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1 — 50 / 210
  1. Gordon Leff (1976). The Dissolution of the Medieval Outlook: An Essay on Intellectual and Spiritual Change in the Fourteenth Century. Harper & Row.
  2. Richard Swinburne (1996). Is There a God? Oxford University Press.
    At least since Darwin's Origin of Species was published in 1859, it has increasingly become accepted that the existence of God is, intellectually, a lost cause, and that religious faith is an entirely non-rational matter--the province of those who willingly refuse to accept the dramatic advances of modern cosmology. Are belief in God and belief in science really mutually exclusive? Or, as noted philosopher of science and religion Richard Swinburne puts forth, can the very same criteria which scientists use to (...)
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  3. Robert C. Trundle (1999). Medieval Modal Logic & Science: Augustine on Necessary Truth & Thomas on its Impossibility Without a First Cause. University Press of America.
    Medieval Modal Logic & Science uses modal reasoning in a new way to fortify the relationships between science, ethics, and politics. Robert C. Trundle accomplishes this by analyzing the role of modal logic in the work of St. Augustine and St. Thomas Aquinas, then applying these themes to contemporary issues. He incorporates Augustine's ideas involving thought and consciousness, and Aquinas's reasoning to a First Cause. The author also deals with Augustine's ties to Aristotelian modalities of thought regarding science and logic, (...)
  4. Andrew B. Schoedinger (ed.) (1996). Readings in Medieval Philosophy. Oxford University Press.
    The most comprehensive collection of its kind, this unique anthology presents fifty-four readings--many of them not widely available--by the most important and influential Christian, Jewish, and Muslim philosophers of the Middle Ages. The text is organized topically, making it easily accessible to students, and the large selection of readings provides instructors with maximum flexiblity in choosing course material. Each thematic section is comprised of six chronologically arranged readings. This organization focuses on the major philosophical issues and allows a smooth introduction (...)
  5. D. E. Luscombe (1997). Medieval Thought. Oxford University Press.
    The Middle Ages span a period of well over a millennium: from the emperor Constantine's Christian conversion in 312 to the early sixteenth century. David Luscombe's clear and accessible history of medieval thought steers a clear path through this long period, beginning with the three greatest influences on medieval philosophy: Augustine, Boethius, and Pseudo-Denis, and focusing on Abelard, Anselm, Aquinas, Ockham, Duns Scotus, and Eckhart among others in the twelfth to fifteenth centuries.
  6. Anthony Kenny (1969). The Five Ways: Saint Thomas Aquinas' Proofs of God's Existence. London, Routledge & K. Paul.
  7. Gyula Klima (2009). John Buridan. Oxford University Press.
    Buridan's life, works, and influence -- Buridan's logic and the medieval logical tradition -- The primacy of mental language -- The various kinds of concepts and the idea of a mental language -- Natural language and the idea of a formal syntax in Buridan -- Existential import and the square of opposition -- Ontological commitment -- The properties of terms (proprietates terminorum) -- The semantics of propositions -- Logical validity in a token-based, semantically closed logic -- The possibility of scientific (...)
  8. Karl A. Kottman (1972). Law and Apocalypse: The Moral Thought of Luis De León (1527?-1591). The Hague,Nijhoff.
    CHAPTER I INTRODUCTION This study will deal with interpreting the moral, social and spiritual views of the famous Spanish theologian and poet, Luis de Leon. ...
  9. Sebastian De Grazia (1989). Machiavelli in Hell. Princeton University Press.
  10. Benjamin G. Kohl (1985). Renaissance Humanism, 1300-1550: A Bibliography of Materials in English. Garland Pub. Inc..
  11. Nicholas (1979). Idiota De Mente =. Abaris Books.
  12. Burton Z. Cooper (1974). The Idea of God: A Whiteheadian Critique of St. Thomas Aquinas' Concept of God. Nijhoff.
  13. Augustine Brannigan (1981). The Social Basis of Scientific Discoveries. Cambridge University Press.
    In this book, Augustine Brannigan provides a critical examination of the major theories which have been devised to account for discoveries and innovations in ...
  14. Julius R. Weinberg (1948/1969). Nicolaus of Autrecourt. New York, Greenwood Press.
  15. Ehud Benor (1995). Worship of the Heart: A Study of Maimonides' Philosophy of Religion. State University of N.Y. Press.
    Introduction The purpose of this study is to characterize a conception of prayer that plays an important role in the religious thought of the medieval ...
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  16. Simplicius (1992). Corollaries on Place and Time. Cornell University Press.
  17. G. R. Evans (ed.) (1998). Getting It Wrong: The Mediaeval Epistemology of Error. Brill.
    Deals with the dark side of the medieval theory of knowledge, the pursuit of knowldge in 'wrong' ways, 'common knowledge' and departures from it, wisdom and ...
  18. John Marenbon (1987). Later Medieval Philosophy (1150-1350): An Introduction. Routledge & K. Paul.
    Later Medieval Philosophy (1150-1350) provides an introduction to philosophy in the Latin West between 1150 and 1350. Part I describes the medieval thinker's intellectual and historical context, by examining the structure of courses in the medieval universities, the methods of teaching, the forms of written work, and the translation and availability of ancient Greek, Arab, and Jewish philosophical texts. Part II examines the nature of intellectual knowledge by explaining the arguments given by Aristotle, his antique commentators, and the Arab philosophers, (...)
  19. Paul E. Szarmach (ed.) (1985). Introduction to the Medieval Mystics of Europe. State University of New York Press.
    Though the essays focus on individuals, the cultural and social implications of their lives and work are never ignored, for the mystic way did not exist separately from the rest of medieval life; it functioned as an integral part of the ...
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  20. Ralph M. McInerny (1977/1982). St. Thomas Aquinas. University of Notre Dame Press.
  21. James McEvoy (2000). Robert Grosseteste. Oup Usa.
    Robert Grosseteste was the initiator of the English scientific tradition, one of the first chancellors of Oxford University, and a famous teacher and commentator on the newly discovered works of Aristotle. In this book, James McEvoy provides the first general, inclusive overview of the entire range of Grosseteste's massive intellectual achievement.
  22. Hanan Yoran (2010). Between Utopia and Dystopia: Erasmus, Thomas More, and the Humanist Republic of Letters. Lexington Books, a Division of Rowman & Littlefield Publishers.
    Humanism as form -- The construction of the Erasmian Republic of Letters -- Erasmian humanism : the reform program of the universal intellectual -- The politics of a disembodied humanist -- More's Richard III : the fragility of humanist discourse -- Utopia and the no-place of the Erasmian republic.
  23. Mark D. Johnston (1996). The Evangelical Rhetoric of Ramon Llull: Lay Learning and Piety in the Christian West Around 1300. Oxford University Press.
    Ramon Llull (1232-1316), born on Majorca, was one of the most remarkable lay intellectuals of the thirteenth century. He devoted much of his life to promoting missions among unbelievers, the reform of Western Christian society, and personal spiritual perfection. He wrote over 200 philosophical and theological works in Catalan, Latin, and Arabic. Many of these expound on his "Great Universal Art of Finding Truth," an idiosyncratic dialectical system that he thought capable of proving Catholic beliefs to non-believers. This study offers (...)
  24. Jaroslav Pelikan (1986). The Mystery of Continuity: Time and History, Memory and Eternity in the Thought of Saint Augustine. University Press of Virginia.
  25. Anthony Kenny (1969). Aquinas. Garden City, N.Y.,Anchor Books.
    The historical context of the philosophical work of St. Thomas Aquinas, by D. Knowles.--Form and existence, by P. Geach.--Categories, by H. McCabe.--Analogy as a rule of meaning for religious language, by J. F. Ross.--Nominalism, by P. Geach.--St. Thomas' doctrine of necessary being, by P. Brown.--The proof ex motu for the existence of God; logical analysis of St. Thomas' arguments, by J. Salamucha.--Infinite causal regression, by P. Brown.--St. Thomas Aquinas and the language of total dependence, by J. N. Deck.--Divine foreknowledge and (...)
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  26. Simon Peret͡sovich Markish (1986). Erasmus and the Jews. University of Chicago Press.
    Erasmus of Rotterdam was the greatest Christian humanist scholar of the Northern European Renaissance, a correspondent of Sir Thomas More and many other learned men of his time, known to his contemporaries and to posterity for subtlety of his thought and the depth of his learning. He was also, according to some modern writers, an anti-Semite. In this complete analysis of all of Erasmus' writings on Jews and Judaism, Shimon Markish asserts that the accusation cannot be sustained. For Markish, to (...)
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  27. Liz Sonneborn (2006). Averroes (Ibn Rushd): Muslim Scholar, Philosopher, and Physician of the Twelfth Century. Rosen Central/Rosen Pub. Group.
    A reluctant philosopher -- The world of Cordoba -- A philosopher's education -- Reason and faith -- A judge and a physician -- The legacy of Averroës.
  28. Quentin Skinner (ed.) (1992). Great Political Thinkers. Oxford University Press.
  29. Alan Donagan (1985). Human Ends and Human Actions: An Exploration in St. Thomas's Treatment. Marquette University Press.
  30. Peter Godman (2009). Paradoxes of Conscience in the High Middle Ages: Abelard, Heloise, and the Archpoet. Cambridge University Press.
    Moral moments -- The neurotic and the penitent -- True, false, and feigned penance -- Fame without conscience -- Cain and conscience -- Feminine paradoxes -- Sincere hypocrisy -- The poetical consience -- Envoi : spiritual sophistry.
  31. Francisco Suárez (1982). Suárez on Individuation: Metaphysical Disputation V, Individual Unity and its Principle. Marquette University Press.
  32. M. V. Dougherty (ed.) (2008). Pico Della Mirandola: New Essays. Cambridge University Press.
    This volume provides a comprehensive presentation of the philosophical work of the fifteenth-century Renaissance thinker Giovanni Pico della Mirandola. In essays specially commissioned for this book, a distinguished group of scholars presents the central tropics and texts of Pico’s literary output. Best known as the author of the celebrated “Oration on the Dignity of Man,” a magnificent speech originally intended to introduce a debate of 900 theses to be held in Rome before the Pope, the College of Cardinals, and an (...)
  33. John Duns Scotus (2006). Quaestiones Super Secundum Et Tertiam de Anima. Franciscan Institute of St. Bonaventure University.
  34. Howard B. Radest (1990). The Devil and Secular Humanism: The Children of the Enlightenment. Praeger.
    This volume clarifies the nature of humanism by exploring historical and current thought.
  35. Thomas (1988). The Philosophy of Thomas Aquinas: Introductory Readings. Other.
  36. Philipp Rosemann (1999). Understanding Scholastic Thought with Foucault. St. Martin's Press.
    In Understanding Scholastic Thought with Foucault, Philipp Rosemann provides a new introduction to Scholastic thought written from a contemporary and, notably, Foucauldian perspective. In taking inspiration from the methodology of historical research developed by Foucault, the book places the intellectual achievements of the thirteenth century, especially Thomas Aquinas, in a larger cultural and institutional framework. Rosemann’s analysis sees the Scholastic tradition as the process of the gradual reinscription of the Greek intellectual heritage into the center of Christian culture. This process (...)
  37. Timothy F. Bellamah (2011). The Biblical Interpretation of William of Alton. Oup Usa.
    Timothy Bellamah explores the exegesis of William of Alton, a Dominican regent master at Paris during the thirteenth-century. A near contemporary of Bonaventure, Albert the Great, and Thomas Aquinas, William was an important representative of university exegesis at a time of rapidly changing methods and remarkable intellectual development.
  38. Herbert A. Davidson (2005). Moses Maimonides: The Man and His Works. Oup Usa.
    Moses Maimonides , scholar, physician, and philosopher, was the most influential Jewish thinker of the Middle Ages. In this magisterial new biography, the work of many years, Herbert Davidson provides an exhaustive guide to Maimonides' life and works. After considering Maimonides' upbringing and education, Davidson expounds all of his voluminous writings in exhaustive detail, with separate chapters on rabbinic, philosophical, and medical texts. This long-awaited volume is destined to become the standard work on this towering figure of Western intellectual history.
  39. Gareth B. Matthews (2005). Augustine. Blackwell Pub..
    The first-person point of view -- Augustine's life -- Skepticism -- Language -- The Augustinian cogito -- Mind--body dualism -- The problem of other minds -- Philosophical dream problems -- Time and creation -- Faith and reason -- Foreknowledge and free will -- The problem of evil -- Wanting bad things -- Lying -- Happiness.
  40. Nicholas Rescher (2005). Scholastic Meditations. Catholic University of America Press.
    Choice without preference : the problem of "Buridan's ass" -- Nicholas of Cusa on the Koran : a fifteenth-century encounter with Islam -- On learned ignorance and the limits of knowledge -- Unanswerable questions and insolubilia -- Omniscience and our understanding of God's knowledge -- Issues of infinite regress -- Being qua being -- Nonexistents then and now -- Thomism : past, present, and future -- Respect for tradition and the Catholic philosopher today.
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  41. Robert J. O'Connell (1978). Art and the Christian Intelligence in St. Augustine. Harvard University Press.
  42. P. K. Mohapatra (ed.) (1999). Facets of Humanism. Distributed by D.K. Printworld.
  43. Paul Kurtz (2000). Embracing the Power of Humanism. Rowman & Littlefield Publishers.
    Is life meaningful without religion? Can one be moral and not believe in God? While many Americans believe that God is necessary to secure moral order, Paul Kurtz argues that it is quite possible for rationalists and freethinkers to lead exemplary lives. Embracing the Power of Humanism is a collection of essays organized into five parts: "The Exuberant Life," "Independence," "Altruism," "Humanism," and "Ethical Truth" throughout which Kurtz provides nonbelievers with ethical guidelines and encourages all individuals to take personal responsibility (...)
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  44. Richard Kilvington (1990). The Sophismata of Richard Kilvington: Introduction, Translation, and Commentary. Cambridge University Press.
    Richard Kilvington was an obscure fourteenth-century philosopher whose Sophismata deal with a series of logic-linguistic conundrums of a sort which featured extensively in philosophical discussions of this period. This is the first ever translation or edition of his work. As well as an introduction to Kilvington's work, the editors provide a detailed commentary. This edition will prove of considerable interest to historians of medieval philosophy who will realise from the evidence presented here that Kilvington deserves to be studied just as (...)
  45. Nancy S. Struever (1992). Theory as Practice: Ethical Inquiry in the Renaissance. University of Chicago Press.
    In Theory as Practice, Nancy Struever contests this accepted notion; by focusing on ethical inquiry, she presents the Humanists as engaged in subtle, innovative moral work.
  46. Gyula Klima, Fritz Allhoff & Anand Vaidya (eds.) (2007). Medieval Philosophy: Essential Readings with Commentary. Blackwell Pub..
  47. Boethius (1988). Boethius's in Ciceronis Topica. Cornell University Press.
  48. Niccolò Machiavelli (1640/1969). The Prince. Menston, Eng.,Scolar Press.
    The first modern treatise of political philosophy, The Prince remains one of the world’s most influential and widely read books. Machiavelli, whose name has become synonymous with expedient exercises of will, reveals nothing less than the secrets of power: how to gain it, how to wield it, and how to keep it. But curiously, this work of outspoken clarity has, for centuries, inspired myriad interpretations as to its author’s true message. The Introduction by noted Italian Renaissance scholar Albert Russell Ascoli (...)
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  49. Marsilio Ficino (1975). The Letters of Marsilio Ficino. Shepheard-Walwyn.
    The problems which troubled people's minds during the Italian Renaissance were much the same as today. In trying to cope with them, many deep thinking people turned to Marsilio Ficino for help. Through his letters he advised, encouraged, and occasionally reproved them. Fearlessly he expressed the truth and his wisdom influenced many of the finest Western minds. He numbered statesmen, popes, artists, scientists, and philosophers amongst his circle.
  50. David Goicoechea, John C. Luik & Tim Madigan (eds.) (1991). The Question of Humanism: Challenges and Possibilities. Prometheus Books.
  51. 1 — 50 / 210