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1 — 50 / 581
  1. Stanley Hauerwas (1988). Against the Nations: War and Survival in a Liberal Society. Harper & Row.
  2. Marcia Baron (1997). Three Methods of Ethics: A Debate. Blackwell.
    Written in the form of a debate, this volume presents a clear survey and assessment of the main arguments, both for and against each of these three central ...
  3. James E. Crimmins & Mark G. Spencer (eds.) (2005). Utilitarians and Their Critics in America, 1789-1914. Thoemmes Continuum.
  4. Carl F. H. Henry (ed.) (1973). Baker's Dictionary of Christian Ethics. Grand Rapids,Baker Book House.
  5. Alan Montefiore & David Vines (eds.) (1999). Integrity in the Public and Private Domains. Routledge.
    Integrity is one of the most hotly debated topics in applied philosophy today. In this new work, men and women of varied practical and theoretical experience engage in rigorous debate in an effort to better understand the specific demands of integrity in their respective professions.
  6. Yūichi Shionoya & Kiichirō Yagi (eds.) (2001). Competition, Trust, and Cooperation: A Comparative Study. Springer.
    This book is the result of the first SEEP (Studies in Economic Ethics and Philosophy) conference that was held in Asia. First, the Western tradition is reinterpreted and restated by the two editors with their diversified perspective of virtue ethics and communicative ethics. Then, new approaches such as "critical realism", "reciprocal delivery", "evolutionary thought" and "cultural studies" are applied to understand ethical problems in economics. Further, in contrast to the reassessment of Scottish moral philosophy and German Romanticism, Chinese, Japanese, and (...)
  7. Max L. Stackhouse, Peter J. Paris, Don S. Browning & Diane Burdette Obenchain (eds.) (2000). God and Globalization. Trinity Press International.
    v. 1. Religion and the powers of the common life -- v. 2. The spirit and the modern authorities -- v. 3. Christ and the dominions of civilization -- v. 4. Globalization and grace.
  8. John H. Kultgen (1995). Autonomy and Intervention: Parentalism in the Caring Life. Oxford University Press.
    The basic relationship between people should be care, and the caring life is the highest which humans can live. Unfortunately, care that is not thoughtful slides into illegitimate intrusion on autonomy. Autonomy is a basic good, and we should not abridge it without good reason. On the other hand, it is not the only good. We must sometimes intervene in the lives of others to protect them from grave harms or provide them with important benefits. The reflective person, therefore, needs (...)
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  9. Kathryn Pyne Addelson (1991). Impure Thoughts: Essays on Philosophy, Feminism, & Ethics. Temple University Press.
  10. Ignace Feuerlicht (1978). Alienation: From the Past to the Future. Greenwood Press.
  11. Rosalyn Diprose (1994). The Bodies of Women: Ethics, Embodiment, and Sexual Difference. Routledge.
    In The Bodies of Women , Rosalyn Diprose argues that traditional approaches to ethics both perpetuate and remain blind to the mechanisms of the subordination of women. She shows that injustice against women begins in the ways that social discourses and practices place women's embodied existence as improper and secondary to men. She intervenes into debates about sexual difference, ethics, philosophies of the body and theories of self in order to develop a new ethics which places sexual difference at the (...)
  12. D. Bannister (ed.) (1977). New Perspectives in Personal Construct Theory. Academic Press.
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  13. Sandra Kemp & Judith Squires (eds.) (1998). Feminisms. Oxford University Press.
    Spanning nearly two decades, from 1980 to 1996, this Reader investigates the debates which have best characterized feminist theory. Including such articles as Pornography and Fantasy, The Body and Cinema, Nature as Female, and A Manifesto for Cyborgs, the extracts examine thoughts on sexualtiy as a domain of exploration, the visual representation of women, what being a feminist means, and why feminists are increasingly involved in political struggles to negotiate the context and meaning of technological development. With writings by bell (...)
  14. Walter George Muelder (1966). Moral Law in Christian Social Ethics. Richmond, John Knox Press.
  15. Bernard Hoose (ed.) (1998). Christian Ethics: An Introduction. Liturgical Press.
    This book is about the state of moral theology today.
  16. Diana T. Meyers (ed.) (1997). Feminists Rethink the Self. Westview Press.
    How is women’s conception of self affected by the caregiving responsibilities traditionally assigned to them and by the personal vulnerabilities imposed on them? If institutions of male dominance profoundly influence women’s lives and minds, how can women form judgments about their own best interests and overcome oppression? Can feminist politics survive in face of the diversity of women’s experience, which is shaped by race, class, ethnicity, and sexual orientation, as well as by gender? Exploring such questions, leading feminist thinkers have (...)
  17. Peter Johnson (1993). Frames of Deceit: A Study of the Loss and Recovery of Public and Private Trust. Cambridge University Press.
    Frames of Deceit is a philosophical investigation of the nature of trust in public and private life. It examines how trust originates, how it is challenged, and how it is recovered when moral and political imperfections collide. In politics, rulers may be called upon to act badly for the sake of a political good, and in private life intimate attachments are formed in which the costs of betrayal are high. This book asks how trust is tested by human goods, moral (...)
  18. Richard A. McCormick (1989). The Critical Calling: Reflections on Moral Dilemmas Since Vatican Ii. Georgetown University Press.
    "Richard McCormick begins The Critical Calling with his personal affirmation of the work of Vatican II: "I believe the Council was a work of the Spirit - ...
  19. David Novak (1992). Jewish Social Ethics. Oxford University Press.
    Leading contemporary Jewish thinker David Novak has here compiled ten of his essays on a variety of issues in Jewish ethics. Drawing constantly on classical Jewish tradition, Novak also looks at a wide range of modern critical scholarship on the ancient sources. He aims to point out certain common features of Jewish and Christian ethics and the normative implications of this overlapping of traditions; he assumes the reality of a "Judeo-Christian ethic," while refusing to minimize the doctrinal differences between the (...)
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  20. Anthony O'Hear (1997). Beyond Evolution: Human Nature and the Limits of Evolutionary Explanation. Oxford University Press.
    In this controversial new book O'Hear takes a stand against the fashion for explaining human behavior in terms of evolution. He contends that while the theory of evolution is successful in explaining the development of the natural world in general, it is of limited value when applied to the human world. Because of our reflectiveness and our rationality we take on goals and ideals which cannot be justified in terms of survival-promotion or reproductive advantage. O'Hear examines the nature of human (...)
  21. Moses L. Pava (2009). Jewish Ethics as Dialogue: Using Spiritual Language to Re-Imagine a Better World. Palgrave Macmillan.
    The case for dialogue -- Increasing moral capital through moral imagination -- The art of ethical dialogue -- Intelligent spirituality in business -- Spirituality in (and out) of the classroom -- Listening to the anxious atheists -- Beyond the flat world metaphor -- Dialogue as a restraint on wealth -- The limits of dialogue.
  22. Pierre Teilhard de Chardin (1973). On Happiness. London,Collins.
  23. Lindsay Dewar (1968). An Outline of Anglican Moral Theology. London, Mowbray.
  24. S. Daniel Breslauer (1986). Modern Jewish Morality: A Bibliographical Survey. Greenwood Press.
  25. E. Clinton Gardner (1995). Justice and Christian Ethics. Cambridge University Press.
    Justice and Christian Ethics is a study in the meaning and foundations of justice in modern society. Written from a theological perspective, its focus is upon the interaction of religion and law in their common pursuit of justice. Consideration is given, first, to the historical roots of justice in the classical tradition of virtue (Aristotle and Aquinas) and in the biblical ideas of covenant and the righteousness of God. Subsequent chapters trace the relationships between justice, law, and virtue in Puritanism, (...)
  26. Judith Evans (1995). Feminist Theory Today: An Introduction to Second-Wave Feminism. Sage Publications.
    This authoritative and lively exploration of the theories of contemporary feminism covers all the major variants of feminist political thought from the "traditional" schools of the women's movement-particularly radical, liberal, and socialist-to today's postmodern texts. Feminist Theory Today examines the epistemological challenge from critical legal theory and postmodernist thought; the divergences within, as well as between, feminist schools; and the protests from women marginalized by the feminist movement, including those who are lesbian and those who are black. It also interrogates (...)
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  27. Roger Crisp (1997). Routledge Philosophy Guidebook to Mill on Utilitarianism. Routledge.
    John Stuart Mill's Utilitarianism is one of the most important philosophical works of the nineteenth century. Its advocacy of utilitarianism--the view that individual and political action should be directed at the "greatest happiness"--not only influenced political life, but attracted a great deal of criticism. This is the first book dedicated to the interpretation and critical discussion of this significant work.
  28. James B. Nelson (1971). Moral Nexus. Philadelphia,Westminster Press.
    Becoming More Conscious of Some "Unconscious Influences" The Question In his sermon "Unconscious Influence," written a century ago, Horace Bushnell had this ...
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  29. Jean Curthoys (1997). Feminist Amnesia: The Wake of Women's Liberation. Routledge.
    Feminist Amnesia is an important challenge to contemporary academic feminism. Jean Curthoys argues that the intellectual decline of university arts education and the loss of a deep moral commitment in feminism are related phenomena. The contradiction set up by the radical ideas of the 1960s, and institutionalised life of many of its protagonists in the academy, has produced a special kind of intellectual distortion. This book criticizes current trends in feminist theory from the perspective of forgotten and allegedly outdated feminist (...)
  30. Susan E. Babbitt (1996). Impossible Dreams: Rationality, Integrity, and Moral Imagination. Westview Press.
    Conventional wisdom and commonsense morality tend to take the integrity of persons for granted. But for people in systematically unjust societies, self-respect and human dignity may prove to be impossible dreams.Susan Babbitt explores the implications of this insight, arguing that in the face of systemic injustice, individual and social rationality may require the transformation rather than the realization of deep-seated aims, interests, and values. In particular, under such conditions, she argues, the cultivation and ongoing exercise of moral imagination is necessary (...)
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  31. Bruce Macfarlane (2004). Teaching with Integrity: The Ethics of Higher Education Practice. Routledgefalmer.
    While many books focus on the broader socially ethical topics of widening participation and promoting equal opportunities, this unique book concentrates specifically on the lecturer's professional responsibilities. Bruce Macfarlane analyzes the pros and cons of prescriptive professional codes of practice employed by many universities and proposes the active development of professional virtues over bureaucratic recommendations. The material is presented in a scholarly yet accessible style and case examples are used throughout to encourage a practical, reflective approach.
  32. Steven H. Cooper (2000). Objects of Hope: Exploring Possibility and Limit in Psychoanalysis. Analytic Press.
    Objects of Hope brings ranging scholarship and refreshing candor to bear on the knotty issue of what can and cannot be achieved in the course of psychoanalytic therapy. It will be valued not only as an exemplary exercise in comparative psychoanaly.
  33. Thomas E. Hill (1991). Autonomy and Self-Respect. Cambridge University Press.
    This stimulating collection of essays in ethics eschews the simple exposition and refinement of abstract theories. Rather, the author focuses on everyday moral issues, often neglected by philosophers, and explores the deeper theoretical questions which they raise. Such issues are: Is it wrong to tell a lie to protect someone from a painful truth? Should one commit a lesser evil to prevent another from doing something worse? Can one be both autonomous and compassionate? Other topics discussed are servility, weakness of (...)
  34. Terence Penelhum (2000). Christian Ethics and Human Nature. Trinity Press International.
  35. Richard Warner (1987). Freedom, Enjoyment, and Happiness: An Essay on Moral Psychology. Cornell University Press.
  36. Peta Bowden (1997). Caring: Gender-Sensitive Ethics. Routledge.
    Caring extends and challenges recent debates over feminist ethics by taking issue with accounts of the ethics of care which try to pin down the "principles" of caring, rather than understanding the practice of caring. It explores four main caring practices: mothering, friendship, nursing and citizenship. Bowden's consideration of the differences and similarities in these working practices reveals the complexity of the ethics of caring.
  37. Fergus Lyon, Guido Möllering & Mark Saunders (eds.) (2012). Handbook of Research Methods on Trust. Edward Elgar Pub..
    Pt. 1. Conceputal issues -- pt. 2. Qualitative research -- pt. 3. Quantitative approaches.
  38. Paul Crittenden (1990). Learning to Be Moral: Philosophical Thoughts About Moral Development. Humanities Press International.
  39. Mike W. Martin (2012). Happiness and the Good Life. Oup Usa.
    What is happiness? How is it related to morality and virtue? Does living with illusion promote or diminish happiness? Is it better to pursue happiness with a partner than alone? Philosopher Mike W. Martin addresses these and other questions as he connects the meaning of happiness with the philosophical notion of "the good life." Defining happiness as loving one's life and valuing it in ways manifested by ample enjoyment and a deep sense of meaning, Martin explores the ways in which (...)
  40. R. Murray Thomas (1997). An Integrated Theory of Moral Development. Greenwood Press.
  41. Jean Hampton (2007). The Intrinsic Worth of Persons: Contractarianism in Moral and Political Philosophy. Cambridge University Press.
    Contractarianism in some form has been at the center of recent debates in moral and political philosophy. Jean Hampton was one of the most gifted philosophers involved in these debates and provided both important criticisms of prominent contractarian theories plus powerful defenses and applications of the core ideas of contractarianism. In these essays, she brought her distinctive approach, animated by concern for the intrinsic worth of persons, to bear on topics such as guilt, punishment, self-respect, family relations, and the maintenance (...)
  42. Kathryn Pyne Addelson (1994). Moral Passages: Toward a Collectivist Moral Theory. Routledge.
    In Moral Passages, Kathryn Pyne Addelson presents an original moral theory suited for contemporary life and its moral problems. Her basic principle is that knowledge and morality are generated in collective action, and she develops it through a critical examination of theories in philosophy, sociology and women's studies, most of which hide the collective nature and as a result hide the lives and knowledge of many people. At issue are the questions of what morality is, and how moral theories (whether (...)
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  43. John Wilkinson (1988). Christian Ethics in Health Care: A Source Book for Christian Doctors, Nurses and Other Health Care Professionals. Handsel Press.
  44. S. Daniel Breslauer (1985). Contemporary Jewish Ethics: A Bibliographical Survey. Greenwood Press.
  45. Ayelet Shachar (2001). Multicultural Jurisdictions: Cultural Differences and Women's Rights. cambridge university press.
    Cultural Differences and Women's Rights Ayelet Shachar. (drawing on a group's desire to maintain property within the community), and the state might hold the authority over demarcation (drawing on state traditions to protect the status of ...
  46. Hugh LaFollette (ed.) (2000/2001). The Blackwell Guide to Ethical Theory. Blackwell.
    This volume is arguably the most ambitious and authoritative survey of ethical theory available today.
  47. Virginia Held (ed.) (1995). Justice and Care: Essential Readings in Feminist Ethics. Westview Press.
    When feminist philosophers first turned their attention to traditional ethical theory, its almost exclusive emphasis upon justice, rights, abstract rationality, and individual autonomy came under special criticism. Women’s experiences seemed to suggest the need for a focus on care, empathetic relations, and the interdependence of persons.The most influential readings of what has become an extremely lively and fruitful debate are reproduced here along with important new contributions by Alison Jaggar and Sara Ruddick. As this volume testifies, there is no agreement (...)
  48. David Hollenbach (2002). The Common Good and Christian Ethics. Cambridge University Press.
    The Common Good and Christian Ethics rethinks the ancient tradition of the common good in a way that addresses contemporary social divisions, both urban and global. David Hollenbach draws on social analysis, moral philosophy, and theological ethics to chart new directions in both urban life and global society. He argues that the division between the middle class and the poor in major cities and the challenges of globalisation require a new commitment to the common good and that both believers and (...)
  49. Carl Wellman (1999). The Proliferation of Rights: Moral Progress or Empty Rhetoric? Westview Press.
    The Proliferation of Rights explores how the assertion of rights has expanded dramatically since World War II. Carl Wellman illuminates for the reader the historical developments in each of the major categories of rights, including human rights, civil rights, women’s rights, patient rights, and animal rights. He concludes by assessing where this proliferation has been legitimate and helpful, cases where it has been illusory and unproductive, and alternatives to the appeal to rights.
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  50. Marilyn Friedman (ed.) (2005). Women and Citizenship. Oup Usa.
    This highly interdisciplinary volume explores the political and cultural dimensions of citizenship and their relevance to women and gender. Containing essays by leading scholars such as Iris Marion Young, Alison Jaggar, Martha Nussbaum, and Sandra Bartky, it examines the conceptual issues and strategies at play in the feminist quest to give women full citizenship status. The contributors take a fresh look at issues, going beyond conventional critiques, and examining problems in the political and social arrangements, practices, and conditions that diminish (...)
  51. 1 — 50 / 581