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1 — 50 / 2038
  1. Elizabeth T. McLaughlin (1974). Ruskin and Gandhi. Lewisburg [Pa.]Bucknell University Press.
  2. Zhizhong Cai (1991). The Sayings of Han Fei Zi: The Severe Code of the Legalist. Asiapac.
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  3. Dickinson Sergeant Miller (1975). Philosophical Analysis and Human Welfare: Selected Essays and Chapters From Six Decades. D. Reidel Pub. Co..
  4. Theodore Rowland-Entwistle (1987). Confucius and Ancient China. Bookwright Press.
  5. A. Pablo Iannone (2001). Dictionary of World Philosophy. Routledge.
    This is the first comprehensive reference to the vast field of world philosophy. The Dictionary covers all the major subfields of the discipline, with entries drawn from West African, Arabic, Chinese, Indian, Japanese, Jewish, Korean, Latin American, Maori, and Native American philosophy--including Nahua philosophy, a previously unexplored, but key instance of Pre-Hispanic thought. Entries include: * abazimu * abortion * Advaita * afrocentricity * age of the world * artificial life * baskets of knowledge * bhakti body *brotherhood * chain (...)
  6. José Ortega Y. Gasset (1975). Phenomenology and Art. W. W. Norton.
    Autobiography and phenomenology: Preface for Germans (1934).--Phenomenology and theory of knowledge: Sensation, construction, and intuition (1913). On the concept of sensation (1913). Consciousness, the object, and its three distances (1916).--Phenomenology and esthetics: An essay in esthetics by way of a preface (1914). Esthetics on the streetcar (1916).--An esthetics of historical reason: The idea of theater: an abbreviated view (1946). Reviving the paintings (Velázquez, chapter I) (1946).
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  7. Norman Stockman (1983). Antipositivist Theories of the Sciences: Critical Rationalism, Critical Theory, and Scientific Realism. Sold and Distributed in the U.S.A. And Canada by Kluwer.
  8. Adam Schaff (1962). Introduction to Semantics. Oxford, New York, Pergamon Press.
  9. Walter Biemel (1976). Martin Heidegger, an Illustrated Study. Routledge and Kegan Paul.
  10. Howard Gardner (1972). The Quest for Mind. New York,Knopf.
  11. Werner Manheim (1974). Martin Buber. New York,Twayne Publishers.
  12. Katherine J. Goodnow (2010). Kristeva in Focus: From Theory to Film Analysis. Berghahn Books.
    Introduction to Kristeva -- Horror/basic concepts: the abject and its varieties -- Horror/specifying the circumstances -- Strangers/basic concepts: strangers without and within -- Strangers/expansions: the stranger's story -- Love/basic concepts -- Love/basic concepts the text of society and history -- Love/ Expansions: Old and new discourses -- The text of society and history -- Women and social change.
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  13. István Mészáros (1979). The Work of Sartre. Humanities Press.
  14. Ariel Glucklich (1994). The Sense of Adharma. Oxford University Press.
    Addressing one of the most difficult conceptual topics in the study of classical Hinduism, Ariel Glucklich presents a rigorous phenomenology of dharma, or order. The work moves away from the usual emphasis on symbols and theoretical formulations of dharma as a religious and moral norm. Instead, it focuses on images that emerge from the basic experiential interaction of the body in its spatial and temporal contexts, such as the sensation of water on the skin during the morning purification, or the (...)
  15. Rosalyn Diprose (1994). The Bodies of Women: Ethics, Embodiment, and Sexual Difference. Routledge.
    In The Bodies of Women , Rosalyn Diprose argues that traditional approaches to ethics both perpetuate and remain blind to the mechanisms of the subordination of women. She shows that injustice against women begins in the ways that social discourses and practices place women's embodied existence as improper and secondary to men. She intervenes into debates about sexual difference, ethics, philosophies of the body and theories of self in order to develop a new ethics which places sexual difference at the (...)
  16. Isaiah Berlin (1978). Selected Writings. Hogarth Press.
    v. 1. Russian thinkers.--v. 2. Concepts and categories.
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  17. Jerzy Pelc (1971). Studies in Functional Logical Semiotics of Natural Language. The Hague,Mouton.
  18. Mario Bunge & Ruben Ardila (1987). Philosophy Of Psychology. Springer.
  19. Bruce Kuklick (2001). A History of Philosophy in America, 1720-2000. Clarendon Press.
    Ranging from Joseph Bellamy to Hilary Putnam, and from early New England Divinity Schools to contemporary university philosophy departments, historian Bruce Kuklick recounts the story of the growth of philosophical thinking in the United States. Readers will explore the thought of early American philosphers such as Jonathan Edwards and John Witherspoon and will see how the political ideas of Benjamin Franklin, Thomas Paine and Thomas Jefferson influenced philosophy in colonial America. Kuklick discusses The Transcendental Club (members Henry David Thoreau, Ralph (...)
  20. William Zorn (1970). Yoga for the Mind. London,Pelham.
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  21. Donald P. Gray (1969). The One and the Many: Teilhard De Chardin's Vision of Unity. London, Burns & Oates.
  22. Oliver Leaman (ed.) (2001). Encyclopedia of Asian Philosophy. Routledge.
    From Abhidharma to Zurvan, this important new resource identifies and defines the principal concepts and individuals in Asian philosophy throughout the world. The comprehensive geographic coverage encompasses China, Japan, India, the Middle East, the United States and Australasia, with an emphasis on contemporary developments and movements. Featuring 650 signed A-Z entries, the Encyclopedia emphasises the present-day vitality of Asian philosophy, and provides extensive coverage of trends such as the reciprocal exchange of theories between East and West, and new schools of (...)
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  23. P. D. Uspenskiĭ (1981). Tertium Organum: The Third Canon of Thought, a Key to the Enigmas of the World. Distributed by Random House.
  24. John G. Slater (ed.) (2005). Bibliography of Modern American Philosophers. Thoemmes Continuum.
  25. Bruce Kuklick (1977). The Rise of American Philosophy, Cambridge, Massachusetts, 1860-1930. Yale University Press.
    Concentrating on the era when American academic philosophy was nearly equated with Harvard, the ideas, lives, and social milieu of Pierce, James, Royce, Whitehead, and others are critically analyzed.
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  26. William Zorn (1968). Yoga for the Mind. New York, Funk & Wagnall's.
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  27. David Grant (2009). The Mythological State and its Empire. Routledge.
    Probing the work of key political thinkers from Hobbes to Rawls, this book examines the state as a real, mythological entity. This groundbreaking work explores the contradictions of our views towards, and interactions with the state and will be of interest to scholars of sociology, politics, philosophy and law.
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  28. David Kyuman Kim (2007). Melancholic Freedom: Agency and the Spirit of Politics. Oxford University Press.
    Why does agency--the capacity to make choices and to act in the world--matter to us? Why is it meaningful that our intentions have effects in the world, that they reflect our sense of identity, that they embody what we value? What kinds of motivations are available for political agency and judgment in an age that lacks the enthusiasm associated with the great emancipatory movements for civil rights and gender equality? What are the conditions for the possibility of being an effective (...)
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  29. Josef Bleicher (1980). Contemporary Hermeneutics: Hermeneutics as Method, Philosophy, and Critique. Routledge.
  30. Stephen Michelman (2008). Historical Dictionary of Existentialism. Scarecrow Press.
    The Historical Dictionary of Existentialism explains the central claims of existentialist philosophy and the contexts in which it developed into one of the most influential intellectual trends of the 20th century. This is done through a chronology, an introductory essay, a bibliography, and more than 300 cross-referenced dictionary entries offering clear, accessible accounts of the life and thought of major existentialists like Jean-Paul Sartre, Martin Heidegger, Martin Buber, Karl Jaspers, Gabriel Marcel, Simone de Beauvoir, Albert Camus, and Maurice Merleau-Ponty, as (...)
  31. Roger V. Bell (2004). Sounding the Abyss: Readings Between Cavell and Derrida. Lexington Books.
    Sounding the Abyss achieves an analysis that extends Cavell's already rich range of work into surprising new directions in postcolonialism, multiculturalism, and general cultural criticism. The work never strays from its concern with reassessing the divide between philosophy's analytic and Continental factions.
  32. Antony Easthope (1999). The Unconscious. Routledge.
    Does the unconscious exist? Cultural critic Antony Easthope answers with a witty, lucid, informed "yes" and draws out its implications for the way we live, how we enjoy art, and how we think about people in society and history. Drawing on the writings of Freud and Lacan, he argues that the study of the unconscious is a way of analyzing meanings across culture as an effect of desire. Easthope tests for unconscious significance in an amazing variety of examples, including jokes, (...)
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  33. Drew Leder (ed.) (1992). The Body in Medical Thought and Practice. Kluwer.
    This is the first volume to systematically explore the range of contemporary thought concerning the body and draw out its crucial implications for medicine.
  34. Pierre Teilhard de Chardin (1973). On Happiness. London,Collins.
  35. Leopoldo Zea (1974). Positivism in Mexico. Austin,University of Texas Press.
  36. John G. Bennett (1969). Gurdjieff, a Very Great Enigma. New York,S. Weiser.
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  37. Luther John Binkley (1969). Conflict of Ideals. New York, Van Nostrand.
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  38. Stanley J. Scott (1991). Frontiers of Consciousness: Interdisciplinary Studies in American Philosophy and Poetry. Fordham University Press.
    Frontiers of Consciousness is a study of the problem of consciousness in a historic period of revolutionary change, and an authentic example of “interdisciplinary studies.” The book contains a wealth of insight into the conceptual interrelationships between the work of the American philosophers who have been called the Builders (William James, Josiah Royce, Charles Peirce, and John Dewey) and the work of three great modernist poets (T. S. Eliot, Wallace Stevens, and William Carlos Williams).
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  39. Robert J. Fogelin (1992). Philosophical Interpretations. Oxford University Press.
    Robert Fogelin here collects fifteen of his essays, organized around the theme of interpreting philosophical texts. The essays place particular emphasis on understanding the argumentative or dialectical role that passages play in the specific context in which they occur. The somewhat surprising result of taking this principle seriously is that certain traditional, well-worked texts are given a radical re-interpretation. Throughout the essays reprinted here, Fogelin argues that, when carefully read, the philosophical position under consideration has more merit than commonly believed. (...)
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  40. Paul Roubiczek (1964). Existentialism for and Against. Cambridge [Eng.]University Press.
    In this book Roubiczek confronts the prevalent 'objective' method with the 'subjective' and attempts a proper balance between the objective and the personal, ...
  41. Jenny Teichman & Graham White (eds.) (1995). An Introduction to Modern European Philosophy. St. Martin's Press.
    An Introduction to Modern European Philosophy , contains scholarly but accessible essays by nine British academics on Hegel, Schopenhauer, Kierkegaard, Marx, Nietzsche, Husserl, Heidegger, Sartre, Simone de Beauvoir, Maritain, Hannah Arendt, Habermas, Foucault, and the 'Events' of 1968. Written for English-speaking readers, it describes the varied traditions within 19th- and 20th-century European philosophy, reflecting the dynamism and plurality within the European tradition and presenting opposing points of view. It deals with both French and German philosophers, plus Kierkegaard, and is not (...)
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  42. Marian Przełęcki (1969). The Logic of Empirical Theories. Routledge & Kegan Paul.
  43. Thomas Nagel (1995). Other Minds: Critical Essays, 1969-1994. Oxford University Press.
    Over the past twenty-five years, Thomas Nagel has played a major role in the philosophico-biological debate on subjectivity and consciousness. This extensive collection of published essays and reviews offers Nagel's opinionated views on the philosophy of mind, epistemology, and political philosophy, as well as on fellow philosophers like Freud, Wittgenstein, Rawls, Dennet, Chomsky, Searle, Nozick, Dworkin, and MacIntyre.
  44. Alan Barnard (2000). History and Theory in Anthropology. Cambridge University Press.
    Anthropology is a discipline very conscious of its history. Alan Barnard has written a clear, detailed overview of anthropological theory that brings out the historical contexts of the great debates, tracing the genealogies of theories and schools of thought. His book covers the precursors of anthropology; evolutionism in all its guises; diffusionism and culture area theories, functionalism and structural-functionalism; action-centered theories; processual and Marxist perspectives; the many faces of relativism, structuralism and poststructuralism; and recent interpretive and postmodernist viewpoints. This is (...)
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  45. Joan M. Miller (1981). French Structuralism: A Multidisciplinary Bibliography: With a Checklist of Sources for Louis Althusser, Roland Barthes, Jacques Derrida, Michel Foucault, Lucien Goldmann, Jacques Lacan, and an Update of Works on Claude Lévi-Strauss. Garland Pub..
  46. Richard Feldstein & Judith Roof (eds.) (1989). Feminism and Psychoanalysis. Cornell University Press.
  47. Vincent Descombes (1980). Modern French Philosophy. Cambridge University Press.
    This is a critical introduction to modern French philosophy, commissioned from one of the liveliest contemporary practitioners and intended for an English-speaking readership. The dominant 'Anglo-Saxon' reaction to philosophical development in France has for some decades been one of suspicion, occasionally tempered by curiosity but more often hardening into dismissive rejection. But there are signs now of a more sympathetic interest and an increasing readiness to admit and explore shared concerns, even if these are still expressed in a very different (...)
  48. Ronald Bogue (1989). Deleuze and Guattari. Routledge.
    First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
  49. Cynthia Willett (1995). Maternal Ethics and Other Slave Moralities. Routledge.
    In Maternal Ethics and Other Slave Moralities which includes the first extended philosophical discussion of the works of Frederick Douglass, Cynthia Willett puts forward a novel theory of ethical subjectivity that is aimed to counter prevailing pathologies of sexist, racist Eurocentric culture. Weaving together accounts of the self drawn from African-American and European philosophies, psychoanalysis, slave narratives and sociology, Willett interrogates what Hegel locates as the core of the self: the desire for recognition. Surveying the conceptual deficiencies that prevent both (...)
  50. Verena Andermatt Conley (1997). Ecopolitics: The Environment in Poststructuralist Thought. Routledge.
    Ecopolitics is a study of environmental awareness--or non-awareness--in contemporary French theory. Arguing that it is now impossible not to think in an ecological way, Verena Andermatt Conley traces the roots of today's concern for the environment back to the intellectual climate of the late '50s and '60s. Major thinkers of 1968, the author argues, changed the way we think the world; this owes much to an ecological awareness that remains at the heart of issues concerning cultural theory in general. The (...)
  51. 1 — 50 / 2038