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1 — 50 / 2944
  1. Edward Moss (1995). The Grammar of Consciousness: An Exploration of Tacit Knowing. St. Martin's Press.
  2. Kathleen V. Wilkes (1973). Physicalism. Routledge and Kegan Paul.
    The primary aim of this study is to dissolve the mind-body problem. It shows how the ‘problem’ separates into two distinct sets of issues, concerning ontology on the one hand, and explanation on the other, and argues that explanation – whether or not human behaviour can be explained in physical terms – is the more crucial. The author contends that a functionalist methodology in psychology and neurophysiology will prove adequate to explain human behaviour. Defence of this thesis requires: an examination (...)
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  3. Alan Montefiore (1973). Philosophy and Personal Relations. Montreal,Mcgill- Queen's University Press.
  4. Tom W. Goff (1980). Marx and Mead: Contributions to a Sociology of Knowledge. Routledge & Kegan Paul.
  5. Norman Malcolm (1962). Dreaming. Routledge and Kegan Paul.
  6. James Richmond (1970). Theology and Metaphysics. New York,Schocken Books.
  7. Nicholas Rescher (1979). Cognitive Systematization: A Systems-Theoretic Approach to a Coherentist Theory of Knowledge. Rowman and Littlefield.
  8. Sydney Shoemaker (1963). Self-Knowledge and Self-Identity. Cornell University Press.
  9. Terence Penelhum (1971). Religion and Rationality. New York,Random House.
  10. Frederick Ferré (1977). Language, Logic, and God. Greenwood Press.
  11. M. Ito, Y. Miyashita & Edmund T. Rolls (eds.) (1997). Cognition, Computation, and Consciousness. Oxford University Press.
  12. A. W. H. Adkins (1970). From the Many to the One: A Study of Personality and Views of Human Nature in the Context of Ancient Greek Society, Values and Beliefs. London,Constable.
  13. Michael Polanyi (1975). Meaning. University of Chicago Press.
    Published very shortly before his death in February 1976, Meaning is the culmination of Michael Polanyi's philosophic endeavors.
  14. William Horosz & Tad S. Clements (eds.) (1987). Religion and Human Purpose a Cross Disciplinary Approach. Distributor for the U.S. And Canada, Kluwer Academic.
  15. James E. Curtis (1970). The Sociology of Knowledge: A Reader. London,Duckworth.
  16. Robert A. Wicklund (1974). Freedom and Reactance. Potomac, Md.,L. Erlbaum Associates; Distributed by the Halsted Press Division, Wiley.
  17. Paul W. Pruyser (1991). Religion in Psychodynamic Perspective: The Contributions of Paul W. Pruyser. Oxford University Press.
    At his death in 1987, Paul W. Pruyser of the Menninger Foundation was widely recognized as one of America's foremost authorities on the psychology of religion. His book A Dynamic Psychology of Religion set the stage for creative dialogue on the subject. In this volume, two leading practitioners in the field present a compilation of Pruyser's seminal articles, providing an overview of the major themes in Pruyser's thought. Newton Malony and Bernard Spilka evaluate Pruyser's viewpoint and suggest how his position (...)
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  18. George Perrigo Conger (1940). The Ideologies of Religion. Freeport, N.Y.,Books for Libraries Press.
    CHAPTER IA SPECTRUM OF RELIGIOUS IDEOLOGIES * The philosophies, like a dome of many-colored glass, stain the white radiance of religion. ...
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  19. A. H. Johnson (1973). Experiential Realism. New York,Humanities Press.
  20. Ray Sherman Anderson (1975). Historical Transcendence and the Reality of God: A Christological Critique. Eerdmans.
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  21. Merry Bullock (ed.) (1991). The Development of Intentional Action: Cognitive, Motivational, and Interactive Processes. Karger.
  22. William J. Wainwright (ed.) (2009). Philosophy of Religion. Routledge.
    The past forty years or so have witnessed a renaissance in the philosophy of religion. New tools (modal logic, probability theory, and so on) and new historical research have prompted many thinkers to take a fresh look at old topics (God’s existence, the problem of evil, faith and reason, and the like). Moreover, sophisticated examinations of contentious new issues, such as the problem of religious diversity or the role of emotions and other non-evidential factors in shaping rationally held religious beliefs, (...)
  23. Juan Uriagereka (2008). Syntactic Anchors: On Semantic Structuring. Cambridge University Press.
    One of the major arenas for debate within generative grammar is the nature of paradigmatic relations among words. Intervening in key debates at the interface between syntax and semantics, this book examines the relation between structure and meaning, and analyses how it affects the internal properties of words and corresponding syntactic manifestations. Adapting notions from the Evo-Devo project in biology (the idea of 'co-linearity' between structural units and behavioural manifestations) Juan Uriagereka addresses a major puzzle: how words can be both (...)
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  24. Herbert M. Lefcourt (ed.) (1981). Research with the Locus of Control Construct. Academic Press.
    v. 1. Assessment methods -- v. 2. Developments and social problems -- v. 3. Extensions and limitations.
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  25. Irving M. Copi (1971). The Theory of Logical Types. London,Routledge and K. Paul.
    This reissue, first published in 1971, provides a brief historical account of the Theory of Logical Types; and describes the problems that gave rise to it, its ...
  26. Jaegwon Kim & Ernest Sosa (eds.) (1999). Metaphysics: An Anthology. Blackwell Publishers.
    This "Anthology," intended to accompany "A Companion to Metaphysics" (Blackwell, 1995), brings together over 60 selections which represent the best and most ...
  27. Jae Jung Song (2012). Word Order. Cambridge University Press.
    A one-stop resource on the current developments in word order research, this comprehensive survey provides an up-to-date, critical overview of this widely debated topic, exploring and evaluating research carried out in four major ...
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  28. Jules de Gaultier (1974). Official Philosophy and Philosophy. New York,Philosophical Library.
  29. Basil Mitchell (1994). Faith and Criticism: The Sarum Lectures 1992. Oxford University Press.
    Faith and Criticism addresses a central problem in the church today--the tension between traditionalists and progressives. Traditionalists want above all to hold fast to traditional foundations in belief and ensure that nothing of value is lost, even at the risk of a clash with "modern knowledge." Progressives are concerned above all to proclaim a faith that is credible today, even at the risk of sacrificing some elements of traditional doctrine. They are often locked in uncomprehending conflict. Basil Mitchell argues that, (...)
  30. Donald P. Gray (1969). The One and the Many: Teilhard De Chardin's Vision of Unity. London, Burns & Oates.
  31. Jennifer Trusted (1979). The Logic of Scientific Inference: An Introduction. Macmillan.
  32. Michael Tooley (1987). Causation: A Realist Approach. Oxford University Press.
    Tooley here sets out and defends realist accounts of traditional empiricist explanations of causation and laws of nature, arguing that since reductionist accounts of causation are exposed to decisive objections, empiricists must break with that tradition.
  33. Danny D. Steinberg (1971). Semantics; an Interdisciplinary Reader in Philosophy, Linguistics and Psychology. Cambridge [Eng.]University Press.
    Overview CHARLES E. CATON The part of philosophy known as the philosophy of language, which includes and is sometimes identified with the part known as ...
  34. Paul Helm (ed.) (2000). Referring to God: Jewish and Christian Philosophical and Theological Perspectives. Curzon Press.
    In this volume, philosophers from Britain, Israel and the US bring these interpretive techniques together and present important accounts of the problem of ...
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  35. Terence Penelhum (1970). Survival and Disembodied Existence. Routledge & Kegan Paul.
  36. Austen Clark (1992). Sensory Qualities. Clarendon.
    Drawing on work in psychophysics, psychometrics, and sensory neurophysiology, Clark analyzes the character and defends the integrity of psychophysical explanations of qualitative facts, arguing that the structure of such explanations is sound and potentially successful.
  37. Jay F. Rosenberg (1974). Linguistic Representation. D. Reidel Pub. Co..
  38. Owen J. Flanagan (1996). Self Expressions: Mind, Morals, and the Meaning of Life. Oxford University Press.
    Human beings have the unique ability to consciously reflect on the nature of the self. But reflection has its costs. We can ask what the self is, but as David Hume pointed out, the self, once reflected upon, may be nowhere to be found. The favored view is that we are material beings living in the material world. But if so, a host of destabilizing questions surface. If persons are just a sophisticated sort of animal, then what sense is there (...)
  39. William Demopoulos (ed.) (1986). Language Learning and Concept Acquisition. Ablex.
  40. Morris Lazerowitz (1976). Philosophical Theories. Mouton.
    1. The Subject Matter and Methods of Philosophy When Western philosophy came into existence in Ionia it had three intellectual predecessors, mathematics, ...
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  41. Ferdinand David Schoeman (ed.) (1987). Responsibility, Character, and the Emotions: New Essays in Moral Psychology. Cambridge University Press.
    This volume of original essays addresses a range of issues concerning the responsibility individuals have for their actions and for their characters. Among the central questions considered are: what scope is there for regarding a person as responsible for his character given genetic and environmental factors; does an account of responsiblity provide a legitimate basis for the retributive emotions; are we ever justified in feeling guilty for occurrences over which we have no control; does responsibility for the consequences of our (...)
  42. Jerzy Pelc (1971). Studies in Functional Logical Semiotics of Natural Language. The Hague,Mouton.
  43. P. T. Geach (2000). God and the Soul. St. Augustine's Press.
  44. Stephen T. Davis, Daniel Kendall & Gerald O'Collins (eds.) (2006). The Redemption. Oxford Up.
  45. Evan Thompson (1995). Colour Vision. Routledge.
    This book is a major contribution to the interdisciplinary project of investigating the true nature of color vision.
  46. Ross Harrison (1974). On What There Must Be. Clarendon Press.
    This book addresses the importance of space and time, of existence unperceived, of publicity and action, and of natural laws.
  47. Arie L. Molendijk & Peter Pels (eds.) (1998). Religion in the Making: The Emergence of the Sciences of Religion. Brill.
    This volume explores the ways in which religion became the object of scientific research in the nineteenth and early twentieth centuries.
  48. S. Lewandowsky, J. M. Dunn & K. Kirsner (eds.) (1989). Implicit Memory: Theoretical Issues. Lawrence Erlbaum.
    The first to focus exclusively on implicit memory research, this book documents the proceedings of a meeting held in Perth, Australia where leading researchers ...
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  49. Bernard E. Rollin (1976). Natural and Conventional Meaning: An Examination of the Distinction. Mouton.
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  50. Harold I. Brown (1988). Rationality. Routledge.
  51. 1 — 50 / 2944