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  1. Jan M. Broekman (1974). Structuralism: Moscow, Prague, Paris. D. Reidel Pub. Co..
    THE STRUCTURALISTIC ENDEAVOUR. THE WORLD AS MUSICAL SCORE The recent decades of this century have witnessed unusually rapid and far- reaching changes in the ...
  2. Irwin Edman (1947/1973). Philosopher's Quest. Westport, Conn.,Greenwood Press.
    In explanation of a noble and misunderstood profession -- First lesson -- The philosophic neurosis: or, The psychiatrist's story -- The private thinker and the public world: or, A short history of a diffident philosopher -- The great purgation: a moral tale presumably written in 2060 -- The undistracted -- America's own philosopher: a parable -- The unconvinced -- The unawakened -- High thinking below the Equator -- End of the term -- In explanation of the absence of a conclusion.
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  3. Oliver W. Holmes (1975). Human Reality and the Social World: Ortega's Philosophy of History. University of Massachusetts Press.
  4. Chʻin-shun Lo (1987). Knowledge Painfully Acquired: The Kʻun Chih Chi. Columbia University Press.
  5. Barbara Bloom Lloyd & John Gay (eds.) (1981). Universals of Human Thought: Some African Evidence. Cambridge University Press.
    This book was originally published in 1981 and the theme of universals attracted a great deal of attention in the decade preceding publication.
  6. Peter Lind (1985). Marcuse and Freedom. St. Martin's Press.
    Chapter One INTRODUCTION The Question of Freedom Freedom - personal, political, religious or economic - is a pervasive ideal in our societies. ...
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  7. Paul Roubiczek (1964). Existentialism for and Against. Cambridge [Eng.]University Press.
    In this book Roubiczek confronts the prevalent 'objective' method with the 'subjective' and attempts a proper balance between the objective and the personal, ...
  8. Peter Koestenbaum (1978). The New Image of the Person: The Theory and Practice of Clinical Philosophy. Greenwood Press.
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  9. Edward O. Dodson (1984). The Phenomenon of Man Revisited: A Biological Viewpoint on Teilhard De Chardin. Columbia University Press.
  10. Robert Love (2010). The Great Oom: The Improbable Birth of Yoga in America. Viking.
    Preface -- Prologue: A man in love with beauty -- First son of a first son -- Kali Mudra -- Tantrik nights -- Downfall and disgrace -- What is this man? -- Yoga at large -- Partners -- Expansion -- For love & money -- The Promised Land -- Welcome to Nyack -- Interrogation -- Body and mind -- Enter Sir Paul -- Bach, baseball & Buddha -- The Vanderbilt knot -- The show goes on -- Blue skies, big plans (...)
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  11. György Lukács (1986). Georg Lukács: Selected Correspondence, 1902-1920: Dialogues with Weber, Simmel, Buber, Mannheim, and Others. Columbia University Press.
  12. Stow Persons (1975). American Minds. Huntington, N.Y.,R. E. Krieger Pub. Co..
  13. Yervant H. Krikorian (1973). Recent Perspectives in American Philosophy. The Hague,Nijhoff.
  14. Christoph von Fürer-Haimendorf & Adrian C. Mayer (eds.) (1981). Culture and Morality: Essays in Honour of Christoph Von Fürer-Haimendorf. Oxford University Press.
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  15. Heinrich Robert Zimmer (1951/1969). Philosophies of India. Princeton University Press.
    Examines the diverse cultural influences which have shaped the basic philosophical traditions of India "Indian philosophy was at the heart of Zimmer's interest ...
  16. Bruce Kuklick (2001). A History of Philosophy in America, 1720-2000. Clarendon Press.
    Ranging from Joseph Bellamy to Hilary Putnam, and from early New England Divinity Schools to contemporary university philosophy departments, historian Bruce Kuklick recounts the story of the growth of philosophical thinking in the United States. Readers will explore the thought of early American philosphers such as Jonathan Edwards and John Witherspoon and will see how the political ideas of Benjamin Franklin, Thomas Paine and Thomas Jefferson influenced philosophy in colonial America. Kuklick discusses The Transcendental Club (members Henry David Thoreau, Ralph (...)
  17. Sabyasachi Bhattacharya (ed.) (2007). Development of Modern Indian Thought and the Social Sciences. Oxford University Press.
    This important volume provides an overview of the history of social, economic, and political thought prior to the development of disciplinary categories in social sciences. It contextualizes the thought movements in the matrix of pre-modern intellectual traditions as well as the long-range history of society, polity, and economy in modern India. Thematically organized into five sections, the first part examines the evolution of economic thinking in modern India. The next section deals with the discourse of social reform, critical studies of (...)
  18. Stanley Cavell (2004). Cities of Words: Pedagogical Letters on a Register of the Moral Life. Belknap Press of Harvard University Press.
    This book offers philosophy in the key of life.
  19. Jonathan E. Brockopp (ed.) (2003). Islamic Ethics of Life: Abortion, War, and Euthanasia. University of South Carolina Press.
    o ne -taking -Life ana Oavmg .Life The Islamic Context Jonathan E. Brockopp The great ethicists of the western world, Augustine, Aquinas, Kant, and others, ...
  20. Jefferson Humphries (1987). The Puritan and the Cynic: Moralists and Theorists in French and American Letters. Oxford University Press.
    Why do Americans, and so often, American writers, profess moral sentiments and yet write so little in the traditionally "moralistic" genres of maxim and fable? What is the relation between "moral" concerns and literary theory? Can any sort of morality survive the supposed nihilism of deconstruction? Jefferson Humphries undertakes a discussion of questions like these through a comparative reading of the ways in which moral issues surface in French and American literature. Humphries takes issue with the "amoral" view of deconstruction (...)
  21. Simone Weil (1987). Formative Writings, 1929-1941. University of Massachusetts Press.
    Introduction Simone Weil experienced the uprootedness of the twentieth century early and continuously. She was born in Paris in 1909, the second child of ...
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  22. Craig J. Calhoun (ed.) (2007). Contemporary Sociological Theory. Blackwell Pub..
    This meticulous collection of contemporary sociological theory is the definitive guide to current perspectives and approaches in the field, examining current key topics in the field such as such as symbolic interactionism, phenomenology, structuralism, network theory, critical theory, feminist theory, and the debates over modernity and postmodernity. Includes the work of major figures including Foucault, Giddens, Bourdieu, Bauman, and Habermas Organized thematically, with editorial introductions to put the readings into theoretical perspective New selected readings bring the book up to date.
  23. Walter Bernard Redmond (1972). Bibliography of the Philosophy in the Iberian Colonies of America. The Hague,Nijhoff.
    Disputationes in universam logicam Aristotelis.,. BNMX: xiii, 8, (NI, 297; VTA 429; VTB). 2. Philosophia Naturalis. Disputationes in octo libros Physicorum ...
  24. Stanley J. Scott (1991). Frontiers of Consciousness: Interdisciplinary Studies in American Philosophy and Poetry. Fordham University Press.
    Frontiers of Consciousness is a study of the problem of consciousness in a historic period of revolutionary change, and an authentic example of “interdisciplinary studies.” The book contains a wealth of insight into the conceptual interrelationships between the work of the American philosophers who have been called the Builders (William James, Josiah Royce, Charles Peirce, and John Dewey) and the work of three great modernist poets (T. S. Eliot, Wallace Stevens, and William Carlos Williams).
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  25. James P. Scanlan (1985). Marxism in the Ussr: A Critical Survey of Current Soviet Thought. Cornell University Press.
  26. Vitaliĭ Rubin (1976). Individual and State in Ancient China: Essays on Four Chinese Philosophers. Columbia University Press.
  27. Roger A. Ward (2004). Conversion in American Philosophy: Exploring the Practice of Transformation. Fordham University Press.
    In this fresh, provocative account of the American philosophical tradition, Roger Ward explores the work of key thinkers through an innovative and counterintuitive lens: religious conversion. From Jonathan Edwards to Cornel West, Ward threads the history of American thought into an extended, multivalent encounter with the religious experience. Looking at Dewey, James, Peirce, Rorty, Corrington, and other thinkers, Ward demonstrates that religious themes have deeply influenced the development of American philosophy.This innovative reading of the American philosophical tradition will be welcomed (...)
  28. Jean Varenne (1976). Yoga and the Hindu Tradition. University of Chicago Press.
    " "The straightforward, well-organized presentation makes the book itself a microcosm of what Varenne singles out as a dominant feature of classical Hindu ...
  29. John O'Neill (1970). Perception, Expression, and History. Evanston,Northwestern University Press.
    I / The Structures of Behavior MERLEAU-PONTY'S ANALYSIS of the structures of behavior proceeds by means of a critical confrontation of the realism of ...
  30. Eva L. Corredor (1997). Lukács After Communism: Interviews with Contemporary Intellectuals. Duke University Press.
  31. David Goicoechea (ed.) (1995). The Nature and Pursuit of Love: The Philosophy of Irving Singer. Prometheus Books.
  32. T. K. Seung (1982). Structuralism and Hermeneutics. Columbia University Press.
  33. Richard E. Hart & Douglas R. Anderson (eds.) (1997). Philosophy in Experience: American Philosophy in Transition. Fordham University Press.
    This collection of essays aims to mark a place for American philosophy as it moves into the twenty-first century. Taking their cue from the work of Peirce, James, Santayana, Dewey, Mead, Buchler, and others, the contributors assess and employ philosophy as an activity taking place within experience and culture. Within the broad background of the American tradition, the essays reveal a variety of approaches to the transition in which American philosophy is currently engaged. Some of the pieces argue from an (...)
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  34. Vincent Descombes (1980). Modern French Philosophy. Cambridge University Press.
    This is a critical introduction to modern French philosophy, commissioned from one of the liveliest contemporary practitioners and intended for an English-speaking readership. The dominant 'Anglo-Saxon' reaction to philosophical development in France has for some decades been one of suspicion, occasionally tempered by curiosity but more often hardening into dismissive rejection. But there are signs now of a more sympathetic interest and an increasing readiness to admit and explore shared concerns, even if these are still expressed in a very different (...)
  35. Eric Matthews (1996). Twentieth-Century French Philosophy. Oxford University Press.
    Philosophy plays an integral role in French society, affecting its art, drama, politics, and culture. In this accessible, chronological survey, Matthews offers some explanations for the enduring popularity of the subject and traces the developments that French philosophy has taken in the twentieth century, from its roots in the thought of Descartes to key figures such as Bergson, Sartre, Marcel, Merleau-Ponty, Foucault, Derrida, and the recent French Feminists.
  36. Stanley Cavell (1984/1988). Themes Out of School: Effects and Causes. University of Chicago Press.
    In the first essay of this book, Stanley Cavell characterizes philosophy as a "willingness to think not about something other than what ordinary human beings think about, but rather to learn to think undistractedly about things that ordinary human beings cannot help thinking about, or anyway cannot help having occur to them, sometimes in fantasy, sometimes as a flash across a landscape." Fantasies of film and television and literature, flashes across the landscape of literary theory, philosophical discourse, and French historiography (...)
  37. Christine Battersby (1998). The Phenomenal Woman: Feminist Metaphysics and the Patterns of Identity. Routledge.
    Christine Battersby rethinks questions of embodiment, essence, sameness and difference, self and "other", patriarchy and power. Using analyses of Kant, Adorno, Irigaray, Butler, Kierkegaard and Deleuze, she challenges those who argue that a feminist metaphysics is a a contradiction in terms. This book explores place for a metaphysics of fluidity in the current debates concerning postmodernism, feminism and identity politics.
  38. Grete Schaeder (1973). The Hebrew Humanism of Martin Buber. Detroit,Wayne State University Press.
  39. Ninian Smart (1992). Doctrine and Argument in Indian Philosophy. E.J. Brill.
  40. David Owen Brink (2003). Perfectionism and the Common Good: Themes in the Philosophy of T.H. Green. Oxford University Press.
    David Brink presents a study of T. H. Green's Prolegomena to Ethics (1883), a classic of British idealism. Green develops a perfectionist ethical theory that brings together the best elements in the ancient and modern traditions and that provides the moral foundations for Green's own influential brand of liberalism. Brink's book situates the Prolegomena in its intellectual context, examines its main themes, and explains Green's enduring significance for the history of ethics and contemporary ethical theory.
  41. Alison Assiter (1990). Althusser and Feminism. Pluto Press.
  42. Martin Buber (1974). Pointing the Way. New York,Schocken Books.
  43. Deborah Sommer (ed.) (1995). Chinese Religion: An Anthology of Sources. Oxford University Press.
    For centuries, westerners have referred to China's numerous traditions of spiritual expression as "religious"--a word born of western thought that cannot completely characterize the passionate writing that fills the pages of this pathbreaking anthology. The first of its kind in well over thirty years, this text offers the student of Chinese ritual and cosmology the broadest range of primary sources from antiquity to the modern era. Readings are arranged chronologically and cover such concepts as Taoism, Confucianism, Buddhism, and even communism. (...)
  44. Oliver Leaman (1985). An Introduction to Medieval Islamic Philosophy. Cambridge University Press.
    This book is an introduction to debates in philosophy within the medieval Islamic world. It discusses a number of themes which were controversial within the philosophical community of that period: the creation of the world out of nothing, immortality, resurrection, the nature of ethics, and the relationship between natural and religious law. The author provides an account of the arguments of Farabi, Avicenna, Ghazali, Averroes and Maimonides on these and related topics. His argument takes into account the significance of the (...)
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  45. Rama Rao Pappu, S. S. & R. Puligandla (eds.) (1982). Indian Philosophy: Past and Future. Motila Banarsidass.
  46. Robert C. Solomon (ed.) (1972/1991). Phenomenology and Existentialism. Littlefield Adams Quality Paperbacks.
    Among the contributors are Frege, Chisholm, Merleau-Ponty, Schmitt, Tillman, Gendlin, Sellars, Linsky, Dreyfus, Ryle, Solomon, Schlick, Ricoeur, Marcel, ...
  47. Geraldine O. Browning, Joseph L. Alioto & Seymour M. Farber (eds.) (1973). Teilhard De Chardin: In Quest of the Perfection of Man. Rutherford [N.J.]Fairleigh Dickinson University Press.
    A printed record of the symposium held in 1971 that was sponsored by the University of California's medical campus in San Francisco and the City and County of San Francisco to examine man's destiny and moral development.
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  48. Alfred Tarski (1994). Introduction to Logic and to the Methodology of the Deductive Sciences. Oxford University Press.
    Now in its fourth edition, this classic work clearly and concisely introduces the subject of logic and its applications. The first part of the book explains the basic concepts and principles which make up the elements of logic. The author demonstrates that these ideas are found in all branches of mathematics, and that logical laws are constantly applied in mathematical reasoning. The second part of the book shows the applications of logic in mathematical theory building with concrete examples that draw (...)
  49. Andrew Brook & Don Ross (eds.) (2002). Daniel Dennett. Cambridge University Press.
    Contemporary Philosophy in Focus will offer a series of introductory volumes to many of the dominant philosophical thinkers of the current age. Each volume will consist of newly commissioned essays that will cover all the major contributions of a preeminent philosopher in a systematic and accessible manner. Author of such groundbreaking and influential books as Consciousness Explained and Darwin's Dangerous Idea, Daniel C. Dennett has reached a huge general and professional audience that extends way beyond the confines of academic philosophy. (...)
  50. Lester E. Embree (ed.) (1988). Worldly Phenomenology: The Continuing Influence of Alfred Schutz on North American Human Science. Center for Advanced Research in Phenomenology.
  51. Vincent Michael Colapietro & John Edwin Smith (eds.) (1997). Reason, Experience, and God: John E. Smith in Dialogue. Fordham University Press.
    John E. Smith has contributed to contemporary philosophy in primarily four distinct capacities; first, as a philosopher of religion and God; second, as an indefatigable defender of philosophical reflection in its classical sense ( a sense inclusive of, but not limited to, metaphysics); third, as a participant in the reconstruction of experience and reason so boldly inaugurated by Hegel then redically transformed by the classical American pragmatists, and significantly augmented by such thinkers as Josiah Royce, william Earnest Hocking, and Alfred (...)
  52. Ben-Ami Scharfstein (ed.) (1978). Philosophy East/Philosophy West: A Critical Comparison of Indian, Chinese, Islamic, and European Philosophy. Oxford University Press.
  53. P. D. Uspenskii (1982). Tertium Organum: The Third Canon of Thought: A Key to the Enigmas of the World. Vintage Books.
    The revised translation of the world famous Russian philosopher's work about attempting to understand man and his place in creation.
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  54. Henryk Skolimowski (1981). Eco-Philosophy: Designing New Tactics for Living. M. Boyars.
  55. Roger T. Ames & David L. Hall (2003). Dao De Jing: Making This Life Significant: A Philosophical Translation. Ballantine Books.
    Composed more than 2,000 years ago during a turbulent period of Chinese history, the Dao de jing set forth an alternative vision of reality in a world torn apart by violence and betrayal. Daoism, as this subtle but enduring philosophy came to be known, offers a comprehensive view of experience grounded in a full understanding of the wonders hidden in the ordinary. Now in this luminous new translation, based on the recently discovered ancient bamboo scrolls, China scholars Roger T. Ames (...)
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  56. Michael Murray (1975). Modern Critical Theory: A Phenomenological Introduction. Nijhoff.
  57. Kelly Oliver & Lisa Walsh (eds.) (2004). Contemporary French Feminism. OUP Oxford.
    Have we entered a historical moment of 'post-feminism'? This volume presents a timely and convincing 'no'. These essays demonstrate that there is a new generation of French women who take up questions of equality and difference from a position distinct from either first or second wave feminism, a position that often attempts to move beyond the binary of equality and/or difference to a new form of the individual.
  58. Tsenay Serequeberhan (1994). The Hermeneutics of African Philosophy: Horizon and Discourse. Routledge.
    Hermeneutics is a crucial but neglected perspective in African philosophy. Here, Tsenay Serequeberhan engages post-colonial African literature and the ideas of the African liberation struggle with critically-used insights from the European philosophical tradition. Continuing the work of Theophilus Okere and Okonda Okolo, this book attempts to overcome the debate between ethnophilosophy and professional philosophy, demonstrating that the promise of African philosophy lies with the critical development of the African hermeneutical perspective.
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  59. Yvonne Sherratt (2006). Continental Philosophy of Social Science: Hermeneutics, Genealogy, Critical Theory. Cambridge University Press.
    Continental Philosophy of Social Science demonstrates the unique and autonomous nature of the continental approach to social science and contrasts it with the Anglo-American tradition. Yvonne Sherratt argues for the importance of an historical understanding of the Continental tradition in order to appreciate its individual, humanist character. Examining the key traditions of hermeneutic, genealogy, and critical theory, and the texts of major thinkers such as Gadamer, Ricoeur, Derrida, Nietzsche, Foucault, the Early Frankfurt School and Habermas, she also contextualizes contemporary developments (...)
  60. Solomon Goldman (1973). The Jew and the Universe. New York,Arno Press.
  61. Jean Andre Wahl (1949/1971). A Short History of Existentialism. Westport, Conn.,Greenwood Press.
  62. Alan Donagan (1999). Reflections on Philosophy and Religion. Oxford University Press.
    This book contains the collected papers of Alan Donagan on topics in the philosophy of religion. Donagan was respected as a leading figure in American moral philosophy. His untimely death in 1991 prevented him from collecting his philosophical reflections on religion, particularly Christianity, and its relation to ethics and other concerns. This collection, therefore, constitutes the fullest expression of Donagan's thought on Christianity and ethics, in which it is possible to discern the outlines of a coherent, overarching theory. Editor Anthony (...)
  63. Morton Gabriel White (1978). The Philosophy of the American Revolution. Oxford University Press.
  64. Sandra B. Rosenthal (1986/1990). Speculative Pragmatism. Open Court.
    Introduction CLASSICAL American pragmatism represents a historical period in American philosophy, spanning a particular time frame and including the ...
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  65. Valeriĭ Aleksandrovich Kuvakin (ed.) (1994). A History of Russian Philosophy: From the Tenth Through the Twentieth Centuries. Prometheus Books.
  66. Leonard Harris, Scott L. Pratt & Anne Waters (eds.) (2002). American Philosophies: An Anthology. Blackwell Publishers.
    By offering readings from different traditions, " American Philosophies: An Anthology" offers an informed view of the past, while compelling the reader to ...
  67. Sarah Strauss (2005). Positioning Yoga: Balancing Acts Across Cultures. Berg.
    Last year, more than seven million Americans participated in yoga or tai chi classes.Yet despite its popularity the real nature of yoga remains shrouded in mystery. A diverse range of practitioners range from white-bearded Indian mystics to celebrities like Madonna and Gwyneth Paltrow. Positioning Yoga provides an overview of the development of yoga, from its introduction to Western audiences by the Indian Swami Vivekananda at the 1893 Parliament of the World's Religions in Chicago to forms of modern practice. What makes (...)
  68. Glyn Richards (1982). The Philosophy of Gandhi: A Study of His Basic Ideas. Barnes & Noble.
    This title available in eBook format. Click here for more information . Visit our eBookstore at: www.ebookstore.tandf.co.uk .
  69. Henryk Skolimowski (1994). The Participatory Mind: A New Theory of Knowledge and of the Universe. Arkana/Penguin Books.
  70. Joel Kupperman (1999). Learning From Asian Philosophy. Oxford University Press.
    In an attempt to bridge the vast divide between classical Asian thought and contemporary Western philosophy, Joel J. Kupperman finds that the two traditions do not, by and large, supply different answers to the same questions. Rather, each tradition is searching for answers to their own set of questions--mapping out distinct philosophical investigations. In this groundbreaking book, Kupperman argues that the foundational Indian and Chinese texts include lines of thought that can enrich current philosophical practice, and in some cases provide (...)
  71. Herbert Fingarette (1972). Confucius--The Secular as Sacred. New York,Harper & Row.
  72. Steven B. Smith (1984). Reading Althusser: An Essay on Structural Marxism. Cornell University Press.
  73. Dieter Freundlieb & Wayne Hudson (eds.) (1993). Reason and its Other: Rationalty in Modern German Philosophy and Culture. Berg.
    For centuries debates about reason and its Other have animated and informed philosophy, art, science, and politics throughout Western civilization but nowhere, arguably, as deeply and turbulently as in Germany. This book explores the myriad issues surrounding these debates.
  74. Norbert Max Samuelson (1994). Judaism and the Doctrine of Creation. Cambridge University Press.
    The topic of this book is 'creation'. It breaks down into discussions of two distinct, but interrelated, questions: what does the universe look like, and what is its origin? The opinions about creation considered by Norbert Samuelson come from the Hebrew scriptures, Greek philosophy, Jewish philosophy, and contemporary physics. His perspective is Jewish, liberal, and philosophical. It is 'Jewish' because the foundation of the discussion is biblical texts interpreted in the light of traditional rabbinic texts. It is 'philosophical' because the (...)
  75. Simon Clarke (1981). The Foundations of Structuralism: A Critique of Lévi-Strauss and the Structuralist Movement. Barnes & Noble.
  76. Nora de Marval-McNair (ed.) (1987). José Ortega y Gasset: Proceedings of the Espectador Universal International Interdisciplinary Conference. Greenwood Press.
  77. Frank Plumpton Ramsey & D. H. Mellor (eds.) (1980). Prospects for Pragmatism: Essays in Memory of F. P. Ramsey. Cambridge University Press.
    Haack, S. Is truth flat or bumpy?--Chihara, C. S. Ramsey's theory of types.--Loar, B. Ramsey's theory of belief and truth.--Skorupski, J. Ramsey on Belief.--Hookway, C. Inference, partial belief, and psychological laws.--Skyrms, B. Higher order degrees of belief.--Mellor, D. H. Consciousness and degrees of belief.--Blackburn, S. Opinions and chances.--Grandy, R. E. Ramsey, reliability, and knowledge.--Cohen, L. J. The problem of natural laws.--Giedymin, J. Hamilton's method in geometrical optics and Ramsey's view of theories.
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  78. Gary Genosko (1999). Mcluhan and Baudrillard: The Masters of Implosion. Routledge.
    In McLuhan and Baudrillard , Gary Genosko traces McLuhan's influence on the influential French postmodernist thinker, Jean Baudrillard. Gary Genosko argues that McLuhan's ideas have been far more influential than hitherto imagined in the development of postmodern theory. Tracing parallels between the so-called "McLuhan Cult" of the 1960's and the "Baudrillard Scene" of the 1980's, he explores how McLuhan's ideas persist and are distorted through Baudrillard's work, via concepts such as semiurgy, participation, reversibility, the primitive/tribal, and implosion. He argues that (...)
  79. Dale Jamieson (ed.) (1999). Singer and His Critics. Blackwell Publishers.
    This is the first book devoted to the work of Peter Singer, one of the leaders of the practical ethics movement, and one of the most influential philosophers of ...
  80. John David Pizer (1995). Toward a Theory of Radical Origin: Essays on Modern German Thought. University of Nebraska Press.
    This provocative book addresses one of the central and most controversial branches of Western thought: the philosophy of origin. In light of recent poststructuralist principles such as alterity, diffe;rance , and dissemination, the philosophy of origin seems to exemplify the repressive, reactionary tendencies of much of the Western philosophical tradition. John Pizer aims to overturn this recent antipathy to the philosophy of origin. He ably summarizes poststructuralist critiques of that earlier philosophical tradition, then turns to five German thinkers (Nietzsche, Benjamin, (...)
  81. N. Fotion (2000). John Searle. Princeton University Press.
    One of the world's most important philosophers of mind and language, John Searle (b. 1932) is direct, combative, and intellectually ambitious. His philosophy has made fundamental and lasting contributions to how we think about speech, consciousness, knowledge, truth, and the nature of social reality. Here, with remarkable clarity, a leading authority introduces students and generalists to those contributions. Nick Fotion explains Searle's ideas in full, while also testing and exploring their implications. He first takes up Searle's philosophy of language, examining (...)
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  82. Robert C. Solomon (1988). Continental Philosophy Since 1750: The Rise and Fall of the Self. Oxford University Press.
    The flowering of creative and speculative philosophy that emerged in modern Europe--particularly in Germany--is a thrilling adventure story as well as an essential chapter in the history of philosophy. In this integrative narrative, Solomon provides an accessible introduction to the major authors and movements of modern European philosophy, including the Enlightenment and Romanticism, Rousseau, German Idealism, Kant, Fichte, Schelling and the Romantics, Hegel, Schopenhauer, Kierkegaard, Feuerbach, Max Brentano, Meinong, Frege, Dilthey, Bergson, Nietzsche, Husserl, Freud, Wittgenstein, Heidegger, hermeneutics, Sartre, Postmodernism, Structuralism, (...)
  83. Shu-hsien Liu (1998). Understanding Confucian Philosophy: Classical and Sung-Ming. Greenwood Press.
  84. William James (1967/1968). The Writings of William James. New York, Modern Library.
  85. Miguel de Unamuno (1972/1977). The Tragic Sense of Life in Men and Nations. Princeton University Press.
    The acknowledged masterpiece of Unamuno expresses the anguish of modern man as he is caught up in the struggle between the dictates of reason and the demands of his own heart.
  86. Will Herberg (1958). Four Existentialist Theologians. Garden City, N.Y.,Doubleday.
  87. Arvind Sharma (1995). The Philosophy of Religion and Advaita Vedānta: A Comparative Study in Religion and Reason. Pennsylvania State University Press.
  88. Kelly Oliver (ed.) (1993). Ethics, Politics, and Difference in Julia Kristeva's Writings. Routledge.
    A valuable intervention in Kristevan scholarship and a significant and exciting contribution in its own right to post-structuralist discussions of ethical and political agency and practice. Contributors: Judith Butler, Tina Chanter, Marilyn Edelstein, Jean Graybeal, Suzanne Guerlac, Alice Jardine, Lisa Lowe, Noelle McAfee, Norma Claire Moruzzi, Kelly Oliver, Tilottma Rajan, Jacqueline Rose, Allison Weir, Mary Bittner Wiseman, Ewa Ziarek.
  89. Thomas A. Forsthoefel (2002). Knowing Beyond Knowledge: Epistemologies of Religious Experience in Classical and Modern Advaita. Ashgate.
  90. Paul Weiss (1974). Beyond All Appearances. Carbondale,Southern Illinois University Press.
    An internationally renowned philoso­pher propounds a way to advance be­yond appearance to ultimate realities and a final ideal. “One of philosophy’s main functions is to arouse thought, to awaken and redirect. It asks others to think through, to assess, and at the same time to be flexible and steady. Author and reader must, despite the printed page, despite differences in age and experience, training and knowl­edge, philosophize together,” writes Paul Weiss in his brilliant new book. And this is exactly what (...)
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  91. Lee M. Brown (ed.) (2004). African Philosophy: New and Traditional Perspectives. Oxford University Press.
    In the last two decades the idea of African Philosophy has undergone significant change and scrutiny. Some critics have maintained that the idea of a system of philosophical thought tied to African traditions is incoherent. In African Philosophy Lee Brown has collected new essays by top scholars in the field that in various ways respond to these criticisms and defend the notion of African Philosophy. The essays address both epistemological and metaphysical issues that are specific to the traditional conceptual languages (...)
  92. Philip W. Silver (1978). Ortega as Phenomenologist: The Genesis of Meditations on Quixote. Columbia University Press.
  93. Georg Feuerstein (ed.) (1997). Teachings of Yoga. Distributed in the U.S. By Random House.
    An introductory anthology to the wide range of knowledge and wisdom of the Yoga tradition edited, with many new translations, by the leading writer on Yoga today. Millions of Americans have taken up the practice of yoga as a way of reducing stress, increasing flexibility, and improving overall health. But Yoga is more than a physical discipline it is a four-thousand-year-old tradition with a rich philosophical and spiritual heritage. The readings in this book offer an inspirational introduction to this vast (...)
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  94. R. B. Haldane Haldane (1926/1970). Human Experience. Freeport, N.Y.,Books for Libraries Press.
    HUMAN EXPERIENCE CHAPTER I INTRODUCTORY THE purpose of this book is to throw light on the real character of experience. The method employed for this purpose ...
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  95. Thomas R. Flynn (2009). Existentialism. Sterling.
    Philosophy as a way of life -- Becoming an individual -- Humanism : for and against -- Authenticity -- A chastened individualism? Existentialism and social thought -- Existentialism in the twenty-first century.
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  96. Edward T. Chʻien (1986). Chiao Hung and the Restructuring of Neo-Confucianism in the Late Ming. Columbia University Press.
  97. A. R. Lacey (2001). Robert Nozick. Princeton University Press.
    Although best known for the hugely influential Anarchy, State, and Utopia (1974), Robert Nozick has eschewed the label ''political philosopher,'' as the vast majority of his writings have focused on other areas. Indeed, the breadth of Nozick's work is perhaps greater than that of any other contemporary philosopher. A. R. Lacey presents the first book to give full and proper discussion of Nozick's philosophy as a whole and of critical reactions to it, spanning areas as diverse as ethics, epistemology, and (...)
  98. Harold Morick (1972). Challenges to Empiricism. Belmont, Calif.,Wadsworth Pub. Co..
    Carnap, R. Empiricism, semantics, and ontology.--Quine, W. V. Two dogmas of empiricism. Meaning and translation.--Sellars, W. Empiricism and the philosophy of mind.--Putnam, H. Brains and behaviour.--Popper, K. R. Science: conjectures and refutations.--Feyerabend, P. K. Science without experience. How to be a good empiricist--a plea for tolerance in matters epistemological.--Kuhn, T. S. Incommensurability and paradigms.--Hesse, M. Duhem, Quine and a new empiricism.--Chomsky, N. Recent contributions to the theory of innate ideas.--Putnam, H. The innateness hypothesis and explanatory models in linguistics.--Goodman, N. The (...)
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  99. R. Balasubramanian (ed.) (2003). Theistic Vedānta. Centre for Studies in Civilizations.
  100. P. H. Coetzee & A. P. J. Roux (eds.) (1998). The African Philosophy Reader. Routledge.
    This text includes 25 readings from African thinkers such as Biko, Appiah, Wiredu and Senghor.
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