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  1. Jean-Arcady Meyer & Stewart W. Wilson (eds.) (1990). From Animals to Animats: Proceedings of The First International Conference on Simulation of Adaptive Behavior (Complex Adaptive Systems). Cambridge University Press.
  2. Bernhard Rensch (1971). Biophilosophy. New York,Columbia University Press.
  3. H. Hendriks-Jansen (1996). Catching Ourselves in the Act: Situated Activity, Interactive Emergence, Evolution, and Human Thought. MIT Press.
    ""Catching Ourselves in the Act" is no less than an attempt to explain intelligence. Delightful how the author dismantles traditional views in.
  4. Ken Wilber (2000). Sex, Ecology, Spirituality: The Spirit of Evolution. Shambhala.
    In a tour de force of scholarship and vision, Ken Wilber traces the course of evolution from matter to life to mind. In each case evolution has a "direction," a tendency to produce more highly organized patterns. The "spirit of evolution" lies in its directionality: order out of chaos. After arriving at the emergence of mind, Wilber traces the evolution of human consciousness through its major stages of development, pointing out that at each stage there is the "dialectic of progress"--every (...)
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  5. Richard Swinburne (1996). Is There a God? Oxford University Press.
    At least since Darwin's Origin of Species was published in 1859, it has increasingly become accepted that the existence of God is, intellectually, a lost cause, and that religious faith is an entirely non-rational matter--the province of those who willingly refuse to accept the dramatic advances of modern cosmology. Are belief in God and belief in science really mutually exclusive? Or, as noted philosopher of science and religion Richard Swinburne puts forth, can the very same criteria which scientists use to (...)
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  6. Mathew Humphrey (2002). Preservation Versus the People?: Nature, Humanity, and Political Philosophy. OUP Oxford.
    Why should any society take the decision to devote scarce resources, as a matter of public policy, to preserving natural objects? This is one of the questions considered in the field of environmental ethics, and the thinking that has taken place in this discipline has been dominated by the 'ecocentric-anthropocentric' distinction. Answers focus on either 'intrinsic values in nature', or on the human welfare benefits that will accrue from preservationist policies. These two answers are generally taken to be both mutually (...)
  7. David L. Hull & Michael Ruse (eds.) (1998). The Philosophy of Biology. Oxford University Press.
    Drawing on work of the past decade, this volume brings together articles from the philosophy, history, and sociology of science, and many other branches of the biological sciences. The volume delves into the latest theoretical controversies as well as burning questions of contemporary social importance. The issues considered include the nature of evolutionary theory, biology and ethics, the challenge from religion, and the social implications of biology today (in particular the Human Genome Project).
  8. Edward O. Wilson (1998). Consilience: The Unity of Knowledge. Distributed by Random House.
    An enormous intellectual adventure. In this groundbreaking new book, the American biologist Edward O. Wilson, considered to be one of the world's greatest living scientists, argues for the fundamental unity of all knowledge and the need to search for consilience--the proof that everything in our world is organized in terms of a small number of fundamental natural laws that comprise the principles underlying every branch of learning. Professor Wilson, the pioneer of sociobiology and biodiversity, now once again breaks out of (...)
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  9. Roger Brownsword, W. R. Cornish & Margaret Llewelyn (eds.) (1998). Law and Human Genetics: Regulating a Revolution. Hart Pub..
    This special issue of the Modern Law Review addresses a range of key issues - conceptual, ethical, political and practical - arising from the regulatory ...
  10. Ernst Mayr (2007). What Makes Biology Unique?: Considerations on the Autonomy of a Scientific Discipline. Cambridge University Press.
    This collection of revised and new essays argues that biology is an autonomous science rather than a branch of the physical sciences. Ernst Mayr, widely considered the most eminent evolutionary biologist of the 20th century, offers insights on the history of evolutionary thought, critiques the conditions of philosophy to the science of biology, and comments on several of the major developments in evolutionary theory. Notably, Mayr explains that Darwin's theory of evolution is actually five separate theories, each with its own (...)
  11. William F. Harms (2004). Information and Meaning in Evolutionary Processes. Cambridge University Press.
    The most significant legacy of philosophical skepticism is the realization that our concepts, beliefs and theories are social constructs. This belief has led to epistemological relativism, or the thesis that since there is no ultimate truth about the world, theory preferences are only a matter of opinion. In this book, William Harms seeks to develop the conceptual foundations and tools for a science of knowledge through the application of evolutionary theory, thus allowing us to acknowledge the legacy of skepticism while (...)
  12. Philip Kitcher (2007). Living with Darwin: Evolution, Design, and the Future of Faith. OUP USA.
    Recent debates about Intelligent Design have brought into high relief the huge schism between those who believe in Darwin and the power of science to understand the world, and those who look through the prism of religious faith. Why, asks eminent philosopher Philip Kitcher, does this debate continue to rage given that the scientific consensus in favor of Darwin is overwhelming? This accessible and elegant essay attempts to answer this question. Kitcher first presents the compelling evidence on behalf of Darwin's (...)
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  13. Rebecca Stott (2012). Darwin's Ghosts: The Secret History of Evolution. Spiegel & Grau.
    Citing an 1859 letter that accused Charles Darwin of failing to acknowledge his scientific predecessors, a chronicle of the collective history of evolution dedicates each chapter to an evolutionary thinker, from Aristotle and da Vinci to ...
  14. John Alexander Moore (1993). Science as a Way of Knowing: The Foundations of Modern Biology. Harvard University Press.
  15. Robert Elliot (ed.) (1995). Environmental Ethics. OUP Oxford.
    This volume offers a selection of some of the best and most interesting articles that have been written on ethics and the environment in the past two decades. It constitutes an ideal introduction to the main debates in the area, dealing with issues such as duties to future people, resource conservatism, species and wilderness preservation, the relevance of ecology to ethics, ecofeminism, and the tension between political liberalism and environmentalism. This book will be of interest not just to professional philosophers (...)
  16. Francisco Jose Ayala & Theodosius Grigorievich Dobzhansky (eds.) (1974). Studies in the Philosophy of Biology: Reduction and Related Problems. University of California Press.
    . Introductory Remarks THEODOSIUS DOBZHANSKY The problems of reduction in biology are currently of considerable theoretical interest and practical ...
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  17. Florian von Schilcher (1984). Philosophy, Evolution, and Human Nature. Routledge and Kegan Paul.
  18. William S. Cooper (2001). The Evolution of Reason: Logic as a Branch of Biology. Cambridge University Press.
    The formal systems of logic have ordinarily been regarded as independent of biology, but recent developments in evolutionary theory suggest that biology and logic may be intimately interrelated. In this book, Cooper outlines a theory of rationality in which logical law emerges as an intrinsic aspect of evolutionary biology. This biological perspective on logic, though at present unorthodox, could change traditional ideas about the reasoning process. Cooper examines the connections between logic and evolutionary biology and illustrates how logical rules are (...)
  19. Ulrich Krohs & Peter Kroes (eds.) (2009). Functions in Biological and Artificial Worlds: Comparative Philosophical Perspectives. Mit Press.
    This volume takes on both issues and examines the relationship between organisms and artifacts from the perspective of functionality.
  20. Herbert F. Mataré (1999). Bioethics: The Ethics of Evolution and Genetic Interference. Bergin & Garvey.
    From a scientific approach, this work explores the moral implications of genetic engineering and argues for corrective genetic interference.
  21. Agnes Robertson Arber (1954/1985). The Mind and the Eye: A Study of the Biologist's Standpoint. Cambridge University Press.
    Agnes Arber's international reputation is due in part to her exceptional ability to interpret the German tradition of scholarship for the English-speaking world. The Mind and the Eye is an erudite book, revealing its author's familiarity with philosophy from Plato and Aristotle through Aquinas to Kant and Hegel; but it is not dull, because the quiet enthusiasm of the author shines through. In this book she turns from the work of a specialist in one science to those wider questions which (...)
  22. Samir Okasha (2006/2008). Evolution and the Levels of Selection. Oxford University Press.
    Does natural selection act primarily on individual organisms, on groups, on genes, or on whole species? The question of levels of selection - on which biologists and philosophers have long disagreed - is central to evolutionary theory and to the philosophy of biology. Samir Okasha's comprehensive analysis gives a clear account of the philosophical issues at stake in the current debate.
  23. Frederic L. Bender (2003). The Culture of Extinction: Toward a Philosophy of Deep Ecology. Humanity Books.
  24. Stephen R. L. Clark (1994). How to Think About the Earth. Mowbray.
  25. Paul Devereux (1992). Earthmind: Communicating with the Living World of Gaia. Distributed to the Book Trade in the United States by American International Distribution Corporation.
  26. Henri Bergson (2007). Creative Evolution. Palgrave Macmillan.
    Henri Bergson (1859-1941) is one of the truly great philosophers of the modernist period, and there is currently a major renaissance of interest in his unduly neglected texts and ideas amongst philosophers, literary theorists, and social theorists. Creative Evolution (1907) is the text that made Bergson world-famous in his own lifetime; in it Bergson responds to the challenge presented to our habits of thought by modern evolutionary theory, and attempts to show that the theory of knowledge must have its basis (...)
  27. Keith Francis (2007). Charles Darwin and the Origin of Species. Greenwood Press.
    Looks at the life of Charles Darwin, covers the background of the book "On the Origin of Species," presents Darwin's theories and concepts of evolution, and discusses the impact of the book.
  28. Henri Bergson (1944/2007). Creative Evolution. New York, the Modern Library.
    Henri Bergson (1859-1941) is one of the truly great philosophers of the modernist period, and there is currently a major renaissance of interest in his unduly neglected texts and ideas amongst philosophers, literary theorists, and social theorists. Creative Evolution (1907) is the text that made Bergson world-famous in his own lifetime; in it Bergson responds to the challenge presented to our habits of thought by modern evolutionary theory, and attempts to show that the theory of knowledge must have its basis (...)
  29. Philip Ball (2011). Unnatural: The Heretical Idea of Making People. Bodley Head.
    From the legendary inventor Daedalus to Goethe's tragic Faust, from the automata-making magicians of E.T.A Hoffmann to Mary Shelley's Victor Frankenstein – ...
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  30. Freya Mathews (ed.) (1995/1996). Ecology and Democracy. Frank Cass.
    What is the optimal political framework for environmental reform reform on a scale commensurate with the global ecological crisis? In particular, how adequate are liberal forms of parliamentary democracy to the challenge posed by this crisis? These are the questions pondered by the contributors to this volume. Exploration of the possibilities of democracy gives rise to certain common themes. These are the relation between ecological morality and political structures or procedures and the question of the structure of decision-making and distribution (...)
  31. Bryson Brown (2007). Evolution: A Historical Perspective. Greenwood Press.
  32. David Macauley (ed.) (1996). Minding Nature: The Philosophers of Ecology. Guilford Press.
    Philosophers, Henri Bergson once observed, "seem to philosophize as if they were sealed in the privacy of their study and did not live on a planet surrounded by the vast organic world of animals, plants, insects, and protozoa." Providing a solid overview of ecological philosophy and original insights into this developing field, Minding Nature focuses on some of the most influential thinkers who, in fact, have emphasized our natural relations to the earth, our social creations, and each other. Combining philosophy, (...)
  33. Mary Maxwell (1984). Human Evolution: A Philosophical Anthropology. Columbia University Press.
    ... Nosce te ipsum -Carolus Linnaeus We, however, want to become those we are — human beings who are new, unique, incomparable, who give themselves laws, ...
  34. Lori Gruen & Dale Jamieson (eds.) (1994). Reflecting on Nature: Readings in Environmental Philosophy. Oxford University Press.
    The first anthology to highlight the problems of environmental justice and sustainable development, Reflecting on Nature provides a multicultural perspective on questions of environmental concern, featuring contributions from feminist and minority scholars and scholars from developing countries. Selections examine immediate global needs, addressing some of the most crucial problems we now face: biodiversity loss, the meaning and significance of wilderness, population and overconsumption, and the human use of other animals. Spanning centuries of philosophical, naturalist, and environmental reflection, readings include the (...)
  35. Steven P. R. Rose (2003). Lifelines: Life Beyond the Gene. Oxford University Press.
    In Life Beyond the Gene, Steven Rose offers a theory of life which insists that we as humans -- and indeed all living creatures -- create our own futures, though in circumstances not of our own choosing. Placing the organism at the center of life, Rose confronts the ideology of reductionism and ultra-Darwinism, with its insistence that all aspects of human life from sexual preference to infanticide, political orientation to violence, male domination to alcoholism, are in our genes and are (...)
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  36. Peter Carruthers, Stephen Laurence & Stephen P. Stich (eds.) (2005). The Innate Mind. Oxford University Press.
    This is the first volume of a projected three-volume set on the subject of innateness. The extent to which the mind is innate is one of the central questions in the human sciences, with important implications for many surrounding debates. By bringing together the top nativist scholars in philosophy, psychology, and allied disciplines these volumes provide a comprehensive assessment of nativist thought and a definitive reference point for future nativist inquiry. The Innate Mind: Structure and Content, concerns the fundamental architecture (...)
  37. Philip Anthony Stott & Sian Sullivan (eds.) (2000). Political Ecology: Science, Myth and Power. Oxford University Press.
    Political ecology has developed as an academic discipline in reaction to the increased concern of nations and individuals about humanity's adverse impact on the environment and the ways international bodies have moved to counter this impact. This new text draws together international experts at the cutting edge of this new field to focus on real world examples of problems and the tension between developed and developing states.
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  38. Walter Glannon (2001). Genes and Future People: Philosophical Issues in Human Genetics. Westview Press.
    Advances in genetic technology in general and medical genetics in particular will enable us to intervene in the process of human biological development which extends from zygotes and embryos to people. This will allow us to control to a great extent the identities and the length and quality of the lives of people who already exist, as well as those we bring into existence in the near and distant future. Genes and Future People explores two general philosophical questions, one metaphysical, (...)
  39. der Steen & J. Wim (2000). Evolution as Natural History: A Philosophical Analysis. Praeger.
  40. John Grant (2011). Denying Science: Conspiracy Theories, Media Distortions, and the War Against Reality. Prometheus Books.
    Unless we think, we aren't -- God told me to deny -- "The law is an ass" -- Thoroughly uncomplementary -- Puffing the product -- Paying with their lives -- The Antivaxers -- The AIDS "controversy" -- Selfish help -- Dissent about descent -- We're (badly) designed -- No safe classroom? -- Evilution -- Eugenically speaking -- Social Darwinism -- It's the ecology, stupid -- So, what was the weather like in 2010? -- Global weirding -- Marketing climate denialism -- (...)
  41. John C. Greene (1961). Darwin and the Modern World View. Baton Rouge, Louisiana State University Press.
    One of the nation's foremost scholars in the history of ideas explores the impact of Darwin's evolutionary biology on the religious and intellectual thought of ...
  42. Steven P. R. Rose (1998). Lifelines: Biology Beyond Determinism. Oxford University Press.
    Reductionism--understanding complex processes by breaking them into simpler elements--dominates scientific thinking around the world and has certainly proved a powerful tool, leading to major discoveries in every field of science. But reductionism can be taken too far, especially in the life sciences, where sociobiological thinking has bordered on biological determinism. Thus popular science writers such as Richard Dawkins, author of the highly influential The Selfish Gene, can write that human beings are just "robot vehicles blindly programmed to preserve the selfish (...)
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  43. Donald J. Weinshank & Charles Darwin (eds.) (1990). A Concordance to Charles Darwin's Notebooks, 1836-1844. Cornell University Press.
  44. David B. Wilson & Warren D. Dolphin (eds.) (1996). Did the Devil Make Darwin Do It?: Modern Perspectives on the Creation-Evolution Controversy. Iowa State University Press.
  45. Lindley Darden (1991). Theory Change in Science: Strategies From Mendelian Genetics. Oxford University Press.
    This innovative book focuses on the development of the gene theory as a case study in scientific creativity.
  46. Russ Hodge (2009). Evolution: The History of Life on Earth. Facts on File.
    Describes evolution, including the history of the theory, biological classification, societal and legal ramifications, and the connection between evolution and ...
  47. Markku Oksanen & Juhani Pietarinen (eds.) (2004). Philosophy and Biodiversity. Cambridge University Press.
    This important collection focuses on the nature and importance of biodiversity. Many controversies currently surround biodiversity and a few of them are examined here: What is worthy of protection or restoration, and what is the acceptable level of costs? Is it permissible to kill sentient animals to promote native populations? Can species be reintroduced if they have disappeared a long time ago? How should the responsibilities for biodiversity be shared?
  48. Philip W. Sutton (2004). Nature, Environment, and Society. Palgrave Macmillan.
    How have sociologists responded to the emergence of environmentalism? What has sociology to offer the study of environmental problems? This uniquely comprehensive guide traces the origins and development of environmental movements and environmental issues, providing a critical review of the most significant debates in the new field of environmental sociology. It covers environmental ideas, environmental movements, social constructionism, critical realism, "ecocentric" theory, environmental identities, risk society theory, sustainable development, Green consumerism, ecological modernization and debates around modernity and post- modernity. Philip (...)
  49. Ernest Schoffeniels (1976). Anti-Chance: A Reply to Monod's Chances and Necessity. Pergamon Press.
  50. David J. Wellman (2004). Sustainable Diplomacy: Ecology, Religion, and Ethics in Muslim-Christian Relations. Palgrave Macmillan.
    Drawing on the disciplines of Islamic and Christian Ethics, International Affairs, Environmental Science, History and Anthropology, Sustainable Diplomacy: Ecology, Religion and Ethics in Muslim-Christian Relations is a highly constructive work. Set in the context of modern Moroccan-Spanish relations, this text is a direct critique of realism as it is practiced in modern diplomacy. Proposing a new eco-centric approach to relations between nation-states and bioregions, Wellman presents the case for Ecological Realism, an undergirding philosophy for conducting a diplomacy that values the (...)
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