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1 — 50 / 2898
  1. M. Ito, Y. Miyashita & Edmund T. Rolls (eds.) (1997). Cognition, Computation, and Consciousness. Oxford University Press.
  2. A. W. H. Adkins (1970). From the Many to the One: A Study of Personality and Views of Human Nature in the Context of Ancient Greek Society, Values and Beliefs. London,Constable.
  3. A. H. Johnson (1973). Experiential Realism. New York,Humanities Press.
  4. Tom W. Goff (1980). Marx and Mead: Contributions to a Sociology of Knowledge. Routledge & Kegan Paul.
  5. James E. Curtis (1970). The Sociology of Knowledge: A Reader. London,Duckworth.
  6. Alan Montefiore (1973). Philosophy and Personal Relations. Montreal,Mcgill- Queen's University Press.
  7. John Lyons (1977). Semantics. Cambridge University Press.
    This book, which can be read independently, deals with more specifically linguistic problems in semantics and contains substantial original material.
  8. George Perrigo Conger (1940/1969). The Ideologies of Religion. Freeport, N.Y.,Books for Libraries Press.
    CHAPTER IA SPECTRUM OF RELIGIOUS IDEOLOGIES * The philosophies, like a dome of many-colored glass, stain the white radiance of religion. ...
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  9. D. Z. Phillips (1970/1971). Faith and Philosophical Enquiry. New York,Schocken Books.
    The concern of this book is the nature of religious belief and the ways in which philosophical enquiry is related to it. Six chapters present the positive arguments the author wishes to put forward to discusses religion and rationality, scepticism about religion, language-games, belief and the loss of belief. The remaining chapters include criticisms of some contemporary philosophers of religion in the light of the earlier discussions, and the implications for more specific topics, such as religious education, are investigated. The (...)
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  10. Frederick Ferré (1977). Language, Logic, and God. Greenwood Press.
  11. Theodore Schick (2010). How to Think About Weird Things: Critical Thinking for a New Age. Mcgraw-Hill.
  12. J. M. Hinton (1973). Experiences: An Inquiry Into Some Ambiguities. Oxford: Clarendon Press.
    Someone who has more sympathy with traditional empiricism than with much of present-day philosophy may ask himself: 'How do my experiences give rise to my beliefs about an external world, and to what extent do they justify them?' He wants to refer, among other things, to unremarkable experiences, of a sort which he cannot help believing to be so extremely common that it would be ridiculous to call them common experiences. He mainly has in mind sense-experiences, and he thinks of (...)
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  13. James Richmond (1970/1971). Theology and Metaphysics. New York,Schocken Books.
  14. Claas Jouco Bleeker, Geo Widengren & Eric J. Sharpe (eds.) (1975). Proceedings of the Xiith International Congress of the International Association for the History of Religions: Held with the Support of Unesco and Under the Auspices of the International Council for Philosophy and Humanistic Studies, at Stockholm, Sweden, August 16-22, 1970. [REVIEW] E. J. Brill.
  15. Evan Thompson (1994). Colour Vision: A Study in Cognitive Science and Philosophy of Science. Routledge.
    Colour fascinates all of us, and scientists and philosophers have sought to understand the true nature of colour vision for many years. In recent times, investigations into colour vision have been one of the main success stories of cognitive science, for each discipline within the field - neuroscience, psychology, linguistics, computer science and artificial intelligence, and philosophy - has contributed significantly to our understanding of colour. Evan Thompson's book is a major contribution to this interdisciplinary project. Colour Vision (...)
  16. Evan Thompson (1995). Colour Vision. Routledge.
    This book is a major contribution to the interdisciplinary project of investigating the true nature of color vision.
  17. Terence Penelhum (1971). Religion and Rationality. New York,Random House.
  18. Robert A. Wicklund (1974). Freedom and Reactance. Potomac, Md.,L. Erlbaum Associates; Distributed by the Halsted Press Division, Wiley.
  19. Kathleen V. Wilkes (1973). Physicalism. Routledge and Kegan Paul.
    The primary aim of this study is to dissolve the mind-body problem. It shows how the ‘problem’ separates into two distinct sets of issues, concerning ontology on the one hand, and explanation on the other, and argues that explanation – whether or not human behaviour can be explained in physical terms – is the more crucial. The author contends that a functionalist methodology in psychology and neurophysiology will prove adequate to explain human behaviour. Defence of this thesis requires: an examination (...)
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  20. David M. Perlmutter (1971). Deep and Surface Structure Constraints in Syntax. New York,Holt, Rinehart and Winston.
  21. Jay F. Rosenberg (1974). Linguistic Representation. D. Reidel Pub. Co..
  22. John Macquarrie (1984/1985). In Search of Deity: An Essay in Dialectical Theism. Crossroad.
  23. Leonard William Doob (1971). Patterning of Time. Yale University Press.
  24. Jerome L. Singer, Jefferson A. Singer & Peter Salovey (eds.) (1999). At Play in the Fields of Consciousness: Essays in Honor of Jerome L. Singer. Lawrence Erlbaum Associates.
    This collection of articles pays homage to the creativity and scientific rigor Jerome Singer has brought to the study of consciousness and play. It will interest personality, social, clinical and developmental psychologists alike.
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  25. A. J. P. Kenny (ed.) (1972). The Nature Of Mind. Edinburgh University Press.
  26. Franz von Kutschera (1975). Philosophy of Language. D. Reidel Pub. Co..
  27. R. J. Nelson (1992). Naming and Reference: The Link of Word to Object. Routledge.
    The problem of reference is central to the fields of linguistics, cognitive science, and epistemology yet it remains largely unresolved. Naming and Reference explains the reference of lexical terms, with particular emphasis placed on proper names, demonstrative pronouns and personal pronouns. It examines such specific issues as: how to account for the reference of names that are empty or speculative, which abound in science and philosophy, and how to account for intentional reference as in "he took Mary to be Jane." (...)
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  28. Nancy Cavender (1978/2010). Logic and Contemporary Rhetoric: The Use of Reason in Everyday Life. Wadsworth Pub. Co..
    This logic book puts critical-thinking skills into a context that you'll remember and use throughout your life.
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  29. Nicholas Rescher (1979). Cognitive Systematization: A Systems-Theoretic Approach to a Coherentist Theory of Knowledge. Rowman and Littlefield.
  30. William Horosz & Tad S. Clements (eds.) (1987). Religion and Human Purpose a Cross Disciplinary Approach. Distributor for the U.S. And Canada, Kluwer Academic.
  31. Samuel Fillenbaum (1971). Structures in the Subjective Lexicon. New York,Academic Press.
  32. P. T. Geach (2000). God and the Soul. St. Augustine's Press.
  33. John B. Carroll (1964). Language And Thought. Prentice Hall.
  34. Jules de Gaultier (1974). Official Philosophy and Philosophy. New York,Philosophical Library.
  35. M. J. Cresswell (1994). Language in the World: A Philosophical Enquiry. Cambridge University Press.
    What makes the words we speak mean what they do? Possible-worlds semantics articulates the view that the meanings of words contribute to determining, for each sentence, which possible worlds would make the sentence true, and which would make it false. M. J. Cresswell argues that the non-semantic facts on which such semantic facts supervene are facts about the causal interactions between the linguistic behaviour of speakers and the facts in the world that they are speaking about, and that the kind (...)
  36. William Demopoulos (ed.) (1986). Language Learning and Concept Acquisition. Ablex.
  37. Gerald Vision (1997). Problems of Vision: Rethinking the Causal Theory of Perception. New York: Oxford University Press.
    In this book Gerald Vision argues for a new causal theory, one that engages provocatively with direct realism and makes no use of a now discredited subjectivism.
  38. Morris Lazerowitz (1976). Philosophical Theories. Mouton.
    1. The Subject Matter and Methods of Philosophy When Western philosophy came into existence in Ionia it had three intellectual predecessors, mathematics, ...
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  39. Harold I. Brown (1988). Rationality. Routledge.
  40. Joseph Bobik (ed.) (1970). The Nature of Philosophical Inquiry. Notre Dame,University of Notre Dame Press.
  41. Seumas Miller (2001). Social Action: A Teleological Account. Cambridge University Press.
    Social action is central to social thought. This centrality reflects the overwhelming causal significance of action for social life, the centrality of action to any account of social phenomena, and the fact that conventions and normativity are features of human activity. This book provides philosophical analyses of fundamental categories of human social action, including cooperative action, conventional action, social norm governed action, and the actions of the occupants of organizational roles. A distinctive feature of the book is that it applies (...)
  42. Austen Clark (1980). Psychological Models and Neural Mechanisms: An Examination of Reductionism in Psychology. Oxford University Press.
  43. Robert A. Evans (1973). Intelligible and Responsible Talk About God. Leiden,Brill.
    INTRODUCTION INTELLIGIBLE AND RESPONSIBLE TALK ABOUT GOD How can we speak intelligibly and responsibly about God? This question poses one of the most ...
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  44. Edward Moss (1995). The Grammar of Consciousness: An Exploration of Tacit Knowing. St. Martin's Press.
  45. A. Russon, Kim A. Bard & S. Parkers (eds.) (1996). Reaching Into Thought: The Minds of the Great Apes. Cambridge University Press.
    In this book, field and laboratory researchers show that the Great Apes are capable of thinking at symbolic levels, traditionally considered uniquely human.
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  46. Nicholas Pastore (1971). Selective History Of Theories Of Visual Perception, 1650-1950. Oxford University Press.
  47. José Pereira (ed.) (1976). Hindu Theology: A Reader. Image Books.
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  48. Judith Rodin, Carmi Schooler & K. Warner Schaie (eds.) (1990). Self-Directedness: Cause and Effects Throughout the Life Course. L. Erlbaum Associates.
    This book, the third in a series on the life course, has significance in today's world of research, professional practice, and public policy because it symbolizes the gradual reemergence of power in the social sciences. Focusing on "self-directedness and efficacy" over the life course, this text addresses the following issues: * the causes of change * how changes affect the individual, the family system, social groups, and society at large * how various disciplines--anthropology, sociology, psychology, epidemiology--approach this field of study, (...)
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  49. Keith Campbell (1976). Metaphysics: An Introduction. Dickenson.
  50. Johan van der Auwera (1981). What Do We Talk About When We Talk?: Speculative Grammar and the Semantics and Pragmatics of Focus. Benjamins.
    This monograph deals with the aboutness of language.
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  51. 1 — 50 / 2898