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1 — 50 / 2923
  1. Kathleen V. Wilkes (1973). Physicalism. Routledge and Kegan Paul.
    The primary aim of this study is to dissolve the mind-body problem. It shows how the ‘problem’ separates into two distinct sets of issues, concerning ontology on the one hand, and explanation on the other, and argues that explanation – whether or not human behaviour can be explained in physical terms – is the more crucial. The author contends that a functionalist methodology in psychology and neurophysiology will prove adequate to explain human behaviour. Defence of this thesis requires: an examination (...)
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  2. P. M. Harman (1982). Metaphysics and Natural Philosophy: The Problem of Substance in Classical Physics. Barnes & Noble Books.
  3. Sebastiano Timpanaro (1975). On Materialism. Humanities Press.
  4. Lawrence C. Becker & Charlotte B. Becker (eds.) (2001). Encyclopedia of Ethics. Routledge.
    The editors, working with a team of 325 renowned authorities in the field of ethics, have revised, expanded, and updated this classic encyclopedia. Along with the addition of 150 new entries, all of the original articles have been newly peer-reviewed and revised, bibliographies have been updated throughout, and the overall design of the work has been enhanced for easier access to cross-references and other reference features. New entries include * Aristotelian Ethics * Avicenna * Bad Faith * Beneficence * Categorical (...)
  5. Nicholas Rescher (1979). Cognitive Systematization: A Systems-Theoretic Approach to a Coherentist Theory of Knowledge. Rowman and Littlefield.
  6. Terence Penelhum (1971). Religion and Rationality. New York,Random House.
  7. E. D. Klemke (1971). Essays on Wittgenstein. Urbana,University of Illinois Press.
    Ineffability, method, and ontology, by G. Bergmann.--The glory and the misery of Ludwig Wittgenstein, by G. Bergmann.--Stenius on the Tractatus, by G. Bergmann.--Naming and saying, by W. Sellars.--The ontology of Wittgenstein's Tractatus, by E. D. Klemke.--Material properties in the Tractatus, by H. Hochberg.--Wittgenstein's pantheism: a new light on the ontology of the Tractatus, by N. Garver.--Science and metaphysics: a Wittgensteinian interpretation, by H. Petrie.--Wittgenstein on private languages, by C. L. Hardin.--Wittgenstein on private language, by N. Garver.--Wittgenstein and private languages, by (...)
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  8. George Perrigo Conger (1940/1969). The Ideologies of Religion. Freeport, N.Y.,Books for Libraries Press.
    CHAPTER IA SPECTRUM OF RELIGIOUS IDEOLOGIES * The philosophies, like a dome of many-colored glass, stain the white radiance of religion. ...
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  9. A. H. Johnson (1973). Experiential Realism. New York,Humanities Press.
  10. Frederick Ferré (1977). Language, Logic, and God. Greenwood Press.
  11. Kim Sterelny (1990/1991). The Representational Theory of Mind. Blackwell.
  12. Jules de Gaultier (1974). Official Philosophy and Philosophy. New York,Philosophical Library.
  13. Austen Clark (1980). Psychological Models and Neural Mechanisms: An Examination of Reductionism in Psychology. Oxford University Press.
  14. Gerhard Brewka (1991). Nonmonotonic Reasoning: Logical Foundations of Commonsense. Cambridge University Press.
    In this book the author gives a broad overview of different areas of research in nonmonotonic reasoning, and presents some new results and ideas based on his research. The guiding principles are: clarification of the different research activities in the area, which have sometimes been undertaken independently of each other; and appreciation of the fact that these research activities often represent different means to the same ends, namely sound theoretical foundations and efficient computation. The book begins with a discussion of (...)
  15. R. A. Sharpe (ed.) (1990). Making the Human Mind. Routledge.
    Making the Human Mind is an attack on the widespread assumption that the mind has parts, that the interaction between these parts accounts for some of the most characteristic human behavior, the sorts of irrational behavior displayed in self-deception and weakness of will. The implications of this attack are considerable: Sharpe contests a realism about the mind, the belief that there is an inventory which an all-seeing deity could compile containing answers to all the questions we ask about people, whether (...)
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  16. A. J. P. Kenny (ed.) (1972). The Nature Of Mind. Edinburgh University Press.
  17. Samuel Fillenbaum (1971). Structures in the Subjective Lexicon. New York,Academic Press.
  18. Stephen L. White (1991). The Unity of the Self. Cambridge: MIT Press.
  19. Richard D. Wright (ed.) (1998). Visual Attention. Oxford University Press.
    This book contains a rich, interdisciplinary collection of articles by some of the pioneers of contemporary research on attention.
  20. Carl Ginet (1975). Knowledge, Perception, and Memory. D. Reidel Pub. Co..
    INTRODUCTION . What is it to know that something is the case? What am I saying when I say, 'I know that the temperature outside is below freezing' or 'I ...
  21. Morris Lazerowitz (1976). Philosophical Theories. Mouton.
    1. The Subject Matter and Methods of Philosophy When Western philosophy came into existence in Ionia it had three intellectual predecessors, mathematics, ...
  22. Jay F. Rosenberg (1974). Linguistic Representation. D. Reidel Pub. Co..
  23. Christian C. Young (2007). Evolution and Creationism: A Documentary and Reference Guide. Greenwood Press.
    In early pre Edwards drafts of Pandas, the term “creation” was defined as “various forms of life that began abruptly through an intelligent agency with their distinctive features intact—fish with fins and scales, birds with feathers, beaks, and wings ...
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  24. Frank G. Kirkpatrick (1994). Together Bound: God, History, and the Religious Community. Oxford University Press.
    Challenging the assumption that the concept of divine action is necessarily paradoxical, on the grounds that God is radically transcendent of finitude, or can perform only a master act of creating and sustaining the universe, Frank Kirkpatrick defends as philosophically credible the Christian conviction that God is a personal Agent who also acts in particular historical moments to further the divine intention of fostering universal community. Kirkpatrick claims that God and the world are distinct realities "together bound" in a mutual (...)
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  25. Th R. Hofmann (1993). Realms of Meaning: An Introduction to Semantics. Longman.
  26. John B. Carroll (1964). Language And Thought. Prentice Hall.
  27. Susanne Katherina Knauth Langer (1967). Mind. Baltimore,Johns Hopkins Press.
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  28. Thomas Nagel (1997). The Last Word. OUP Usa.
    In this important new book Nagel, one of the most distinguished philosophers writing in English today, presents a sustained defence of reason against the attacks of subjectivism. He offers systematic rebuttals of relativistic claims with respect to language, logic, science, and ethics.
  29. Rolf A. Eberle (1970). Nominalistic Systems. Dordrecht,Reidel.
  30. Eduardo Giannetti Fonsecdaa (1991). Beliefs in Action: Economic Philosophy and Social Change. Cambridge University Press.
    This book is concerned with the role of economic philosophy ("ideas") in the processes of belief-formation and social change. Its aim is to further our understanding of the behavior of the individual economic agent by bringing to light and examining the function of non-rational dispositions and motivations ("passions") in the determination of the agent's beliefs and goals. Drawing on the work of David Hume and Adam Smith, the book spells out the particular ways in which the passions come to affect (...)
  31. Horace Meyer Kallen (1973). Creativity, Imagination, Logic. New York,Gordon and Breach.
  32. Georges Gurvitch (1971). The Social Frameworks of Knowledge. New York,Harper & Row.
  33. Paul W. Pruyser (1991). Religion in Psychodynamic Perspective: The Contributions of Paul W. Pruyser. Oxford University Press.
    At his death in 1987, Paul W. Pruyser of the Menninger Foundation was widely recognized as one of America's foremost authorities on the psychology of religion. His book A Dynamic Psychology of Religion set the stage for creative dialogue on the subject. In this volume, two leading practitioners in the field present a compilation of Pruyser's seminal articles, providing an overview of the major themes in Pruyser's thought. Newton Malony and Bernard Spilka evaluate Pruyser's viewpoint and suggest how (...)
  34. Larry Wright (2001). Critical Thinking: An Introduction to Analytical Reading and Reasoning. Oxford University Press.
    Extensively classroom-tested, Critical Thinking: An Introduction to Analytical Reading and Reasoning provides a non-technical vocabulary and analytic apparatus that guide students in identifying and articulating the central patterns found in reasoning and in expository writing more generally. Understanding these patterns of reasoning helps students to better analyze, evaluate, and construct arguments and to more easily comprehend the full range of everyday arguments found in ordinary journalism. Critical Thinking distinguishes itself from other texts in the field by emphasizing analytical reading as (...)
  35. Susanne Katherina Knauth Langer (1967). Mind. Baltimore, Johns Hopkins Press.
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  36. Alvin I. Goldman (1986). Epistemology and Cognition. Harvard University Press.
    So argues a leading epistemologist in this work of fundamental importance to philosophical thinking.
  37. Christopher Peacocke (2008). Truly Understood. Oxford University Press.
    A theory of understanding -- Truth's role in understanding -- Critique of justificationist and evidential accounts -- Do pragmatist views avoid this critique? -- A realistic account -- How evidence and truth are related -- Three grades of involvement of truth in theories of understanding -- Anchoring -- Next steps -- Reference and reasons -- The main thesis and its location -- Exposition and four argument-types -- Significance and consequences of the main thesis -- The first person as a case (...)
  38. Benjamin B. Wolman (1960). Contemporary Theories and Systems in Psychology. New York, Harper.
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  39. Leslie Forster Stevenson (1982). The Metaphysics of Experience. Oxford University Press.
    This book is not aimed at exhuming Kant, but resurrecting him. It is inspired by the Critique of Pure Reason , yet is not about it: perhaps over-ambitiously, it tries to delineate not Kant's metaphysics of experience but the truth of the matter. The author shows rather than says where he agrees and disagrees with the first Critique , in so far as he understood that profound but obscure, over-systematic yet carelessly written, inspiring and infuriating, magnificent but flawed masterpiece. The (...)
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  40. Jaegwon Kim & Ernest Sosa (eds.) (1999). Metaphysics: An Anthology. Blackwell Publishers.
    This "Anthology," intended to accompany "A Companion to Metaphysics" (Blackwell, 1995), brings together over 60 selections which represent the best and most ...
  41. Joseph Dabney Bettis (1969). Phenomenology of Religion. New York, Harper & Row.
    Introduction, by J. D. Bettis.--An introduction to phenomenology: What is phenomenology? by M. Merleau-Ponty.--The phenomenology of religion: The meaning of religion, by W. B. Kristensen.--A naturalistic description: Religion in essence and manifestation, by G. van der Leeuw.--A supernaturalistic description: Approaches to God, by J. Maritain.--A projective description: The essence of Christianity, by L. Feuerbach.--Religion as a faculty: On religion, by F. Schleiermacher. The Christian faith, by F. Schleiermacher.--Religion as a dimension: Religion as a dimension in man's spiritual life, by P. (...)
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  42. Paul M. Churchland (1979). Scientific Realism and the Plasticity of Mind. Cambridge University Press.
  43. George Graham (1993). Philosophy of Mind: An Introduction. Blackwell.
    In this second edition, George Graham maintains the strengths, structure, and overall features of the first, but expands its scope, deepens the detail, and ...
  44. Michael Luntley (1999). Contemporary Philosophy of Thought: Truth, World, Content. Blackwell Publishers.
    This text gives voice to the idea that the study of the philosophy of thought and language is more than a specialism, but rather lies at the very heart of the ...
  45. Steven Frederick Savitt (ed.) (1995). Time's Arrows Today: Recent Physical and Philosophical Work on the Direction of Time. Cambridge University Press.
    While experience tells us that time flows from the past to the present and into the future, a number of philosophical and physical objections exist to this commonsense view of dynamic time. In an attempt to make sense of this conundrum, philosophers and physicists are forced to confront fascinating questions, such as: Can effects precede causes? Can one travel in time? Can the expansion of the Universe or the process of measurement in quantum mechanics define a direction in time? In (...)
  46. John Mauk (2006). Inventing Arguments. Thomson/Wadsworth.
  47. J. H. van'T. Hoff (1967). Imagination in Science. [New York]Springer-Verlag New York.
  48. Graham Ward (ed.) (1997). The Postmodern God: A Theological Reader. Blackwell Publishers.
    Arguing for a new direction in postmodern theological thinking, away from the liberalism and nihilism of those who name themselves postmodern theologians, the ...
  49. Christopher B. Kulp (1992). The End of Epistemology: Dewey and His Current Allies on the Spectator Theory of Knowledge. Greenwood Press.
  50. H. H. Price (1972). Essays in the Philosophy of Religion: Based on the Sarum Lectures, 1971. Oxford,Clarendon Press.
  51. 1 — 50 / 2923