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1 — 50 / 2028
  1. José Ortega Y. Gasset (1975). Phenomenology and Art. W. W. Norton.
    Autobiography and phenomenology: Preface for Germans (1934).--Phenomenology and theory of knowledge: Sensation, construction, and intuition (1913). On the concept of sensation (1913). Consciousness, the object, and its three distances (1916).--Phenomenology and esthetics: An essay in esthetics by way of a preface (1914). Esthetics on the streetcar (1916).--An esthetics of historical reason: The idea of theater: an abbreviated view (1946). Reviving the paintings (Velázquez, chapter I) (1946).
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  2. James L. Perotti (1974). Heidegger on the Divine: The Thinker, the Poet, and God. Ohio University Press.
  3. Norman Stockman (1983). Antipositivist Theories of the Sciences: Critical Rationalism, Critical Theory, and Scientific Realism. Sold and Distributed in the U.S.A. And Canada by Kluwer.
  4. Elizabeth T. McLaughlin (1974). Ruskin and Gandhi. Lewisburg [Pa.]Bucknell University Press.
  5. Dickinson Sergeant Miller (1975). Philosophical Analysis and Human Welfare: Selected Essays and Chapters From Six Decades. D. Reidel Pub. Co..
  6. Walter Biemel (1976/1977). Martin Heidegger, an Illustrated Study. Routledge and Kegan Paul.
  7. Thomas Vargish (1970). Newman: The Contemplation of Mind. Oxford,Clarendon P..
  8. Ariel Glucklich (1994). The Sense of Adharma. Oxford University Press.
    Addressing one of the most difficult conceptual topics in the study of classical Hinduism, Ariel Glucklich presents a rigorous phenomenology of dharma, or order. The work moves away from the usual emphasis on symbols and theoretical formulations of dharma as a religious and moral norm. Instead, it focuses on images that emerge from the basic experiential interaction of the body in its spatial and temporal contexts, such as the sensation of water on the skin during the morning purification, or (...)
  9. Adam Schaff (1962). Introduction to Semantics. Oxford, New York, Pergamon Press.
  10. Julian Roberts (1992). The Logic of Reflection: German Philosophy in the Twentieth Century. Yale University Press,.
  11. István Mészáros (1979). The Work of Sartre. Humanities Press.
  12. Rosalyn Diprose (1994). The Bodies of Women: Ethics, Embodiment, and Sexual Difference. Routledge.
    In The Bodies of Women , Rosalyn Diprose argues that traditional approaches to ethics both perpetuate and remain blind to the mechanisms of the subordination of women. She shows that injustice against women begins in the ways that social discourses and practices place women's embodied existence as improper and secondary to men. She intervenes into debates about sexual difference, ethics, philosophies of the body and theories of self in order to develop a new ethics which places sexual difference at the (...)
  13. Bruce Kuklick (2001). A History of Philosophy in America, 1720-2000. Clarendon Press.
    Ranging from Joseph Bellamy to Hilary Putnam, and from early New England Divinity Schools to contemporary university philosophy departments, historian Bruce Kuklick recounts the story of the growth of philosophical thinking in the United States. Readers will explore the thought of early American philosphers such as Jonathan Edwards and John Witherspoon and will see how the political ideas of Benjamin Franklin, Thomas Paine and Thomas Jefferson influenced philosophy in colonial America. Kuklick discusses The Transcendental Club (members Henry David Thoreau, Ralph (...)
  14. Gabriel Marcel (1963). The Existential Background of Human Dignity. Cambridge, Harvard University Press.
  15. Katherine J. Goodnow (2010). Kristeva in Focus: From Theory to Film Analysis. Berghahn Books.
    Introduction to Kristeva -- Horror/basic concepts: the abject and its varieties -- Horror/specifying the circumstances -- Strangers/basic concepts: strangers without and within -- Strangers/expansions: the stranger's story -- Love/basic concepts -- Love/basic concepts the text of society and history -- Love/ Expansions: Old and new discourses -- The text of society and history -- Women and social change.
  16. Ayda I. Arruda, Newton C. A. Costa & R. Chuaqui (eds.) (1977). Non-Classical Logics, Model Theory, and Computability: Proceedings of the Third Latin-American Symposium on Mathematical Logic, Campinas, Brazil, July 11-17, 1976. [REVIEW] Sale Distributors for the U.S.A. And Canada, Elsevier/North-Holland.
  17. Werner Manheim (1974). Martin Buber. New York,Twayne Publishers.
  18. Alasdair C. MacIntyre (1970). Marcuse. London,Fontana.
  19. Isaiah Berlin (1978). Selected Writings. Hogarth Press.
    v. 1. Russian thinkers.--v. 2. Concepts and categories.
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  20. Jerzy Pelc (1971). Studies in Functional Logical Semiotics of Natural Language. The Hague,Mouton.
  21. Stephen Michelman (2008). Historical Dictionary of Existentialism. Scarecrow Press.
    The Historical Dictionary of Existentialism explains the central claims of existentialist philosophy and the contexts in which it developed into one of the most influential intellectual trends of the 20th century. This is done through a chronology, an introductory essay, a bibliography, and more than 300 cross-referenced dictionary entries offering clear, accessible accounts of the life and thought of major existentialists like Jean-Paul Sartre, Martin Heidegger, Martin Buber, Karl Jaspers, Gabriel Marcel, Simone de Beauvoir, Albert Camus, and Maurice Merleau-Ponty, as (...)
  22. Donald P. Gray (1969). The One and the Many: Teilhard De Chardin's Vision of Unity. London, Burns & Oates.
  23. P. D. Uspenskiĭ (1981). Tertium Organum: The Third Canon of Thought, a Key to the Enigmas of the World. Distributed by Random House.
  24. John G. Slater (ed.) (2005). Bibliography of Modern American Philosophers. Thoemmes Continuum.
  25. Pierre Teilhard de Chardin (1970/1972). Let Me Explain. New York,Harper & Row.
  26. Mary Warnock (1970). Existentialism. New York,Oxford U.P..
    Existentialism enjoyed great popularity in the 1940s and 1950s, and has probably had a greater impact upon literature than any other kind of philosophy. The common interest which unites Existentialist philosophers is their interest in human freedom. Readers of Existentialist philosophy are being asked, not merely to contemplate the nature of freedom, but to experience freedom, and to practise it. -/- In this survey, Mary Warnock begins by considering the ethical origins of Existentialism, with particular reference to Kierkegaard and Nietzsche, (...)
  27. Pierre Teilhard de Chardin (1973). On Happiness. London,Collins.
  28. James DiCenso (1999). The Other Freud: Religion, Culture, and Psychoanalysis. Routledge.
    The Other Freud undertakes an exciting and original analysis of Freud's major writings on religion and culture. James DiCenso suggests that Freud's texts on religion are unjustifiably ignored or taken for granted, and he shows that Freud's commentary on religion are rich, multifaceted texts, and deserve far more attention. Using concepts derived primarily from Jacques Lacan and Julia Kristeva, DiCenso draws an unparalleled critical portrait of the "other Freud". This book is rich with new ideas and fresh interpretations.
  29. Paul Roubiczek (1964). Existentialism for and Against. Cambridge [Eng.]University Press.
    In this book Roubiczek confronts the prevalent 'objective' method with the 'subjective' and attempts a proper balance between the objective and the personal, ...
  30. Luther John Binkley (1969). Conflict of Ideals. New York, Van Nostrand.
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  31. Roger V. Bell (2004). Sounding the Abyss: Readings Between Cavell and Derrida. Lexington Books.
    Sounding the Abyss achieves an analysis that extends Cavell's already rich range of work into surprising new directions in postcolonialism, multiculturalism, and general cultural criticism. The work never strays from its concern with reassessing the divide between philosophy's analytic and Continental factions.
  32. Raymond Geuss (1999). Morality, Culture, and History: Essays on German Philosophy. Cambridge University Press.
    Raymond Geuss has been a distinctive contributor to the analysis and evaluation of German philosophy and to recent debates in ethics. In this new collection he treats a variety of topics in ethics, aesthetics, and the philosophy of history with special reference to the work of Hegel, Nietzsche, and Adorno. Two of the essays in the volume deal with central aspects of the philosophy of Nietzsche. The collection also contains an essay on the history of conceptions of ' (...)' and one on the ethics of Ernst Tugendhat. The remaining three essays focus on questions in aesthetics. The volume will be of interest to students of modern philosophy, German intellectual and cultural history, and literary theory. (shrink)
  33. Walter Bernard Redmond (1972). Bibliography of the Philosophy in the Iberian Colonies of America. The Hague,Nijhoff.
    Disputationes in universam logicam Aristotelis.,. BNMX: xiii, 8, (NI, 297; VTA 429; VTB). 2. Philosophia Naturalis. Disputationes in octo libros Physicorum ...
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  34. José Guilherme Merquior (1985/1987). Foucault. University of California Press.
    In this concise, witty critical study, Merquior examines Foucault's work on madness, sexuality, and power and offers a provocative assessment of Foucault as a "neo-anarchist." Merquior brings an astonishing breadth of scholarship to bear on his subject as he explores Foucault using insights from a range of fields including philosophy, sociology, and history.
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  35. Frederick J. Adelmann (ed.) (1982). Contemporary Chinese Philosophy. Distributors for the U.S. And Canada, Kluwer Boston.
  36. Mark Saunders (ed.) (2010). Organizational Trust: A Cultural Perspective. Cambridge University Press.
    Machine generated contents note: List of figures; List of tables; Editors; Contributors; Editors' acknowledgements; Part I. The Conceptual Challenge of Researching Trust Across Different 'Cultural Spheres': 1. (...)
  37. Jenny Teichman & Graham White (eds.) (1995). An Introduction to Modern European Philosophy. St. Martin's Press.
    An Introduction to Modern European Philosophy , contains scholarly but accessible essays by nine British academics on Hegel, Schopenhauer, Kierkegaard, Marx, Nietzsche, Husserl, Heidegger, Sartre, Simone de Beauvoir, Maritain, Hannah Arendt, Habermas, Foucault, and the 'Events' of 1968. Written for English-speaking readers, it describes the varied traditions within 19th- and 20th-century European philosophy, reflecting the dynamism and plurality within the European tradition and presenting opposing points of view. It deals with both French and German philosophers, plus Kierkegaard, and is not (...)
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  38. Ram Adhar Mall (1973). Experience and Reason. The Hague,Nijhoff.
    INTRODUCTORY The twin concepts of "experience" and "reason" are the most deceitful in the long history of philosophy and there are theories based on them which represent extreme forms of empiricism and rationalism. The rationalism is generally contrasted with empiricism and this contrast depends on the opposition btween experience and reason. These problems are as old as the life of philospohy and philosophers have always struggled hard to overcome the traditional opposition between these two concepts...The present work thematizes this age-old (...)
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  39. Howard Gardner (1972/1973). The Quest for Mind. New York,Knopf.
  40. Robert J. Fogelin (1992). Philosophical Interpretations. Oxford University Press.
    Robert Fogelin here collects fifteen of his essays, organized around the theme of interpreting philosophical texts. The essays place particular emphasis on understanding the argumentative or dialectical role that passages play in the specific context in which they occur. The somewhat surprising result of taking this principle seriously is that certain traditional, well-worked texts are given a radical re-interpretation. Throughout the essays reprinted here, Fogelin argues that, when carefully read, the philosophical position under consideration has more merit than commonly believed. (...)
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  41. Mario Augusto Bunge (ed.) (1973). Exact Philosophy; Problems, Tools, and Goals. Boston,D. Reidel.
  42. Bo Dahlbom (ed.) (1993). Dennett and His Critics: Demystifying Mind. Blackwell.
    Daniel Dennett is arguably one of the most influential yet radical philosophers in America today. In this volume, Dennett is confronted by colleagues and critics, from philosophy, (...)
  43. Marian Przełęcki (1969). The Logic of Empirical Theories. Routledge & Kegan Paul.
  44. Nicholas Rescher (1993). Pluralism: Against the Demand for Consensus. Oxford University Press.
    Nicholas Rescher presents a critical reaction against two currently influential tendencies of thought. On the one hand, he rejects the facile relativism that pervades contemporary social and academic life. On the other hand, he opposes the rationalism inherent in neo-contractarian theory--both in the idealized communicative-contract version promoted in continental European political philosophy by J;urgen Habermas, and in the idealized social contract version of the theory of political justice promoted in the Anglo-American context by John Rawls. Against such tendencies, Rescher's pluralist (...)
  45. Zhizhong Cai (1991). The Sayings of Han Fei Zi: The Severe Code of the Legalist. Asiapac.
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  46. Stephen Eric Bronner (2002). Of Critical Theory and its Theorists. Routledge.
    Now in its second edition, this collection is an intelligent, accessible overview of the entire Critical Theory Tradition, written by one of the leading experts on the subject. Filled with original insights and valuable historical narratives, this work is a contribution that furthers the idea and spirit of critical theory as it weaves together a narrative from a series of examinations of the thoughts of many of the most important left Western intellectuals of the twentieth century. Covering the work of (...)
  47. Verena Andermatt Conley (1997). Ecopolitics: The Environment in Poststructuralist Thought. Routledge.
    Ecopolitics is a study of environmental awareness--or non-awareness--in contemporary French theory. Arguing that it is now impossible not to think in an ecological way, Verena Andermatt Conley traces the roots of today's concern for the environment back to the intellectual climate of the late '50s and '60s. Major thinkers of 1968, the author argues, changed the way we think the world; this owes much to an ecological awareness that remains at the heart of issues concerning cultural theory in general. The (...)
  48. Josef Bleicher (1980/1993). Contemporary Hermeneutics: Hermeneutics as Method, Philosophy, and Critique. Routledge.
  49. Drew Leder (ed.) (1992). The Body in Medical Thought and Practice. Kluwer.
    This is the first volume to systematically explore the range of contemporary thought concerning the body and draw out its crucial implications for medicine.
  50. Anthony O. Simon (ed.) (1998). Acquaintance with the Absolute: The Philosophy of Yves R. Simon: Essays and Bibliography. Fordham University Press.
    Acquaintance with the Absolute is the first collected volume of essays devoted to the thought of Yves r. Simon, a thinker widely regarded as one of the great teachers and philosophers of our time. Each piece in this collection of essays thoughtfully complements the others to offer a qualifiedly panoramic look at the work and thought of philosopher Yves R. Simon. The six essays presented not only treat some major areas of Simon’s thought, pointing out their lucidity (...)
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  51. 1 — 50 / 2028