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1 — 50 / 2903
  1. A. W. H. Adkins (1970). From the Many to the One: A Study of Personality and Views of Human Nature in the Context of Ancient Greek Society, Values and Beliefs. London,Constable.
  2. Robert A. Wicklund (1974). Freedom and Reactance. Potomac, Md.,L. Erlbaum Associates; Distributed by the Halsted Press Division, Wiley.
  3. Evan Thompson (1995). Colour Vision. Routledge.
    This book is a major contribution to the interdisciplinary project of investigating the true nature of color vision.
  4. James E. Curtis (1970). The Sociology of Knowledge: A Reader. London,Duckworth.
  5. A. H. Johnson (1973). Experiential Realism. New York,Humanities Press.
  6. Kathleen V. Wilkes (1973). Physicalism. Routledge and Kegan Paul.
    The primary aim of this study is to dissolve the mind-body problem. It shows how the ‘problem’ separates into two distinct sets of issues, concerning ontology on the one hand, and explanation on the other, and argues that explanation – whether or not human behaviour can be explained in physical terms – is the more crucial. The author contends that a functionalist methodology in psychology and neurophysiology will prove adequate to explain human behaviour. Defence of this thesis requires: an examination (...)
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  7. George Perrigo Conger (1940/1969). The Ideologies of Religion. Freeport, N.Y.,Books for Libraries Press.
    CHAPTER IA SPECTRUM OF RELIGIOUS IDEOLOGIES * The philosophies, like a dome of many-colored glass, stain the white radiance of religion. ...
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  8. Alan Montefiore (1973). Philosophy and Personal Relations. Montreal,Mcgill- Queen's University Press.
  9. M. Ito, Y. Miyashita & Edmund T. Rolls (eds.) (1997). Cognition, Computation, and Consciousness. Oxford University Press.
  10. Evan Thompson (1994). Colour Vision: A Study in Cognitive Science and Philosophy of Science. Routledge.
    Colour fascinates all of us, and scientists and philosophers have sought to understand the true nature of colour vision for many years. In recent times, investigations into colour vision have been one of the main success stories of cognitive science, for each discipline within the field - neuroscience, psychology, linguistics, computer science and artificial intelligence, and philosophy - has contributed significantly to our understanding of colour. Evan Thompson's book is a major contribution to this interdisciplinary project. Colour Vision provides an (...)
  11. D. Z. Phillips (1970/1971). Faith and Philosophical Enquiry. New York,Schocken Books.
    The concern of this book is the nature of religious belief and the ways in which philosophical enquiry is related to it. Six chapters present the positive arguments the author wishes to put forward to discusses religion and rationality, scepticism about religion, language-games, belief and the loss of belief. The remaining chapters include criticisms of some contemporary philosophers of religion in the light of the earlier discussions, and the implications for more specific topics, such as religious education, are investigated. The (...)
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  12. Tom W. Goff (1980). Marx and Mead: Contributions to a Sociology of Knowledge. Routledge & Kegan Paul.
  13. James Richmond (1970/1971). Theology and Metaphysics. New York,Schocken Books.
  14. Frederick Ferré (1977). Language, Logic, and God. Greenwood Press.
  15. Terence Penelhum (1971). Religion and Rationality. New York,Random House.
  16. Claas Jouco Bleeker, Geo Widengren & Eric J. Sharpe (eds.) (1975). Proceedings of the Xiith International Congress of the International Association for the History of Religions: Held with the Support of Unesco and Under the Auspices of the International Council for Philosophy and Humanistic Studies, at Stockholm, Sweden, August 16-22, 1970. [REVIEW] E. J. Brill.
  17. J. M. Hinton (1973). Experiences: An Inquiry Into Some Ambiguities. Oxford: Clarendon Press.
    Someone who has more sympathy with traditional empiricism than with much of present-day philosophy may ask himself: 'How do my experiences give rise to my beliefs about an external world, and to what extent do they justify them?' He wants to refer, among other things, to unremarkable experiences, of a sort which he cannot help believing to be so extremely common that it would be ridiculous to call them common experiences. He mainly has in mind sense-experiences, and he thinks of (...)
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  18. Jules de Gaultier (1974). Official Philosophy and Philosophy. New York,Philosophical Library.
  19. Frank G. Kirkpatrick (1994). Together Bound: God, History, and the Religious Community. Oxford University Press.
    Challenging the assumption that the concept of divine action is necessarily paradoxical, on the grounds that God is radically transcendent of finitude, or can perform only a master act of creating and sustaining the universe, Frank Kirkpatrick defends as philosophically credible the Christian conviction that God is a personal Agent who also acts in particular historical moments to further the divine intention of fostering universal community. Kirkpatrick claims that God and the world are distinct realities "together bound" in a mutual (...)
  20. Nancy Cavender (1978/2010). Logic and Contemporary Rhetoric: The Use of Reason in Everyday Life. Wadsworth Pub. Co..
    This logic book puts critical-thinking skills into a context that you'll remember and use throughout your life.
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  21. Nicholas Rescher (1979). Cognitive Systematization: A Systems-Theoretic Approach to a Coherentist Theory of Knowledge. Rowman and Littlefield.
  22. Austen Clark (1980). Psychological Models and Neural Mechanisms: An Examination of Reductionism in Psychology. Oxford University Press.
  23. Jerzy Pelc (1971). Studies in Functional Logical Semiotics of Natural Language. The Hague,Mouton.
  24. Heimir Geirsson & Michael Losonsky (eds.) (1998). Beginning Metaphysics: An Introductory Text with Readings. Blackwell Publishers.
    This flexible textbook is both an introduction and a reader in metaphysics combining original discussion with selections from primary sources.
  25. Gerald Vision (1997). Problems of Vision: Rethinking the Causal Theory of Perception. New York: Oxford University Press.
    In this book Gerald Vision argues for a new causal theory, one that engages provocatively with direct realism and makes no use of a now discredited subjectivism.
  26. Robert A. Evans (1973). Intelligible and Responsible Talk About God. Leiden,Brill.
    INTRODUCTION INTELLIGIBLE AND RESPONSIBLE TALK ABOUT GOD How can we speak intelligibly and responsibly about God? This question poses one of the most ...
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  27. R. Douglas Geivett & Brendan Sweetman (eds.) (1992). Contemporary Perspectives on Religious Epistemology. Oxford University Press.
    This unique textbook--the first to offer balanced, comprehensive coverage of all major perspectives on the rational justification of religious belief--includes twenty-four key papers by some of the world's leading philosophers of religion. Arranged in six sections, each representing a major approach to religious epistemology, the book begins with papers by noted atheists, setting the stage for the main theistic responses--Wittgensteinian Fideism, Reformed epistemology, natural theology, prudential accounts of religious beliefs, and rational belief based in religious experience--in each case offering a (...)
  28. Theodore Schick (2010). How to Think About Weird Things: Critical Thinking for a New Age. Mcgraw-Hill.
  29. Morris Lazerowitz (1976). Philosophical Theories. Mouton.
    1. The Subject Matter and Methods of Philosophy When Western philosophy came into existence in Ionia it had three intellectual predecessors, mathematics, ...
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  30. Herbert M. Lefcourt (ed.) (1981). Research with the Locus of Control Construct. Academic Press.
    v. 1. Assessment methods -- v. 2. Developments and social problems -- v. 3. Extensions and limitations.
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  31. Leonard William Doob (1971). Patterning of Time. Yale University Press.
  32. Paul Helm (ed.) (2000). Referring to God: Jewish and Christian Philosophical and Theological Perspectives. Curzon Press.
    In this volume, philosophers from Britain, Israel and the US bring these interpretive techniques together and present important accounts of the problem of ...
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  33. Austen Clark (1992). Sensory Qualities. Clarendon.
    Drawing on work in psychophysics, psychometrics, and sensory neurophysiology, Clark analyzes the character and defends the integrity of psychophysical explanations of qualitative facts, arguing that the structure of such explanations is sound and potentially successful.
  34. Nicholas Rescher (1973). The Coherence Theory of Truth. Oxford,Clarendon Press.
  35. Merry Bullock (ed.) (1991). The Development of Intentional Action: Cognitive, Motivational, and Interactive Processes. Karger.
  36. Michael I. Posner (ed.) (1989). Foundations of Cognitive Science. MIT Press.
    All of the chapters have been written especially for the book by the leading scholars in the field.Michael I. Posner is Professor of Psychology at the ...
  37. José Pereira (ed.) (1976). Hindu Theology: A Reader. Image Books.
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  38. Ferdinand David Schoeman (ed.) (1987). Responsibility, Character, and the Emotions: New Essays in Moral Psychology. Cambridge University Press.
    This volume of original essays addresses a range of issues concerning the responsibility individuals have for their actions and for their characters. Among the central questions considered are: what scope is there for regarding a person as responsible for his character given genetic and environmental factors; does an account of responsiblity provide a legitimate basis for the retributive emotions; are we ever justified in feeling guilty for occurrences over which we have no control; does responsibility for the consequences of our (...)
  39. Samuel Fillenbaum (1971). Structures in the Subjective Lexicon. New York,Academic Press.
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  40. P. T. Geach (2000). God and the Soul. St. Augustine's Press.
  41. Norman Malcolm (1962). Dreaming. Routledge and Kegan Paul.
  42. Roderick M. Chisholm (1973). Empirical Knowledge; Readings From Contemporary Sources. Englewood Cliffs, N.J.,Prentice-Hall.
    Nelson, L. The impossibility of the "Theory of knowledge."--Moore, G. E. Four forms of skepticism.--Lehrer, K. Skepticism & conceptual change.--Quine, W. V. Epistemology naturalized.--Rozeboom, W. W. Why I know so much more than you do.--Price, H. H. Belief and evidence.--Lewis, C. I. The bases of empirical knowledge.--Malcolm, N. The verification argument.--Firth, R. The anatomy of certainty.--Chisholm, R. M. On the nature of empirical evidence.--Meinong, A. Toward an epistemological assessment of memory.--Brandt, R. The epistemological status of memory beliefs.--Malcolm, N. A definition (...)
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  43. M. J. Cresswell (1994). Language in the World: A Philosophical Enquiry. Cambridge University Press.
    What makes the words we speak mean what they do? Possible-worlds semantics articulates the view that the meanings of words contribute to determining, for each sentence, which possible worlds would make the sentence true, and which would make it false. M. J. Cresswell argues that the non-semantic facts on which such semantic facts supervene are facts about the causal interactions between the linguistic behaviour of speakers and the facts in the world that they are speaking about, and that the kind (...)
  44. William Demopoulos (ed.) (1986). Language Learning and Concept Acquisition. Ablex.
  45. Bernard E. Rollin (1976). Natural and Conventional Meaning: An Examination of the Distinction. Mouton.
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  46. William Horosz & Tad S. Clements (eds.) (1987). Religion and Human Purpose a Cross Disciplinary Approach. Distributor for the U.S. And Canada, Kluwer Academic.
  47. Joseph Bobik (ed.) (1970). The Nature of Philosophical Inquiry. Notre Dame,University of Notre Dame Press.
  48. Shimon Malin (2001). Nature Loves to Hide: Quantum Physics and Reality, a Western Perspective. Oxford University Press.
    The strangeness of modern physics has sparked several popular books--such as The Tao of Physics--that explore its affinity with Eastern mysticism. But the founders of quantum mechanics were educated in the classical traditions of Western civilization and Western philosophy. In Nature Loves to Hide, physicist Shimon Malin takes readers on a fascinating tour of quantum theory--one that turns to Western philosophical thought to clarify this strange yet inescapable explanation of reality. Malin translates quantum mechanics into plain English, explaining its origins (...)
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  49. Don Locke (1971). Memory. Macmillan.
  50. Gene H. Outka (1973). Religion and Morality; a Collection of Essays. Garden City, N.Y.,Anchor Press.
  51. 1 — 50 / 2903