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1 — 50 / 827
  1. George Perrigo Conger (1940). The Ideologies of Religion. Freeport, N.Y.,Books for Libraries Press.
    CHAPTER IA SPECTRUM OF RELIGIOUS IDEOLOGIES * The philosophies, like a dome of many-colored glass, stain the white radiance of religion. ...
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  2. Paul W. Pruyser (1991). Religion in Psychodynamic Perspective: The Contributions of Paul W. Pruyser. Oxford University Press.
    At his death in 1987, Paul W. Pruyser of the Menninger Foundation was widely recognized as one of America's foremost authorities on the psychology of religion. His book A Dynamic Psychology of Religion set the stage for creative dialogue on the subject. In this volume, two leading practitioners in the field present a compilation of Pruyser's seminal articles, providing an overview of the major themes in Pruyser's thought. Newton Malony and Bernard Spilka evaluate Pruyser's viewpoint and suggest how his position (...)
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  3. William Horosz & Tad S. Clements (eds.) (1987). Religion and Human Purpose a Cross Disciplinary Approach. Distributor for the U.S. And Canada, Kluwer Academic.
  4. Terence Penelhum (1971). Religion and Rationality. New York,Random House.
  5. James Richmond (1970). Theology and Metaphysics. New York,Schocken Books.
  6. John MacQuarrie (1966). Principles of Christian Theology. New York: Scm.
    WHAT IS THEOLOGY? Theology may be defined as the study which, through participation in and reflection upon a religious faith, seeks to express the content ...
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  7. Paul Helm (ed.) (2000). Referring to God: Jewish and Christian Philosophical and Theological Perspectives. Curzon Press.
    In this volume, philosophers from Britain, Israel and the US bring these interpretive techniques together and present important accounts of the problem of ...
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  8. William J. Wainwright (ed.) (2009). Philosophy of Religion. Routledge.
    The past forty years or so have witnessed a renaissance in the philosophy of religion. New tools (modal logic, probability theory, and so on) and new historical research have prompted many thinkers to take a fresh look at old topics (God’s existence, the problem of evil, faith and reason, and the like). Moreover, sophisticated examinations of contentious new issues, such as the problem of religious diversity or the role of emotions and other non-evidential factors in shaping rationally held religious beliefs, (...)
  9. Frank G. Kirkpatrick (1994). Together Bound: God, History, and the Religious Community. Oxford University Press.
    Challenging the assumption that the concept of divine action is necessarily paradoxical, on the grounds that God is radically transcendent of finitude, or can perform only a master act of creating and sustaining the universe, Frank Kirkpatrick defends as philosophically credible the Christian conviction that God is a personal Agent who also acts in particular historical moments to further the divine intention of fostering universal community. Kirkpatrick claims that God and the world are distinct realities "together bound" in a mutual (...)
  10. Terence Penelhum (1970). Survival and Disembodied Existence. Routledge & Kegan Paul.
  11. Claas Jouco Bleeker, Geo Widengren & Eric J. Sharpe (eds.) (1975). Proceedings of the Xiith International Congress of the International Association for the History of Religions: Held with the Support of Unesco and Under the Auspices of the International Council for Philosophy and Humanistic Studies, at Stockholm, Sweden, August 16-22, 1970. [REVIEW] E. J. Brill.
  12. Basil Mitchell (1994). Faith and Criticism: The Sarum Lectures 1992. Oxford University Press.
    Faith and Criticism addresses a central problem in the church today--the tension between traditionalists and progressives. Traditionalists want above all to hold fast to traditional foundations in belief and ensure that nothing of value is lost, even at the risk of a clash with "modern knowledge." Progressives are concerned above all to proclaim a faith that is credible today, even at the risk of sacrificing some elements of traditional doctrine. They are often locked in uncomprehending conflict. Basil Mitchell argues that, (...)
  13. Stephen T. Davis, Daniel Kendall & Gerald O'Collins (eds.) (2002). The Incarnation. Oxford Up.
  14. Arie L. Molendijk & Peter Pels (eds.) (1998). Religion in the Making: The Emergence of the Sciences of Religion. Brill.
    This volume explores the ways in which religion became the object of scientific research in the nineteenth and early twentieth centuries.
  15. R. Douglas Geivett & Brendan Sweetman (eds.) (1992). Contemporary Perspectives on Religious Epistemology. Oxford University Press.
    This unique textbook--the first to offer balanced, comprehensive coverage of all major perspectives on the rational justification of religious belief--includes twenty-four key papers by some of the world's leading philosophers of religion. Arranged in six sections, each representing a major approach to religious epistemology, the book begins with papers by noted atheists, setting the stage for the main theistic responses--Wittgensteinian Fideism, Reformed epistemology, natural theology, prudential accounts of religious beliefs, and rational belief based in religious experience--in each case offering a (...)
  16. Stephen T. Davis, Daniel Kendall & Gerald O'Collins (eds.) (1999). The Trinity. Oxford UP.
  17. Donald P. Gray (1969). The One and the Many: Teilhard De Chardin's Vision of Unity. London, Burns & Oates.
  18. Ray Sherman Anderson (1975). Historical Transcendence and the Reality of God: A Christological Critique. Eerdmans.
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  19. Stephen T. Davis, Daniel Kendall & Gerald O'Collins (eds.) (2006). The Redemption. Oxford Up.
  20. P. T. Geach (2000). God and the Soul. St. Augustine's Press.
  21. Henry Nelson Wieman (1975). Seeking a Faith for a New Age ; Essays on the Interdependence of Religion, Science, and Philosophy. Scarecrow Press.
  22. H. H. Price (1972). Essays in the Philosophy of Religion: Based on the Sarum Lectures, 1971. Oxford,Clarendon Press.
  23. Philip L. Quinn & Charles Taliaferro (eds.) (1997). A Companion to the Philosophy of Religion. Blackwell.
  24. Peter Anthony Bertocci (1970). The Person God Is. New York,Humanities Press.
    Reissue from the classic Muirhead Library of Philosophy series (originally published between 1890s - 1970s).
  25. Richard Messer (1993). Does God's Existence Need Proof? Oxford University Press.
    The possibility of proving the existence of God has fascinated thinkers and believers throughout the centuries. This book critically analyzes both sides of the contemporary debate between the two most important living philosophers of religion--Richard Swinburne and D.Z. Phillips--and constructs an alternative solution. Instead of taking sides on the issue of God's existence, Messer argues that behind each thinkers' work, and their attitudes toward proving the existence of God, lies fundamental trust. A positive discussion of relativism leads to a fresh (...)
  26. C. G. Montefiore (1938). A Rabbinic Anthology. New York,Schocken Books.
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  27. ʻĀlam K̲h̲vundmīrī (2001). Secularism, Islam and Modernity: Selected Essays of Alam Khundmiri. Sage.
    This book uses the writings of Syed Alam Khundmiri to look at issues such as: Islamic traditionalism in the context of meodernization; Islamic theology and politics; and Western and Indian notions of secularism.
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  28. Harry Austryn Wolfson (1961). Religious Philosophy. Cambridge, Belknap Press of Harvard University Press.
  29. John King-Farlow (1973). Faith and the Life of Reason. Dordrecht,Reidel.
    AT LEAST ONE MODEL OF THE RATIONAL RELIGIOUS BELIEVER EXISTS: PRIMARY COMMITMENT TO DISCOVERING TRUTH AND ACTING RIGHTLY; COMMITMENT TO A RELIGION FLOWING FROM THOSE PRIMARY ONES; SOME DEGREE OF TENTATIVENESS ABOUT FAITH; SEARCHING FOR PROBABILITY, MORE THAN CERTAINTY; FAITH CONSTITUTING A PARTLY MORAL WAGER AIMED AT MAXIMIZING EXPECTED UTILITIES OF CERTAIN KINDS; A TOLERANT WISDOM ABOUT COMMITMENTS (AND ORDERINGS) PARTLY PLEASING TO SUCH SECULAR THINKERS AS MILL, QUINE AND POPPER, ALSO AQUINAS, BARTLEY AND WILLIAM JAMES; PRIMARY LOVE FOR GOD (...)
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  30. Philip Kapleau (1971). The Wheel of Death: A Collection of Writings From Zen Buddhist and Other Sources on Death--Rebirth--Dying. Harper & Row.
  31. Graham Ward (ed.) (1997). The Postmodern God: A Theological Reader. Blackwell Publishers.
    Arguing for a new direction in postmodern theological thinking, away from the liberalism and nihilism of those who name themselves postmodern theologians, the ...
  32. Charles E. Winquist (1972). The Transcendental Imagination: An Essay in Philosophical Theology. The Hague,Nijhoff.
  33. Christopher W. Gowans (2003). Philosophy of the Buddha. Routledge.
    Philosophy of the Buddha is a philosophical introduction to the teaching of the Buddha. It carefully guides readers through the basic ideas and practices of the Buddha, including kamma, rebirth, the not-self doctrine, the Four Noble Truths, the Eightfold Path, ethics, meditation, nonattachment, and Nibbâna. The book includes an account of the life of the Buddha as well as comparisons of his teaching with practical and theoretical aspects of some Western philosophical outlooks, both ancient and modern. Most distinctively, Philosophy of (...)
  34. Joshua L. Golding (2003). Rationality and Religious Theism. Ashgate.
    This book proposes that parties on both sides of this debate might shift their attention in a different direction, by focusing on the question of whether it is ...
  35. Kwong-loi Shun & David B. Wong (eds.) (2004). Confucian Ethics: A Comparative Study of Self, Autonomy, and Community. Cambridge.
    The Chinese ethical tradition has often been thought to oppose Western views of the self--as autonomous and possessed of individual rights--with views that emphasize the centrality of relationship and community to the self. The essays in this collection discuss the validity of that contrast as it concerns Confucianism, the single most influential Chinese school of thought. (Alasdair MacIntyre, who has significantly articulated the need for dialogue across traditions, contributes a concluding essay of commentary.).
  36. Paula M. Cooey (1994). Religious Imagination and the Body: A Feminist Analysis. Oxford University Press.
    In recent years feminist scholarship has increasingly focused on the importance of the body and its representations in virtually every social, cultural, and intellectual context. Many have argued that because women are more closely identified with their bodies, they have access to privileged and different kinds of knowledge than men. In this landmark new book, Paula Cooey offers a different perspective on the significance of the body in the context of religious life and practice. Building on the pathbreaking work of (...)
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  37. Robin Le Poidevin (1996). Arguing for Atheism: An Introduction to the Philosophy of Religion. Routledge.
    Arguing for Atheism introduces a wide range of topics in the philosophy of religion and metaphysics. Robin Le Poidevin does not simply defend a denial of God's existence; he presents instead a way of intepreting religious discourse which allows us to make sense of the role of religion in our spiritual and moral lives. Ideal as a textbook for university courses in the philosophy of religion and metaphysics, Arguing for Atheism is also designed to be accessible, in its style and (...)
  38. George I. Mavrodes (1967). Problems and Perspectives in the Philosophy of Religion. Boston, Allyn and Bacon.
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  39. Keith E. Yandell (1993). The Epistemology of Religious Experience. Cambridge University.
    This book addresses a fundamental question in the philosophy of religion. Can religious experience provide evidence for religious belief? If so, how? Keith Yandell argues against the notion that religious experience is ineffable, while advocating the view that strong numinous experience provides some evidence that God exists. An attractive feature of the book is that it does not confine its attention to any one religious cultural tradition, but tracks the nature of religious experience across different traditions in both the East (...)
  40. William Cecil Dampier Dampier (1966). A History of Science and its Relations with Philosophy & Religion. London, Cambridge U.P..
    This famous book, first published in 1929 was considerably revised and enlarged in its fourth edition, which is being reprinted now.
  41. Robert Ernest Hume (ed.) (1971). The Thirteen Principal Upanishads. New York,Oxford University Press.
  42. Terry F. Godlove (1989). Religion, Interpretation, and Diversity of Belief: The Framework Model From Kant to Durkheim to Davidson. Cambridge University Press.
    Different religious traditions offer apparently very different pictures of the world. How are we to make sense of this radical diversity of religious belief? In this book, Professor Godlove argues that religions are alternative conceptual frameworks, the categories of which organise experience in diverse ways. He traces the history of this idea from Kant to Durkheim, and then proceeds to discuss two constraints on the diversity of all human judgment and belief: first that human experience is made possible by shared, (...)
  43. Christopher Southgate (1999). God, Humanity and the Cosmos. Http://Www.Meta-Library.Net/Ghc/Index-Frame.Html.
    This fully revised and updated edition of God, Humanity and the Cosmos is an essential companion to the field, with exercises for the student, a comprehensive bibliography, and suggestions for further reading.
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  44. Illtyd Trethowan (1970). Absolute Value: A Study in Christian Theism. New York,Humanities P..
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  45. Emil L. Fackenheim (1973). Encounters Between Judaism and Modern Philosophy. New York,Basic Books.
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  46. Jennifer Trusted (1991). Physics and Metaphysics: Theories of Space and Time. Routledge.
    The emergence of modern science is a history of disentanglement, as science detached itself first from religion and then from philosophy. Jennifer Trusted in Physics and Metaphysics argues that science -- in its haste to tear itself from its historical links -- has neglected the various roles religious and philosophical ideas have actually played and continue to play in scientific thinking. This book seeks to redress the balance by exploring how metaphysical beliefs have functioned in the history of scientific inquiry (...)
  47. Stanley Hauerwas (2007). The State of the University: Academic Knowledges and the Knowledge of God. Blackwell Pub..
    In this book, controversial and world-renowned theologian, Stanley Hauerwas, tackles the issue of theology being sidelined as a necessary discipline in the modern university. It is an attempt to reclaim the knowledge of God as just that – knowledge. Questions why theology is no longer considered a necessary subject in the modern university, and explores the role it should play in the development of our “knowledge” Considers how theology is often excluded from the knowledges of the modern university because these (...)
  48. Joseph L. Blau & Maurice Wohlgelernter (eds.) (1980). History, Religion, and Spiritual Democracy: Essays in Honor of Joseph L. Blau. Columbia University Press.
  49. Danny Siegel (ed.) (1983). Where Heaven and Earth Touch: An Anthology of Midrash and Halachah. Town House Press.
  50. R. Hanbury Brown (1986). The Wisdom of Science: Its Relevance to Culture and Religion. Cambridge University Press.
    We live in a culture which, while largely dependent on science for its material welfare, is largely ignorant of the new ideas and perspectives on which science is based. This book examines the true significance of science and technology for society over the last three hundred years. Professor Hanbury Brown's insight and experience have resulted in a novel approach to the discussion of the cultural role of science. After reviewing the history of how science grew to be both useful to, (...)
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  51. 1 — 50 / 827