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1 — 50 / 2859
  1. Kim Sterelny (1990/1991). The Representational Theory of Mind. Blackwell.
  2. Frederick Ferré (1977). Language, Logic, and God. Greenwood Press.
  3. Kathleen V. Wilkes (1973). Physicalism. Routledge and Kegan Paul.
    The primary aim of this study is to dissolve the mind-body problem. It shows how the ‘problem’ separates into two distinct sets of issues, concerning ontology on the one hand, and explanation on the other, and argues that explanation – whether or not human behaviour can be explained in physical terms – is the more crucial. The author contends that a functionalist methodology in psychology and neurophysiology will prove adequate to explain human behaviour. Defence of this thesis requires: an examination (...)
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  4. A. H. Johnson (1973). Experiential Realism. New York,Humanities Press.
  5. M. Ito, Y. Miyashita & Edmund T. Rolls (eds.) (1997). Cognition, Computation, and Consciousness. Oxford University Press.
  6. E. D. Klemke (1971). Essays on Wittgenstein. Urbana,University of Illinois Press.
    Ineffability, method, and ontology, by G. Bergmann.--The glory and the misery of Ludwig Wittgenstein, by G. Bergmann.--Stenius on the Tractatus, by G. Bergmann.--Naming and saying, by W. Sellars.--The ontology of Wittgenstein's Tractatus, by E. D. Klemke.--Material properties in the Tractatus, by H. Hochberg.--Wittgenstein's pantheism: a new light on the ontology of the Tractatus, by N. Garver.--Science and metaphysics: a Wittgensteinian interpretation, by H. Petrie.--Wittgenstein on private languages, by C. L. Hardin.--Wittgenstein on private language, by N. Garver.--Wittgenstein and private languages, by (...)
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  7. P. M. Harman (1982). Metaphysics and Natural Philosophy: The Problem of Substance in Classical Physics. Barnes & Noble Books.
  8. George Perrigo Conger (1940/1969). The Ideologies of Religion. Freeport, N.Y.,Books for Libraries Press.
    CHAPTER IA SPECTRUM OF RELIGIOUS IDEOLOGIES * The philosophies, like a dome of many-colored glass, stain the white radiance of religion. ...
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  9. Henry Sidgwick (1902/1996). Philosophy, its Scope and Relations. Thoemmes Press.
  10. Lawrence C. Becker & Charlotte B. Becker (eds.) (2001). Encyclopedia of Ethics. Routledge.
    The editors, working with a team of 325 renowned authorities in the field of ethics, have revised, expanded, and updated this classic encyclopedia. Along with the addition of 150 new entries, all of the original articles have been newly peer-reviewed and revised, bibliographies have been updated throughout, and the overall design of the work has been enhanced for easier access to cross-references and other reference features. New entries include * Aristotelian Ethics * Avicenna * Bad Faith * Beneficence * Categorical (...)
  11. Nicholas Rescher (1979). Cognitive Systematization: A Systems-Theoretic Approach to a Coherentist Theory of Knowledge. Rowman and Littlefield.
  12. Alan Watts (1975). The Nature of Man. Celestial Arts.
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  13. R. A. Sharpe (ed.) (1990). Making the Human Mind. Routledge.
    Making the Human Mind is an attack on the widespread assumption that the mind has parts, that the interaction between these parts accounts for some of the most characteristic human behavior, the sorts of irrational behavior displayed in self-deception and weakness of will. The implications of this attack are considerable: Sharpe contests a realism about the mind, the belief that there is an inventory which an all-seeing deity could compile containing answers to all the questions we ask about people, whether (...)
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  14. Carl Ginet (1975). Knowledge, Perception, and Memory. D. Reidel Pub. Co..
    INTRODUCTION . What is it to know that something is the case? What am I saying when I say, 'I know that the temperature outside is below freezing' or 'I ...
  15. Frank G. Kirkpatrick (1994). Together Bound: God, History, and the Religious Community. Oxford University Press.
    Challenging the assumption that the concept of divine action is necessarily paradoxical, on the grounds that God is radically transcendent of finitude, or can perform only a master act of creating and sustaining the universe, Frank Kirkpatrick defends as philosophically credible the Christian conviction that God is a personal Agent who also acts in particular historical moments to further the divine intention of fostering universal community. Kirkpatrick claims that God and the world are distinct realities "together bound" in a mutual (...)
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  16. Samuel Fillenbaum (1971). Structures in the Subjective Lexicon. New York,Academic Press.
  17. Th R. Hofmann (1993). Realms of Meaning: An Introduction to Semantics. Longman.
  18. John MacQuarrie (1966). Principles of Christian Theology. New York: Scm.
    WHAT IS THEOLOGY? Theology may be defined as the study which, through participation in and reflection upon a religious faith, seeks to express the content ...
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  19. John Lyons (1995). Linguistic Semantics: An Introduction. Cambridge University Press.
    Linguistic Semantics: An Introduction is the successor to Sir John Lyons's important textbook Language, Meaning and Context (1981).While preserving the general structure of the earlier book, the author has substantially expanded its scope to introduce several topics that were not previously discussed, and to take account of new developments in linguistic semantics over the past decade. The resulting work is an invaluable guide to the subject, offering clarifications of its specialised terms and explaining its relationship to formal and philosophical semantics (...)
  20. A. J. P. Kenny (ed.) (1972). The Nature Of Mind. Edinburgh University Press.
  21. Richard D. Wright (ed.) (1998). Visual Attention. Oxford University Press.
    This book contains a rich, interdisciplinary collection of articles by some of the pioneers of contemporary research on attention.
  22. R. E. Jennings (1994). The Genealogy of Disjunction. Oxford University Press.
    This is a comprehensive study of the English word 'or', and the logical operators variously proposed to present its meaning. Although there are indisputably disjunctive uses of or in English, it is a mistake to suppose that logical disjunction represents its core meaning. 'Or' is descended from the Anglo-Saxon word meaning second, a form which survives in such expressions as "every other day." Its disjunctive uses arise through metalinguistic applications of an intermediate adverbial meaning which is conjunctive rather than disjunctive (...)
  23. John B. Carroll (1964). Language And Thought. Prentice Hall.
  24. Hud Hudson (2005). The Metaphysics of Hyperspace. Oxford University Press.
    Hud Hudson offers a fascinating examination of philosophical reasons to believe in hyperspace. He explores non-theistic reasons in the first chapter and theistic ones towards the end; in the intervening sections he inquires into a variety of puzzles in the metaphysics of material objects that are either generated by the hypothesis of hyperspace or else informed by it, with discussions of receptacles, boundaries, contact, occupation, and superluminal motion. Anyone engaged with contemporary metaphysics, and many philosophers of religion, will find (...)
  25. Morris Lazerowitz (1976). Philosophical Theories. Mouton.
    1. The Subject Matter and Methods of Philosophy When Western philosophy came into existence in Ionia it had three intellectual predecessors, mathematics, ...
  26. Austen Clark (1980). Psychological Models and Neural Mechanisms: An Examination of Reductionism in Psychology. Oxford University Press.
  27. Jules de Gaultier (1974). Official Philosophy and Philosophy. New York,Philosophical Library.
  28. Stephen R. L. Clark (1986). The Mysteries of Religion: An Introduction to Philosophy Through Religion. B. Blackwell.
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  29. Matthias Steup & Ernest Sosa (eds.) (2005). Contemporary Debates in Epistemology. Blackwell.
  30. Howard Kahane (2001). Logic and Contemporary Rhetoric: The Use of Reason in Everyday Life. Wadsworth Thomson Learning.
    [This book offers] compilation of examples from TV, newspapers, magazines, advertisements, and our nation's political dialogue.
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  31. M. Weitz (1988). Theories of Concepts: A History of the Major Philosophical Traditions. Routledge.
  32. Georges Gurvitch (1971). The Social Frameworks of Knowledge. New York,Harper & Row.
  33. Bernard Berofsky (1995). Liberation From Self: A Theory of Personal Autonomy. Cambridge University Press.
    This is the most detailed, sophisticated and comprehensive treatment of autonomy currently available. Moreover it argues for a quite different conception of autonomy from that found in the philosophical literature. Professor Berofsky claims that the idea of autonomy originating in the self is a seductive but ultimately illusory one. The only serious way of approaching the subject is to pay due attention to psychology, and to view autonomy as the liberation from the disabling effects of physiological and psychological afflictions. A (...)
  34. Ross Harrison (1974). On What There Must Be. Clarendon Press.
  35. George N. Schlesinger (1988). New Perspectives on Old-Time Religion. Oxford University Press.
    This book explores recently opened avenues in logic and philosophical analysis to offer new perspectives on time-honored religious beliefs. Topics covered include the nature of divine attributes, the implications of divine benevolence and divine justice, arguments in support of theism and atheism, and religion and morality.
  36. Thomas Nagel (1997). The Last Word. Oup Usa.
    In this important new book Nagel, one of the most distinguished philosophers writing in English today, presents a sustained defence of reason against the attacks of subjectivism. He offers systematic rebuttals of relativistic claims with respect to language, logic, science, and ethics.
  37. John Mauk (2006). Inventing Arguments. Thomson/Wadsworth.
  38. F. F. Centore (1979). Persons: A Comparative Account Of The Six Possible Theories. Westport: Greenwood Press.
  39. Joseph Bobik (ed.) (1970). The Nature of Philosophical Inquiry. Notre Dame,University of Notre Dame Press.
  40. E. Doyle McCarthy (1996). Knowledge as Culture: The New Sociology of Knowledge. Routledge.
    Drawing upon Marxist, French structuralist and American pragmatist traditions, this lively and accessible introduction to the sociology of knowledge gives to its classic texts a fresh reading, arguing that various bodies of knowledge operate within culture to create powerful cultural dispositions, meanings, and categories. It looks at the cultural impact of the forms and images of mass media, the authority of science, medicine, and law as bodies of contemporary knowledge and practice. Finally, it considers the concept of "engendered knowledge" through (...)
  41. Ladislav Tondl (1973). Scientific Procedures. Boston,D. Reidel Pub. Co..
  42. Morwenna Griffiths (1995). Feminisms and the Self: The Web of Identity. Routledge.
    Feminisms and the Self is both a critique and a construction of feminist philosophy, bringing an original contribution to the current debate surrounding identity and subjectivity. This title available in eBook format. Click here for more information . Visit our eBookstore at: www.ebookstore.tandf.co.uk.
  43. Christian C. Young (2007). Evolution and Creationism: A Documentary and Reference Guide. Greenwood Press.
    In early pre Edwards drafts of Pandas, the term “creation” was defined as “various forms of life that began abruptly through an intelligent agency with their distinctive features intact—fish with fins and scales, birds with feathers, beaks, and wings ...
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  44. Tamara Horowitz (2006). The Epistemology of a Priori Knowledge. Oxford University Press.
    This volume collects four published articles by the late Tamara Horowitz and two unpublished papers on decision theory: "Making Rational Decisions When Preferences Cycle" and the monograph-length "The Backtracking Fallacy." An introduction is provided by editor Joseph Camp. Horowitz preferred to recognize the diversity of rationality, both practical and theoretical rationality. She resisted the temptation to accept simple theories of rationality that are quick to characterize ordinary reasoning as fallacious. This broadly humanist approach to philosophy is exemplified by the articles (...)
  45. Ronald B. de Sousa (1987). The Rationality of Emotion. MIT Press.
    In this urbane and witty book, Ronald de Sousa disputes the widespread notion that reason and emotion are natural antagonists.
  46. Rolf A. Eberle (1970). Nominalistic Systems. Dordrecht,Reidel.
  47. Graham Ward (ed.) (1997). The Postmodern God: A Theological Reader. Blackwell Publishers.
    Arguing for a new direction in postmodern theological thinking, away from the liberalism and nihilism of those who name themselves postmodern theologians, the ...
  48. Horace Meyer Kallen (1973). Creativity, Imagination, Logic. New York,Gordon and Breach.
  49. Eduardo Giannetti Fonsecdaa (1991). Beliefs in Action: Economic Philosophy and Social Change. Cambridge University Press.
    This book is concerned with the role of economic philosophy ("ideas") in the processes of belief-formation and social change. Its aim is to further our understanding of the behavior of the individual economic agent by bringing to light and examining the function of non-rational dispositions and motivations ("passions") in the determination of the agent's beliefs and goals. Drawing on the work of David Hume and Adam Smith, the book spells out the particular ways in which the passions come to affect (...)
  50. Raymond Martin & John Barresi (2006). The Rise and Fall of Soul and Self: An Intellectual History of Personal Identity. Columbia University Press.
    Raymond Martin and John Barresi trace the development of Western ideas about personal identity and reveal the larger intellectual trends, controversies, and ideas that have revolutionized the way we think about ourselves.
  51. 1 — 50 / 2859