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1 — 50 / 2536
  1. Karlyn K. Campbell (1970). Body and Mind. Doubleday.
  2. Nancy Cavender (1978/2010). Logic and Contemporary Rhetoric: The Use of Reason in Everyday Life. Wadsworth Pub. Co..
    This logic book puts critical-thinking skills into a context that you'll remember and use throughout your life.
  3. M. Ito, Y. Miyashita & Edmund T. Rolls (eds.) (1997). Cognition, Computation, and Consciousness. Oxford University Press.
  4. P. M. Harman (1982). Metaphysics and Natural Philosophy: The Problem of Substance in Classical Physics. Barnes & Noble Books.
  5. Lawrence C. Becker & Charlotte B. Becker (eds.) (2001). Encyclopedia of Ethics. Routledge.
    The editors, working with a team of 325 renowned authorities in the field of ethics, have revised, expanded, and updated this classic encyclopedia. Along with the addition of 150 new entries, all of the original articles have been newly peer-reviewed and revised, bibliographies have been updated throughout, and the overall design of the work has been enhanced for easier access to cross-references and other reference features. New entries include * Aristotelian Ethics * Avicenna * Bad Faith * Beneficence * Categorical (...)
  6. Frederick Ferré (1977). Language, Logic, and God. Greenwood Press.
  7. James Richmond (1970/1971). Theology and Metaphysics. New York,Schocken Books.
  8. E. D. Klemke (1971). Essays on Wittgenstein. Urbana,University of Illinois Press.
    Ineffability, method, and ontology, by G. Bergmann.--The glory and the misery of Ludwig Wittgenstein, by G. Bergmann.--Stenius on the Tractatus, by G. Bergmann.--Naming and saying, by W. Sellars.--The ontology of Wittgenstein's Tractatus, by E. D. Klemke.--Material properties in the Tractatus, by H. Hochberg.--Wittgenstein's pantheism: a new light on the ontology of the Tractatus, by N. Garver.--Science and metaphysics: a Wittgensteinian interpretation, by H. Petrie.--Wittgenstein on private languages, by C. L. Hardin.--Wittgenstein on private language, by N. Garver.--Wittgenstein and private languages, by (...)
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  9. Frank G. Kirkpatrick (1994). Together Bound: God, History, and the Religious Community. Oxford University Press.
    Challenging the assumption that the concept of divine action is necessarily paradoxical, on the grounds that God is radically transcendent of finitude, or can perform only a master act of creating and sustaining the universe, Frank Kirkpatrick defends as philosophically credible the Christian conviction that God is a personal Agent who also acts in particular historical moments to further the divine intention of fostering universal community. Kirkpatrick claims that God and the world are distinct realities "together bound" in a mutual (...)
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  10. Robert A. Wicklund (1974). Freedom and Reactance. Potomac, Md.,L. Erlbaum Associates; Distributed by the Halsted Press Division, Wiley.
  11. William L. Rowe (2001). Philosophy of Religion: An Introduction. Wadsworth/Thomson Learning.
  12. Bruce Aune (1991). Knowledge of the External World. Routledge.
    Many philosophers believe that the traditional problem of our knowledge of the external world was dissolved by Wittgestein and others. They argue that it was not really a problem - just a linguistic `confusion' that did not actually require a solution. Bruce Aune argues that they are wrong. He casts doubt on the generally accepted reasons for putting the problem aside and proposes an entirely new approach. By considering the history of the problem from Descartes to Kant, Aune shows that (...)
  13. Samuel Fillenbaum (1971). Structures in the Subjective Lexicon. New York,Academic Press.
  14. Roger Bibace (ed.) (2005). Science and Medicine in Dialogue: Thinking Through Particulars and Universals. Praeger.
    Written by three experts in the field, this book explores the understanding of human wellness and disease as fostered through the collaborative contributions of ...
  15. Peter Addinall (1991). Philosophy and Biblical Interpretation: A Study in Nineteenth-Century Conflict. Cambridge University Press.
    This study explores the nature of the conflict between science and religion. It shows through a detailed examination of this conflict as it was manifested in nineteenth century Britain that it is a fallacy that religion and science can co-exist in mutual harmony, since the legacy of their conflict in the past century has been inherited by this century, greatly to the detriment of religious belief. It is the author's contention that a return to the essentials of Kant's critical philosophy (...)
  16. Joseph Bobik (ed.) (1970). The Nature of Philosophical Inquiry. Notre Dame,University of Notre Dame Press.
  17. Michael F. Goodman (ed.) (1988). What is a Person. Clifton: Humana Press.
    Introduction There has been philosophical discussion for centuries on the nature and scope of human life. Lucretius, for example, contends that human life ...
  18. MaryCatherine Burgess (2008). A New Paradigm of Spirituality and Religion: Contemporary Shamanic Practice in Scotland. Continuum.
    Religion, spirituality, and contemporary shamanic practice in Scotland : exploring the relationships -- The impacts of transformational cultural change on religion and spirituality -- Seeking a new definition of religion -- What is shamanism? -- A case study of three shamanic practice groups in Scotland -- Exploring connections between cross-cultural shamanic elements and neo-shamanic expressions in Scotland : interviews, participant observation, and analysis -- Applying Hervieu-Lger's analytical model of religion to reveal a lineage of spirituality, not belief, in the shamanic (...)
  19. Richard E. Nisbett (ed.) (1993). Rules for Reasoning. L. Erlbaum Associates.
    This book examines two questions: Do people make use of abstract rules such as logical and statistical rules when making inferences in everyday life? Can such abstract rules be changed by training? Contrary to the spirit of reductionist theories from behaviorism to connectionism, there is ample evidence that people do make use of abstract rules of inference -- including rules of logic, statistics, causal deduction, and cost-benefit analysis. Such rules, moreover, are easily alterable by instruction as it occurs in classrooms (...)
  20. Michael I. Posner (ed.) (1989). Foundations of Cognitive Science. MIT Press.
    All of the chapters have been written especially for the book by the leading scholars in the field.Michael I. Posner is Professor of Psychology at the ...
  21. A. J. P. Kenny (ed.) (1972). The Nature Of Mind. Edinburgh University Press.
  22. Nicholas Rescher (1977). Methodological Pragmatism: A Systems-Theoretic Approach to the Theory of Knowledge. Blackwell.
  23. Christopher Norris (1996). Reclaiming Truth: Contribution to a Critique of Cultural Relativism. Duke University Press.
    "Reclaiming Truth "will be welcomed by readers concerned with the uses and abuses of theory at a time when such questions are in urgent need of sustained and serious debate. "These are brilliant and stimulating essays.
  24. R. Bogdan (ed.) (1991). Mind and Common Sense. Cambridge University Press.
    The contributors to this volume examine current controversies about the importance of common sense psychology for our understanding of the human mind.
  25. John B. Carroll (1964). Language And Thought. Prentice Hall.
  26. Michael J. Loux (ed.) (1970/1976). Universals and Particulars: Readings in Ontology. University of Notre Dame Press.
    Universals: Loux, M. J. The existence of universals. Russell, B. The world of universals. Quine, W. V. O. On what there is. Pears, D. F. Universals. Strawson, P. F. Particular and general. Wolterstorff, N. Qualities. Bambrough, R. Universals and family resemblances. Donagan, A. Universals and metaphysical realism. Sellars, W. Abstract entities. Wolterstorff, N. On the nature of universals.--Particulars: Loux, M. J. Particulars and their individuation. Black. M. The identity of indiscernibles. Ayer, A. J. The identity of indiscernibles. O'Connor, D. J. (...)
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  27. J. Dickins (1998). Extended Axiomatic Linguistics. Mouton De Gruyter.
    This volume presents the semiotic and linguistic theory of extended axiomatic functionalism, focusing on its application to linguistic description.
  28. Richard D. Wright (ed.) (1998). Visual Attention. Oxford University Press.
    This book contains a rich, interdisciplinary collection of articles by some of the pioneers of contemporary research on attention.
  29. Eugenio Trías (1983). Philosophy and its Shadow. Columbia University Press.
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  30. Carl Ginet (1975). Knowledge, Perception, and Memory. D. Reidel Pub. Co..
    INTRODUCTION . What is it to know that something is the case? What am I saying when I say, 'I know that the temperature outside is below freezing' or 'I ...
  31. George Rudebusch (1999). Socrates, Pleasure, and Value. Oxford University Press.
    In this study, George Rudebusch addresses whether Socrates was a hedonist--whether he believed pleasure to be the good. In attempting to locate Socrates' position on hedonism, Rudebusch examines the passages in Plato's early dialogues that are the most disputed on the topic. He maintains that Socrates identifies pleasant activity with virtuous activity, describing Socrates' hedonism as one of activity, not sensation. This analysis allows for Socrates to find both virtue and pleasure to be the good, thus solving the textual puzzle (...)
  32. William R. Uttal (2004). Dualism: The Original Sin of Cognitivism. L. Erlbaum Associates.
    Directed to scholars and senior-level graduate students, this book is an iconoclastic survey of the history of dualism and its impact on contemporary cognitive psychology. It argues that much of modern cognitive or mentalist psychology is built upon a cryptodualism--the idea that the mind and brain can be thought of as independent entities. This dualism pervades so much of society that it covertly influences many aspects of modern science, particularly psychology. To support the argument, the history of dualism is extended (...)
  33. Michael Luntley (1999). Contemporary Philosophy of Thought: Truth, World, Content. Blackwell Publishers.
    This text gives voice to the idea that the study of the philosophy of thought and language is more than a specialism, but rather lies at the very heart of the ...
  34. Jody Azzouni (2010). Talking About Nothing: Numbers, Hallucinations, and Fictions. Oxford University Press.
    Numbers -- Hallucinations -- Fictions -- Scientific languages, ontology, and truth -- Truth conditions and semantics.
  35. Arthur E. Falk (2004). Desire and Belief: Introduction to Some Recent Philosophical Debates. Hamilton Books, University Press of America.
    This work examines the nature of what philosophers call de re mental attitudes, paying close attention to the controversies over the nature of these and allied...
  36. John Lyons (1977). Semantics. Cambridge University Press.
    This book, which can be read independently, deals with more specifically linguistic problems in semantics and contains substantial original material.
  37. Thierry C. Pauchant (ed.) (2002). Ethics and Spirituality at Work: Hopes and Pitfalls of the Search for Meaning in Organizations. Quorum Books.
  38. Thomas Nagel (1997). The Last Word. Oup Usa.
    In this important new book Nagel, one of the most distinguished philosophers writing in English today, presents a sustained defence of reason against the attacks of subjectivism. He offers systematic rebuttals of relativistic claims with respect to language, logic, science, and ethics.
  39. Christopher J. Berry (1982). Hume, Hegel, and Human Nature. Distributors for the U.S. And Canada, Kluwer Boston.
  40. Herbert H. Clark (1976). Semantics and Comprehension. Mouton.
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  41. Shlomit C. Schuster (2003). The Philosopher's Autobiography: A Qualitative Study. Praeger.
    Examines philosophical autobiography as a literary genre and an alternative to Freudian psychoanalysis.
  42. Th R. Hofmann (1993). Realms of Meaning: An Introduction to Semantics. Longman.
  43. Jules de Gaultier (1974). Official Philosophy and Philosophy. New York,Philosophical Library.
  44. Jerrold J. Katz (2004). Sense, Reference, and Philosophy. Oxford University Press.
    Sense, Reference, and Philosophy develops the far-reaching consequences for philosophy of adopting non-Fregean intensionalism, showing that long-standing problems in the philosophy of language, and indeed other areas, that appeared intractable can now be solved. Katz proceeds to examine some of those problems in this new light, including the problem of names, natural kind terms, the Liar Paradox, the distinction between logical and extra-logical vocabulary, and the Raven paradox. In each case, a non-Fregean intentionalism provides a philosophically more satisfying solution.
  45. Steven Frederick Savitt (ed.) (1995). Time's Arrows Today: Recent Physical and Philosophical Work on the Direction of Time. Cambridge University Press.
    While experience tells us that time flows from the past to the present and into the future, a number of philosophical and physical objections exist to this commonsense view of dynamic time. In an attempt to make sense of this conundrum, philosophers and physicists are forced to confront fascinating questions, such as: Can effects precede causes? Can one travel in time? Can the expansion of the Universe or the process of measurement in quantum mechanics define a direction in time? In (...)
  46. Terence Penelhum (1971). Religion and Rationality. New York,Random House.
  47. Tamara Horowitz (2006). The Epistemology of a Priori Knowledge. Oxford University Press.
    This volume collects four published articles by the late Tamara Horowitz and two unpublished papers on decision theory: "Making Rational Decisions When Preferences Cycle" and the monograph-length "The Backtracking Fallacy." An introduction is provided by editor Joseph Camp. Horowitz preferred to recognize the diversity of rationality, both practical and theoretical rationality. She resisted the temptation to accept simple theories of rationality that are quick to characterize ordinary reasoning as fallacious. This broadly humanist approach to philosophy is exemplified by the articles (...)
  48. Graham Ward (ed.) (1997). The Postmodern God: A Theological Reader. Blackwell Publishers.
    Arguing for a new direction in postmodern theological thinking, away from the liberalism and nihilism of those who name themselves postmodern theologians, the ...
  49. Georges Gurvitch (1971). The Social Frameworks of Knowledge. New York,Harper & Row.
  50. Jack H. Ornstein (1972). The Mind and the Brain: A Multi-Aspect Interpretation. The Hague: Nijhoff.
  51. 1 — 50 / 2536