Linked bibliography for the SEP article " Zeno of Elea" by John Palmer

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If everything goes well, this page should display the bibliography of the aforementioned article as it appears in the Stanford Encyclopedia of Philosophy, but with links added to PhilPapers records and Google Scholar for your convenience. Some bibliographies are not going to be represented correctly or fully up to date. In general, bibliographies of recent works are going to be much better linked than bibliographies of primary literature and older works. Entries with PhilPapers records have links on their titles. A green link indicates that the item is available online at least partially.

This experiment has been authorized by the editors of the Stanford Encyclopedia of Philosophy. The original article and bibliography can be found here.

References in this bibliography to items prior to 1980 are more selective than those to more recent items. For a nearly exhaustive and annotated listing of Zenonian scholarship down to 1980, consult L. Paquet, M. Roussel, and Y. Lafrance, Les Présocratiques: Bibliographie analytique (1879–1980), Volume 2, Montreal: Bellarmin/Paris: Les Belles Lettres, 1989, pp. 105–32.

Comprehensive accounts of Zeno and his arguments may be found in:

The standard collection of the fragments of the Presocratics and sophists, together with testimonia pertaining to their lives and thought, remains:

The Greek text of the fragments and testimonia relevant to Zeno's arguments are presented and translated in the following work, which remains useful despite some outmoded interpretations:

See also:

Texts of the ancient authors other than Zeno referred to in the article:

English translations of these works may be found in:

Aristotle discusses Zeno's paradoxes at some length in Physics VI. His treatment may be usefully approached with the aid of Simplicius's commentary and that in:

A plate of the red-figure drinking cup, Mus. Villa Giulia inv. 3591, accompanies:

Studies of particular paradoxes and of issues bearing upon Zeno's broader purposes and influence on ancient philosophy include:

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