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1 — 50 / 1731
  1. Joseph Anthony Amato (1975). Mounier and Maritain: A French Catholic Understanding of the Modern World. University of Alabama Press.
  2. Jean Cazeneuve (1972). Lucien Lévy-Bruhl. New York,Harper & Row.
  3. Alfons Deeken (1974). Process and Permanence in Ethics. New York,Paulist Press.
  4. Henry Sidgwick (1996). Miscellaneous Essays, 1870-1899. Thoemmes Press.
  5. Adam Schaff (1962). Introduction to Semantics. Oxford, New York, Pergamon Press.
  6. Geoff Danaher (2000). Understanding Foucault. Sage Publications.
    Derided and disregarded by many of his contemporaries, Michel Foucault is now regarded as probably the most influential thinker of the twentieth century, his work is studied across the humanities and social sciences. Reading Foucault, however, can be a challenge, as can writing about him, but in Understanding Foucault, the authors offer an entertaining and informative introduction to his thinking. They cover all the issues Foucault dealt with, including power, knowledge, subjectivity and sexuality and discuss the development of his analysis (...)
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  7. Jan M. Broekman (1974). Structuralism: Moscow, Prague, Paris. D. Reidel Pub. Co..
    THE STRUCTURALISTIC ENDEAVOUR. THE WORLD AS MUSICAL SCORE The recent decades of this century have witnessed unusually rapid and far- reaching changes in the ...
  8. Peter Koestenbaum (1978). The New Image of the Person: The Theory and Practice of Clinical Philosophy. Greenwood Press.
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  9. Alasdair C. MacIntyre (1970). Marcuse. London,Fontana.
  10. István Mészáros (1979). The Work of Sartre. Humanities Press.
  11. Chʻin-shun Lo (1987). Knowledge Painfully Acquired: The Kʻun Chih Chi. Columbia University Press.
  12. William Ralph Schroeder (1984). Sartre and His Predecessors: The Self and the Other. Routledge & Kegan Paul.
    Introduction The common-sense assumptions about Others described in the Preface derive from a world-view which I shall call "The Cartesian Picture. ...
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  13. Dickinson Sergeant Miller (1975). Philosophical Analysis and Human Welfare: Selected Essays and Chapters From Six Decades. D. Reidel Pub. Co..
  14. Jerzy Pelc (1971). Studies in Functional Logical Semiotics of Natural Language. The Hague,Mouton.
  15. Oliver Leaman (1999). Key Concepts in Eastern Philosophy. Routledge.
    This invaluable survey covers all of the main terms and concepts used in Eastern philosophy. It clearly defines the essential philosophical ideas linked to the traditions of Persia, the Islamic world, Japan, India, China and Tibet, and discusses the major principles of Zoroastrianism, Sufism, Confucianism, Taoism, Hinduism, Shintoism, Buddhism, and beyond. Each entry includes a lively and authoritative critical analysis of the term or concept covered. This book is a uniquely helpful source for anyone interested in coming to grips with (...)
  16. Edith Kurzweil (1980). The Age of Structuralism: Lévi-Strauss to Foucault. Columbia University Press.
  17. Valeriĭ Aleksandrovich Kuvakin (ed.) (1994). A History of Russian Philosophy: From the Tenth Through the Twentieth Centuries. Prometheus Books.
  18. Simon Blackburn (2005). Truth: A Guide. Oxford University Press.
    The author of the highly popular book Think, which Time magazine hailed as "the one book every smart person should read to understand, and even enjoy, the key questions of philosophy," Simon Blackburn is that rara avis--an eminent thinker who is able to explain philosophy to the general reader. Now Blackburn offers a tour de force exploration of what he calls "the most exciting and engaging issue in the whole of philosophy"--the age-old war over truth. The front lines of this (...)
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  19. Richard Warner & Tadeusz Szubka (eds.) (1994). The Mind-Body Problem: A Guide to the Current Debate. Blackwell.
  20. John Ryder (1999). Interpreting America: Russian and Soviet Studies of the History of American Thought. Vanderbilt University Press.
    In his pioneering new book Interpreting America, John Ryder makes available for the first time to English-speaking readers Russian views of the full range of American philosophical thought. Using his own accurate translations, he clearly reconstructs a chain of core ideas, emphasizes the most essential concepts of each writer's work, and gives a multidimensional reconstruction of the arguments of each author.
  21. Patrick L. Bourgeois (1990). Traces of Understanding: A Profile of Heidegger's and Ricoeur's Hermeneutics. Rodopi.
    CHAPTER ONE THE UNITY AND RUPTURE OF EXISTENCE The germ for Heidegger's quest to appropriate the entire Western tradition is given through a work which sets ...
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  22. Thomas Vargish (1970). Newman: The Contemplation of Mind. Oxford,Clarendon P..
  23. Peter Osborne (ed.) (1996). A Critical Sense: Interviews with Intellectuals. Routledge.
    A Critical Sense brings together, in their own words, the leading figures of contemporary radical theory. Moving freely between philosophy, politics and cultural studies, this book offers a fascinating overview of the lines of thought of today's intellectual left. Marxism, feminism, psychoanalysis and critical theory, literary studies, deconstruction, pragmatism, postcolonial and queer theory are discussed in a series of interviews from the journal Radical Philosophy . The intellectuals at the center of these debates are: Judith Butler, Cornelius Castoriadis, Drucilla Cornell, (...)
  24. Rosalyn Diprose (1994). The Bodies of Women: Ethics, Embodiment, and Sexual Difference. Routledge.
    In The Bodies of Women , Rosalyn Diprose argues that traditional approaches to ethics both perpetuate and remain blind to the mechanisms of the subordination of women. She shows that injustice against women begins in the ways that social discourses and practices place women's embodied existence as improper and secondary to men. She intervenes into debates about sexual difference, ethics, philosophies of the body and theories of self in order to develop a new ethics which places sexual difference at the (...)
  25. Kindī (1974). Al-Kindī's Metaphysics: A Translation of Yaʿqub Ibn Isḥāq Al-Kindī's Treatise "On First Philosophy" (Fī Al-Falsafah Al-Ūlā. SUNY Press.
    CHAPTER ONE Al-Kindl and Kind! Studies: A Resume THE NAME OF Abu Yusuf Yacqub ibn Ishaq al-Kindi, "the philosopher of the Arabs", is well known to students ...
  26. J. E. McGuire (2000). Science Unfettered: A Philosophical Study in Sociohistorical Ontology. Ohio University Press.
    As a result, the works of Popper, Kuhn, Quine, and Lakatos, as well as Heidegger, Gadamer, Nietzsche, Foucault, and Feyerabend, are called into play.
  27. Philippa Berry & Andrew Wernick (eds.) (1992). Shadow of Spirit: Postmodernism and Religion. Routledge.
    By illuminating the striking affinity between the most innovative aspects of postmodern thought and religious mystical discourse, Shadow of Spirit challenges the long established assumption that western thought is committed to nihilism. This collection of essays by internationally recognized scholars explores the implications of the fascination with the "sacred," "divine" or "infinite" which characterizes much contemporary thought. It shows how these concerns have surfaced in the work of Derrida, Baudrillard, Lyotard, Kristeva, Irigaray and others. Examining the connection between this postmodern (...)
  28. Theodore Rowland-Entwistle (1987). Confucius and Ancient China. Bookwright Press.
  29. Paul Roubiczek (1964). Existentialism for and Against. Cambridge [Eng.]University Press.
    In this book Roubiczek confronts the prevalent 'objective' method with the 'subjective' and attempts a proper balance between the objective and the personal, ...
  30. Charles F. Wallraff (1970). Karl Jaspers; an Introduction to His Philosophy. Princeton, N.J.,Princeton University Press.
  31. Gandhi (1958/2005). All Men Are Brothers: Autobiographical Reflections. Continuum.
    All Men Are Brothers is a compelling and unique collection of Gandhi's most trenchant writings on nonviolence, especially in the context of a post-nuclear world. This compendium, which reads like a traditional book - "Gandhi without tears" - is drawn from a wide range of his reflections on world peace. "It is not that I am incapable of anger, but I succeed on almost all occasions to keep my feelings under control. Such a struggle leaves one stronger for it. The (...)
  32. Paul Ricœur (1974). The Conflict of Interpretations. Northwestern University Press.
  33. Pierre Teilhard de Chardin (1970/1972). Let Me Explain. New York,Harper & Row.
  34. William Leon McBride (ed.) (1997). The Development and Meaning of Twentieth-Century Existentialism. Garland Pub..
    The Development and Meaning of Twentieth-Century Existentialism This volume recaptures, through the writings of figures already well-known in the mid-1940s, the coming-to-consciousness of the existentialist movement, along with early disagreements concerning its significance. The articles present various critics' shifting views of that significance and the movement's standing over subsequent decades. Despite the centrality of Sartre's thought to existentialism, these selections offer interestingly diverse perceptions of his place within the existentialist pantheon, along with varied interpretations of both the historical origins and (...)
  35. C. Mantzavinos (2005). Naturalistic Hermeneutics. Cambridge University Press.
    Naturalistic Hermeneutics proposes the position of the unity of the scientific method and defends it against the claim to autonomy of the human sciences. Mantzavinos shows how materials that are 'meaningful', more specifically human actions and texts, can be adequately dealt with by the hypothetico-deductive method, the standard method used in the natural sciences. The hermeneutic method is not an alternative method aimed at the understanding and the interpretation of human actions and texts, but it is the same as the (...)
  36. Robert Baker (ed.) (1999). The American Medical Ethics Revolution: How the Ama's Code of Ethics has Transformed Physicians' Relationships to Patients, Professionals, and Society. Johns Hopkins University Press.
    The American Medical Association enacted its Code of Ethics in 1847, the first such national codification. In this volume, a distinguished group of experts from the fields of medicine, bioethics, and history of medicine reflect on the development of medical ethics in the United States, using historical analyses as a springboard for discussions of the problems of the present, including what the editors call "a sense of moral crisis precipitated by the shift from a system of fee-for-service medicine to a (...)
  37. Jean G. Harrell (1973). Aesthetics in Twentieth-Century Poland. Lewisburg [Pa.]Bucknell University Press.
    ACKNOWL K DGMENTS The editors wish to thank the following publishers for permission to use the following copyrighted material : British Journal of ...
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  38. David Owen (1994). Maturity and Modernity: Nietzsche, Weber, Foucault, and the Ambivalence of Reason. Routledge.
    Maturity and Modernity examines Nietzsche, Weber and Foucault as a distinct trajectory of critical thinking within modern thought which traces the emergence and development of genealogy in the form of imminent critique. David Owen clarifies the relationship between these thinkers and responds to Habermas' (and Dews') charge that these thinkers are nihilists and that their approach is philosophically incoherent and practically irresponsible by showing how genealogy as a practical activity is directed toward the achievements of human autonomy. The scope of (...)
  39. Michael Scriven (1993). Sartre and the Media. St. Martin's Press.
  40. Baien Miura (1991). Deep Words: Miura Baien's System of Natural Philosophy. E.J. Brill.
    "Deep Words contains translations of "Honso, the "Core Text" of "Gengo, by Miura Baien, 1723-1789 - a widely renowned Japanese teacher and writer of his time; ...
  41. Bālakr̥shṇa (2007). Yog in Synergy with Medical Science. Distributor, Diamond Pocket Books and Indian Postal Dept..
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  42. John Daniel Wild (1979). The Challenge of Existentialism. Greenwood Press.
  43. Lorraine Y. Landry (2000). Marx and the Postmodernism Debates: An Agenda for Critical Theory. Praeger.
    This book is a meticulous argument for the contemporary value of Marx's democratic theory as an interpretive key for the postmodernism debates.
  44. Dale Jamieson (ed.) (1999). Singer and His Critics. Blackwell Publishers.
    This is the first book devoted to the work of Peter Singer, one of the leaders of the practical ethics movement, and one of the most influential philosophers of ...
  45. Colette Sirat (1990). A History of Jewish Philosophy in the Middle Ages. Editions De La Maison des Sciences De L'Homme.
    This book surveys the vast body of medieval Jewish philosophy, devoting ample discussion to major figures such as Saadiah Gaon, Maimonides, Abraham Ibn Ezra, Judah Halevi, Abraham Ibn Daoud, and Gersonides, as well as presenting the ancillary texts of lesser known authors. Sirat quotes little-known texts, providing commentary and situating them within their historical and philosophical contexts. A comprehensive bibliography directs the reader to the texts themselves and to recent studies.
  46. John O'Neill (1970). Perception, Expression, and History. Evanston,Northwestern University Press.
    I / The Structures of Behavior MERLEAU-PONTY'S ANALYSIS of the structures of behavior proceeds by means of a critical confrontation of the realism of ...
  47. Stow Persons (1975). American Minds. Huntington, N.Y.,R. E. Krieger Pub. Co..
  48. Samuel K. Roberts (2001). African American Christian Ethics. Pilgrim Press.
  49. Edward Fullbrook (1998). Simone De Beauvoir: A Critical Introduction. Polity Press.
  50. Eliot Deutsch & Ronald Bontekoe (eds.) (1999). A Companion to World Philosophies. Blackwell.
    This outstanding volume offers students, teachers and general readers a complete introductory survey of the major non-western philosophical traditions.
  51. 1 — 50 / 1731