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1 — 50 / 2899
  1. Joseph Bobik (ed.) (1970). The Nature of Philosophical Inquiry. Notre Dame,University of Notre Dame Press.
  2. Frederick Ferré (1977). Language, Logic, and God. Greenwood Press.
  3. A. W. H. Adkins (1970). From the Many to the One: A Study of Personality and Views of Human Nature in the Context of Ancient Greek Society, Values and Beliefs. London,Constable.
  4. Robert A. Wicklund (1974). Freedom and Reactance. Potomac, Md.,L. Erlbaum Associates; Distributed by the Halsted Press Division, Wiley.
  5. James E. Curtis (1970). The Sociology of Knowledge: A Reader. London,Duckworth.
  6. A. H. Johnson (1973). Experiential Realism. New York,Humanities Press.
  7. Kathleen V. Wilkes (1973). Physicalism. Routledge and Kegan Paul.
    The primary aim of this study is to dissolve the mind-body problem. It shows how the ‘problem’ separates into two distinct sets of issues, concerning ontology on the one hand, and explanation on the other, and argues that explanation – whether or not human behaviour can be explained in physical terms – is the more crucial. The author contends that a functionalist methodology in psychology and neurophysiology will prove adequate to explain human behaviour. Defence of this thesis requires: an examination (...)
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  8. John Hospers (1946). Meaning and Truth in the Arts. Hamden, Conn.,Archon Books.
  9. Alan Montefiore (1973). Philosophy and Personal Relations. Montreal,Mcgill- Queen's University Press.
  10. Sean Sayers (1985). Reality and Reason: Dialectic and the Theory of Knowledge. Blackwell.
    Everything possible to be believed is an image of truth (The Marriage of Heaven and Hell, Blake) Introduction In this book I deal with some of the central ...
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  11. S. I. Hayakawa (ed.) (1954). Language, Meaning, and Maturity. New York, Harper.
  12. James Richmond (1970). Theology and Metaphysics. New York,Schocken Books.
  13. Edward Moss (1995). The Grammar of Consciousness: An Exploration of Tacit Knowing. St. Martin's Press.
  14. Theodore Schick (2010). How to Think About Weird Things: Critical Thinking for a New Age. Mcgraw-Hill.
  15. Terence Penelhum (1971). Religion and Rationality. New York,Random House.
  16. Nicholas Rescher (1979). Cognitive Systematization: A Systems-Theoretic Approach to a Coherentist Theory of Knowledge. Rowman and Littlefield.
  17. Stanley J. Scott (1991). Frontiers of Consciousness: Interdisciplinary Studies in American Philosophy and Poetry. Fordham University Press.
    Frontiers of Consciousness is a study of the problem of consciousness in a historic period of revolutionary change, and an authentic example of “interdisciplinary studies.” The book contains a wealth of insight into the conceptual interrelationships between the work of the American philosophers who have been called the Builders (William James, Josiah Royce, Charles Peirce, and John Dewey) and the work of three great modernist poets (T. S. Eliot, Wallace Stevens, and William Carlos Williams).
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  18. Patrick Suppes (ed.) (1973). Logic, Methodology and Philosophy of Science. New York,American Elsevier Pub. Co..
    ELEMENTARY LOGIC GR. C. MOISIL Institute of Mathematics, Rumanian Academy, Bucharest, Rumania 1. We shall consider a typified logic of propositions. ...
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  19. Moshe Ḥayyim Luzzatto (1997). [Derekh H. Feldheim Publishers.
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  20. John J. Shea (2005). Finding God Again: Spirituality for Adults. Rowman & Littlefield Publishers.
    The adolescing self -- Imaging and fettered imaging -- Characteristics of the superego God -- Adolescing religion and formal religion -- Images of the superego God -- The adult self -- Unfettered imaging and religious experiencing -- Characteristics of the living God -- Adult religion and integral spirituality -- Images of the living God -- Transformation and why it gets so little attention -- What hinders transformation -- What facilitates transformation -- Images of transformation.
  21. Eric P. Polten (1973). Critique Of The Psycho-Physical Identity Theory. The Hague: Mouton.
  22. Franz von Kutschera (1975). Philosophy of Language. D. Reidel Pub. Co..
  23. Alan Millar (1991). Reasons and Experience. Oxford University Press.
    Millar argues against the tendency in current philosophical thought to treat sensory experiences as a peculiar species of propositional attitude. While allowing that experiences may in some sense bear propositional content, he presents a view of sensory experiences as a species of psychological state. A key theme in his general approach is that justified belief results from the competent exercise of conceptual capacities, some of which involve an ability to respond appropriately to current experience. In working out this approach the (...)
  24. David R. Dowty, Robert Eugene Wall & Stanley Peters (1981). Introduction to Montague Semantics. Springer.
    INTRODUCTION Linguists who work within the tradition of transformational generative grammar tend to regard semantics as an intractable, perhaps ultimately ...
  25. Mary Lindemann (ed.) (2004). Ways of Knowing: Ten Interdisciplinary Essays. Brill Academic Publishers.
  26. Stephen R. L. Clark (1986). The Mysteries of Religion: An Introduction to Philosophy Through Religion. B. Blackwell.
  27. H. H. Price (1972). Essays in the Philosophy of Religion: Based on the Sarum Lectures, 1971. Oxford,Clarendon Press.
  28. Jerome L. Singer, Jefferson A. Singer & Peter Salovey (eds.) (1999). At Play in the Fields of Consciousness: Essays in Honor of Jerome L. Singer. Lawrence Erlbaum Associates.
    This collection of articles pays homage to the creativity and scientific rigor Jerome Singer has brought to the study of consciousness and play. It will interest personality, social, clinical and developmental psychologists alike.
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  29. Edmund L. Erde (1973). Philosophy and Psycholinguistics. The Hague,Mouton.
  30. Don Locke (1971). Memory. Macmillan.
  31. Janet Wolff (1975). Hermeneutic Philosophy and the Sociology of Art: An Approach to Some of the Epistemological Problems of the Sociology of Knowledge and the Sociology of Art and Literature. Routledge & Kegan Paul.
  32. Merry Bullock (ed.) (1991). The Development of Intentional Action: Cognitive, Motivational, and Interactive Processes. Karger.
  33. Robert Campbell Roberts (2007). Intellectual Virtues: An Essay in Regulative Epistemology. Oxford University Press.
    From the ferment of recent debates about the intellectual virtues, Roberts and Wood develop an approach they call 'regulative epistemology', exploring the connection between knowledge and intellectual virtue. In the course of their argument they analyse particular virtues of intellectual life - such as courage, generosity, and humility - in detail.
  34. Herbert Guerry (1977). A Bibliography of Philosophical Bibliographies. Greenwood Press.
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  35. William Horosz & Tad S. Clements (eds.) (1987). Religion and Human Purpose a Cross Disciplinary Approach. Distributor for the U.S. And Canada, Kluwer Academic.
  36. Malcolm Clark (1972). Perplexity and Knowledge. The Hague,Nijhoff.
  37. P. T. Geach (2000). God and the Soul. St. Augustine's Press.
  38. Jonathan Dancy & Ernest Sosa (eds.) (1992). A Companion to Epistemology. Wiley-Blackwell.
    Epistemology - the theory of knowledge and of justified belief - has always been of central importance in philosophy. Progress in other areas of philosophical research has often depended crucially on epistemological presuppositions. This Companion, with well over 250 articles ranging from summary discussions to major essays on topics of current controversy, is the first complete reference work devoted to the subject. All the main theoretical positions in epistemology are discussed and analysed, tougher with the different categories of knowledge itself (...)
  39. A. J. P. Kenny (ed.) (1972). The Nature Of Mind. Edinburgh University Press.
  40. Jules de Gaultier (1974). Official Philosophy and Philosophy. New York,Philosophical Library.
  41. Paul W. Pruyser (1991). Religion in Psychodynamic Perspective: The Contributions of Paul W. Pruyser. Oxford University Press.
    At his death in 1987, Paul W. Pruyser of the Menninger Foundation was widely recognized as one of America's foremost authorities on the psychology of religion. His book A Dynamic Psychology of Religion set the stage for creative dialogue on the subject. In this volume, two leading practitioners in the field present a compilation of Pruyser's seminal articles, providing an overview of the major themes in Pruyser's thought. Newton Malony and Bernard Spilka evaluate Pruyser's viewpoint and suggest how his position (...)
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  42. A. Collins, S. Gathercole, Martin A. Conway & P. E. Morris (eds.) (1993). Theories of Memory. Lawrence Erlbaum.
    This is a collection of chapters by some of the most influential memory researchers.
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  43. Bernard E. Rollin (1976). Natural and Conventional Meaning: An Examination of the Distinction. Mouton.
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  44. Francisco Sánchez (1988). That Nothing is Known =. Cambridge University Press.
    This is an edition of one of the crucial texts of Renaissance skepticism, Quod nihil scitur, by the Portuguese scholar Franciso Sanches. The treatise, first published in 1581, is a refutation of Aaristotelian dialectics and scientific theory in the search for a true scientific method. This volume provides a critical edition of the original text, an English translation (the first ever published), a substantial introduction, and comprehensive annotation.
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  45. Danny D. Steinberg (1971). Semantics; an Interdisciplinary Reader in Philosophy, Linguistics and Psychology. Cambridge [Eng.]University Press.
    Overview CHARLES E. CATON The part of philosophy known as the philosophy of language, which includes and is sometimes identified with the part known as ...
  46. Stuart C. Brown (2000). Philosophy of Religion: An Introduction with Readings. Routledge.
    With the entry-level student in mind, Stuart Brown guides the reader through three main topics: whether or not there is life after death; whether or not there is a powerful, beneficent intelligence controlling the universe; and the nature and appropriate defence of religious belief or faith. Each chapter is linked to readings by commentators on religion and belief, such as David Hume, John Hick, Richard Dawkins and William James. Key features also include activities and exercises, chapter summaries and guides to (...)
  47. Colin McGinn (1996). The Character of Mind: An Introduction to the Philosophy of Mind. New York: Oxford University Press.
    The Character of Mind provides a sweeping and accessible general introduction to the philosophy of mind. Colin McGinn covers all of the main topics--the mind-body problem, the nature of acquaintance, the relation between thought and language, agency, and the self.In particular, McGinn addresses the issue of consciousness, and the difficulty of combining the two very different perspectives on the mind that arise from introspection and from the observation of other people. This second edition has been updated with three new cutting-edge (...)
  48. Anagarika Brahmacari Govinda (1974). The Psychological Attitude of Early Buddhist Philosophy and its Systematic Representation According to Abhidhamma Tradition. S. Weiser.
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  49. Paul K. Moser (1993). Philosophy After Objectivity: Making Sense in Perspective. Oxford University Press.
    Since the beginning of philosophy, philosophers have sought objective knowledge: knowledge of things whose existence does not depend on one's conceiving of them. This book uses lessons from debates over objective knowledge to characterize the kinds of reasons pertinent to philosophical and other theoretical views. It argues that we cannot meet skeptics' typical demands for nonquestion-begging support for claims to objective truth, and that therefore we should not regard our supporting reasons as resistant to skeptical challenges. One key lesson is (...)
  50. S. Lewandowsky, J. M. Dunn & K. Kirsner (eds.) (1989). Implicit Memory: Theoretical Issues. Lawrence Erlbaum.
    The first to focus exclusively on implicit memory research, this book documents the proceedings of a meeting held in Perth, Australia where leading researchers ...
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  51. 1 — 50 / 2899