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  1. Richard Kilvington (1990). The Sophismata of Richard Kilvington: Introduction, Translation, and Commentary. Cambridge University Press.
    Richard Kilvington was an obscure fourteenth-century philosopher whose Sophismata deal with a series of logic-linguistic conundrums of a sort which featured extensively in philosophical discussions of this period. This is the first ever translation or edition of his work. As well as an introduction to Kilvington's work, the editors provide a detailed commentary. This edition will prove of considerable interest to historians of medieval philosophy who will realise from the evidence presented here that Kilvington deserves to be studied just as (...)
  2. Gyula Klima (2009). John Buridan. Oxford University Press.
    Buridan's life, works, and influence -- Buridan's logic and the medieval logical tradition -- The primacy of mental language -- The various kinds of concepts and the idea of a mental language -- Natural language and the idea of a formal syntax in Buridan -- Existential import and the square of opposition -- Ontological commitment -- The properties of terms (proprietates terminorum) -- The semantics of propositions -- Logical validity in a token-based, semantically closed logic -- The possibility of scientific (...)
  3. Richard Swinburne (1996). Is There a God? Oxford University Press.
    At least since Darwin's Origin of Species was published in 1859, it has increasingly become accepted that the existence of God is, intellectually, a lost cause, and that religious faith is an entirely non-rational matter--the province of those who willingly refuse to accept the dramatic advances of modern cosmology. Are belief in God and belief in science really mutually exclusive? Or, as noted philosopher of science and religion Richard Swinburne puts forth, can the very same criteria which scientists use to (...)
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  4. Ruth Weissbourd Grant (1997). Hypocrisy and Integrity: Machiavelli, Rousseau, and the Ethics of Politics. University of Chicago Press.
    Questioning the usual judgements of political ethics, Ruth W. Grant argues that hypocrisy can actually be constructive while strictly principled behavior can be destructive. Hypocrisy and Integrity offers a new conceptual framework that clarifies the differences between idealism and fanaticism while it uncovers the moral limits of compromise. "Exciting and provocative. . . . Grant's work is to be highly recommended, offering a fresh reading of Rousseau and Machiavelli as well as presenting a penetrating analysis of hypocrisy and integrity."--Ronald J. (...)
  5. Peter Augustine Lawler & Dale D. McConkey (eds.) (1998). Community and Political Thought Today. Praeger.
  6. Thomas (2002). The Essential Aquinas: Writings on Philosophy, Religion, and Society. Greenwood Publishing Group.
  7. Niccolò Machiavelli (1988). Machiavelli. Cambridge University Press.
    In his introduction to this new translation by Russell Price, Professor Skinner presents a lucid analysis of Machiavelli's text as a response both to the world of Florentine politics, and as an attack on the advice-books for princes published by a number of his contemporaries. This new edition includes notes on the principal events in Machiavelli's life, and on the vocabulary of The Prince, as well as biographical notes on characters in the text.
  8. Armand A. Maurer (1979). St. Thomas and Historicity. Marquette University Press.
  9. G. R. Evans (1993). Philosophy and Theology in the Middle Ages. Routledge.
    In the thousand years from the end of the Roman Empire to the Renaissance and Reformation of the Sixteenth century the discussion of the great questions of philosophy and religion was intense. Does God exist? What is he like? What is the purpose of human life and how does God show concern for the future of mankind? This is an introduction to the debates which did more than anything else to transform the ancient into the modern world of thought.
  10. Ellis Heywood (1972). Il Moro; Ellis Heywood's Dialogue in Memory of Thomas More. Cambridge, Mass.,Harvard University Press.
    The original Italian text has been reproduced in the back of the volume.
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  11. Gerald Vann (1999). The Aquinas Prescription: St. Thomas's Path to a Discerning Heart, a Sane Society, and a Holy Church. Sophia Institute Press.
  12. Brian Davies (1993). The Thought of Thomas Aquinas. Clarendon Press.
    Thomas Aquinas was one of the greatest Western philosphers and one of the greatest theologians of the Christian church. In this book we at last have a modern, comprehensive presentation of the total thought of Aquinas. Books on Aquinas invariably deal with either his philosophy or his theology. But Aquinas himself made no arbitrary division between his philosophical and his theological thought, and this book allows readers to see him as a whole. It introduces the full range of Aquinas' thinking; (...)
  13. James McEvoy (2000). Robert Grosseteste. OUP USA.
    In this book, James McEvoy provides a brief, accessible introduction to the thought of Robert Grosseteste (c.1168-1253). Grosseteste was the initiator of the English scientific tradition, one of the first chancellors of Oxford University, and a famous teacher and commentator on the newly discovered works of Aristotle. Despite his importance, very little of his work is available in English. McEvoy translates into English brief passages from Grosseteste's own writings which are of central importance to his thought and builds around them (...)
  14. Andrew B. Schoedinger (ed.) (1996). Readings in Medieval Philosophy. Oxford University Press.
    The most comprehensive collection of its kind, this unique anthology presents fifty-four readings--many of them not widely available--by the most important and influential Christian, Jewish, and Muslim philosophers of the Middle Ages. The text is organized topically, making it easily accessible to students, and the large selection of readings provides instructors with maximum flexiblity in choosing course material. Each thematic section is comprised of six chronologically arranged readings. This organization focuses on the major philosophical issues and allows a smooth introduction (...)
  15. Norman Kretzmann & Eleonore Stump (eds.) (1993). The Cambridge Companion to Aquinas. Cambridge University Press.
    Among the great philosophers of the Middle Ages Aquinas is unique in pursuing two apparently disparate projects. On the one hand he developed a philosophical understanding of Christian doctrine in a fully integrated system encompassing all natural and supernatural reality. On the other hand, he was convinced that Aristotle's philosophy afforded the best available philosophical component of such a system. In a relatively brief career Aquinas developed these projects in great detail and with an astonishing degree of success. In this (...)
  16. Harvey Claflin Mansfield (1996). Machiavelli's Virtue. University of Chicago Press.
    Uniting thirty years of authoritative scholarship by a master of textual detail, Machiavelli's Virtue is a comprehensive statement on the founder of modern politics. Harvey Mansfield reveals the role of sects in Machiavelli's politics, his advice on how to rule indirectly, and the ultimately partisan character of his project, and shows him to be the founder of such modern and diverse institutions as the impersonal state and the energetic executive. Accessible and elegant, this groundbreaking interpretation explains the puzzles and reveals (...)
  17. Charles P. Nemeth (2008). Aquinas on Crime. St. Augustine's Press.
    Aquinas and the idea of law -- Aquinas on criminal culpability -- Crimes against the person -- Aquinas on sexual offenses -- Aquinas on property offenses -- Offenses involving judicial process -- Aquinas on offenses against public morality -- Law, justice, sentencing and punishment.
  18. Gareth B. Matthews (ed.) (1998). The Augustinian Tradition. University of California Press.
    Students and scholars will find that these essays provide impressive evidence of the persisting vitality of Augustine's thought.
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  19. Burton Z. Cooper (1974). The Idea of God: A Whiteheadian Critique of St. Thomas Aquinas' Concept of God. Nijhoff.
  20. D. E. Luscombe (1997). Medieval Thought. Oxford University Press.
    The Middle Ages span a period of well over a millennium: from the emperor Constantine's Christian conversion in 312 to the early sixteenth century. David Luscombe's clear and accessible history of medieval thought steers a clear path through this long period, beginning with the three greatest influences on medieval philosophy: Augustine, Boethius, and Pseudo-Denis, and focusing on Abelard, Anselm, Aquinas, Ockham, Duns Scotus, and Eckhart among others in the twelfth to fifteenth centuries.
  21. Mary Cecelia Wheeler (1956). Philosophy and the Summa Theologica of Saint Thomas Aquinas. Washington, Catholic University of America Press.
  22. Peter Samuel Donaldson (1988). Machiavelli and Mystery of State. Cambridge University Press.
    This book studies the intersection of sacred and secular conceptions of kingship in the Renaissance. The book documents in detail six instances of the attempt to connect Machiavelli's thought to an ancient and secret tradition of political counsel, the arcana imperii, or mysteries of state. The ways in which Renaissance writers attempted such a connection varied widely. In addition to carefully analyzing these arguments, the book documents patterns in their dissemination. Through his connection with mysteries of state, Machiavelli influenced not (...)
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  23. Arthur Stephen McGrade (1974). The Political Thought of William of Ockham. New York]Cambridge University Press.
    The English Franciscan, William of Ockham (c. 1285-1349), was one of the most important thinkers of the later middle ages. Summoned to Avignon in 1324 to answer charges of heresy, Ockham became convinced that Pope John XXII was himself a heretic in denying the complete poverty of Christ and the apostles and a tyrant in claiming supremacy over the Roman empire. Ockham's political writings were a result of these personal convictions, but also include systematic discourses on the basis and functions (...)
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  24. Gareth B. Matthews (2005). Augustine. Blackwell Pub..
    The first-person point of view -- Augustine's life -- Skepticism -- Language -- The Augustinian cogito -- Mind--body dualism -- The problem of other minds -- Philosophical dream problems -- Time and creation -- Faith and reason -- Foreknowledge and free will -- The problem of evil -- Wanting bad things -- Lying -- Happiness.
  25. John Jeffries Martin (2004). Myths of Renaissance Individualism. Palgrave Macmillan.
    The idea that the Renaissance witnessed the emergence of the modern individual remains a powerful myth. In this important new book Martin examines the Renaissance self with attention to both social history and literary theory and offers a new typology of Renaissance selfhood which was at once collective, performative and porous. At the same time, he stresses the layered qualities of the Renaissance self and the salient role of interiority and notions of inwardness in the shaping of identity.
  26. Benjamin G. Kohl (1985). Renaissance Humanism, 1300-1550: A Bibliography of Materials in English. Garland Pub. Inc..
  27. Mark D. Johnston (1996). The Evangelical Rhetoric of Ramon Llull: Lay Learning and Piety in the Christian West Around 1300. Oxford University Press.
    Ramon Llull (1232-1316), born on Majorca, was one of the most remarkable lay intellectuals of the thirteenth century. He devoted much of his life to promoting missions among unbelievers, the reform of Western Christian society, and personal spiritual perfection. He wrote over 200 philosophical and theological works in Catalan, Latin, and Arabic. Many of these expound on his "Great Universal Art of Finding Truth," an idiosyncratic dialectical system that he thought capable of proving Catholic beliefs to non-believers. This study offers (...)
  28. Alan Donagan (1985). Human Ends and Human Actions: An Exploration in St. Thomas's Treatment. Marquette University Press.
  29. Quentin Skinner (ed.) (1992). Great Political Thinkers. Oxford University Press.
  30. Julius R. Weinberg (1948/1969). Nicolaus of Autrecourt. New York, Greenwood Press.
  31. Brian P. Copenhaver (1992). Renaissance Philosophy. Oxford University Press.
    The Renaissance has long been recognized as a brilliant moment in the development of Western civilization. Little attention has been devoted, however, to the distinct contribution of philosophy to Renaissance culture. This volume introduces the reader to the philosophy written, read, taught, and debated during the period traditionally credited with the "revival of learning." Beginning with original sources still largely inaccessible to most readers, and drawing on a wide range of secondary studies, the author examines the relation of Renaissance philosophy (...)
  32. Philipp Rosemann (1999). Understanding Scholastic Thought with Foucault. St. Martin's Press.
    In Understanding Scholastic Thought with Foucault, Philipp Rosemann provides a new introduction to Scholastic thought written from a contemporary and, notably, Foucauldian perspective. In taking inspiration from the methodology of historical research developed by Foucault, the book places the intellectual achievements of the thirteenth century, especially Thomas Aquinas, in a larger cultural and institutional framework. Rosemann’s analysis sees the Scholastic tradition as the process of the gradual reinscription of the Greek intellectual heritage into the center of Christian culture. This process (...)
  33. Nicholas Rescher (2005). Scholastic Meditations. Catholic University of America Press.
    Choice without preference : the problem of "Buridan's ass" -- Nicholas of Cusa on the Koran : a fifteenth-century encounter with Islam -- On learned ignorance and the limits of knowledge -- Unanswerable questions and insolubilia -- Omniscience and our understanding of God's knowledge -- Issues of infinite regress -- Being qua being -- Nonexistents then and now -- Thomism : past, present, and future -- Respect for tradition and the Catholic philosopher today.
  34. John D. Caputo (1982). Heidegger and Aquinas: An Essay on Overcoming Metaphysics. Fordham University Press.
    The purpose of the present study is to undertake a confrontation of the thought of Martin Heidegger and Thomas Aquinas on the question of Being and the problem ...
  35. M. V. Dougherty (ed.) (2008). Pico Della Mirandola: New Essays. Cambridge University Press.
    This volume provides a comprehensive presentation of the philosophical work of the fifteenth-century Renaissance thinker Giovanni Pico della Mirandola. In essays specially commissioned for this book, a distinguished group of scholars presents the central tropics and texts of Pico’s literary output. Best known as the author of the celebrated “Oration on the Dignity of Man,” a magnificent speech originally intended to introduce a debate of 900 theses to be held in Rome before the Pope, the College of Cardinals, and an (...)
  36. Simon Peret͡sovich Markish (1986). Erasmus and the Jews. University of Chicago Press.
    Erasmus of Rotterdam was the greatest Christian humanist scholar of the Northern European Renaissance, a correspondent of Sir Thomas More and many other learned men of his time, known to his contemporaries and to posterity for subtlety of his thought and the depth of his learning. He was also, according to some modern writers, an anti-Semite. In this complete analysis of all of Erasmus' writings on Jews and Judaism, Shimon Markish asserts that the accusation cannot be sustained. For Markish, to (...)
  37. Ehud Benor (1995). Worship of the Heart: A Study of Maimonides' Philosophy of Religion. State University of N.Y. Press.
    Introduction The purpose of this study is to characterize a conception of prayer that plays an important role in the religious thought of the medieval ...
  38. Anthony Kenny (1993). Aquinas on Mind. Routledge.
    This book makes accessible those parts of Aquinas' system which are of enduring value.
  39. Herbert A. Davidson (2005). Moses Maimonides: The Man and His Works. OUP USA.
    Moses Maimonides, rabbinist, philosopher, and physician, had a greater impact on Jewish history than any other medieval figure. Born in Cordova, Spain, in 1137 or 1138, he spent a few years in Morocco, visited Palestine, and settled in Egypt by 1167. He died there in 1204. Maimonides was a man of superlatives. He wrote the first commentary to cover the entire Mishna corpus; composed what quickly became the dominant work on the 613 commandments believed to have been given by God (...)
  40. Paul Oskar Kristeller (1964). Eight Philosophers of the Italian Renaissance. Stanford, Calif.,Stanford University Press.
    Petrarch In exactly a hundred years had passed since Jacob Burckhardt published his famous essay The Civilization of the Renaissance in Italy, ...
  41. John Marenbon (1997). The Philosophy of Peter Abelard. Cambridge University Press.
    This book offers a major reassessment of the philosophy of Peter Abelard (1079-1142) which argues that he was not, as usually presented, a predominantly critical thinker but a constructive one. By way of evidence the author offers new analyses of frequently discussed topics in Abelard's philosophy, and examines other areas such as the nature of substances and accidents, cognition, the definition of 'good' and 'evil', virtues and merit, and practical ethics in detail for the first time. The book also includes (...)
  42. Anthony Goodman & Angus MacKay (eds.) (1990). The Impact of Humanism on Western Europe. Longman.
  43. Mary M. Keys (2006). Aquinas, Aristotle, and the Promise of the Common Good. Cambridge University Press.
    Aquinas, Aristotle, and the Promise of the Common Good claims that contemporary theory and practice have much to gain from engaging Aquinas's normative concept of the common good and his way of reconciling religion, philosophy, and politics. Examining the relationship between personal and common goods, and the relation of virtue and law to both, Mary M. Keys shows why Aquinas should be read in addition to Aristotle on these perennial questions. She focuses on Aquinas's Commentaries as mediating statements between Aristotle's (...)
  44. Raymond L. Weiss (1991). Maimonides' Ethics: The Encounter of Philosophic and Religious Morality. University of Chicago Press.
    In this book Raymond L. Weiss examines how a seminal Jewish thinker negotiates the philosophical conflict between Athens and Jerusalem in the crucial area of ethics. Maimonides, a master of both the classical and the biblical-rabbinic traditions, reconciled their differing views of morality primarily in the context of Jewish jurisprudence. Taking into consideration the entire corpus of Maimonides' writings, Weiss focuses on the ethical sections of the Commentary on the Mishnah and the Mishneh Torah , but also discusses the Guide (...)
  45. Aidan Nichols (2002/2003). Discovering Aquinas: An Introduction to His Life, Work, and Influence. William B. Eerdmans Pub. Co..
  46. Vincent G. Potter (ed.) (1993). Readings in Epistemology: From Aquinas, Bacon, Galileo, Descartes, Locke, Berkeley, Hume, Kant. Fordham University Press.
    A companion volume to On Understanding Understanding, this second edition incorporates corrections to the previous text and includes new readings. The works collected in this volume are mainly from the British Empiricists. The breadth of the selection is not so diverse that the pieces cannot be readily understood by a newcomer to Epistemology, they have a logical progression of development (from Locke to Berkeley to Hume), and all of the philosophers whose work is represented have had great influence on contemporary (...)
  47. Bruce Milem (2002). The Unspoken Word: Negative Theology in Meister Eckhart's German Sermons. Catholic University of America Press.
    First Eckhart says, "God is a word, an unspoken word." This sentence recalls the beginning of the Gospel of John, but it is curious that Eckhart alludes to its identification of the Word with God precisely here, right after he asserts God's ineffa- ...
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  48. Timothy F. Bellamah (2011). The Biblical Interpretation of William of Alton. OUP USA.
    Studies of medieval Biblical interpretation usually focus on the printed literature, neglecting the vast majority of relevant works. Timothy Bellamah offers a groundbreaking examination of the exegesis of William of Alton, a thirteenth-century Dominican regent master at Paris whose commentaries have never previously appeared in print. As a near contemporary of Hugh of St. Cher, Bonaventure, Albert the Great, and Thomas Aquinas, William was an important representative of university exegesis at a time of rapidly changing methods and remarkable intellectual development. (...)
  49. Nicholas (1979). Idiota De Mente =. Abaris Books.
  50. Peter Abelard (1979). A Dialogue of a Philosopher with a Jew, and a Christian. Pontifical Institute of Mediaeval Studies.
    Translation of Dialogus inter philosophum, iudaeum, et christianum.
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