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1 — 50 / 697
  1. Henry Sidgwick (1905/1996). Lectures on the Philosophy of Kant. Thoemmes Press.
  2. Henry Sidgwick (1871/1996). Reviews, 1871-1899. Thoemmes Press.
  3. Henry Sidgwick (1902/1996). Lectures on the Ethics of T.H. Green, Mr. Herbert Spencer, and J. Martineau. Thoemmes Press.
  4. Henry Sidgwick (1908/1996). The Elements of Politics. Thoemmes Press.
  5. Louis Joseph Halle (1972). The Ideological Imagination: Ideological Conflict in Our Time and its Roots in Hobbes, Rousseau and Marx. Quadrangle Books.
  6. Henry Sidgwick (1996). Miscellaneous Essays, 1870-1899. Thoemmes Press.
  7. Lorraine Y. Landry (2000). Marx and the Postmodernism Debates: An Agenda for Critical Theory. Praeger.
    This book is a meticulous argument for the contemporary value of Marx's democratic theory as an interpretive key for the postmodernism debates.
  8. William James (1971/1972). A William James Reader. Boston,Houghton Mifflin.
  9. David Farrell Krell & David Wood (eds.) (1988). Exceedingly Nietzsche: Aspects of Contemporary Nietzsche-Interpretation. Routledge.
    • 1 ' Dionysus — In Excess of Metaphysics JOHN SALLIS I shall be concerned with a figure, one that is different from most, perhaps from almost all, others; ...
  10. James E. Crimmins & Mark G. Spencer (eds.) (2005). Utilitarians and Their Critics in America, 1789-1914. Thoemmes Continuum.
  11. Christopher J. Berry (1982). Hume, Hegel, and Human Nature. Distributors for the U.S. And Canada, Kluwer Boston.
  12. Paul Walton (1972). From Alienation to Surplus Value. London,Sheed and Ward.
  13. Richard Wollheim & James Hopkins (eds.) (1982). Philosophical Essays on Freud. Cambridge University Press.
    Philosophers are increasingly coming to recognize the importance of Freudian theory for the understanding of the mind. The picture Freud presents of the mind's growth and organization holds implications not just for such perennial questions as the relation of mind and body, the nature of memory and personal identity, the interplay of cognitive and affective processes in reasoning and acting, but also for the very way in which these questions are conceived and an interpretation of the mind is sought. This (...)
  14. Peter R. Sedgwick (ed.) (1995). Nietzsche: A Critical Reader. Blackwell.
  15. Shlomo Avineri (1972). Hegel's Theory of the Modern State. London,Cambridge University Press.
    The first full-length study in English of Hegel's political philosophy. In order to present an overall view of the development of Hegel's political thinking the author has drawn on Hegel's philosophical works, his political tracts and his personal correspondence. Professor Avineri shows that although Hegel is primarily thought of as a philosopher of the state, he was much concerned with social problems and his concept of the state must be understood in this context.
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  16. Ofelia Schutte (1984). Beyond Nihilism: Nietzsche Without Masks. University of Chicago Press.
    Ofelia Schutte holds that these conflicting assessments result from a failure to distinguish between two paradigms of power found in Nietzsche's work: power as ...
  17. Eugene Kamenka (1970). The Philosophy of Ludwig Feuerbach. London,Routledge & K. Paul..
  18. David Lamb (1980). Hegel--From Foundation to System. Distributions for the U.S. And Canada, Kluwer Boston.
  19. H. P. Rickman (1979). Wilhelm Dilthey: Pioneer of the Human Studies. Elek.
    The importance of Dilthey Why read Dilthey today? Why study the ideas of a nineteenthcentury German philosopher some seventy years after his death? ...
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  20. Terrell Carver (ed.) (1991). The Cambridge Companion to Marx. Cambridge University Press.
    Marx was a highly original and polymathic thinker, unhampered by disciplinary boundaries, whose intellectual influence has been enormous. Yet in the wake of the collapse of Marxism-Leninism in Eastern Europe the question arises as to how important his work really is for us now. An important dimension of this volume is to place Marx's writings in their historical context and to separate what he actually said from what others (in particular, Engels) interpreted him as saying. Informed by current debates and (...)
  21. Paul E. Pfuetze (1961/1973). Self, Society, Existence. Westport, Conn.,Greenwood Press.
  22. Roger Crisp (1997). Routledge Philosophy Guidebook to Mill on Utilitarianism. Routledge.
    John Stuart Mill's Utilitarianism is one of the most important philosophical works of the nineteenth century. Its advocacy of utilitarianism--the view that individual and political action should be directed at the "greatest happiness"--not only influenced political life, but attracted a great deal of criticism. This is the first book dedicated to the interpretation and critical discussion of this significant work.
  23. Quentin Lauer (1974). Hegel's Idea of Philosophy. New York,Fordham University Press.
    "The most authoritative version of Hegel's 'Introduction' to his lectures on the history of philosophy. The translation is a model of its kind." - International Philosophical Quarterly.
  24. John Edwin Smith (1950/1969). Royce's Social Infinite: The Community of Interpretation. [Hamden, Conn.]Archon Books.
  25. Stefan Sullivan (2002). Marx for a Postcommunist Era: On Poverty, Corruption, and Banality. Routledge.
    Marx for a Post-Communist Era: On Poverty, Corruption and Banality is a clear and accessible exploration of why Marx still matters today. Despite the countless autopsies on Marx that followed the collapse of the iron curtain, many argue that Marxist ideas are as relevant as ever in the post-communist world. Stefan Sullivan begins with a historical overview of Marx and the development of Marxist thought, before concentrating on the application of Marx's ideas to specific post-1989 features of global capitalism. He (...)
  26. Paul A. Swift (2005). Becoming Nietzsche: Early Reflections on Democritus, Schopenhauer, and Kant. Lexington Books.
    Introduction: how one becomes what one is -- Teleology and the legend of Democritus -- Nietzsche on Schopenhauer in 1867 -- The end of teleology -- Conclusion: aesthetic of becoming.
  27. Arthur Schopenhauer (1960/1985). On the Freedom of the Will. Blackwell.
  28. Bennett Ramsey (1993). Submitting to Freedom: The Religious Vision of William James. Oxford University Press.
    Ramsey presents a new analysis and interpretation of the religious views of the nineteenth-century American philosopher William James. He argues that James was primarily motivated by religious concerns in his writings and that this fact has been obscured by the artificial scholarly division of his "philosophy," "psychology," and "religion"-- a symptom of the professionalization which James himself strenuously resisted in his own time.
  29. Lawrence S. Stepelevich (ed.) (1993). Selected Essays on G.W.F. Hegel. Humanities Press.
  30. Jeremy Bentham (1973). Bentham's Political Thought. Croom Helm.
    Preface Although Bentham wrote voluminously in the field of political philosophy , he did not write any one single work that, like Hobbes's Leviathan or ...
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  31. Songsuk Susan Hahn (2007). Contradiction in Motion: Hegel's Organic Concept of Life and Value. Cornell University Press.
    In this analysis of one of the most difficult and neglected topics in Hegelian studies, Songsuk Susan Hahn tackles the status of contradiction in Hegel's ...
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  32. Bertrand Russell (1995). An Inquiry Into Meaning and Truth: The William James Lectures for 1940 Delivered at Harvard University. Routledge.
    Russell examines the foundations of knowledge through a discussion of language and investigates the way a knowledge of the structure of language helps our understanding of the structure of the world.
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  33. John Stuart Mill (1950/1983). Mill on Bentham and Coleridge. Greenwood.
  34. William James (1992). The Correspondence of William James. University Press of Virginia.
    v. 1. William and Henry, 1861-1884 -- v. 2. William and Henry, 1885-1896 -- v. 3. William and Henry, 1897-1910 -- v. 4. 1856-1877 -- v. 5. 1878-1884 -- v. 6. 1885-1889 -- v. 7. 1890-1894 -- v. 8. 1895-June 1899 -- v. 9. July 1899-1901 -- v. 10. 1902-March 1905 -- v. 11. April 1905-March 1908 -- v. 12. April 1908-August 1910.
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  35. Quentin Lauer (1983). Hegel's Idea of Philosophy with a New Translation of Hegel's Introduction to the History of Philosophy. Fordham University Press.
    "The most authoritative version of Hegel's "Introduction" to his lectures on the history of philosophy.
  36. H. O. Mounce (1997). The Two Pragmatisms: From Peirce to Rorty. Routledge.
    The Two Pragmatisms - From Peirce to Rorty maps the main movements within the pragmatist tradition. Two distinct forms of pragmatism are identified, that of Peirce and that of the "second" pragmatism stemming from James' interpretation of Peirce and seen in the work of Dewey and, above all, Rorty. Both the influential work of Rorty and the way in which he has transformed contemporary philosophy's understanding of pragmatism are clearly explained. The Two Pragmatisms - From Peirce to Rorty is essential (...)
  37. J. P. Stern (1979). A Study of Nietzsche. Cambridge University Press.
  38. Sylvia Walsh (ed.) (1997). Feminist Interpretations of Søren Kierkegaard. Penn State University Press.
  39. Stanley Moore (1993). Marx Versus Markets. Penn State University Press.
    Marx versus Markets points out that Marx defines communist economies--even in their lower stage of development--as classless economies without markets.
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  40. Orestes Augustus Brownson (2000). The Early Works of Orestes A. Brownson. Marquette University Press.
    v. 1. The Universalist years, 1826-29 -- v. 2. The free thought and Unitarian years, 1830-35 -- v. 3. The Transcendentalist years, 1836-38 -- v. 4. The transcendentalist years, 1838-39 -- v. 5. The transcendentalist years, 1840-1841 -- v. 6. Life by communion, 1842 -- v. 7. Life by communion years, 1843-1844.
  41. Nancy Sue Love (1986). Marx, Nietzsche, and Modernity. Columbia University Press.
  42. Richard Schacht (1999). Nietzsche. Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
  43. Jessica R. Feldman (2002). Victorian Modernism: Pragmatism and the Varieties of Aesthetic Experience. Cambridge University Press.
    In Victorian Modernism: Pragmatism and the Varieties of Aesthetic Experience Jessica Feldman sheds a pragmatist light on the relation between the Victorian age and Modernism by dislodging truistic notions of Modernism as an art of crisis, rupture, elitism and loss. She examines aesthetic sites of Victorian Modernism - including workrooms, parlours, friendships, and family relations as well as printed texts and paintings - as they develop through interminglings and continuities as well as gaps and breaks. Examining the works of John (...)
  44. Iain Hampsher-Monk (1992). A History of Modern Political Thought: Major Political Thinkers From Hobbes to Marx. Oxford, Uk ;Blackwell.
    It is an indispensable secondary source which aims to situate, explain, and provoke thought about the major works of political theory likely to be encountered ...
  45. Mitchell Aboulafia (2001). The Cosmopolitan Self: George Herbert Mead and Continental Philosophy. Illinois University Press.
  46. John M. Maguire (1978). Marx's Theory of Politics. Cambridge University Press.
    It has often been said that Marx never achieved a comprehensive treatment of the specifically political area, but in fact there is far more, and far more coherent, material on the topic in his writings than has been assumed. This book brings together everything in Marx's work which bears on politics and treats his approach as a living, evolving theory. For every stage of his career it examines the theory he held, what were its inner tensions and weaknesses, how these (...)
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  47. Eugene Fontinell (1986/2000). Self, God, and Immortality: A Jamesian Investigation. Fordham University Press.
    Can we who have been touched by the scientific, intellectual, and experimental revolutions of modern and contemporary times still believe with and degree of coherence and consistency that we as individual persons are immortal. Indeed, is there even good cause to hope that we are? In examining the present relationship of reason to faith, can we find justifying reasons for faith? These are the central questions in Self, God, and Immortality, a compelling exercise in philosophical theology. Drawing upon the works (...)
  48. Z. A. Pelczynski (1971). Hegel's Political Philosophy--Problems and Perspectives. Cambridge [Eng.]University Press.
    ZA PELCZYNSKI The ideas of Hegel, as of any other political philosopher, can be discussed in a variety of ways. One can approach the ideas genetically, ...
  49. Paul Patton (ed.) (1993). Nietzsche, Feminism, and Political Theory. Routledge.
    "Are you visiting women? Do not forget your whip!" -- Thus Spoke Zarathustra ". . . the democratic movement is . . . a form assumed by man in decay" -- Beyond Good and Evil Nietzsche's views on women and politics have long been the most problematic aspects of his thought. Nietzsche, Feminism and Political Theory is the first book to focus on the interest Nietzsche's work now arouses among feminist theorists and political philosophers. It is unique in its examination (...)
  50. Edward K. Kaplan (1977). Michelet's Poetic Vision: A Romantic Philosophy of Nature, Man, & Woman. University of Massachusetts Press.
    Jules Michelet Historian, Philosopher, Naturalist A vast, all-embracing literary personality dominates Michelet's works: that of the author. ...
  51. 1 — 50 / 697