There is now a renewed concern for moral psychology among moral philosophers. Moreover, contemporary philosophers interested in virtue, moral responsibility and moral progress regularly refer to Plato and Aristotle, the two founding fathers of ancient ethics. The book contains eleven chapters by distinguished scholars which showcase current research in Greek ethics. Four deal with Plato, focusing on the Protagoras, Euthydemus, Symposium and Republic, and discussing matters of literary presentation alongside the philosophical content. The four chapters on Aristotle address problems such (...) as the doctrine of the mean, the status of rules, equity and the tension between altruism and egoism in Aristotelian eudaimonism. A contrast to classical Greek ethics is presented by two chapters reconstructing Epicurus' views on the emotions and moral responsibility as well as on moral development. The final chapter on personal identity in Empedocles shows that the concern for moral progress is already palpable in Presocratic philosophy. (shrink)
In this study, George Rudebusch addresses whether Socrates was a hedonist--whether he believed pleasure to be the good. In attempting to locate Socrates' position on hedonism, Rudebusch examines the passages in Plato's early dialogues that are the most disputed on the topic. He maintains that Socrates identifies pleasant activity with virtuous activity, describing Socrates' hedonism as one of activity, not sensation. This analysis allows for Socrates to find both virtue and pleasure to be the good, thus solving the textual puzzle (...) and showing the power of Socratic argument in leading human beings toward the good. (shrink)
This valuable work of reference provides a comprehensive bibliography on all scholarly work that was published on Plato and Socrates during the years 1958-73. It thus forms an important addition to Harold Cherniss’s bibliography, which covered the years 1950-7. The author has sought to include all materials primarily concerned with Socrates and Plato, together with other works which make a contribution to our understanding of the two philosophers. The bibliography is arranged by topic and there are cross-references at the end (...) of each section. The works in each category are arranged chronologically and then alphabetically (by author) within each year. An effort has been made to distinguish when a book has had more than one edition and when an article has been reprinted. Additionally the author has listed reviews of books and dissertations as these have come to his attention. (shrink)
This comprehensive, historically organized introduction to philosophy communicates the richness of the discipline and provides the student with a working knowledge of the development of Western philosophy. New co-author James Fieser has brought this classic text up-to-date both chronologically and stylistically while preserving the thoughtful, conceptual characteristics that have made it so successful. The text covers all periods of philosophy, lists philosophers alphabetically and chronologically on the end-papers, and features an exceptional glossary of key concepts.
Introductory dialogue (172a-178a) -- Speeches on love (erôs) -- The speech of Phaedrus (178a-180c) -- The speech of Pausanias (180c-185e) -- The speech of Eryximachus (185c-188e) -- The speech of Aristophanes (189a-193e) -- The speech of Agathon (194e-198a) -- Socrates questions Agathon (199c-201c) and the speech of Socrates (202b-212b) -- The entrance and speech of Alcibiades (212c-222c).
Each of the two major approaches to Aristotle--the unitarian, which understands his work as forming a single, unified system, and the developmentalist, which seeks a sequence of developing ideas--has inherent limitations. This book proposes a synthetic view of Aristotle that sees development as a change between systematic theories. Setting theories of the so-called logical works beside theories of the physical and metaphysical treatises, Graham shows that Aristotle's doctrines fall into two distinct systems of philosophies that are genetically related. This (...) study--the first major alternative to the unitarian approach since Jaeger pioneered the developmentalist method in 1923--provides a sweeping reappraisal of Aristotle's science and metaphysics and a new approach to the problem of substance presented in the Metaphysics. (shrink)
Why is ethics part of philosophy? Stephen Darwall's Philosophical Ethics introduces students to ethics from a distinctively philosophical perspective, one that weaves together central ethical questions such as "What has value?" and "What are our moral obligations?" with fundamental philosophical issues such as "What is value?" and "What can a moral obligation consist in?"With one eye on contemporary discussions and another on classical texts,Philosophical Ethics shows how Hobbes, Mill, Kant, Aristotle, and Nietzsche all did ethical philosophy how, for example, they (...) sought to gain insight into what has value through understanding what value itself is. After an introductory section, and one on main approaches to metaethics, chapters discuss "modern" philosophical moralists Hobbes, Mill, and Kant and pre- and postmodern philosophical approaches to ethics in Aristotle, Nietzsche, and the ethics of care. Throughout, the reader is invited to do rather than just read about philosophical ethics and, in doing so, to think through questions that face all thoughtful human beings. Themes include the nature of value and moral obligation, freedom and choice, human flourishing, excellence and merit, radical critiques of morality, and the importance of relationships for human life. (shrink)
Aristotle's teaching on the subject of happiness has been a topic of intense philosophical debate in recent years; it is of vital importance to the question of the relevance of his ethics in the present day. Aristotle's admirers struggle to read a comprehensive account of the supreme happiness into the Nicomachean Ethics; Kenny argues that those who are prepared to take the neglected Eudemian Ethics seriously preserve their admiration intact without doing violence to any of the relevant texts of the (...) Nicomachean Ethics. Kenny has refined his position on the relation between the two works, offering a fresh examination and interpretation of the Eudemian Ethics on the basis of the 1991 Oxford Classical Text. He combines scholarly discussion of the Greek texts with reflection of the topics covered by Aristotle, taking account of post-Aristotelian treatments of themes such as moral vocation and moral luck. (shrink)
Opening an entirely new dimension of Platonic studies, this volume addresses major themes: the nature of law, property, and acquisitiveness; Socrates' famous "demonic voice"; the poetic claim to inspiration; and the psychology of the ...
This interpretive introduction provides unique insight into Plato's Republic. Stressing Plato's desire to stimulate philosophical thinking in his readers, Julia Annas here demonstrates the coherence of his main moral argument on the nature of justice, and expounds related concepts of education, human motivation, knowledge and understanding. In a clear systematic fashion, this book shows that modern moral philosophy still has much to learn from Plato's attempt to move the focus from questions of what acts the just person ought to perform (...) to the more profound questions of what sort of person the just person ought to be. (shrink)
Discovered one hundred years ago, Aristotle's Athenaion Politeia is invaluable to contemporary understanding of Athenian democracy. As a historical record, however, it has been found to be so unreliable that some have questioned its true authorship, and it has remained largely ignored by those studying philosophy and literature. Keaney uses a literary approach to reassert Aristotle's authorship and to present the Athenaion Politeia as a document that defies the constraints of any particular genre--probably never intended to be a piece of (...) historical writing. He goes beyond the traditional approach of historical analysis to consider the work as characteristic of a new and innovative genre created by Aristotle, that of empirically-based cultural history. (shrink)
The material elements of writing have long been undervalued, and have been dismissed by recent historicising trends of criticism; but analysis of these elements - sound, signature, letters - can transform our understanding of literary texts. In this book Tom Cohen shows how, in an era of representational criticism and cultural studies, the role of close reading has been overlooked. Arguing that much recent criticism has been caught in potentially regressive models of representation, Professor Cohen undertakes to counter this by (...) rethinking the 'materiality' of the text itself. Through a series of revealing new readings of the work of writers including Plato, Bakhtin, Poe, Whitman and Conrad, Professor Cohen exposes the limitations of new historicism and neo-pragmatism, and demonstrates how 'the materiality of language' operates to undo the representational models of meaning imposed by the literary canon. (shrink)
Intended for general readers, The Illustrated To Think Like God explores how philosophy became a speculative science, tracing its origins to the Greek colonies of southern Italy, from the late sixth century to the mid-fifth century BCE. In this lavishly illustrated full-color work, Arnold Hermann tells the story of the sage Pythagoras, the poet Xenophanes, and the lawmaker Parmenides, describing how each in his own way believed that true insight belonged only to the gods. With a sympathetic and critical eye, (...) Hermann investigates how the Pythagoreans tried to discover otherworldly knowledge by studying numerical relationships, believing that these govern the universe. He shows that the difficulties of their quest were further aggravated by cultism, political conspiracies, and bloody uprisings. Numbers were not the key to the divine that everyone had hoped for. The real challenge, Hermann argues, came from Xenophanes, who argued that divine or absolute truth was beyond the reach of mortals. Even if a human being should happen to state exactly what was the case, he had no reliable way of knowing that he did. Hermann convinces readers that this dilemma certainly would have concerned a legislative mind like that of Parmenides, and he examines how Parmenides introduced techniques for testing the truth of statements. Parmenides�2 unparalleled approach was not based on physical evidence of the experience of our five senses. Instead, they relied on the faculty we humans share with the gods--our ability to reason. Handsome illustrations, created by the same designers responsible for Stephen Hawking�2s Universe in a Nutshell, accompany Hermann�2s text, illuminating and expanding its complex ideas. Incisive, thought-provoking, and certain to engage the intellectually curious, The Illustrated To Think Like God reveals Parmenides to be the true father of theoretical science. As the philosopher who taught us that truth is not about claims but about proof, Parmenides ironically gave birth to the discipline in the process of trying to plumb the depths of the mind of god. "Figures from Anaximander to Zeno, the ruins where they lived and thought, and the paradoxes and thought-experiments they proposed are depicted among the [many] well-chosen color illustrations. �5lovingly written, lavishly laid-out�5making it engaging enough to draw in readers to whom it has not been assigned." - Publisher's Weekly "To Think Like God is a highly ambitious book . . . Hermann's approach deserves to be taken seriously as an alternative to standard interpretations." - Richard D. McKirahan, Jr., Edwin Clarence Norton Professor of Classics and Professor of Philosophy, Pomona College "Arnold Hermann brings fresh life into the specialists' debates . . . a blow of wind that dissipates much fog." - Walter Burkert, Professor Emeritus of Classical Philology, University of Zurich. (shrink)
Political Thinkers is an authoritative introduction to the entire history of Western political thought. Carefully edited by two of the leading scholars in the field, it features specially commissioned chapters by an impressive line-up of internationally renowned scholars from around the world. This book provides an overview of the canon of great political theorists--from Socrates and the Sophists to such contemporary thinkers as Habermas and Foucault. Each contributor critically discusses the ideas and significance of each thinker and gives a summary (...) of the best contemporary scholarship in the area. (shrink)
Placing Parmenides in his proper historical context by taking seriously the impact of Persian Zoroastrianism on his developing monoism, Henn supplies precise interpretation of the most difficult and vexing of Parmenides's fragments, while ...
Greek ways of thinking -- Matter and form: (ionians and pythagoreans) -- The problem of motion: (Heraclitus, Parmenides and the pluralists) -- The reaction towards humanism: (the Sophists and Socrates) -- Plato (I): the doctrine of ideas -- Plato (II): ethical and theological answers to the sophists -- Aristotle (I): the aristotelian universe -- Aristotle (II): human beings.
This exceptional book examines and explains Plato's answer to the normative question, "How ought we to live?" It discusses Plato's conception of the virtues; his views about the connection between the virtues and happiness; and the account of reason, desire, and motivation that underlies his arguments about the virtues. Plato's answer to the epistemological question, "How can we know how we ought to live?" is also discussed. His views on knowledge, belief, and inquiry, and his theory of Forms, are examined, (...) insofar as they are relevant to his ethical view. Terence Irwin traces the development of Plato's moral philosophy, from the Socratic dialogues to its fullest exposition in the Republic. Plato's Ethics discusses Plato's reasons for abandoning or modifying some aspects of Socratic ethics, and for believing that he preserves Socrates' essential insights. A brief and selective discussion of the Statesmen, Philebus, and Laws is included. Replacing Irwin's earlier Plato's Moral Theory (Oxford, 1977), this book gives a clearer and fuller account of the main questions and discusses some recent controversies in the interpretation of Plato's ethics. It does not presuppose any knowledge of Greek or any extensive knowledge of Plato. (shrink)
Philosophy is a dangerous profession, risking censorship, prison, even death. And no wonder: philosophers have questioned traditional pieties and threatened the established political order. Some claimed to know what was thought unknowable; others doubted what was believed to be certain. Some attacked religion in the name of science; others attacked science in the name of mystical poetry; some served tyrants; others were radical revolutionaries. This historically based collection of philosophers' reflections--the letters, journals, prefaces that reveal their hopes and hesitations, their (...) triumphs and struggles, their deepest doubts and convictions--allow us to witness philosophical thought-in-process. It sheds light on the many--and conflicting--aims of philosophy: to express skepticism or overcome it, to support theology or attack it, to develop an ethical system or reduce it to practical politics. As their audiences differed, philosophers experimented with distinctive rhetorical strategies, writing dialogues, meditations, treatises, aphorisms. Ranging from Plato to Hannah Arendt, with contributions from 44 philosophers (Augustine, Maimonides, AlGhazali, Descartes, Pascal, Leibniz, Voltaire, Rousseau, Hobbes, Hume, Kant, Nietzsche, Kierkegaard, Wittgenstein, among others) this remarkable collection documents philosophers' claim that they change as well as understand the world. In her introductory essay, "Witnessing Philosophers," Amelie Rorty locates philosophers' reflections in the larger context of the many facets of their other activities and commitments. (shrink)
The Greek State.--The Greek woman.--On music and words.--Homer's contest.--The relation of Schopenhauer's philosophy to a German culture.--Philosophy during the tragic age of the Greeks.--On truth and falsity in their ultramoral sense.
The trial of Socrates -- Socrates in court -- How the system worked -- The charge of impiety -- The war years -- Alcibiades, Socrates, and the aristocratic milieu -- Pestilence and war -- The rise and fall of Alcibiades -- The end of the war -- Critias and Civil War --- Crisis and conflict -- Symptoms of change -- Reactions to intellectuals -- The condemnation of Socrates -- Socratic politics -- A cock for Asclepius.
The third volume of Professor Guthrie's great history of Greek thought, entitled The Fifth-Century Enlightenment, deals in two parts with the Sophists and Socrates, the key figures in the dramatic and fundamental shift of philosophical interest from the physical universe to man. Each of the two parts is available as a paperback with the text, bibliography and indexes amended where necessary so that each part is self-contained. Socrates dominated the controversies of this period, as he has dominated the subsequent history (...) of western philosophy. He was the first to identify and grapple with some of the most intractable and persistent logical and philosophical problems; but he was also and has remained a highly controversial figure because of his extraordinary personal qualities and his remarkable career. Professor Guthrie offers a balanced and comprehensive picture of the man, his life, and his thought. (shrink)
Beginning with a long and extensively rewritten introduction surveying the predecessors of the Presocratics, this book traces the intellectual revolution initiated by Thales in the sixth century B.C. to its culmination in the metaphysics of Parmenides and the complex physical theories of Anaxagoras and the Atomists in the fifth century it is based on a selection of some six hundred texts, in Greek and a close English translation which in this edition is given more prominence. These provide the basis for (...) a detailed critical study of the principal individual thinkers of the time. Besides serving as an essential text for undergraduate and graduate courses in Greek philosophy and in the history of science, this book will appeal to a wide range of readers with interests in philosophy, theology, the history of ideas and of the ancient world, and indeed to anyone who wants an authoritative account of the Presocratics. (shrink)
In The Crane's Walk, Jeremy Barris seeks to show that we can conceive and live with a pluralism of standpoints with conflicting standards for truth--with the truth of each being entirely unaffected by the truth of the others. He argues that Plato's work expresses this kind of pluralism, and that this pluralism is important in its own right, whether or not we agree about what Plato's standpoint is.The longest tradition of Plato scholarship identifies crucial faults in Plato's theory of Ideas. (...) Barris argues that Plato deliberately displayed those faults, because he wanted to demonstrate that basic kinds of error or illogic have dimensions that are crucial to the establishing of truth. These dimensions legitimate a paradoxical coordination of logically incompatible conceptions of truth. Connecting this idea with emerging currents of Plato scholarship, he emphasizes, in addition to the dialogues' arguments, the importance of their nonargumentative features, including drama, myths, fictions, anecdotes, and humor. These unanalyzed nonargumentative features function rigorously, as a lever with which to examine the enterprise of rational argument itself, without presupposing its standards or illegitimately assimilating any position to the standards of another.Today, communities are torn apart by conflicts within and between a host of different pluralist and absolutist commitments. The possibility developed in this book-a coordination of absolute and relative truth that allows an understanding of some relativist and some absolutist positions as being fully legitimate and as capable of existing in a relation to their opposites-may contribute to perspectives for resolving these conflicts. (shrink)
Introduction -- Waking up -- Getting ready -- Travelling to work -- Being at work -- Going to the doctor -- Having lunch with your parents -- Bunking off -- Shopping -- Booking a holiday -- Going to the gym -- Taking a bath -- Reading a book -- Watching TV -- Cooking and eating dinner -- Going to a party -- Arguing with your partner -- Having sex -- Falling asleep and dreaming.
The Politics is one of the most influential texts in the history of political thought, and it raises issues which still confront anyone who wants to think seriously about the ways in which human societies are organized and governed. By examining the way societies are run--from households to city states--Aristotle establishes how successful constitutions can best be initiated and upheld. For this edition, Sir Ernest Barker's fine translation, which has been widely used for nearly half a century, has been extensively (...) revised to meet the needs of the modern reader. The accessible introduction and clear notes examine the historical and philosophical background of the work and discuss its significance for modern political thought. (shrink)
A Guide to Plato's Republic provides an integral interpretation of the Republic that is accessible even to readers approaching Plato's masterwork for the first time. Written at a level understandable to undergraduates, it is ideal for students and other readers who have little or no background in philosophy or political theory. Rice anticipates their inevitable reactions to the Republic and treats them seriously, opening the way to an appreciation of the complexities of the text without oversimplifying it. While many books (...) on the Republic never stray far from explicating Plato's text, this work contrasts Plato's responses to perennial issues in philosophy and political theory with those of several key subsequent thinkers. It uses engaging examples to show the continuing relevance of Plato's arguments and introduces some basic vocabulary of philosophy and political theory, going beyond terse dictionary definitions by illustrating what technical terms mean in the context of Plato's work. The author's interpretative posture is appreciative but respectfully critical of Plato's vision. Stressing the relationship between Plato's politics and metaphysics, Rice argues that Plato's reluctance to accept the reality and consequences of finitude accounts for much of what many readers find objectionable in his politics. Lively, relatively brief, and designed to provoke discussion in the classroom, A Guide to Plato's Republic is ideal for political theory and introduction to philosophy courses as well as other courses that assign the Republic as a primary text. (shrink)
This Oxford Reader seeks to introduce some of the main philosophical questions raised by the Greek and Roman philosophers of classical antiquity. Selections from the writings of ancient philosophers are interspersed with Terence Irwin's incisive commentary, and sometimes with contributions from modern philosophers expounding relevant philosophical positions or discussing particular aspects of classical philosophy. The arrangement of the book is thematic, rather than chronological, allowing the reader to focus on philosophical problems and ideas, but a general introduction places philosophers and (...) schools within their historical context. Irwin brings together contributions which shaped debates about knowledge, freedom, ethics, politics, and religious belief - debates which continue to be contested today, 2500 years from their conception. (shrink)