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1 — 50 / 2091
  1. Norman Stockman (1983). Antipositivist Theories of the Sciences: Critical Rationalism, Critical Theory, and Scientific Realism. Sold and Distributed in the U.S.A. And Canada by Kluwer.
  2. Alfons Deeken (1974). Process and Permanence in Ethics. New York,Paulist Press.
  3. Joseph Anthony Amato (1975). Mounier and Maritain: A French Catholic Understanding of the Modern World. University of Alabama Press.
  4. Herbert Marcuse (1973). Studies in Critical Philosophy. Boston,Beacon Press.
    The foundation of historical materialism.--A study on authority.--Sartre's existentialism.--Karl Popper and the problem of historical laws.--Freedom and the historical imperative.
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  5. Jean Cazeneuve (1972). Lucien Lévy-Bruhl. New York,Harper & Row.
  6. James L. Perotti (1974). Heidegger on the Divine: The Thinker, the Poet, and God. Ohio University Press.
  7. Steven M. Cahn (ed.) (2002). Classics of Political and Moral Philosophy. Oxford University Press.
    Classics of Political and Moral Philosophy provides in one volume the major writings from nearly 2,500 years of political and moral philosophy. The most comprehensive collection of its kind, it moves from classical thought (Plato, Aristotle, Epicurus, Cicero) through medieval views (Augustine, Aquinas) to modern perspectives (Machiavelli, Hobbes, Spinoza, Locke, Rousseau, Hume, Adam Smith, Kant). It includes major nineteenth-century thinkers (Hegel, Bentham, Mill, Nietzsche) as well as twentieth-century theorists (Rawls, Nozick, Nagel, Foucault, Habermas, Nussbaum). Also included are numerous essays from (...)
  8. Adele Jinadu (1980/1986). Fanon: In Search of the African Revolution. Distributed by Routledge & Kegan Paul.
    Different from other books on Fanon, this book approaches him as both a political philosopher and political sociologist of the African experience.
  9. Rosalyn Diprose (1994). The Bodies of Women: Ethics, Embodiment, and Sexual Difference. Routledge.
    In The Bodies of Women , Rosalyn Diprose argues that traditional approaches to ethics both perpetuate and remain blind to the mechanisms of the subordination of women. She shows that injustice against women begins in the ways that social discourses and practices place women's embodied existence as improper and secondary to men. She intervenes into debates about sexual difference, ethics, philosophies of the body and theories of self in order to develop a new ethics which places sexual difference at the (...)
  10. Dickinson Sergeant Miller (1975). Philosophical Analysis and Human Welfare: Selected Essays and Chapters From Six Decades. D. Reidel Pub. Co..
  11. J. Krishnamurti (1980). The Collected Works of Krishnamurti. Harper & Row.
    v. 1. From darkness to light : poems and parables -- v. 2. What is right action? -- v. 8. What are you seeking?
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  12. Lorraine Y. Landry (2000). Marx and the Postmodernism Debates: An Agenda for Critical Theory. Praeger.
    This book is a meticulous argument for the contemporary value of Marx's democratic theory as an interpretive key for the postmodernism debates.
  13. C. Mantzavinos (2005). Naturalistic Hermeneutics. Cambridge University Press.
    Naturalistic Hermeneutics proposes the position of the unity of the scientific method and defends it against the claim to autonomy of the human sciences. Mantzavinos shows how materials that are 'meaningful', more specifically human actions and texts, can be adequately dealt with by the hypothetico-deductive method, the standard method used in the natural sciences. The hermeneutic method is not an alternative method aimed at the understanding and the interpretation of human actions and texts, but it is the same as the (...)
  14. P. D. Uspenskiĭ (1981). Tertium Organum: The Third Canon of Thought, a Key to the Enigmas of the World. Distributed by Random House.
  15. István Mészáros (1979). The Work of Sartre. Humanities Press.
  16. David Kyuman Kim (2007). Melancholic Freedom: Agency and the Spirit of Politics. Oxford University Press.
    Why does agency--the capacity to make choices and to act in the world--matter to us? Why is it meaningful that our intentions have effects in the world, that they reflect our sense of identity, that they embody what we value? What kinds of motivations are available for political agency and judgment in an age that lacks the enthusiasm associated with the great emancipatory movements for civil rights and gender equality? What are the conditions for the possibility of being an effective (...)
  17. Teresa Brennan (1993). History After Lacan. Routledge.
    In History After Lacan, Teresa Brennan argues that Jacques Lacan was not an ahistorical post-structuralist. She tells the story of a social psychosis, beginning with a discussion of Lacan's neglected theory of history which argued that we are in the grip of a psychotic's era which began in the seventeenth century and climaxes in the present. By extending and elaborating on Lacan's theory, Brennan develops a general theory of modernity. Contrary to postmodern assumptions, she argues, we need a general historical (...)
  18. Oliver Leaman (1999). Key Concepts in Eastern Philosophy. Routledge.
    This invaluable survey covers all of the main terms and concepts used in Eastern philosophy. It clearly defines the essential philosophical ideas linked to the traditions of Persia, the Islamic world, Japan, India, China and Tibet, and discusses the major principles of Zoroastrianism, Sufism, Confucianism, Taoism, Hinduism, Shintoism, Buddhism, and beyond. Each entry includes a lively and authoritative critical analysis of the term or concept covered. This book is a uniquely helpful source for anyone interested in coming to grips with (...)
  19. Werner Manheim (1974). Martin Buber. New York,Twayne Publishers.
  20. John G. Bennett (1969/1973). Gurdjieff, a Very Great Enigma. New York,S. Weiser.
  21. Barry Smart & George Ritzer (eds.) (2001). Handbook of Social Theory. Sage.
    This book is an indispensable resource for anyone interested in the roots, current debates and future development of social theory. It draws together a team of international scholars, and presents an authoritative and panoramic critical survey of the field. The first section, examines the classical tradition. Included here are critical discussions of Comte, Spencer, Marx, Durkheim, Weber, Simmel, Mead, Freud, Mannheim and classical feminist thought, demonstrating not only the critical significance of classical writings, but also their continuing relevance. The second (...)
  22. Mina Karavanta & Nina Morgan (eds.) (2008). Edward Said and Jacques Derrida: Reconstellating Humanism and the Global Hybrid. Cambridge Scholars Pub..
  23. Jerzy Pelc (1971). Studies in Functional Logical Semiotics of Natural Language. The Hague,Mouton.
  24. Arthur Coleman Danto (1991). Sartre. Fontana Press.
  25. Nicholas Rescher (1973). Conceptual Idealism. Oxford,Blackwell.
  26. Pierre Teilhard de Chardin (1973). On Happiness. London,Collins.
  27. Luther John Binkley (1969). Conflict of Ideals. New York, Van Nostrand.
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  28. Roger V. Bell (2004). Sounding the Abyss: Readings Between Cavell and Derrida. Lexington Books.
    Sounding the Abyss achieves an analysis that extends Cavell's already rich range of work into surprising new directions in postcolonialism, multiculturalism, and general cultural criticism. The work never strays from its concern with reassessing the divide between philosophy's analytic and Continental factions.
  29. Alan Montefiore (ed.) (1983). Philosophy in France Today. Cambridge University Press.
    Eleven leading contemporary French philosophers give here more or less direct presentations and exemplifications of their work. All the essays, with one exception, were specifically written for this volume and for an English-speaking readership - the exception is the first publication anywhere of Jacques Derrida's defence of his thèse d'e;tat in 1980, based on his published works. As a collection the essays convey the style, tone and preoccupations, as well as the range and diversity, of French philosophical thinking as it (...)
  30. Mary Midgley (1996). Utopias, Dolphins, and Computers: Problems in Philosophical Plumbing. Routledge.
    In Utopias, Dolphins and Computers Mary Midgley brings philosophy into the real world by using it to consider environmental, educational and gender issues. From "Freedom, Feminism and War" to "Artificial Intelligence and Creativity," this book searches for what is distorting our judgement and helps us to see more clearly the dramas which are unfolding in the world around us. Utopias, Dolphins and Computers aims to counter today's anti-intellectualism, not to mention philosophy's twentieth-century view of itself as futile. Mary Midgley explains (...)
  31. Adam Schaff (1962). Introduction to Semantics. Oxford, New York, Pergamon Press.
  32. Pseudo-Zeno (2000). Pseudo-Zeno: Anonymous Philosophical Treatise. Brill.
  33. A. Pablo Iannone (2001). Dictionary of World Philosophy. Routledge.
    This is the first comprehensive reference to the vast field of world philosophy. The Dictionary covers all the major subfields of the discipline, with entries drawn from West African, Arabic, Chinese, Indian, Japanese, Jewish, Korean, Latin American, Maori, and Native American philosophy--including Nahua philosophy, a previously unexplored, but key instance of Pre-Hispanic thought. Entries include: * abazimu * abortion * Advaita * afrocentricity * age of the world * artificial life * baskets of knowledge * bhakti body *brotherhood * chain (...)
  34. Julian Roberts (1992). The Logic of Reflection: German Philosophy in the Twentieth Century. Yale University Press,.
  35. Chʻin-shun Lo (1987). Knowledge Painfully Acquired: The Kʻun Chih Chi. Columbia University Press.
  36. Deborah Sommer (ed.) (1995). Chinese Religion: An Anthology of Sources. Oxford University Press.
    For centuries, westerners have referred to China's numerous traditions of spiritual expression as "religious"--a word born of western thought that cannot completely characterize the passionate writing that fills the pages of this pathbreaking anthology. The first of its kind in well over thirty years, this text offers the student of Chinese ritual and cosmology the broadest range of primary sources from antiquity to the modern era. Readings are arranged chronologically and cover such concepts as Taoism, Confucianism, Buddhism, and even communism. (...)
  37. Philippa Berry & Andrew Wernick (eds.) (1992). Shadow of Spirit: Postmodernism and Religion. Routledge.
    By illuminating the striking affinity between the most innovative aspects of postmodern thought and religious mystical discourse, Shadow of Spirit challenges the long established assumption that western thought is committed to nihilism. This collection of essays by internationally recognized scholars explores the implications of the fascination with the "sacred," "divine" or "infinite" which characterizes much contemporary thought. It shows how these concerns have surfaced in the work of Derrida, Baudrillard, Lyotard, Kristeva, Irigaray and others. Examining the connection between this postmodern (...)
  38. Colin Wilson (1980). The War Against Sleep: The Philosophy of Gurdjieff. Aquarian Press.
  39. Peggy Kamuf (2005). Book of Addresses. Stanford University Press.
    This book consists of a series of essays that all turn around questions of the address of speech or writing. They argue and demonstrate that meaning is not just a matter of the active intention of a subject (for example, speaker, writer, or other signatory of a meaningful act) but also of its reception at another's address. The book's main concern is therefore with a theory of meaning and of action that is not centered on the intentional, self-conscious subject. The (...)
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  40. Richard De Smet & Bradley J. Malkovsky (eds.) (2000). New Perspectives on Advaita Vedānta: Essays in Commemoration of Professor Richard De Smet. Brill.
    This volume is a collection of essays by leading scholars who treat various aspects of the Hindu thinker ?a?kara (ca. 700 CE) and his system of Advaita Ved?nta.
  41. Levi ben Gershom (1984). The Wars of the Lord. Jewish Publication Society of America.
    v. 1. bk. 1. Immortality of the soul -- v. 2. bk. 2. Dreams, divination, and prophecy. bk. 3. Divine knowledge. bk. 4. Divine providence -- v. 3. bk. 5. The heavenly bodies and their movers, the relationships amongst these movers, and the relationship between them and God. bk. 6. Creation of the universe.
  42. Thomas Vargish (1970). Newman: The Contemplation of Mind. Oxford,Clarendon P..
  43. Bo Dahlbom (ed.) (1993). Dennett and His Critics: Demystifying Mind. Blackwell.
  44. Joan M. Miller (1981). French Structuralism: A Multidisciplinary Bibliography: With a Checklist of Sources for Louis Althusser, Roland Barthes, Jacques Derrida, Michel Foucault, Lucien Goldmann, Jacques Lacan, and an Update of Works on Claude Lévi-Strauss. Garland Pub..
  45. Pierre Teilhard de Chardin (1970/1972). Let Me Explain. New York,Harper & Row.
  46. J. E. McGuire (2000). Science Unfettered: A Philosophical Study in Sociohistorical Ontology. Ohio University Press.
    As a result, the works of Popper, Kuhn, Quine, and Lakatos, as well as Heidegger, Gadamer, Nietzsche, Foucault, and Feyerabend, are called into play.
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  47. Martin Heidegger (1988). Existence and Being. Distributed by Kampmann.
    We are republishing these classic works in affordable, high quality, modern editions, using the original text and artwork.
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  48. John O'Neill (1970). Perception, Expression, and History. Evanston,Northwestern University Press.
    I / The Structures of Behavior MERLEAU-PONTY'S ANALYSIS of the structures of behavior proceeds by means of a critical confrontation of the realism of ...
  49. Stephen A. Erickson (1970). Language and Being: An Analytic Phenomenology. New Haven,Yale University Press.
  50. Hugh J. Silverman (ed.) (1989). Derrida and Deconstruction. Routledge.
    The effects of Derrida's writings have been widespread in literary circles, where they have transformed current work in literary theory. By contrast Derrida's philosophical writings--which deal with the whole range of western thought from Plato to Foucault--have not received adequate attention by philosophers. Organized around Derrida's readings of major figures in the history of philosophy, Derrida and Deconstruction focuses on and assesses his specifically philosophical contribution. Contemporary continental philosophers assess Derrida's account of philosophical tradition, with each contributor providing a critical (...)
  51. 1 — 50 / 2091