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1 — 50 / 810
  1. Terence Penelhum (1971). Religion and Rationality. New York,Random House.
  2. Claas Jouco Bleeker, Geo Widengren & Eric J. Sharpe (eds.) (1975). Proceedings of the Xiith International Congress of the International Association for the History of Religions: Held with the Support of Unesco and Under the Auspices of the International Council for Philosophy and Humanistic Studies, at Stockholm, Sweden, August 16-22, 1970. [REVIEW] E. J. Brill.
  3. James Richmond (1970/1971). Theology and Metaphysics. New York,Schocken Books.
  4. George Perrigo Conger (1940/1969). The Ideologies of Religion. Freeport, N.Y.,Books for Libraries Press.
    CHAPTER IA SPECTRUM OF RELIGIOUS IDEOLOGIES * The philosophies, like a dome of many-colored glass, stain the white radiance of religion. ...
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  5. Stuart C. Brown (2001). Philosophy of Religion: An Introduction with Readings. Routledge.
    With the entry-level student in mind, Stuart Brown guides the reader through three main topics: whether or not there is life after death; whether or not there is a powerful, beneficent intelligence controlling the universe; and the nature and appropriate defence of religious belief or faith. Each chapter is linked to readings by commentators on religion and belief, such as David Hume, John Hick, Richard Dawkins and William James. Key features also include activities and exercises, chapter summaries and guides to (...)
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  6. John Macquarrie (1984/1985). In Search of Deity: An Essay in Dialectical Theism. Crossroad.
  7. Frank G. Kirkpatrick (1994). Together Bound: God, History, and the Religious Community. Oxford University Press.
    Challenging the assumption that the concept of divine action is necessarily paradoxical, on the grounds that God is radically transcendent of finitude, or can perform only a master act of creating and sustaining the universe, Frank Kirkpatrick defends as philosophically credible the Christian conviction that God is a personal Agent who also acts in particular historical moments to further the divine intention of fostering universal community. Kirkpatrick claims that God and the world are distinct realities "together bound" in a mutual (...)
  8. P. T. Geach (2000). God and the Soul. St. Augustine's Press.
  9. D. Z. Phillips (1970/1971). Faith and Philosophical Enquiry. New York,Schocken Books.
    The concern of this book is the nature of religious belief and the ways in which philosophical enquiry is related to it. Six chapters present the positive arguments the author wishes to put forward to discusses religion and rationality, scepticism about religion, language-games, belief and the loss of belief. The remaining chapters include criticisms of some contemporary philosophers of religion in the light of the earlier discussions, and the implications for more specific topics, such as religious education, are investigated. The (...)
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  10. Arie L. Molendijk & Peter Pels (eds.) (1998). Religion in the Making: The Emergence of the Sciences of Religion. Brill.
    This volume explores the ways in which religion became the object of scientific research in the nineteenth and early twentieth centuries.
  11. Myron C. Madden (1970). The Power to Bless. Nashville,Abingdon Press.
  12. Humphrey Palmer (1973). Analogy. New York,St. Martin's Press.
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  13. José Pereira (ed.) (1976). Hindu Theology: A Reader. Image Books.
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  14. Philip Kapleau (1971/1974). The Wheel of Death: A Collection of Writings From Zen Buddhist and Other Sources on Death--Rebirth--Dying. Harper & Row.
  15. Humphrey Palmer (1973). Analogy: A Study of Qualification and Argument in Theology. Macmillan.
  16. Moses L. Pava (2009). Jewish Ethics as Dialogue: Using Spiritual Language to Re-Imagine a Better World. Palgrave Macmillan.
    The case for dialogue -- Increasing moral capital through moral imagination -- The art of ethical dialogue -- Intelligent spirituality in business -- Spirituality in (and out) of the classroom -- Listening to the anxious atheists -- Beyond the flat world metaphor -- Dialogue as a restraint on wealth -- The limits of dialogue.
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  17. John King-Farlow (1973). Faith and the Life of Reason. Dordrecht,Reidel.
    AT LEAST ONE MODEL OF THE RATIONAL RELIGIOUS BELIEVER EXISTS: PRIMARY COMMITMENT TO DISCOVERING TRUTH AND ACTING RIGHTLY; COMMITMENT TO A RELIGION FLOWING FROM THOSE PRIMARY ONES; SOME DEGREE OF TENTATIVENESS ABOUT FAITH; SEARCHING FOR PROBABILITY, MORE THAN CERTAINTY; FAITH CONSTITUTING A PARTLY MORAL WAGER AIMED AT MAXIMIZING EXPECTED UTILITIES OF CERTAIN KINDS; A TOLERANT WISDOM ABOUT COMMITMENTS (AND ORDERINGS) PARTLY PLEASING TO SUCH SECULAR THINKERS AS MILL, QUINE AND POPPER, ALSO AQUINAS, BARTLEY AND WILLIAM JAMES; PRIMARY LOVE FOR GOD (...)
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  18. Illtyd Trethowan (1970). Absolute Value: A Study in Christian Theism. New York,Humanities P..
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  19. Louise Antony (ed.) (2007). Philosophers Without Gods: Meditations on Atheism and the Secular. OUP.
    In this revealing volume, 19 leading philosophers open a window on the inner life of atheism, shattering common stereotypes as they reveal how they came to turn ...
  20. H. H. Price (1972). Essays in the Philosophy of Religion: Based on the Sarum Lectures, 1971. Oxford,Clarendon Press.
  21. Christopher Southgate (1999). God, Humanity and the Cosmos. Http://Www.Meta-Library.Net/Ghc/Index-Frame.Html.
    This fully revised and updated edition of God, Humanity and the Cosmos is an essential companion to the field, with exercises for the student, a comprehensive bibliography, and suggestions for further reading.
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  22. George N. Schlesinger (1988). New Perspectives on Old-Time Religion. Oxford University Press.
    This book explores recently opened avenues in logic and philosophical analysis to offer new perspectives on time-honored religious beliefs. Topics covered include the nature of divine attributes, the implications of divine benevolence and divine justice, arguments in support of theism and atheism, and religion and morality.
  23. Mark Vernon (2007). Science, Religion, and the Meaning of Life. Palgrave Macmillan.
    Have evolution, science and the trappings of the modern world killed off God irrevocably? And what do we lose if we choose not to believe in him? From Newton and Descartes to Darwin and the discovery of the genome, religion has been pushed back further and further while science has gained ground. But what fills the void that religion leaves behind? This book is an attempt to look at these questions and to suggest a third way between the easy consolations (...)
  24. Graham Ward (ed.) (1997). The Postmodern God: A Theological Reader. Blackwell Publishers.
    Arguing for a new direction in postmodern theological thinking, away from the liberalism and nihilism of those who name themselves postmodern theologians, the ...
  25. William D. Hart (2000). Edward Said and the Religious Effects of Culture. Cambridge University Press.
    This book provides a distinctive account of Edward Said's critique of modern culture by highlighting the religion-secularism distinction on which it is predicated. This distinction is both literal and figurative. It refers, on the one hand, to religious traditions and to secular traditions and, on the other hand, to tropes that extend the meaning and reference of religion and secularism in indeterminate ways. The author takes these tropes as the best way of organizing Said's heterogeneous corpus - from Joseph Conrad (...)
  26. William Horosz & Tad S. Clements (eds.) (1987). Religion and Human Purpose a Cross Disciplinary Approach. Distributor for the U.S. And Canada, Kluwer Academic.
  27. Harry Austryn Wolfson (1961). Religious Philosophy. Cambridge, Belknap Press of Harvard University Press.
  28. Kai Nielsen (1971). Contemporary Critiques of Religion. London,Macmillan.
  29. Terence Penelhum (1970). Survival and Disembodied Existence. Routledge & Kegan Paul.
  30. Keith E. Yandell (1993). The Epistemology of Religious Experience. Cambridge University.
    This book addresses a fundamental question in the philosophy of religion. Can religious experience provide evidence for religious belief? If so, how? Keith Yandell argues against the notion that religious experience is ineffable, while advocating the view that strong numinous experience provides some evidence that God exists. An attractive feature of the book is that it does not confine its attention to any one religious cultural tradition, but tracks the nature of religious experience across different traditions in both the East (...)
  31. Emil L. Fackenheim (1973). Encounters Between Judaism and Modern Philosophy. New York,Basic Books.
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  32. Jon Kvanvig (ed.) (2008). Oxford Studies in Philosophy of Religion. Oxford.
    Oxford Studies in Philosophy of Religion is a new annual volume offering a regular snapshot of state-of-the-art work in this longstanding area of philosophy ...
  33. Garth Hallett (2003). A Middle Way to God. Oxford University Press.
    Charting a "middle way" between the extremes represented by Alvin Plantinga and Richard Swinburne, Garth Hallett explores the thesis that if belief in other minds is rational and true (as it surely is), so too is belief in God. He makes a strong case that when this parity claim is appropriately restricted to a single, sound other-minds belief, belief in God and belief in other minds do prove epistemically comparable. This result, and the distinctive path that leads to it, will (...)
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  34. John Macmurray (1936/1971). The Structure of Religious Experience. [Hamden, Conn.]Archon Books.
    John Macmurray, one of the most brilliant of the younger English philosophers, sets forth his conception of a religion which he believes can save the world from chaos. He regards religion as having its springs in the relations between human individuals, and thinks that a religion that is not concerned with inherent social questions is no religion at all, or rather, it is a religion that has been falsified and that has lost the clue to its own meaning. According to (...)
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  35. Margaret Daphne Hampson (1996). After Christianity. Trinity Press International.
  36. John MacQuarrie (1966). Principles of Christian Theology. New York: Scm.
    WHAT IS THEOLOGY? Theology may be defined as the study which, through participation in and reflection upon a religious faith, seeks to express the content ...
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  37. W. Luijpen (1976). Myth and Metaphysics. Nijhoff.
  38. David Basinger (1988). Divine Power in Process Theism: A Philosophical Critique. State University of New York Press.
    Process theology likes to compare itself favorably to what it calls classical theism. This book takes that comparison seriously and examines process theology's claim to do better than classical theism.
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  39. L. J. Schneiderman (2008). Embracing Our Mortality: Hard Choices in an Age of Medical Miracles. Oxford University Press.
    Putting in writing what you want -- What may happen if you don't make it "clear and convincing" -- Facts and statistics -- Empathy and the imagination -- Ancient myth and modern medicine: what can we learn from the past? -- Hoping for a miracle -- What could be wrong with hope? -- Medical futility -- Beyond futility to an ethic of care -- Future decisions we may all have to make.
  40. T. Patrick Burke (1979). The Fragile Universe: An Essay in the Philosophy of Religions. Barnes & Noble Books.
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  41. William Cecil Dampier Dampier (1966). A History of Science and its Relations with Philosophy & Religion. London, Cambridge U.P..
    This famous book, first published in 1929 was considerably revised and enlarged in its fourth edition, which is being reprinted now.
  42. Paula M. Cooey (1994). Religious Imagination and the Body: A Feminist Analysis. Oxford University Press.
    In recent years feminist scholarship has increasingly focused on the importance of the body and its representations in virtually every social, cultural, and intellectual context. Many have argued that because women are more closely identified with their bodies, they have access to privileged and different kinds of knowledge than men. In this landmark new book, Paula Cooey offers a different perspective on the significance of the body in the context of religious life and practice. Building on the pathbreaking work of (...)
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  43. Robert Ernest Hume (ed.) (1971). The Thirteen Principal Upanishads. New York,Oxford University Press.
  44. Errol E. Harris (1992). Cosmos and Theos: Ethical and Theological Implications of the Anthropic Cosmological Principle. Humanities Press.
  45. David J. Wellman (2004). Sustainable Diplomacy: Ecology, Religion, and Ethics in Muslim-Christian Relations. Palgrave Macmillan.
    Drawing on the disciplines of Islamic and Christian Ethics, International Affairs, Environmental Science, History and Anthropology, Sustainable Diplomacy: Ecology, Religion and Ethics in Muslim-Christian Relations is a highly constructive work. Set in the context of modern Moroccan-Spanish relations, this text is a direct critique of realism as it is practiced in modern diplomacy. Proposing a new eco-centric approach to relations between nation-states and bioregions, Wellman presents the case for Ecological Realism, an undergirding philosophy for conducting a diplomacy that values the (...)
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  46. Victor J. Stenger (1995). The Unconscious Quantum: Metaphysics in Modern Physics and Cosmology. Prometheus Books.
    In this fascinating and accessible book, physicist Victor J. Stenger guides the lay reader through the key developments of quantum mechanics and the debate over its apparent paradoxes. In the process, he critically appraises recent metaphysical fads. Dr. Stenger's knack for elucidating scientific ideas and controversies in language that the nonspecialist can comprehend opens up to the widest possible audience a wealth of information on the most important findings of contemporary physics.
  47. Philip J. Rossi (ed.) (2010). God, Grace, and Creation. Orbis Books.
  48. Steven M. Cahn & David Shatz (eds.) (1973/2002). Questions About God: Today's Philosophers Ponder the Divine. Oxford University Press.
    From young children, with their guileless, searching questions, to the recently bereaved, trying to make sense of tragic loss, humans wrestle with our relationship to God--and with God's essence, motivations, and power--throughout our lives: Why does God permit catastrophe and senseless tragedy, again and again? Is God's power limited in any way? Can He change the past? Does He know the future? Why does God require prayer? Why does He not provide stronger evidence of His presence? Whom does God consign (...)
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  49. Reinhold Niebuhr (1971). Beyond Tragedy. Freeport, N.Y.,Books for Libraries Press.
  50. Alvin Plantinga (1967). God and Other Minds. Cornell University Press.
  51. 1 — 50 / 810