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1 — 50 / 811
  1. Terence Penelhum (1971). Religion and Rationality. New York,Random House.
  2. George Perrigo Conger (1940/1969). The Ideologies of Religion. Freeport, N.Y.,Books for Libraries Press.
    CHAPTER IA SPECTRUM OF RELIGIOUS IDEOLOGIES * The philosophies, like a dome of many-colored glass, stain the white radiance of religion. ...
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  3. Frank G. Kirkpatrick (1994). Together Bound: God, History, and the Religious Community. Oxford University Press.
    Challenging the assumption that the concept of divine action is necessarily paradoxical, on the grounds that God is radically transcendent of finitude, or can perform only a master act of creating and sustaining the universe, Frank Kirkpatrick defends as philosophically credible the Christian conviction that God is a personal Agent who also acts in particular historical moments to further the divine intention of fostering universal community. Kirkpatrick claims that God and the world are distinct realities "together bound" in a mutual (...)
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  4. Christian C. Young (2007). Evolution and Creationism: A Documentary and Reference Guide. Greenwood Press.
    In early pre Edwards drafts of Pandas, the term “creation” was defined as “various forms of life that began abruptly through an intelligent agency with their distinctive features intact—fish with fins and scales, birds with feathers, beaks, and wings ...
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  5. Joseph Dabney Bettis (1969). Phenomenology of Religion. New York, Harper & Row.
    Introduction, by J. D. Bettis.--An introduction to phenomenology: What is phenomenology? by M. Merleau-Ponty.--The phenomenology of religion: The meaning of religion, by W. B. Kristensen.--A naturalistic description: Religion in essence and manifestation, by G. van der Leeuw.--A supernaturalistic description: Approaches to God, by J. Maritain.--A projective description: The essence of Christianity, by L. Feuerbach.--Religion as a faculty: On religion, by F. Schleiermacher. The Christian faith, by F. Schleiermacher.--Religion as a dimension: Religion as a dimension in man's spiritual life, by P. (...)
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  6. Graham Ward (ed.) (1997). The Postmodern God: A Theological Reader. Blackwell Publishers.
    Arguing for a new direction in postmodern theological thinking, away from the liberalism and nihilism of those who name themselves postmodern theologians, the ...
  7. H. H. Price (1972). Essays in the Philosophy of Religion: Based on the Sarum Lectures, 1971. Oxford,Clarendon Press.
  8. Patrick Bresnan (2010). Awakening: An Introduction to the History of Eastern Thought. Prentice Hall.
  9. Robin Le Poidevin (1996). Arguing for Atheism: An Introduction to the Philosophy of Religion. Routledge.
    Arguing for Atheism introduces a wide range of topics in the philosophy of religion and metaphysics. Robin Le Poidevin does not simply defend a denial of God's existence; he presents instead a way of intepreting religious discourse which allows us to make sense of the role of religion in our spiritual and moral lives. Ideal as a textbook for university courses in the philosophy of religion and metaphysics, Arguing for Atheism is also designed to be accessible, in its style and (...)
  10. Paul W. Pruyser (1991). Religion in Psychodynamic Perspective: The Contributions of Paul W. Pruyser. Oxford University Press.
    At his death in 1987, Paul W. Pruyser of the Menninger Foundation was widely recognized as one of America's foremost authorities on the psychology of religion. His book A Dynamic Psychology of Religion set the stage for creative dialogue on the subject. In this volume, two leading practitioners in the field present a compilation of Pruyser's seminal articles, providing an overview of the major themes in Pruyser's thought. Newton Malony and Bernard Spilka evaluate Pruyser's viewpoint and suggest how (...)
  11. Brian Hebblethwaite (1988). The Ocean of Truth: A Defence of Objective Theism. Cambridge University Press.
    This short book offers an alternative reading of the impact of modernity on Christian faith to that advanced by Don Cupitt in his television series and book, The Sea of Faith. Hebblethwaite gives a spirited defense of belief in the objective reality of God and in life after death, as opposed to Cupitt's radically interiorized and expressivist view of religion. As attractive as many may find a denial of the traditional church doctrines in favor of an anti-metaphysical, non-dogmatic expressivist version (...)
  12. Paula M. Cooey (1994). Religious Imagination and the Body: A Feminist Analysis. Oxford University Press.
    In recent years feminist scholarship has increasingly focused on the importance of the body and its representations in virtually every social, cultural, and intellectual context. Many have argued that because women are more closely identified with their bodies, they have access to privileged and different kinds of knowledge than men. In this landmark new book, Paula Cooey offers a different perspective on the significance of the body in the context of religious life and practice. Building on the pathbreaking work of (...)
  13. Deborah Sommer (ed.) (1995). Chinese Religion: An Anthology of Sources. Oxford University Press.
    For centuries, westerners have referred to China's numerous traditions of spiritual expression as "religious"--a word born of western thought that cannot completely characterize the passionate writing that fills the pages of this pathbreaking anthology. The first of its kind in well over thirty years, this text offers the student of Chinese ritual and cosmology the broadest range of primary sources from antiquity to the modern era. Readings are arranged chronologically and cover such concepts as Taoism, Confucianism, Buddhism, and even communism. (...)
  14. Keith E. Yandell (1993). The Epistemology of Religious Experience. Cambridge University.
    This book addresses a fundamental question in the philosophy of religion. Can religious experience provide evidence for religious belief? If so, how? Keith Yandell argues against the notion that religious experience is ineffable, while advocating the view that strong numinous experience provides some evidence that God exists. An attractive feature of the book is that it does not confine its attention to any one religious cultural tradition, but tracks the nature of religious experience across different traditions in both the East (...)
  15. James D. G. Dunn (1975). Jesus and the Spirit: A Study of the Religious and Charismatic Experience of Jesus and the First Christians as Reflected in the New Testament. S.C.M. Press.
    In this book James D. G. Dunn explores the nature of the religious experiences that were at the forefront of emerging Christianity.
  16. John MacQuarrie (1966). Principles of Christian Theology. New York: Scm.
    WHAT IS THEOLOGY? Theology may be defined as the study which, through participation in and reflection upon a religious faith, seeks to express the content ...
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  17. Moses L. Pava (2009). Jewish Ethics as Dialogue: Using Spiritual Language to Re-Imagine a Better World. Palgrave Macmillan.
    The case for dialogue -- Increasing moral capital through moral imagination -- The art of ethical dialogue -- Intelligent spirituality in business -- Spirituality in (and out) of the classroom -- Listening to the anxious atheists -- Beyond the flat world metaphor -- Dialogue as a restraint on wealth -- The limits of dialogue.
  18. George N. Schlesinger (1988). New Perspectives on Old-Time Religion. Oxford University Press.
    This book explores recently opened avenues in logic and philosophical analysis to offer new perspectives on time-honored religious beliefs. Topics covered include the nature of divine attributes, the implications of divine benevolence and divine justice, arguments in support of theism and atheism, and religion and morality.
  19. Claas Jouco Bleeker, Geo Widengren & Eric J. Sharpe (eds.) (1975). Proceedings of the Xiith International Congress of the International Association for the History of Religions: Held with the Support of Unesco and Under the Auspices of the International Council for Philosophy and Humanistic Studies, at Stockholm, Sweden, August 16-22, 1970. [REVIEW] E. J. Brill.
  20. Kai Nielsen (1971). Contemporary Critiques of Religion. London,Macmillan.
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  21. Illtyd Trethowan (1970). Absolute Value: A Study in Christian Theism. New York,Humanities P..
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  22. K. Helmut Reich (2002). Developing the Horizons of the Mind: Relational and Contextual Reasoning and the Resolution of Cognitive Conflict. Cambridge University Press.
    This book is about Relational and Contextual Reasoning (RCR), a new theory of the human mind that addresses key areas of human conflict, such as the ideological conflict between nations, in close relationships and between science and religion. K. Helmut Reich provides a clear and accessible introduction to the RCR way of thinking that encourages an inclusive rather than oppositional approach to conflict and problem-solving.
  23. John Templeton (ed.) (1994). Evidence of Purpose: Scientists Discover the Creator. Continuum.
    In this collection, Templeton brings together a gallery of respected scientists to reflect on the evidence that find through their scientific research for ...
  24. Richard Swinburne (1996). Is There a God? Oxford University Press.
    At least since Darwin's Origin of Species was published in 1859, it has increasingly become accepted that the existence of God is, intellectually, a lost cause, and that religious faith is an entirely non-rational matter--the province of those who willingly refuse to accept the dramatic advances of modern cosmology. Are belief in God and belief in science really mutually exclusive? Or, as noted philosopher of science and religion Richard Swinburne puts forth, can the very same criteria which scientists use to (...)
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  25. S. Tachibana (1992/1975). The Ethics of Buddhism. Curzon Press.
    This is the 'Middle Way', with eight qualities or virtues - understanding, thought, speech, action, livelihood, effort, mindfulness and concentration - that ...
  26. W. P. Paterson (1926/1981). The Nature of Religion. Ams Press.
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  27. Gerard Watson (1994). Greek Philosophy and the Christian Notion of God. Columba Press.
    Greek philosophy had formed the minds of the educated classes of the Roman Empire for centuries before the early Christians set out to spread their message there. If they wished to gain a hearing, therefore, the language of Greek philosophy was the language they had to speak. This venture was to have a long history and an enduring effect both upon Christianity itself and on the world that it was seeking to convince and convert.
  28. Paul J. Griffiths (2001). Problems of Religious Diversity. Blackwell Publishers.
    The volume distinguishes the differences between religious and non-religious responses to these questions, and evaluates the fundamental philosophical ...
  29. Garth Hallett (2003). A Middle Way to God. Oxford University Press.
    Charting a "middle way" between the extremes represented by Alvin Plantinga and Richard Swinburne, Garth Hallett explores the thesis that if belief in other minds is rational and true (as it surely is), so too is belief in God. He makes a strong case that when this parity claim is appropriately restricted to a single, sound other-minds belief, belief in God and belief in other minds do prove epistemically comparable. This result, and the distinctive path that leads to it, will (...)
  30. Joseph L. Blau & Maurice Wohlgelernter (eds.) (1980). History, Religion, and Spiritual Democracy: Essays in Honor of Joseph L. Blau. Columbia University Press.
  31. Stephen R. L. Clark (1990). A Parliament of Souls. Oxford University Press.
    This second volume in the Limits and Renewals trilogy is an attempt to restate a traditional philosophy of mind, drawing on philosophical and poetical resources that are often neglected in modern and postmodern thought, and emphasizing the moral and political implications of differing philosophies of mind and value. Clark argues that without the traditional concept of the soul, we have little reason to believe that rational thought and individual autonomy are either possible or desirable. The particular topics covered include the (...)
  32. Basil Mitchell (1994). Faith and Criticism: The Sarum Lectures 1992. Oxford University Press.
    Faith and Criticism addresses a central problem in the church today--the tension between traditionalists and progressives. Traditionalists want above all to hold fast to traditional foundations in belief and ensure that nothing of value is lost, even at the risk of a clash with "modern knowledge." Progressives are concerned above all to proclaim a faith that is credible today, even at the risk of sacrificing some elements of traditional doctrine. They are often locked in uncomprehending conflict. Basil Mitchell argues that, (...)
  33. William Cecil Dampier Dampier (1966). A History of Science and its Relations with Philosophy & Religion. London, Cambridge U.P..
    This famous book, first published in 1929 was considerably revised and enlarged in its fourth edition, which is being reprinted now.
  34. Donald P. Gray (1969). The One and the Many: Teilhard De Chardin's Vision of Unity. London, Burns & Oates.
  35. Don Cupitt (1980/1981). Taking Leave of God. Crossroad.
  36. David Basinger (1988). Divine Power in Process Theism: A Philosophical Critique. State University of New York Press.
    Process theology likes to compare itself favorably to what it calls classical theism. This book takes that comparison seriously and examines process theology's claim to do better than classical theism.
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  37. David Rich (1993). Myths of the Tribe: When Religion, Ethics, Government, and Economics Converge. Prometheus Books.
  38. Charles Taliaferro (1997). Contemporary Philosophy of Religion. Blackwell.
    This volume provides a vivid and engaging introduction to contemporary philosophy of religion.
  39. Jack Cohen (2000). Major Philosophers of Jewish Prayer in the Twentieth Century. Fordham University Press.
    Major Philosophers of Jewish Prayer in the Twentieth Century addresses the troubling questions posed by the modern Jewish worshiper, including such obstacles to prayer as the inability to concentrate on the words and meanings of formal liturgy, the paucity of emotional involvement, the lack of theological conviction, the anthropomorphic and particularly the masculine emphasis of prayer nomenclature, and other matters. In assessing these difficultites, Cohen brings to the reader the writings on prayer of some seminal 20th century Jewish theologians. These (...)
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  40. Mohan Lal Sandal (1926/1974). Philosophical Teachings in the Upanisats. [New York,Ams Press.
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  41. Arthur Anton Vogel (1973). Body Theology; God's Presence in Man's World. New York,Harper & Row.
  42. D. Brent Laytham (ed.) (2009). God Does Not--: Entertain, Play Matchmaker, Hurry, Demand Blood, Cure Every Illness. Brazos Press.
    A follow-up to the popular "God Is Not . . .," this book is highly readable and provocative.
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  43. Barry L. Callen (2004). Discerning the Divine: God in Christian Theology. Westminster John Knox Press.
    An ideal introduction to Christian theology, "Discerning the Divine presents the doctrine of God as the most important subject in Christian believing and living ...
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  44. W. Luijpen (1976). Myth and Metaphysics. Nijhoff.
  45. Meyer Levin (1971). Beginnings in Jewish Philosophy. New York,Behrman House.
    Discusses the beliefs of Judaism and their application to life in today's world.
  46. Michael Murray (ed.) (1999). Reason for the Hope Within. Eerdmans.
    This volume is required reading for those seeking a compelling defense of the Christian faith.
  47. D. Z. Phillips (1970/1971). Faith and Philosophical Enquiry. New York,Schocken Books.
    The concern of this book is the nature of religious belief and the ways in which philosophical enquiry is related to it. Six chapters present the positive arguments the author wishes to put forward to discusses religion and rationality, scepticism about religion, language-games, belief and the loss of belief. The remaining chapters include criticisms of some contemporary philosophers of religion in the light of the earlier discussions, and the implications for more specific topics, such as religious education, are investigated. The (...)
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  48. William J. Wainwright (ed.) (2009). Philosophy of Religion. Routledge.
    The past forty years or so have witnessed a renaissance in the philosophy of religion. New tools (modal logic, probability theory, and so on) and new historical research have prompted many thinkers to take a fresh look at old topics (God’s existence, the problem of evil, faith and reason, and the like). Moreover, sophisticated examinations of contentious new issues, such as the problem of religious diversity or the role of emotions and other non-evidential factors in shaping rationally held religious beliefs, (...)
  49. Alan P. F. Sell (ed.) (1997). Mill and Religion: Contemporary Responses to Three Essays on Religion. Thoemmes Press.
    The publication of John Stuart Mill's Three Essays on Religion in 1873 prompted a remarkable diversity of responses. Anonymous authors in the prominent literary and theological reviews of the day joined philosophers, from empiricists to idealists, and theologians, from Anglicans to Unitarians, in commenting on the Essays . The judgements passed upon Mill himself ranged from 'honest' to 'impudent'. Dr Sell here gathers and introduces a representative selection of the reviews, essays and extracts that met this important work. The writers, (...)
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  50. Philip L. Quinn & Kevin Meeker (eds.) (2000). The Philosophical Challenge of Religious Diversity. Oxford University Press.
    This unique volume collects some of the best recent work on the philosophical challenge that religious diversity poses for religious belief. Featuring contributors from philosophy, religious studies, and theology, it is unified by the way in which many of the authors engage in sustained critical examination of one another's positions. John Hick's pluralism provides one focal point of the collection. Hick argues that all the major religious traditions make contact with the same ultimate reality, each encountering it through a variety (...)
  51. 1 — 50 / 811