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  1. Claas Jouco Bleeker, Geo Widengren & Eric J. Sharpe (eds.) (1975). Proceedings of the Xiith International Congress of the International Association for the History of Religions: Held with the Support of Unesco and Under the Auspices of the International Council for Philosophy and Humanistic Studies, at Stockholm, Sweden, August 16-22, 1970. [REVIEW] E. J. Brill.
  2. M. Ito, Y. Miyashita & Edmund T. Rolls (eds.) (1997). Cognition, Computation, and Consciousness. Oxford University Press.
  3. A. H. Johnson (1973). Experiential Realism. New York,Humanities Press.
  4. P. M. Harman (1982). Metaphysics and Natural Philosophy: The Problem of Substance in Classical Physics. Barnes & Noble Books.
  5. Terence Penelhum (1971). Religion and Rationality. New York,Random House.
  6. Josefina Figueira-McDonough, Ann Nichols-Casebolt & F. Ellen Netting (eds.) (1998). The Role of Gender in Practice Knowledge: Claiming Half the Human Experience. Garland Pub..
    Feminist critiques of the social sciences are based on the assumption that because the social sciences were developed for the most part by white, middle-class, Western men, the perspectives of women were ignored. This book offers an approach for integrating gender-related content into the social work curriculum. The distinguished contributors discuss the shortcoming of dominant knowledge, address the pressing need for a gender-integrated curriculum, consider the pedagogies consistent with the implementation of an integrate curriculum, address specific areas in social work (...)
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  7. E. D. Klemke (1971). Essays on Wittgenstein. Urbana,University of Illinois Press.
    Ineffability, method, and ontology, by G. Bergmann.--The glory and the misery of Ludwig Wittgenstein, by G. Bergmann.--Stenius on the Tractatus, by G. Bergmann.--Naming and saying, by W. Sellars.--The ontology of Wittgenstein's Tractatus, by E. D. Klemke.--Material properties in the Tractatus, by H. Hochberg.--Wittgenstein's pantheism: a new light on the ontology of the Tractatus, by N. Garver.--Science and metaphysics: a Wittgensteinian interpretation, by H. Petrie.--Wittgenstein on private languages, by C. L. Hardin.--Wittgenstein on private language, by N. Garver.--Wittgenstein and private languages, by (...)
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  8. Lawrence C. Becker & Charlotte B. Becker (eds.) (2001). Encyclopedia of Ethics. Routledge.
    The editors, working with a team of 325 renowned authorities in the field of ethics, have revised, expanded, and updated this classic encyclopedia. Along with the addition of 150 new entries, all of the original articles have been newly peer-reviewed and revised, bibliographies have been updated throughout, and the overall design of the work has been enhanced for easier access to cross-references and other reference features. New entries include * Aristotelian Ethics * Avicenna * Bad Faith * Beneficence * Categorical (...)
  9. George Perrigo Conger (1940/1969). The Ideologies of Religion. Freeport, N.Y.,Books for Libraries Press.
    CHAPTER IA SPECTRUM OF RELIGIOUS IDEOLOGIES * The philosophies, like a dome of many-colored glass, stain the white radiance of religion. ...
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  10. Tom W. Goff (1980). Marx and Mead: Contributions to a Sociology of Knowledge. Routledge & Kegan Paul.
  11. Kim Sterelny (1990/1991). The Representational Theory of Mind. Blackwell.
  12. Frederick Ferré (1977). Language, Logic, and God. Greenwood Press.
  13. A. J. P. Kenny (ed.) (1972). The Nature Of Mind. Edinburgh University Press.
  14. Ross Harrison (1974). On What There Must Be. Clarendon Press.
    This book addresses the importance of space and time, of existence unperceived, of publicity and action, and of natural laws.
  15. Jennifer Trusted (1991). Physics and Metaphysics: Theories of Space and Time. Routledge.
    The emergence of modern science is a history of disentanglement, as science detached itself first from religion and then from philosophy. Jennifer Trusted in Physics and Metaphysics argues that science -- in its haste to tear itself from its historical links -- has neglected the various roles religious and philosophical ideas have actually played and continue to play in scientific thinking. This book seeks to redress the balance by exploring how metaphysical beliefs have functioned in the history of scientific inquiry (...)
  16. Radu J. Bogdan (ed.) (1986). Roderick Chisholm. Reidel: Dordrecht.
    RODERICK M. CHISHOLM SELF-PROFILE A. My Philosophical Education Academic What brought me into philosophy was an excellent introductory course in the subject ...
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  17. Nicholas Rescher (1979). Cognitive Systematization: A Systems-Theoretic Approach to a Coherentist Theory of Knowledge. Rowman and Littlefield.
  18. John B. Carroll (1964). Language And Thought. Prentice Hall.
  19. Malcolm Clark (1972). Perplexity and Knowledge. The Hague,Nijhoff.
  20. K. Helmut Reich (2002). Developing the Horizons of the Mind: Relational and Contextual Reasoning and the Resolution of Cognitive Conflict. Cambridge University Press.
    This book is about Relational and Contextual Reasoning (RCR), a new theory of the human mind that addresses key areas of human conflict, such as the ideological conflict between nations, in close relationships and between science and religion. K. Helmut Reich provides a clear and accessible introduction to the RCR way of thinking that encourages an inclusive rather than oppositional approach to conflict and problem-solving.
  21. Robert A. Evans (1973). Intelligible and Responsible Talk About God. Leiden,Brill.
    INTRODUCTION INTELLIGIBLE AND RESPONSIBLE TALK ABOUT GOD How can we speak intelligibly and responsibly about God? This question poses one of the most ...
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  22. Nicholas Jardine (1991). The Scenes of Inquiry: On the Reality of Questions in the Sciences. Oxford University Press.
    This book advocates a radical shift of concern in philosophical, historical, and sociological studies of the sciences, and explores the consequences of such a shift. The historically-oriented first part of the work deals with the ways in which ranges of questions become real and cease to be real for communities of inquirers. The more philosophically-oriented second part of the work introduces the notion of absolute reality of questions, and addresses doubt about the claims of the sciences to have accumulated absolutely (...)
  23. Jaakko Hintikka (ed.) (1973). Approaches to Natural Language. D. Reidel Publishing.
  24. Morris Lazerowitz (1976). Philosophical Theories. Mouton.
    1. The Subject Matter and Methods of Philosophy When Western philosophy came into existence in Ionia it had three intellectual predecessors, mathematics, ...
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  25. Austen Clark (1980). Psychological Models and Neural Mechanisms: An Examination of Reductionism in Psychology. Oxford University Press.
  26. G. H. von Wright (ed.) (1972). Problems in the Theory of Knowledge. The Hague,Nijhoff.
  27. John Hawthorne (2004). Knowledge and Lotteries. Oxford University Press.
    Knowledge and Lotteries is organized around an epistemological puzzle: in many cases, we seem consistently inclined to deny that we know a certain class of propositions, while crediting ourselves with knowledge of propositions that imply them. In its starkest form, the puzzle is this: we do not think we know that a given lottery ticket will be a loser, yet we normally count ourselves as knowing all sorts of ordinary things that entail that its holder will not suddenly acquire a (...)
  28. Ladislav Tondl (1973). Scientific Procedures. Boston,D. Reidel Pub. Co..
  29. Lawrence E. Johnson (1992). Focusing on Truth. Routledge.
    Focusing on Truth explores the question of what truth is, balancing historical with issue-orientated discussion. The book offers a comprehensive survey of all the major theories of truth. Lawrence Johnson investigates a number of closely related matters of truth in his inquiry, such as: What sorts of things are true or false? What is attributed to them when they are said to be true or false? What do facts have to do with truth? What can we learn from previous theories? (...)
  30. Hud Hudson (2005). The Metaphysics of Hyperspace. Oxford University Press.
    Hud Hudson offers a fascinating examination of philosophical reasons to believe in hyperspace. He explores non-theistic reasons in the first chapter and theistic ones towards the end; in the intervening sections he inquires into a variety of puzzles in the metaphysics of material objects that are either generated by the hypothesis of hyperspace or else informed by it, with discussions of receptacles, boundaries, contact, occupation, and superluminal motion. Anyone engaged with contemporary metaphysics, and many philosophers of religion, will find (...)
  31. James Kern Feibleman (1976). Adaptive Knowing: Epistemology From a Realistic Standpoint. Nijhoff.
    The problem of knowledge.--The acquisition of knowledge.--The assimilation of knowledge.--The deployment of knowledge.--Knowing, doing and being.--Absent objects.--The mind-body problem.--The knowledge of the known.--The subjectivity of a realist.--Activity as a source of knowledge.--On beliefs and believing.--Adaptive responses and the ecosystem.--The reality game.
  32. David Tracy (1983). Talking About God: Doing Theology in the Context of Modern Pluralism. Seabury Press.
  33. Jerzy Pelc (1971). Studies in Functional Logical Semiotics of Natural Language. The Hague,Mouton.
  34. Steven M. Cahn (ed.) (2005). Ten Essential Texts in the Philosophy of Religion: Classics and Contemporary Issues. Oxford University Press.
    Offering a new approach to teaching the philosophy of religion, this anthology is organized around ten of the most widely read texts in the field. Presented in their entirety, these classics serve as a framework for a variety of accessible contemporary essays that are also included. The book's unique structure gives students the opportunity to study in depth complete historical works while also conveying a sense of how today's philosophers have explored related issues. Editor Steven M. Cahn has annotated each (...)
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  35. William E. Lyons (1995). Approaches to Intentionality. New York: Clarendon Press.
    Approach to Intentionality is an authoritative and accessible account of a problem central to contemporary philosopy of mind. Lyons first gives a critical survey of the current debate about the nature of intentionality, then moves on to offer an original new theory. The book is written throughout in a clear, direct, and lively style.
  36. Horace Meyer Kallen (1973). Creativity, Imagination, Logic. New York,Gordon and Breach.
  37. Ruth Weintraub (1997). The Sceptical Challenge. Routledge.
    Skepticism gives a pessimistic reply to questions on whether we really know the things we think we know, and whether our beliefs are reasonable. The theoretical and practical difficulties presented by the skeptical challenge--in that the skeptical life cannot be lived, and the doctrine seems self-defeating--are in fact superficial, according to Ruth Weintraub. Her study looks at several famous skeptical arguments of Descartes, Hume, and the ancient Greek skeptic, Sextus Empiricus. She argues that by drawing on philosophy, rather than science, (...)
  38. John-Michael Kuczynski (2007). Conceptual Atomism and the Computational Theory of Mind: A Defense of Content-Internalism and Semantic Externalism. John Benjamins & Co.
    Contemporary philosophy and theoretical psychology are dominated by an acceptance of content-externalism: the view that the contents of one's mental states are constitutively, as opposed to causally, dependent on facts about the external world. In the present work, it is shown that content-externalism involves a failure to distinguish between semantics and pre-semantics---between, on the one hand, the literal meanings of expressions and, on the other hand, the information that one must exploit in order to ascertain their literal meanings. It is (...)
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  39. Edward L. Keenan (ed.) (1975). Formal Semantics of Natural Language: Papers From a Colloquium Sponsored by the King's College Research Centre, Cambridge. Cambridge University Press.
  40. Harold I. Brown (1988). Rationality. Routledge.
  41. D. Z. Phillips (1970/1971). Faith and Philosophical Enquiry. New York,Schocken Books.
    The concern of this book is the nature of religious belief and the ways in which philosophical enquiry is related to it. Six chapters present the positive arguments the author wishes to put forward to discusses religion and rationality, scepticism about religion, language-games, belief and the loss of belief. The remaining chapters include criticisms of some contemporary philosophers of religion in the light of the earlier discussions, and the implications for more specific topics, such as religious education, are investigated. The (...)
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  42. Harold H. Oliver (1981). A Relational Metaphysic. Distributors for the U.S. And Canada, Kluwer Boston.
  43. Austen Clark (1992). Sensory Qualities. Clarendon.
    Drawing on work in psychophysics, psychometrics, and sensory neurophysiology, Clark analyzes the character and defends the integrity of psychophysical explanations of qualitative facts, arguing that the structure of such explanations is sound and potentially successful.
  44. Nathan Rotenstreich (1973). Philosophy. The Concept and its Manifestations. Dordrecht,Reidel.
    DELIBERATE KNOWLEDGE I. EXPLICATION Human beings habitually have knowledge of a great variety of things. How can we describe the situation in which ...
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  45. Arie L. Molendijk & Peter Pels (eds.) (1998). Religion in the Making: The Emergence of the Sciences of Religion. Brill.
    This volume explores the ways in which religion became the object of scientific research in the nineteenth and early twentieth centuries.
  46. Mary E. Clark (2002). In Search of Human Nature. Routledge.
    Human Nature offers a wide-ranging and holistic view of human nature from all perspectives: scientific, historical, and sociological. Mary Clark takes the most recent data from a dozen or more fields, and works it together with clarifying anecdotes and thought-provoking images to challenge conventional Western beliefs with hopeful new insights. Balancing the theories of cutting-edge neuroscience with the insights of primitive mythologies, Mary Clark provides down-to-earth suggestions for peacefully resolving global problems. Human Nature builds up a coherent, and above all (...)
  47. Tom L. Beauchamp (1974). Philosophical Problems of Causation. Encino, Calif.,Dickenson Pub. Co..
  48. J. T. Fraser (1990). Of Time, Passion, and Knowledge: Reflections on the Strategy of Existence. Princeton University Press.
    "Only a wayfarer born under unruly stars would attempt to put into practice in our epoch of proliferating knowledge the Heraclitean dictum that `men who love wisdom must be inquirers into very many things indeed.'" Thus begins this remarkable interdisciplinary study of time by a master of the subject. And while developing a theory of "time as conflict," J. T. Fraser does offer "many things indeed"--an enormous range of ideas about matter, life, death, evolution, and value.
  49. Joseph Bobik (ed.) (1970). The Nature of Philosophical Inquiry. Notre Dame,University of Notre Dame Press.
  50. Margaret Chatterjee (1981). The Language of Philosophy. Kluwer Boston [Distributors].
  51. 1 — 50 / 3026