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1 — 50 / 2059
  1. Gabriel Marcel (1963). The Existential Background of Human Dignity. Cambridge, Harvard University Press.
  2. Joseph Anthony Amato (1975). Mounier and Maritain: A French Catholic Understanding of the Modern World. University of Alabama Press.
  3. James L. Perotti (1974). Heidegger on the Divine: The Thinker, the Poet, and God. Ohio University Press.
  4. Jean Cazeneuve (1972). Lucien Lévy-Bruhl. New York,Harper & Row.
  5. Norman Stockman (1983). Antipositivist Theories of the Sciences: Critical Rationalism, Critical Theory, and Scientific Realism. Sold and Distributed in the U.S.A. And Canada by Kluwer.
  6. Alasdair C. MacIntyre (1970). Marcuse. London,Fontana.
  7. Thomas Vargish (1970). Newman: The Contemplation of Mind. Oxford,Clarendon P..
  8. A. Pablo Iannone (2001). Dictionary of World Philosophy. Routledge.
    This is the first comprehensive reference to the vast field of world philosophy. The Dictionary covers all the major subfields of the discipline, with entries drawn from West African, Arabic, Chinese, Indian, Japanese, Jewish, Korean, Latin American, Maori, and Native American philosophy--including Nahua philosophy, a previously unexplored, but key instance of Pre-Hispanic thought. Entries include: * abazimu * abortion * Advaita * afrocentricity * age of the world * artificial life * baskets of knowledge * bhakti body *brotherhood * chain (...)
  9. Werner Manheim (1974). Martin Buber. New York,Twayne Publishers.
  10. Ayda I. Arruda, R. Chuaqui & Newton C. A. Costa (eds.) (1980). Mathematical Logic in Latin America: Proceedings of the IV Latin American Symposium on Mathematical Logic Held in Santiago, December 1978. Sole Distributors for the U.S.A. And Canada, Elsevier North-Holland.
    (or not oveA-complete.) . Let * be a unary operator defined on the set F of formulas of the language £ (ie, if A is a formula of £, then *A is also a ...
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  11. István Mészáros (1979). The Work of Sartre. Humanities Press.
  12. Adam Schaff (1962). Introduction to Semantics. Oxford, New York, Pergamon Press.
  13. Walter Biemel (1976/1977). Martin Heidegger, an Illustrated Study. Routledge and Kegan Paul.
  14. Philip W. Silver (1978). Ortega as Phenomenologist: The Genesis of 'Meditations on Quixote'. Columbia University Press.
  15. Yervant H. Krikorian (1973). Recent Perspectives in American Philosophy. The Hague,Nijhoff.
  16. John G. Slater (ed.) (2005). Bibliography of Modern American Philosophers. Thoemmes Continuum.
  17. José Ortega Y. Gasset (1975). Phenomenology and Art. W. W. Norton.
    Autobiography and phenomenology: Preface for Germans (1934).--Phenomenology and theory of knowledge: Sensation, construction, and intuition (1913). On the concept of sensation (1913). Consciousness, the object, and its three distances (1916).--Phenomenology and esthetics: An essay in esthetics by way of a preface (1914). Esthetics on the streetcar (1916).--An esthetics of historical reason: The idea of theater: an abbreviated view (1946). Reviving the paintings (Velázquez, chapter I) (1946).
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  18. M. Jamie Ferreira (1980). Doubt and Religious Commitment: The Role of the Will in Newman's Thought. Oxford University Press.
    Introduction There is faith in every serious doubt ... he who seriously denies God, affirms him . . . there is no possible atheism. ...
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  19. Howard Gardner (1972/1973). The Quest for Mind. New York,Knopf.
  20. Jerzy Pelc (1971). Studies in Functional Logical Semiotics of Natural Language. The Hague,Mouton.
  21. Isaiah Berlin (1978). Selected Writings. Hogarth Press.
    v. 1. Russian thinkers.--v. 2. Concepts and categories.
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  22. David M. Rasmussen (1971). Mythic-Symbolic Language and Philosophical Anthropology. The Hague,Martinus Nijhoff.
  23. Richard De Smet & Bradley J. Malkovsky (eds.) (2000). New Perspectives on Advaita Vedānta: Essays in Commemoration of Professor Richard De Smet. Brill.
    This volume is a collection of essays by leading scholars who treat various aspects of the Hindu thinker ?a?kara (ca. 700 CE) and his system of Advaita Ved?nta.
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  24. Rosalyn Diprose (1994). The Bodies of Women: Ethics, Embodiment, and Sexual Difference. Routledge.
    In The Bodies of Women , Rosalyn Diprose argues that traditional approaches to ethics both perpetuate and remain blind to the mechanisms of the subordination of women. She shows that injustice against women begins in the ways that social discourses and practices place women's embodied existence as improper and secondary to men. She intervenes into debates about sexual difference, ethics, philosophies of the body and theories of self in order to develop a new ethics which places sexual difference at the (...)
  25. Luce Irigaray (2001). Between East and West: From Singularity to Community. Columbia University Press.
    A history of mystical Islamic poetry, not only in Arabic and Persian, but also in the popular folk traditions of regional vernacular languages, including a chapter on Rumi and Sufi poetry.
  26. Julian Roberts (1992). The Logic of Reflection: German Philosophy in the Twentieth Century. Yale University Press,.
  27. Dickinson Sergeant Miller (1975). Philosophical Analysis and Human Welfare: Selected Essays and Chapters From Six Decades. D. Reidel Pub. Co..
  28. Pierre Teilhard de Chardin (1970/1972). Let Me Explain. New York,Harper & Row.
  29. Drew Leder (ed.) (1992). The Body in Medical Thought and Practice. Kluwer.
    This is the first volume to systematically explore the range of contemporary thought concerning the body and draw out its crucial implications for medicine.
  30. Alison Assiter (1996). Enlightened Women: Modernist Feminism in a Postmodern Age. Routledge.
    This is a bold and controversial feminist, philosophical critique of postmodernism. While providing a brief and accessible introduction to postmodernist feminist thought, Enlightened Women is also a unique defence of realism and enlightenment philosophy. The first half of the book covers an analysis of some of the most influential postmodernist theorists, such as Luce Irigaray and Judith Butler. In the second half Alison Assiter advocates a return to modernism in feminism. She argues, against the current orthodoxy, that there can be (...)
  31. Jenny Teichman & Graham White (eds.) (1995). An Introduction to Modern European Philosophy. St. Martin's Press.
    An Introduction to Modern European Philosophy , contains scholarly but accessible essays by nine British academics on Hegel, Schopenhauer, Kierkegaard, Marx, Nietzsche, Husserl, Heidegger, Sartre, Simone de Beauvoir, Maritain, Hannah Arendt, Habermas, Foucault, and the 'Events' of 1968. Written for English-speaking readers, it describes the varied traditions within 19th- and 20th-century European philosophy, reflecting the dynamism and plurality within the European tradition and presenting opposing points of view. It deals with both French and German philosophers, plus Kierkegaard, and is not (...)
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  32. William Desmond (1986). Art and the Absolute: A Study of Hegel's Aesthetics. State University of New York Press.
    The book draws on the astonishing scope and depths of Hegel's Lectures on Aesthetics, exploring the multifaceted issue of art and the absolute. Why does Hegel ascribe absoluteness to art? What can such absoluteness mean?
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  33. F. H. Heinemann (1979). Existentialism and the Modern Predicament. Greenwood Press.
  34. Hugh J. Silverman (ed.) (1989). Derrida and Deconstruction. Routledge.
    The effects of Derrida's writings have been widespread in literary circles, where they have transformed current work in literary theory. By contrast Derrida's philosophical writings--which deal with the whole range of western thought from Plato to Foucault--have not received adequate attention by philosophers. Organized around Derrida's readings of major figures in the history of philosophy, Derrida and Deconstruction focuses on and assesses his specifically philosophical contribution. Contemporary continental philosophers assess Derrida's account of philosophical tradition, with each contributor providing a critical (...)
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  35. Hadley Arkes (1986). First Things: An Inquiry Into the First Principles of Morals and Justice. Princeton University Press.
    An Inquiry into the first principles of morals and justice: This book restores to us an understanding that was once settled in the 'moral sciences': that there are propositions, in morals and law, which are not only true but which cannot be ...
  36. Paul Roubiczek (1964). Existentialism for and Against. Cambridge [Eng.]University Press.
    In this book Roubiczek confronts the prevalent 'objective' method with the 'subjective' and attempts a proper balance between the objective and the personal, ...
  37. Urszula M. Żegleń (ed.) (1999). Donald Davidson: Truth, Meaning, and Knowledge. Routledge.
    Donald Davidson has made enormous contributions to the philosophy of action, epistemology, semantics and philosophy of mind and today is recognized as one of the most important analytical philosophers of the late twentieth century. Donald Davidson: Truth, Meaning and Knowledge addresses several issues including Davidson's writings on epistemology and theory of language with their implications of ontology and philosophy of mind and his advances in the philosophy of mind in relation to the views of Williard V. Quine, John McDowell and (...)
  38. Chʻin-shun Lo (1987). Knowledge Painfully Acquired: The Kʻun Chih Chi. Columbia University Press.
  39. Reed Way Dasenbrock (ed.) (1989). Redrawing the Lines: Analytic Philosophy, Deconstruction, and Literary Theory. Univ of Minnesota Press.
    Redrawing the Lines,the first book to focus on that interaction, brings together ten essays by key figures who have worked to connect literary theory and philosophy and to reassess the relationship between analytic and Continental ...
  40. Mary Midgley (1996). Utopias, Dolphins, and Computers: Problems in Philosophical Plumbing. Routledge.
    In Utopias, Dolphins and Computers Mary Midgley brings philosophy into the real world by using it to consider environmental, educational and gender issues. From "Freedom, Feminism and War" to "Artificial Intelligence and Creativity," this book searches for what is distorting our judgement and helps us to see more clearly the dramas which are unfolding in the world around us. Utopias, Dolphins and Computers aims to counter today's anti-intellectualism, not to mention philosophy's twentieth-century view of itself as futile. Mary Midgley explains (...)
  41. Bruce Kuklick (2001). A History of Philosophy in America, 1720-2000. Clarendon Press.
    Ranging from Joseph Bellamy to Hilary Putnam, and from early New England Divinity Schools to contemporary university philosophy departments, historian Bruce Kuklick recounts the story of the growth of philosophical thinking in the United States. Readers will explore the thought of early American philosphers such as Jonathan Edwards and John Witherspoon and will see how the political ideas of Benjamin Franklin, Thomas Paine and Thomas Jefferson influenced philosophy in colonial America. Kuklick discusses The Transcendental Club (members Henry David Thoreau, Ralph (...)
  42. Roger V. Bell (2004). Sounding the Abyss: Readings Between Cavell and Derrida. Lexington Books.
    Sounding the Abyss achieves an analysis that extends Cavell's already rich range of work into surprising new directions in postcolonialism, multiculturalism, and general cultural criticism. The work never strays from its concern with reassessing the divide between philosophy's analytic and Continental factions.
  43. Brian Carr & Indira Mahalingam (eds.) (2000). Companion Encyclopedia of Asian Philosophy. Routledge.
    The Companion Encyclopedia of Asian Philosophy is a unique one-volume reference work which will make a broad range of richly varied philosophical, ethical and theological traditions accessible to a wide audience. The Encyclopedia is divided into 6 sections, each of which covers a specific tradition within Asian philosophy including Zoroastrian or Persian , Indian , Buddhist , Chinese , Japanese and Islamic . Within each section the chapters cover such important areas as origins of the tradition, (...)
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  44. Diane Elam (1994). Feminism and Deconstruction: Ms. En Abyme. Routledge.
    Feminism and Deconstruction incisively examines the contemporary relevance of setting these movements beside one another. Diane Elam has written an intelligent and accessible introduction, which explores how feminism and deconstruction have been linked -- as theories and movements, as philosophies and disciplines. Elam's work allows the reader to rethink the political and contemplate the possibility that there is indeed life after identity politics. Feminism and Deconstruction is essential reading for anyone who needs a no-nonsense but stimulating guide through one of (...)
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  45. Mario Augusto Bunge (ed.) (1973). Exact Philosophy; Problems, Tools, and Goals. Boston,D. Reidel.
  46. P. H. Coetzee & A. P. J. Roux (eds.) (2003). The African Philosophy Reader: A Text with Readings. Routledge.
    The African Philosophy Reader, Second Edition , is a substantially revised and greatly enhanced collection of writings on African philosophy. Editors P.H. Coetzee and A.P.J. Roux have brought together thirty-seven philosophers, thirty-three of whom are black Africans, to present the most current philosophical discussions. Divided into eight sections, each with introductory essays, the selections offer rich and detailed insights into a diverse multinational philosophical landscape. Revealed in this pathbreaking work is the way in which traditional philosophical issues related to ethics, (...)
  47. Aloysius Martinich & David Sosa (eds.) (2001). A Companion to Analytic Philosophy. Blackwell.
    This volume is a vital resource for anyone interested in analytic philosophy.
  48. Iain Chambers (1990). Border Dialogues: Journeys in Postmodernity. Routledge.
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  49. Jean-Paul Sartre (1966/1967). Of Human Freedom. New York, Philosophical Library.
  50. Alan Donagan (1999). Reflections on Philosophy and Religion. Oxford University Press.
    This book contains the collected papers of Alan Donagan on topics in the philosophy of religion. Donagan was respected as a leading figure in American moral philosophy. His untimely death in 1991 prevented him from collecting his philosophical reflections on religion, particularly Christianity, and its relation to ethics and other concerns. This collection, therefore, constitutes the fullest expression of Donagan's thought on Christianity and ethics, in which it is possible to discern the outlines of a coherent, overarching theory. Editor Anthony (...)
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  51. 1 — 50 / 2059