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1 — 50 / 2937
  1. James Richmond (1970/1971). Theology and Metaphysics. New York,Schocken Books.
  2. Frederick Ferré (1977). Language, Logic, and God. Greenwood Press.
  3. Terence Penelhum (1971). Religion and Rationality. New York,Random House.
  4. Michael Polanyi (1975). Meaning. University of Chicago Press.
    Published very shortly before his death in February 1976, Meaning is the culmination of Michael Polanyi's philosophic endeavors.
  5. Kathleen V. Wilkes (1973). Physicalism. Routledge and Kegan Paul.
    The primary aim of this study is to dissolve the mind-body problem. It shows how the ‘problem’ separates into two distinct sets of issues, concerning ontology on the one hand, and explanation on the other, and argues that explanation – whether or not human behaviour can be explained in physical terms – is the more crucial. The author contends that a functionalist methodology in psychology and neurophysiology will prove adequate to explain human behaviour. Defence of this thesis requires: an examination (...)
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  6. A. W. H. Adkins (1970). From the Many to the One: A Study of Personality and Views of Human Nature in the Context of Ancient Greek Society, Values and Beliefs. London,Constable.
  7. Robert A. Wicklund (1974). Freedom and Reactance. Potomac, Md.,L. Erlbaum Associates; Distributed by the Halsted Press Division, Wiley.
  8. M. Ito, Y. Miyashita & Edmund T. Rolls (eds.) (1997). Cognition, Computation, and Consciousness. Oxford University Press.
  9. James E. Curtis (1970). The Sociology of Knowledge: A Reader. London,Duckworth.
  10. A. H. Johnson (1973). Experiential Realism. New York,Humanities Press.
  11. Paul W. Pruyser (1991). Religion in Psychodynamic Perspective: The Contributions of Paul W. Pruyser. Oxford University Press.
    At his death in 1987, Paul W. Pruyser of the Menninger Foundation was widely recognized as one of America's foremost authorities on the psychology of religion. His book A Dynamic Psychology of Religion set the stage for creative dialogue on the subject. In this volume, two leading practitioners in the field present a compilation of Pruyser's seminal articles, providing an overview of the major themes in Pruyser's thought. Newton Malony and Bernard Spilka evaluate Pruyser's viewpoint and suggest how his position (...)
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  12. George Perrigo Conger (1940/1969). The Ideologies of Religion. Freeport, N.Y.,Books for Libraries Press.
    CHAPTER IA SPECTRUM OF RELIGIOUS IDEOLOGIES * The philosophies, like a dome of many-colored glass, stain the white radiance of religion. ...
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  13. Alan Montefiore (1973). Philosophy and Personal Relations. Montreal,Mcgill- Queen's University Press.
  14. Tom W. Goff (1980). Marx and Mead: Contributions to a Sociology of Knowledge. Routledge & Kegan Paul.
  15. Theodore Schick (2010). How to Think About Weird Things: Critical Thinking for a New Age. Mcgraw-Hill.
  16. D. Z. Phillips (1970/1971). Faith and Philosophical Enquiry. New York,Schocken Books.
    The concern of this book is the nature of religious belief and the ways in which philosophical enquiry is related to it. Six chapters present the positive arguments the author wishes to put forward to discusses religion and rationality, scepticism about religion, language-games, belief and the loss of belief. The remaining chapters include criticisms of some contemporary philosophers of religion in the light of the earlier discussions, and the implications for more specific topics, such as religious education, are investigated. The (...)
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  17. Nicholas Rescher (1979). Cognitive Systematization: A Systems-Theoretic Approach to a Coherentist Theory of Knowledge. Rowman and Littlefield.
  18. Evan Thompson (1995). Colour Vision. Routledge.
    This book is a major contribution to the interdisciplinary project of investigating the true nature of color vision.
  19. Ross Harrison (1974). On What There Must Be. Clarendon Press.
    This book addresses the importance of space and time, of existence unperceived, of publicity and action, and of natural laws.
  20. Merry Bullock (ed.) (1991). The Development of Intentional Action: Cognitive, Motivational, and Interactive Processes. Karger.
  21. Wayne Edward Oates (1955). Anxiety in Christian Experience. Philadelphia, Westminster Press.
  22. Bernard E. Rollin (1976). Natural and Conventional Meaning: An Examination of the Distinction. Mouton.
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  23. Michael Tooley (1987). Causation: A Realist Approach. Oxford University Press.
    Tooley here sets out and defends realist accounts of traditional empiricist explanations of causation and laws of nature, arguing that since reductionist accounts of causation are exposed to decisive objections, empiricists must break with that tradition.
  24. Leonard William Doob (1971). Patterning of Time. Yale University Press.
  25. Paul Helm (ed.) (2000). Referring to God: Jewish and Christian Philosophical and Theological Perspectives. Curzon Press.
    In this volume, philosophers from Britain, Israel and the US bring these interpretive techniques together and present important accounts of the problem of ...
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  26. Evan Thompson (1994). Colour Vision: A Study in Cognitive Science and Philosophy of Science. Routledge.
    Colour fascinates all of us, and scientists and philosophers have sought to understand the true nature of colour vision for many years. In recent times, investigations into colour vision have been one of the main success stories of cognitive science, for each discipline within the field - neuroscience, psychology, linguistics, computer science and artificial intelligence, and philosophy - has contributed significantly to our understanding of colour. Evan Thompson's book is a major contribution to this interdisciplinary project. Colour Vision provides an (...)
  27. Norman Malcolm (1962). Dreaming. Routledge and Kegan Paul.
  28. Robert A. Evans (1973). Intelligible and Responsible Talk About God. Leiden,Brill.
    INTRODUCTION INTELLIGIBLE AND RESPONSIBLE TALK ABOUT GOD How can we speak intelligibly and responsibly about God? This question poses one of the most ...
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  29. Edward Moss (1995). The Grammar of Consciousness: An Exploration of Tacit Knowing. St. Martin's Press.
  30. Nancy Cavender (1978/2010). Logic and Contemporary Rhetoric: The Use of Reason in Everyday Life. Wadsworth Pub. Co..
    This logic book puts critical-thinking skills into a context that you'll remember and use throughout your life.
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  31. Herbert H. Clark (1976). Semantics and Comprehension. Mouton.
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  32. Ferdinand David Schoeman (ed.) (1987). Responsibility, Character, and the Emotions: New Essays in Moral Psychology. Cambridge University Press.
    This volume of original essays addresses a range of issues concerning the responsibility individuals have for their actions and for their characters. Among the central questions considered are: what scope is there for regarding a person as responsible for his character given genetic and environmental factors; does an account of responsiblity provide a legitimate basis for the retributive emotions; are we ever justified in feeling guilty for occurrences over which we have no control; does responsibility for the consequences of our (...)
  33. Samuel Fillenbaum (1971). Structures in the Subjective Lexicon. New York,Academic Press.
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  34. P. T. Geach (2000). God and the Soul. St. Augustine's Press.
  35. Don Locke (1971). Memory. Macmillan.
  36. Nicholas Rescher (1973). The Coherence Theory of Truth. Oxford,Clarendon Press.
  37. Owen J. Flanagan (1996). Self Expressions: Mind, Morals, and the Meaning of Life. Oxford University Press.
    Human beings have the unique ability to consciously reflect on the nature of the self. But reflection has its costs. We can ask what the self is, but as David Hume pointed out, the self, once reflected upon, may be nowhere to be found. The favored view is that we are material beings living in the material world. But if so, a host of destabilizing questions surface. If persons are just a sophisticated sort of animal, then what sense is there (...)
  38. William Demopoulos (ed.) (1986). Language Learning and Concept Acquisition. Ablex.
  39. Claas Jouco Bleeker, Geo Widengren & Eric J. Sharpe (eds.) (1975). Proceedings of the Xiith International Congress of the International Association for the History of Religions: Held with the Support of Unesco and Under the Auspices of the International Council for Philosophy and Humanistic Studies, at Stockholm, Sweden, August 16-22, 1970. [REVIEW] E. J. Brill.
  40. William Horosz & Tad S. Clements (eds.) (1987). Religion and Human Purpose a Cross Disciplinary Approach. Distributor for the U.S. And Canada, Kluwer Academic.
  41. Joseph Bobik (ed.) (1970). The Nature of Philosophical Inquiry. Notre Dame,University of Notre Dame Press.
  42. Shimon Malin (2001). Nature Loves to Hide: Quantum Physics and Reality, a Western Perspective. Oxford University Press.
    The strangeness of modern physics has sparked several popular books--such as The Tao of Physics--that explore its affinity with Eastern mysticism. But the founders of quantum mechanics were educated in the classical traditions of Western civilization and Western philosophy. In Nature Loves to Hide, physicist Shimon Malin takes readers on a fascinating tour of quantum theory--one that turns to Western philosophical thought to clarify this strange yet inescapable explanation of reality. Malin translates quantum mechanics into plain English, explaining its origins (...)
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  43. Sydney Shoemaker (1963). Self-Knowledge and Self-Identity. Cornell University Press.
  44. Uriel Weinreich (1972). Explorations in Semantic Theory. Paris,Mouton.
  45. Arie L. Molendijk & Peter Pels (eds.) (1998). Religion in the Making: The Emergence of the Sciences of Religion. Brill.
    This volume explores the ways in which religion became the object of scientific research in the nineteenth and early twentieth centuries.
  46. S. Lewandowsky, J. M. Dunn & K. Kirsner (eds.) (1989). Implicit Memory: Theoretical Issues. Lawrence Erlbaum.
    The first to focus exclusively on implicit memory research, this book documents the proceedings of a meeting held in Perth, Australia where leading researchers ...
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  47. Ted Honderich (1989). Mind and Brain. Oxford University Press.
  48. Ray Sherman Anderson (1975). Historical Transcendence and the Reality of God: A Christological Critique. Eerdmans.
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  49. Harold I. Brown (1988). Rationality. Routledge.
  50. Keith Campbell (1976). Metaphysics: An Introduction. Dickenson.
  51. 1 — 50 / 2937