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1 — 50 / 734
  1. C. Stephen Layman (2006). Letters to Doubting Thomas: A Case for the Existence of God. OUP USA.
    Letters to Doubting Thomas is an exchange of letters between two characters on the existence of God; it provides a cumulative case for Theism (the belief that God exists). Chapter by chapter, theism is compared with Naturalism (roughly, the view that there is no God and that ultimate reality is physical reality), concluding that Theism (on balance) provides a better explanation of the world and human life than does Naturalism.
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  2. John King-Farlow (1973). Faith and the Life of Reason. Dordrecht,Reidel.
    AT LEAST ONE MODEL OF THE RATIONAL RELIGIOUS BELIEVER EXISTS: PRIMARY COMMITMENT TO DISCOVERING TRUTH AND ACTING RIGHTLY; COMMITMENT TO A RELIGION FLOWING FROM THOSE PRIMARY ONES; SOME DEGREE OF TENTATIVENESS ABOUT FAITH; SEARCHING FOR PROBABILITY, MORE THAN CERTAINTY; FAITH CONSTITUTING A PARTLY MORAL WAGER AIMED AT MAXIMIZING EXPECTED UTILITIES OF CERTAIN KINDS; A TOLERANT WISDOM ABOUT COMMITMENTS (AND ORDERINGS) PARTLY PLEASING TO SUCH SECULAR THINKERS AS MILL, QUINE AND POPPER, ALSO AQUINAS, BARTLEY AND WILLIAM JAMES; PRIMARY LOVE FOR GOD (...)
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  3. Frank G. Kirkpatrick (1994). Together Bound: God, History, and the Religious Community. Oxford University Press.
    Challenging the assumption that the concept of divine action is necessarily paradoxical, on the grounds that God is radically transcendent of finitude, or can perform only a master act of creating and sustaining the universe, Frank Kirkpatrick defends as philosophically credible the Christian conviction that God is a personal Agent who also acts in particular historical moments to further the divine intention of fostering universal community. Kirkpatrick claims that God and the world are distinct realities "together bound" in a mutual (...)
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  4. Patrick Bresnan (2010). Awakening: An Introduction to the History of Eastern Thought. Prentice Hall.
  5. Michael J. Perry (1999). Religion in Politics: Constitutional and Moral Perspectives. OUP USA.
    Most Americans are religious believers. Among these there is disagreement about many fundamental religious/moral matters. Because the United States is both such a religious country and such a religiously pluralistic country, the issue of the proper role of religion in politics is extremely important to political debate. In Religion in Politics, Michael Perry addresses a fundamental question: what role may religious arguments play, if any, either in public debate about what political choices to make or as a basis of political (...)
  6. MaryCatherine Burgess (2008). A New Paradigm of Spirituality and Religion: Contemporary Shamanic Practice in Scotland. Continuum.
    Religion, spirituality, and contemporary shamanic practice in Scotland : exploring the relationships -- The impacts of transformational cultural change on religion and spirituality -- Seeking a new definition of religion -- What is shamanism? -- A case study of three shamanic practice groups in Scotland -- Exploring connections between cross-cultural shamanic elements and neo-shamanic expressions in Scotland : interviews, participant observation, and analysis -- Applying Hervieu-Lger's analytical model of religion to reveal a lineage of spirituality, not belief, in the shamanic (...)
  7. Peter Forrest (2007). Developmental Theism: From Pure Will to Unbounded Love. Oxford University Press.
    Introduction -- Overview -- Theism, simplicity, and properly anthropocentric metaphysics -- Materialism and dualism -- The power, knowledge, and motives of the primordial God -- The existence of the primordial God -- God changes -- Understanding evil -- The Trinity -- The Incarnation -- Concluding remarks.
  8. Chetan Bhatt (1997). Liberation and Purity: Race, New Religious Movements, and the Ethics of Postmodernity. Ucl Press.
    First published in 1997. Routledge is an imprint of Taylor & Francis, an informa company.
  9. John MacQuarrie (1966). Principles of Christian Theology. New York: Scm.
    WHAT IS THEOLOGY? Theology may be defined as the study which, through participation in and reflection upon a religious faith, seeks to express the content ...
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  10. Lenn E. Goodman (1999). Judaism, Human Rights, and Human Values. OUP USA.
    In this important addition to the field of Jewish ethics, Goodman argues forcefully that the Jewish tradition has a significant contribution to make to the general discourse on ethical issues. After refuting the notion that "human rights" is a purely modern notion, Goodman traces the idea of such rights to its key biblical sources. He goes on to consider the works of medieval thinkers like Saadiah Goan and Moses Maimonides and then applies these and other foundational texts to such contemporary (...)
  11. Paul W. Pruyser (1991). Religion in Psychodynamic Perspective: The Contributions of Paul W. Pruyser. Oxford University Press.
    At his death in 1987, Paul W. Pruyser of the Menninger Foundation was widely recognized as one of America's foremost authorities on the psychology of religion. His book A Dynamic Psychology of Religion set the stage for creative dialogue on the subject. In this volume, two leading practitioners in the field present a compilation of Pruyser's seminal articles, providing an overview of the major themes in Pruyser's thought. Newton Malony and Bernard Spilka evaluate Pruyser's viewpoint and suggest how (...)
  12. W. P. Paterson (1926/1981). The Nature of Religion. Ams Press.
  13. T. Patrick Burke (1979). The Fragile Universe: An Essay in the Philosophy of Religions. Barnes & Noble Books.
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  14. Moses L. Pava (2009). Jewish Ethics as Dialogue: Using Spiritual Language to Re-Imagine a Better World. Palgrave Macmillan.
    The case for dialogue -- Increasing moral capital through moral imagination -- The art of ethical dialogue -- Intelligent spirituality in business -- Spirituality in (and out) of the classroom -- Listening to the anxious atheists -- Beyond the flat world metaphor -- Dialogue as a restraint on wealth -- The limits of dialogue.
  15. Illtyd Trethowan (1970). Absolute Value: A Study in Christian Theism. New York,Humanities P..
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  16. H. H. Price (1972). Essays in the Philosophy of Religion: Based on the Sarum Lectures, 1971. Oxford,Clarendon Press.
  17. Graham Ward (ed.) (1997). The Postmodern God: A Theological Reader. Blackwell Publishers.
    Arguing for a new direction in postmodern theological thinking, away from the liberalism and nihilism of those who name themselves postmodern theologians, the ...
  18. Keith E. Yandell (1993). The Epistemology of Religious Experience. Cambridge University.
    This book addresses a fundamental question in the philosophy of religion. Can religious experience provide evidence for religious belief? If so, how? Keith Yandell argues against the notion that religious experience is ineffable, while advocating the view that strong numinous experience provides some evidence that God exists. An attractive feature of the book is that it does not confine its attention to any one religious cultural tradition, but tracks the nature of religious experience across different traditions in both the East (...)
  19. David M. Holley (2010). Meaning and Mystery: What It Means to Believe in God. Wiley-Blackwell.
    Introduction: Does anyone actually believe in God? -- Life-orienting stories -- God of the philosophers -- Reasons for believing in God -- Resistance and receptivity -- Belief as a practical issue -- Anthropomorphism and mystery -- Naturalistic stories -- Theistic and naturalistic morality -- Meaning and the limits of meaning -- Conviction, doubt, and humility.
  20. Richard Swinburne (1996). Is There a God? Oxford University Press.
    At least since Darwin's Origin of Species was published in 1859, it has increasingly become accepted that the existence of God is, intellectually, a lost cause, and that religious faith is an entirely non-rational matter--the province of those who willingly refuse to accept the dramatic advances of modern cosmology. Are belief in God and belief in science really mutually exclusive? Or, as noted philosopher of science and religion Richard Swinburne puts forth, can the very same criteria which scientists use to (...)
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  21. Richard Swinburne (1989). Responsibility and Atonement. Oxford University Press.
    According to how we treat others, we acquire merit or guilt, deserve praise or blame, and receive reward or punishment, looking in the end for atonement. In this study distinguished theological philosopher Richard Swinburne examines how these moral concepts apply to humans in their dealings with each other, and analyzes these findings, determining which versions of traditional Christian doctrines--sin and original sin, redemption, sanctification, and heaven and hell--are considered morally acceptable.
  22. David Basinger (1988). Divine Power in Process Theism: A Philosophical Critique. State University of New York Press.
  23. W. Luijpen (1976). Myth and Metaphysics. Nijhoff.
  24. Angela Tilby (1992/1993). Soul: God, Self, and the New Cosmology. Doubleday.
  25. Philip Kitcher (2007). Living with Darwin: Evolution, Design, and the Future of Faith. OUP USA.
    Recent debates about Intelligent Design have brought into high relief the huge schism between those who believe in Darwin and the power of science to understand the world, and those who look through the prism of religious faith. Why, asks eminent philosopher Philip Kitcher, does this debate continue to rage given that the scientific consensus in favor of Darwin is overwhelming? This accessible and elegant essay attempts to answer this question. Kitcher first presents the compelling evidence on behalf of Darwin's (...)
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  26. Basil Mitchell (1994). Faith and Criticism: The Sarum Lectures 1992. Oxford University Press.
    Faith and Criticism addresses a central problem in the church today--the tension between traditionalists and progressives. Traditionalists want above all to hold fast to traditional foundations in belief and ensure that nothing of value is lost, even at the risk of a clash with "modern knowledge." Progressives are concerned above all to proclaim a faith that is credible today, even at the risk of sacrificing some elements of traditional doctrine. They are often locked in uncomprehending conflict. Basil Mitchell argues that, (...)
  27. Joseph L. Blau & Maurice Wohlgelernter (eds.) (1980). History, Religion, and Spiritual Democracy: Essays in Honor of Joseph L. Blau. Columbia University Press.
  28. Gad Freudenthal (ed.) (1998). Jewish Responses to Aids. Ktav Pub. House.
  29. George N. Schlesinger (1988). New Perspectives on Old-Time Religion. Oxford University Press.
    This book explores recently opened avenues in logic and philosophical analysis to offer new perspectives on time-honored religious beliefs. Topics covered include the nature of divine attributes, the implications of divine benevolence and divine justice, arguments in support of theism and atheism, and religion and morality.
  30. Ken Wilber (2000). Sex, Ecology, Spirituality: The Spirit of Evolution. Shambhala.
    In a tour de force of scholarship and vision, Ken Wilber traces the course of evolution from matter to life to mind. In each case evolution has a "direction," a tendency to produce more highly organized patterns. The "spirit of evolution" lies in its directionality: order out of chaos. After arriving at the emergence of mind, Wilber traces the evolution of human consciousness through its major stages of development, pointing out that at each stage there is the "dialectic of progress"--every (...)
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  31. Norman Wirzba (2003). The Paradise of God: Renewing Religion in an Ecological Age. OUP USA.
    In this provocative book, Norman Wirzba argues that the doctrine of creation--as presented in the Bible and as developed through the centuries--actually holds the key to a true understanding of our place in the environment and our responsibility toward it. Wirzba contends that an adequate response to environmental destruction depends on a new formulation of ourselves as part of a larger whole, rather than as radically free individuals. Drawing on the work of biblical scholars, ecologists, agrarians, philosophers, theologians, and cultural (...)
  32. Peter Addinall (1991). Philosophy and Biblical Interpretation: A Study in Nineteenth-Century Conflict. Cambridge University Press.
    This study explores the nature of the conflict between science and religion. It shows through a detailed examination of this conflict as it was manifested in nineteenth century Britain that it is a fallacy that religion and science can co-exist in mutual harmony, since the legacy of their conflict in the past century has been inherited by this century, greatly to the detriment of religious belief. It is the author's contention that a return to the essentials of Kant's critical philosophy (...)
  33. Harry Austryn Wolfson (1961). Religious Philosophy. Cambridge, Belknap Press of Harvard University Press.
  34. Daniel Peris (1998). Storming the Heavens: The Soviet League of the Militant Godless. Cornell University Press.
    Printbegrænsninger: Der kan printes 1 side ad gangen.
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  35. Philip J. Rossi (ed.) (2010). God, Grace, and Creation. Orbis Books.
  36. Joseph H. Hertz & Michoel Muchnik (eds.) (1986). [Pirḳe Avot] =. Behrman House.
  37. Malcolm Luria Diamond (1975). The Logic of God; Theology and Verification. Indianapolis,Bobbs-Merrill.
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  38. Derek Stanesby (1985/1988). Science, Reason & Religion. Routledge.
  39. Claas Jouco Bleeker, Geo Widengren & Eric J. Sharpe (eds.) (1975). Proceedings of the Xiith International Congress of the International Association for the History of Religions: Held with the Support of Unesco and Under the Auspices of the International Council for Philosophy and Humanistic Studies, at Stockholm, Sweden, August 16-22, 1970. [REVIEW] E. J. Brill.
  40. Thierry C. Pauchant (ed.) (2002). Ethics and Spirituality at Work: Hopes and Pitfalls of the Search for Meaning in Organizations. Quorum Books.
  41. Jack Cohen (2000). Major Philosophers of Jewish Prayer in the Twentieth Century. Fordham University Press.
    Major Philosophers of Jewish Prayer in the Twentieth Century addresses the troubling questions posed by the modern Jewish worshiper, including such obstacles to prayer as the inability to concentrate on the words and meanings of formal liturgy, the paucity of emotional involvement, the lack of theological conviction, the anthropomorphic and particularly the masculine emphasis of prayer nomenclature, and other matters. In assessing these difficultites, Cohen brings to the reader the writings on prayer of some seminal 20th century Jewish theologians. These (...)
  42. Danny Siegel (ed.) (1983/1985). Where Heaven and Earth Touch: An Anthology of Midrash and Halachah. Town House Press.
  43. David Birnbaum (1989). God and Evil: A Unified Theodicy/Theology/Philosophy. Ktav Pub. House.
    10.00 THEODICY/THEOLOGY 10.01 Definition The accepted name for the entire subject comprising the problem of evil and its attempted resolution is theodicy, ...
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  44. Michael L. Peterson & Raymond J. VanArragon (eds.) (2004). Contemporary Debates in Philosophy of Religion. Blackwell Pub..
    Is evil evidence against belief in God? -- Does divine hiddenness justify atheism? -- Does science discredit religion? -- Is God's existence the best explanation of the universe? -- Does religious experience justify religious belief? -- Is it rational for Christians to believe in the Resurrection? -- Can only one religion be true? -- Does God take risks in governing the world? -- Does God respond to petitionary prayer? -- Is eternal damnation compatible with the Christian concept of God? -- (...)
  45. Stephen R. L. Clark (1994). How to Think About the Earth. Mowbray.
  46. George Bosworth Burch (1972). Alternative Goals in Religion. Montreal,Mcgill-Queen's University Press.
  47. Thomas F. Torrance (1971). God and Rationality. New York,Oxford University Press.
    In this book, Professor Torrance calls for 'a return to theological rationality': theological thinking must not be a construction of man's making but controlled and conditioned by the nature of its Object, God, the supreme reality. From this approach the author analyses the 'Eclipse of God' and relates his position to the costly grace of God in Christ.
  48. William Mann (ed.) (2004). The Blackwell Guide to the Philosophy of Religion. Blackwell Pub..
  49. David J. Wellman (2004). Sustainable Diplomacy: Ecology, Religion, and Ethics in Muslim-Christian Relations. Palgrave Macmillan.
    Drawing on the disciplines of Islamic and Christian Ethics, International Affairs, Environmental Science, History and Anthropology, Sustainable Diplomacy: Ecology, Religion and Ethics in Muslim-Christian Relations is a highly constructive work. Set in the context of modern Moroccan-Spanish relations, this text is a direct critique of realism as it is practiced in modern diplomacy. Proposing a new eco-centric approach to relations between nation-states and bioregions, Wellman presents the case for Ecological Realism, an undergirding philosophy for conducting a diplomacy that values the (...)
  50. Garth Hallett (2003). A Middle Way to God. Oxford University Press.
    Charting a "middle way" between the extremes represented by Alvin Plantinga and Richard Swinburne, Garth Hallett explores the thesis that if belief in other minds is rational and true (as it surely is), so too is belief in God. He makes a strong case that when this parity claim is appropriately restricted to a single, sound other-minds belief, belief in God and belief in other minds do prove epistemically comparable. This result, and the distinctive path that leads to it, will (...)
  51. 1 — 50 / 734