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  1. Henry Sidgwick (1905/1996). Lectures on the Philosophy of Kant. Thoemmes Press.
  2. Henry Sidgwick (1871/1996). Reviews, 1871-1899. Thoemmes Press.
  3. Henry Sidgwick (1902/1996). Lectures on the Ethics of T.H. Green, Mr. Herbert Spencer, and J. Martineau. Thoemmes Press.
  4. Henry Sidgwick (1908/1996). The Elements of Politics. Thoemmes Press.
  5. Henry Sidgwick (1996). Miscellaneous Essays, 1870-1899. Thoemmes Press.
  6. Louis Joseph Halle (1972). The Ideological Imagination: Ideological Conflict in Our Time and its Roots in Hobbes, Rousseau and Marx. Quadrangle Books.
  7. David Farrell Krell & David Wood (eds.) (1988). Exceedingly Nietzsche: Aspects of Contemporary Nietzsche-Interpretation. Routledge.
    • 1 ' Dionysus — In Excess of Metaphysics JOHN SALLIS I shall be concerned with a figure, one that is different from most, perhaps from almost all, others; ...
  8. William James (1971/1972). A William James Reader. Boston,Houghton Mifflin.
  9. Quentin Lauer (1974). Hegel's Idea of Philosophy. New York,Fordham University Press.
    "The most authoritative version of Hegel's 'Introduction' to his lectures on the history of philosophy. The translation is a model of its kind." - International Philosophical Quarterly.
  10. F. H. Bradley (1962). Ethical Studies. Oxford University Press.
    First published in 1876, this forceful and vigorous classic of English moral philosophy, written in opposition to Utilitarianism by one of England's most eminent philosophers, is now available for the first time since 1977.
  11. Richard Wollheim & James Hopkins (eds.) (1982). Philosophical Essays on Freud. Cambridge University Press.
    Philosophers are increasingly coming to recognize the importance of Freudian theory for the understanding of the mind. The picture Freud presents of the mind's growth and organization holds implications not just for such perennial questions as the relation of mind and body, the nature of memory and personal identity, the interplay of cognitive and affective processes in reasoning and acting, but also for the very way in which these questions are conceived and an interpretation of the mind is sought. This (...)
  12. F. H. Bradley (1951). Ethical Studies. New York, Liberal Arts Press.
    First published in 1876, this forceful and vigorous classic of English moral philosophy, written in opposition to Utilitarianism by one of England's most eminent philosophers, is now available for the first time since 1977.
  13. Ludwig Feuerbach (1972). The Fiery Brook. Garden City, N.Y.,Anchor Books.
  14. Bennett Ramsey (1993). Submitting to Freedom: The Religious Vision of William James. Oxford University Press.
    Ramsey presents a new analysis and interpretation of the religious views of the nineteenth-century American philosopher William James. He argues that James was primarily motivated by religious concerns in his writings and that this fact has been obscured by the artificial scholarly division of his "philosophy," "psychology," and "religion"-- a symptom of the professionalization which James himself strenuously resisted in his own time.
  15. Sharon Krishek (2009). Kierkegaard on Faith and Love. Cambridge University Press.
    Krishek's original and compelling interpretation of the Works of Love in the light of Kierkegaard's famous analysis of the paradoxicality of faith in Fear and Trembling shows that preferential love, and in particular romantic love, plays a ...
  16. Jeremy Bentham (1973). Bentham's Political Thought. Croom Helm.
    Preface Although Bentham wrote voluminously in the field of political philosophy , he did not write any one single work that, like Hobbes's Leviathan or ...
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  17. David Owen (1994). Maturity and Modernity: Nietzsche, Weber, Foucault, and the Ambivalence of Reason. Routledge.
    Maturity and Modernity examines Nietzsche, Weber and Foucault as a distinct trajectory of critical thinking within modern thought which traces the emergence and development of genealogy in the form of imminent critique. David Owen clarifies the relationship between these thinkers and responds to Habermas' (and Dews') charge that these thinkers are nihilists and that their approach is philosophically incoherent and practically irresponsible by showing how genealogy as a practical activity is directed toward the achievements of human autonomy. The scope of (...)
  18. David MacGregor (1992). Hegel, Marx, and the English State. Westview Press.
  19. Jeremy Bentham (1968). The Correspondence of Jeremy Bentham. London, Athlone P..
    v. 1. 1752-76.--v. 2. 1777-80.--v. 3. January 1781 to October 1788.--v. 4. 1788-1793.--v. 5. 1794-1797.--v. 6. January 1798 to December 1801.--v. 7. January 1802 to December 1808.--v. 8. January 1809 to December 1816.--v. 9. January 1817 to June 1820.-- v. 10. July 1820 to December 1821.--v. 11. January 1822 to June 1824.--v. 12. July 1824-June 1828.
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  20. Peter C. Caldwell (2009). Love, Death, and Revolution in Central Europe: Ludwig Feuerbach, Moses Hess, Louise Dittmar, Richard Wagner. Palgrave Macmillan.
    The philosopher of religion and critic of idealism, Ludwig Feuerbach had a far-reaching impact on German radicalism around the time of the Revolution of 1848. This intellectual history explores how Feuerbach’s critique of religion served as a rallying point for radicals, and how they paradoxically sought to create a new, post-religious form of religiosity as part of the revolutionary aim. At issue for the Feuerbachian radicals was the emergence of a humanity emancipated from the constraints of mere institutions, able to (...)
  21. Neville Symington (2004). The Blind Man Sees: Freud's Awakening and Other Essays. Karnac.
    The papers in this book have been written over a period of fifteen years and tackle various subjects within psychoanalysis.
  22. H. P. Rickman (1979). Wilhelm Dilthey: Pioneer of the Human Studies. Elek.
    The importance of Dilthey Why read Dilthey today? Why study the ideas of a nineteenthcentury German philosopher some seventy years after his death? ...
  23. Paul Walton (1972). From Alienation to Surplus Value. London,Sheed and Ward.
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  24. Shlomo Avineri (1972). Hegel's Theory of the Modern State. London,Cambridge University Press.
    The first full-length study in English of Hegel's political philosophy. In order to present an overall view of the development of Hegel's political thinking the author has drawn on Hegel's philosophical works, his political tracts and his personal correspondence. Professor Avineri shows that although Hegel is primarily thought of as a philosopher of the state, he was much concerned with social problems and his concept of the state must be understood in this context.
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  25. Harry Todd Costello (1981). Josiah Royce's Seminar, 1913-1914: As Recorded in the Notebooks of Harry T. Costello. Greenwood Press.
  26. Daniel T. O'Hara (ed.) (1985). Why Nietzsche Now? Indiana University Press.
  27. Eugene Kamenka (1970). The Philosophy of Ludwig Feuerbach. London,Routledge & K. Paul..
  28. Lorraine Y. Landry (2000). Marx and the Postmodernism Debates: An Agenda for Critical Theory. Praeger.
    This book is a meticulous argument for the contemporary value of Marx's democratic theory as an interpretive key for the postmodernism debates.
  29. Terrell Carver (ed.) (1991). The Cambridge Companion to Marx. Cambridge University Press.
    Marx was a highly original and polymathic thinker, unhampered by disciplinary boundaries, whose intellectual influence has been enormous. Yet in the wake of the collapse of Marxism-Leninism in Eastern Europe the question arises as to how important his work really is for us now. An important dimension of this volume is to place Marx's writings in their historical context and to separate what he actually said from what others (in particular, Engels) interpreted him as saying. Informed by current debates and (...)
  30. G. A. Cohen (2000). Karl Marx's Theory of History: A Defence. Oxford University Press.
    First published in 1978, this book rapidly established itself as a classicof modern Marxism.
  31. Elizabeth Flower & Murrey Murphey (1977). A History of Philosophy in America. G.P.Putnam's Sons.
  32. Georg Wilhelm Friedrich Hegel (1987). Introduction to the Lectures on the History of Philosophy. Oxford University Press.
    This new translation of the first volume of Hegel's Lectures on the History of Philosophy includes material not available to Haldane and Simson when they made their translation nearly 100 years ago. Indispensable for the student of Hegel, it can also serve as an introduction to Hegel's conception of philosophy for the general reader.
  33. David Lamb (1980). Hegel--From Foundation to System. Distributions for the U.S. And Canada, Kluwer Boston.
  34. Basil Willey (1980). Nineteenth Century Studies: Coleridge to Matthew Arnold. Cambridge University Press.
    The late Professor Basil Willey's important and influential inquiry into the history of religious and moral ideas in the nineteenth century has become (since ...
  35. Richard W. Miller (1984). Analyzing Marx: Morality, Power, and History. Princeton University Press.
    In this book Marx is revealed as a powerful contributor to the debates that now dominate philosophy and political theory.
  36. Mitchell Aboulafia (2001). The Cosmopolitan Self: George Herbert Mead and Continental Philosophy. Illinois University Press.
  37. Steven M. Emmanuel & Patrick Allen Goold (eds.) (2002). Modern Philosophy, From Descartes to Nietzsche: An Anthology. Blackwell Publishers.
    When used alongside "The Blackwell Guide to the Modern Philosophers" (2001), these volumes provide students of modern philosophy with an ideal combination of ...
  38. Lester H. Hunt (1991). Nietzsche and the Origin of Virtue. Routledge.
    contemporary ethical project--one that should inform our lives as well as our thoughts.
  39. Gregor Malantschuk (1971). Kierkegaard's Thought. [Princeton, N.J.]Princeton University Press.
  40. Edward A. Jarvis (1975). The Conception of God in the Later Royce. Martinus Nijhoff.
    CHAPTER I THE EARLY THOUGHT OF ROYCE The Religious Aspect of Philosophy was the first major work of Josiah Royce and it established his reputation as a ...
  41. Lawrence S. Stepelevich (ed.) (1993). Selected Essays on G.W.F. Hegel. Humanities Press.
  42. Paul A. Swift (2005). Becoming Nietzsche: Early Reflections on Democritus, Schopenhauer, and Kant. Lexington Books.
    Introduction: how one becomes what one is -- Teleology and the legend of Democritus -- Nietzsche on Schopenhauer in 1867 -- The end of teleology -- Conclusion: aesthetic of becoming.
  43. John Stuart Mill (1950/1983). Mill on Bentham and Coleridge. Greenwood.
  44. George Herbert Mead (1981). Selected Writings. University of Chicago Press.
    The only collection of Mead's writings published during his lifetime, these essays have heretofore been virtually inaccessible. Reck has collected twenty-five essays representing the full range and depth of Mead's thought. This penetrating volume will be of interest to those in philosophy, sociology, and social psychology. "The editor's well-organized introduction supplies an excellent outline of this system in its development. In view of the scattered sources from which these writings are gathered, it is a great service that this volume renders (...)
  45. Bertrand Russell (1995). An Inquiry Into Meaning and Truth: The William James Lectures for 1940 Delivered at Harvard University. Routledge.
    Russell examines the foundations of knowledge through a discussion of language and investigates the way a knowledge of the structure of language helps our understanding of the structure of the world.
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  46. John M. Maguire (1978). Marx's Theory of Politics. Cambridge University Press.
    It has often been said that Marx never achieved a comprehensive treatment of the specifically political area, but in fact there is far more, and far more coherent, material on the topic in his writings than has been assumed. This book brings together everything in Marx's work which bears on politics and treats his approach as a living, evolving theory. For every stage of his career it examines the theory he held, what were its inner tensions and weaknesses, how these (...)
  47. Peter R. Sedgwick (ed.) (1995). Nietzsche: A Critical Reader. Blackwell.
  48. Robert C. Scharff (1995). Comte After Positivism. Cambridge University Press.
    This book provides a detailed, systematic reconsideration of the neglected nineteenth-century positivist Auguste Comte. Apart from offering an accurate account of what Comte actually wrote, the book argues that Comte's positivism has never had greater contemporary relevance than now. The aim of the first part of the book is to rescue Comte from the influential misinterpretation of his work by John Stuart Mill. The second part argues that this deep historically-minded concern with the tradition of philosophy for current philosophical practice (...)
  49. Robert Leet Patterson (1952/1973). The Philosophy of William Ellery Channing. [New York,Ams Press.
  50. Wendy James (ed.) (1995). The Pursuit of Certainty: Religious and Cultural Formulations. Routledge.
    The peoples of the world are now facing movement, mixing and displacement on a larger scale than ever before. We are witness to the rise of new forms of ethnic, cultural and religious identity. Those based in the highly developed countries can extend global influence through wealth and sophisticated technology. Anthropology has inherited a tradition of tolerance and cross-cultural understanding: what light can it throw on the new pursuit of truth? With contributions from leading anthropologists from Germany, the US, Canada, (...)
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