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1 — 50 / 2139
  1. Joseph Anthony Amato (1975). Mounier and Maritain: A French Catholic Understanding of the Modern World. University of Alabama Press.
  2. István Mészáros (1979). The Work of Sartre. Humanities Press.
  3. Jean Cazeneuve (1972). Lucien Lévy-Bruhl. New York,Harper & Row.
  4. James L. Perotti (1974). Heidegger on the Divine: The Thinker, the Poet, and God. Ohio University Press.
  5. Mario Augusto Bunge (1973). Philosophy of Physics. Boston,Reidel.
    PHILOSOPHY: BEACON OR TRAP* There was a time when everyone expected almost everything from philosophy. It was the time when philosophers drew confidently ...
  6. Alasdair C. MacIntyre (1970). Marcuse. London,Fontana.
  7. P. D. Uspenskiĭ (1981). Tertium Organum: The Third Canon of Thought, a Key to the Enigmas of the World. Distributed by Random House.
  8. Norman Stockman (1983). Antipositivist Theories of the Sciences: Critical Rationalism, Critical Theory, and Scientific Realism. Sold and Distributed in the U.S.A. And Canada by Kluwer.
  9. Samuel Enoch Stumpf (2003). Socrates to Sartre and Beyond: A History of Philosophy. Mcgraw-Hill.
    This comprehensive, historically organized introduction to philosophy communicates the richness of the discipline and provides the student with a working knowledge of the development of Western philosophy. New co-author James Fieser has brought this classic text up-to-date both chronologically and stylistically while preserving the thoughtful, conceptual characteristics that have made it so successful. The text covers all periods of philosophy, lists philosophers alphabetically and chronologically on the end-papers, and features an exceptional glossary of key concepts.
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  10. Herbert Spencer (1945/1976). First Principles. Greenwood Press.
  11. Adam Schaff (1962). Introduction to Semantics. Oxford, New York, Pergamon Press.
  12. Rosalyn Diprose (1994). The Bodies of Women: Ethics, Embodiment, and Sexual Difference. Routledge.
    In The Bodies of Women , Rosalyn Diprose argues that traditional approaches to ethics both perpetuate and remain blind to the mechanisms of the subordination of women. She shows that injustice against women begins in the ways that social discourses and practices place women's embodied existence as improper and secondary to men. She intervenes into debates about sexual difference, ethics, philosophies of the body and theories of self in order to develop a new ethics which places sexual difference at the (...)
  13. Alison Assiter (1996). Enlightened Women: Modernist Feminism in a Postmodern Age. Routledge.
    This is a bold and controversial feminist, philosophical critique of postmodernism. While providing a brief and accessible introduction to postmodernist feminist thought, Enlightened Women is also a unique defence of realism and enlightenment philosophy. The first half of the book covers an analysis of some of the most influential postmodernist theorists, such as Luce Irigaray and Judith Butler. In the second half Alison Assiter advocates a return to modernism in feminism. She argues, against the current orthodoxy, that there can be (...)
  14. Michael Sukale (1976). Comparative Studies in Phenomenology. M. Nijhoff.
    The problem of psychologism.--Husserl's philosophy of arithmetic.--Sartre and the Cartesian ego.--The ego and consciousness in rival perspectives: Sartre and Husserl.--World and epoché in Husserl and Heidegger.--Heidegger and Dewey.
  15. Andrzej Grzegorczyk (1974). An Outline of Mathematical Logic: Fundamental Results and Notions Explained with All Details. D. Reidel Pub. Co..
  16. M. Jamie Ferreira (1980). Doubt and Religious Commitment: The Role of the Will in Newman's Thought. Oxford University Press.
    Introduction There is faith in every serious doubt ... he who seriously denies God, affirms him . . . there is no possible atheism. ...
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  17. Thomas Vargish (1970). Newman: The Contemplation of Mind. Oxford,Clarendon P..
  18. H. James Birx (1972). Pierre Teilhard De Chardin's Philosophy of Evolution. Springfield, Ill.,Thomas.
  19. Pierre Teilhard de Chardin (1970/1972). Let Me Explain. New York,Harper & Row.
  20. Walter Biemel (1976/1977). Martin Heidegger, an Illustrated Study. Routledge and Kegan Paul.
  21. Jean Baudrillard (2004). Fragments: Conversations with François L'yvonnet. Routledge.
    Fragments presents a set of brilliantly intriguing interviews with Jean Baudrillard whose work today occupies center stage in the analysis of consumerism, terrorism, and contemporary culture. In these frank discussions with François L'Yvonnet, Baudrillard reveals for the first time in detail the thinkers who have been the dominant influences on his work during his career. Instead of examining his work as a project of intellectual accumulation, he challenges all the major interpretations of his work by suggesting he has always adopted (...)
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  22. Theodore Rowland-Entwistle (1987). Confucius and Ancient China. Bookwright Press.
  23. Thomas W. Busch (1999). Circulating Being: From Embodiment to Incorporation: Essays on Late Existentialism. Fordham University Press.
    Existentialism has come to be identified as a critical, reactionary way of thinking, celebrating the individual, freedom, embodiment, and the limits of rationality and systematic theorizing. For the most part this assessment is true of the early and, by now, “classical” works of existentialism, those that first burst upon the philosophical and cultural scene. Circulating Being centers on the later works of several well-known French existentialists (Camus, Marcel, Sartre, Merleau-Ponty) to trace out the development of their existential thinking about language, (...)
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  24. Anthony James Sebok (1998). Legal Positivism in American Jurisprudence. Cambridge University Press.
    This book represents a serious and philosophically sophisticated guide to modern American legal theory, demonstrating that legal positivism has been a misunderstood and underappreciated perspective through most of twentieth-century American legal thought. Anthony Sebok traces the roots of positivism through the first half of the twentieth century, and rejects the view that one must adopt some version of natural law theory in order to recognize moral principles in the law. On the contrary, once one corrects for the mistakes of formalism (...)
  25. Walter Bernard Redmond (1972). Bibliography of the Philosophy in the Iberian Colonies of America. The Hague,Nijhoff.
    Disputationes in universam logicam Aristotelis.,. BNMX: xiii, 8, (NI, 297; VTA 429; VTB). 2. Philosophia Naturalis. Disputationes in octo libros Physicorum ...
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  26. Edward G. Ballard (1970/1973). Martin Heidegger: In Europe and America. The Hague,Martinus Nijhoff.
  27. Andrew Light & Eric Katz (eds.) (1996). Environmental Pragmatism. Routledge.
    Environmental pragmatism is a new strategy in environmental thought: it argues that theoretical debates are hindering the ability of the environmental movement to forge agreement on basic policy imperatives. This new direction in environmental philosophy moves beyond theory, advocating a serious inquiry into the practical merits of moral pluralism. Environmental pragmatism, as a coherent philosophical position, connects the methodology of classical American pragmatist thought to the explanation, solution and discussion of real issues.
  28. Adele Jinadu (1980/1986). Fanon: In Search of the African Revolution. Distributed by Routledge & Kegan Paul.
    Different from other books on Fanon, this book approaches him as both a political philosopher and political sociologist of the African experience.
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  29. G. J. Warnock (1983). Morality and Language. Barnes & Noble Books.
  30. Jerzy Pelc (1971). Studies in Functional Logical Semiotics of Natural Language. The Hague,Mouton.
  31. Gabriel Marcel (1963). The Existential Background of Human Dignity. Cambridge, Harvard University Press.
  32. Dickinson Sergeant Miller (1975). Philosophical Analysis and Human Welfare: Selected Essays and Chapters From Six Decades. D. Reidel Pub. Co..
  33. William S. Hamrick (1987). An Existential Phenomenology of Law: Maurice Merleau-Ponty. Distributors for the U.S. And Canada, Kluwer Academic Publishers.
  34. Pseudo-Zeno (2000). Pseudo-Zeno: Anonymous Philosophical Treatise. Brill.
  35. Henri de Lubac (1971). The Eternal Feminine: A Study on the Poem by Teilhard De Chardin, Followed by Teilhard and the Problems of Today. London,Collins.
  36. Richard De Smet & Bradley J. Malkovsky (eds.) (2000). New Perspectives on Advaita Vedānta: Essays in Commemoration of Professor Richard De Smet. Brill.
    This volume is a collection of essays by leading scholars who treat various aspects of the Hindu thinker ?a?kara (ca. 700 CE) and his system of Advaita Ved?nta.
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  37. Hadley Arkes (1986). First Things: An Inquiry Into the First Principles of Morals and Justice. Princeton University Press.
    An Inquiry into the first principles of morals and justice: This book restores to us an understanding that was once settled in the 'moral sciences': that there are propositions, in morals and law, which are not only true but which cannot be ...
  38. R. William Rauch (1972). Politics and Belief in Contemporary France: Emmanuel Mounier and Christian Democracy, 1932-1950. The Hague,Nijhoff.
  39. André de Muralt (1974). The Idea of Phenomenology: Husserlian Exemplarism. Northwestern University Press.
  40. Donald P. Gray (1969). The One and the Many: Teilhard De Chardin's Vision of Unity. London, Burns & Oates.
  41. Mario Augusto Bunge (ed.) (1973). Exact Philosophy; Problems, Tools, and Goals. Boston,D. Reidel.
  42. Professor Edward Craig & Edward Craig (eds.) (1999). Concise Routledge Encyclopedia of Philosophy. Routledge.
    The most complete and up-to-date philosophy reference for a new generation, with entries ranging fromObjects to Wisdom, Socrates to Jean-Paul Sartre, Ancient Egyptian Philosophy to Yoruba Epistemology. The Concise Routledge Encyclopedia of Philosophy includes: * More than 2000 alphabetically arranged, accessible entries * Contributors from more than 1200 of the world's leading thinkers * Comprehensive coverage of the classic philosophical themes, such as Plato, Arguments for the Existence of God and Metaphysics * Up-to-date coverage of contemporary philosophers, ideas, schools and (...)
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  43. Paul Roubiczek (1964). Existentialism for and Against. Cambridge [Eng.]University Press.
    In this book Roubiczek confronts the prevalent 'objective' method with the 'subjective' and attempts a proper balance between the objective and the personal, ...
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  44. R. M. Martin (1974). Whitehead's Categoreal Scheme and Other Papers. Martinus Nijhoff.
  45. Luther John Binkley (1969). Conflict of Ideals. New York, Van Nostrand.
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  46. G. A. Rauche (1974). The Abdication of Philosophy, the Abdication of Man: A Critical Study of the Interdependence of Philosophy as Critical Theory and Man as a Free Individual. Martinus Nijhoff.
  47. Stevi Jackson (1996). Christine Delphy. Sage.
    Christine Delphy is a major architect of materialist feminism, a radical feminist perspective which she developed in the context of the French women's movement in the late 1960s and early 1970s. She has always been controversial and continues to make original and challenging contributions to current feminist debates. This informative volume profiles Delphy and discusses topics including her opposition to the idea that femininity and masculinity are natural phenomena. Her insistence that women and men are social categories, defined by the (...)
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  48. Reed Way Dasenbrock (ed.) (1989). Redrawing the Lines: Analytic Philosophy, Deconstruction, and Literary Theory. Univ of Minnesota Press.
    Redrawing the Lines,the first book to focus on that interaction, brings together ten essays by key figures who have worked to connect literary theory and philosophy and to reassess the relationship between analytic and Continental ...
  49. Roger V. Bell (2004). Sounding the Abyss: Readings Between Cavell and Derrida. Lexington Books.
    Sounding the Abyss achieves an analysis that extends Cavell's already rich range of work into surprising new directions in postcolonialism, multiculturalism, and general cultural criticism. The work never strays from its concern with reassessing the divide between philosophy's analytic and Continental factions.
  50. John Daniel Wild (1979). The Challenge of Existentialism. Greenwood Press.
  51. 1 — 50 / 2139