.F.M. and Adam Wodeham, O.F.M.” Franciscan Studies 26: 212–88. (Scholar)
- Normore, Calvin. 1987. “The Tradition of Mediaeval Nominalism.” Studies in Medieval Philosophy. Ed. John F. Wippel. Volume 17 in Studies in Philosophy and the History of Philosophy. Washington, D. C.: Catholic University of America Press. (Scholar)
- Nuchelmans, Gabriel. 1980. “Adam Wodeham on the Meaning of Declarative Sentences.” Historiographiae Linguistica 8, no. 1 and 2: 177–87. (Scholar)
- O'Callaghan, Jeremiah. 1955. “The Second Question of the Prologue to Walter Catton's Commentary on the Sentences on Intuitive and Abstractive Knowledge.” Nine Mediaeval Thinkers. Ed. J. Reginald O'Donnell C.S.B. Toronto: Pontifical Institute of Mediaeval Studies. (Scholar)
- Reina, Maria Elena. 1970. “La prima questione del Prologo del ‘Commento alla Sentenze di Walter Catton.’.” Rivista critica di storia della filosofia 25: 48–74; 290–314. (Scholar)
- Schabel, Chris. 2000. “Oxford Franciscans After Ockham: Walter Chatton and Adam Wodeham.” Commentaries on Peter Lombard's Sentences. Ed. G. P. Evans. Leiden: E. J. Brill. (Scholar)
- –––. 1998. “Paris and Oxford Between Auriol and Rimini.” Medieval Philosophy, vol. III of Routledge History of Philosophy. 10 vols. Vol. ed. John Marebon. Gen. eds. G. H. R. Parkinson and S. G. Shanker. London: Routledge. (Scholar)
- –––. 2000. Theology at Paris, 1316–1345. Aldershot: Ashgate. (Scholar)
- Sharpe, Richard. 2001. A Handlist of Latin Writers of Great Britain and Ireland Before 1540. Second edition. Turnout: Belgium. pp. 730–31 (Scholar)
- Spade, Paul Vincent, ed. 1999. The Cambridge Companion to Ockham. Cambridge: Cambridge University Press. (Scholar)
- Spade, Paul Vincent, and Ashworth, E. J. 1992. “Logic in Late Medieval Oxford.” The History of the University of Oxford. Vol. II. Eds. J. I. Catto and Ralph Evans. Oxford: Clarendon Press. 35–64 (Scholar)
- Tachau, Katherine H. 1988. Vision and Certitude in the Age of Ockham. Leiden: E. J. Brill. (Scholar)
- –––, Johann. 1953. “Die ‘Skotistische’ Lehre von der Heilgewissheit Walter von Chatton, der erste ‘Skotist’.” Wissenschaft und Weisheit 16: 1–19. (Scholar)
- Wey, Joseph C. 1989. Introduction to Reportatio et Lectura super Sententias: Collatio ad Librum Primum et Prologus, Studies and Texts 90 (Toronto), pp. 1–8. (Scholar)
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