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1 — 50 / 2064
  1. John R. Shook & Richard T. Hull (eds.) (2005). The Dictionary of Modern American Philosophers. Thoemmes Continuum.
    v. 1. A-C -- v. 2. D-J -- v. 3. K-Q -- v. 4. R-Z.
  2. A. Pablo Iannone (2001). Dictionary of World Philosophy. Routledge.
    This is the first comprehensive reference to the vast field of world philosophy. The Dictionary covers all the major subfields of the discipline, with entries drawn from West African, Arabic, Chinese, Indian, Japanese, Jewish, Korean, Latin American, Maori, and Native American philosophy--including Nahua philosophy, a previously unexplored, but key instance of Pre-Hispanic thought. Entries include: * abazimu * abortion * Advaita * afrocentricity * age of the world * artificial life * baskets of knowledge * bhakti body *brotherhood * chain (...)
  3. Dickinson Sergeant Miller (1975). Philosophical Analysis and Human Welfare: Selected Essays and Chapters From Six Decades. D. Reidel Pub. Co..
  4. Isaiah Berlin (1978). Selected Writings. Hogarth Press.
    v. 1. Russian thinkers.--v. 2. Concepts and categories.
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  5. Charles M. Sherover (1971). Heidegger, Kant and Time. University Press of America.
  6. James M. Demske (1970). Being, Man, & Death: A Key to Heidegger. [Lexington]University Press of Kentucky.
  7. Oliver Leaman (ed.) (2001). Encyclopedia of Asian Philosophy. Routledge.
    From Abhidharma to Zurvan, this important new resource identifies and defines the principal concepts and individuals in Asian philosophy throughout the world. The comprehensive geographic coverage encompasses China, Japan, India, the Middle East, the United States and Australasia, with an emphasis on contemporary developments and movements. Featuring 650 signed A-Z entries, the Encyclopedia emphasises the present-day vitality of Asian philosophy, and provides extensive coverage of trends such as the reciprocal exchange of theories between East and West, and new schools of (...)
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  8. Ram Adhar Mall (1973). Experience and Reason. The Hague,Nijhoff.
    INTRODUCTORY The twin concepts of "experience" and "reason" are the most deceitful in the long history of philosophy and there are theories based on them which represent extreme forms of empiricism and rationalism. The rationalism is generally contrasted with empiricism and this contrast depends on the opposition btween experience and reason. These problems are as old as the life of philospohy and philosophers have always struggled hard to overcome the traditional opposition between these two concepts...The present work thematizes this age-old (...)
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  9. Alfred Tarski (1994). Introduction to Logic and to the Methodology of the Deductive Sciences. Oxford University Press.
    Now in its fourth edition, this classic work clearly and concisely introduces the subject of logic and its applications. The first part of the book explains the basic concepts and principles which make up the elements of logic. The author demonstrates that these ideas are found in all branches of mathematics, and that logical laws are constantly applied in mathematical reasoning. The second part of the book shows the applications of logic in mathematical theory building with concrete examples that draw (...)
  10. Rosalyn Diprose (1994). The Bodies of Women: Ethics, Embodiment, and Sexual Difference. Routledge.
    In The Bodies of Women , Rosalyn Diprose argues that traditional approaches to ethics both perpetuate and remain blind to the mechanisms of the subordination of women. She shows that injustice against women begins in the ways that social discourses and practices place women's embodied existence as improper and secondary to men. She intervenes into debates about sexual difference, ethics, philosophies of the body and theories of self in order to develop a new ethics which places sexual difference at the (...)
  11. William Ralph Schroeder (1984). Sartre and His Predecessors: The Self and the Other. Routledge & Kegan Paul.
    Introduction The common-sense assumptions about Others described in the Preface derive from a world-view which I shall call "The Cartesian Picture. ...
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  12. John G. Slater (ed.) (2005). Bibliography of Modern American Philosophers. Thoemmes Continuum.
  13. Jerzy Pelc (1971). Studies in Functional Logical Semiotics of Natural Language. The Hague,Mouton.
  14. Alexander Sissel Kohanski (1975). An Analytical Interpretation of Martin Buber's I and Thou. Woodbury, N.Y.,Barron's Educational Series, Inc..
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  15. Pierre Teilhard de Chardin (1973). On Happiness. London,Collins.
  16. Marian Przełęcki (1969). The Logic of Empirical Theories. Routledge & Kegan Paul.
  17. Elizabeth T. McLaughlin (1974). Ruskin and Gandhi. Lewisburg [Pa.]Bucknell University Press.
  18. Mathieu Deflem (ed.) (1996). Habermas, Modernity, and Law. Sage Publications.
    The work of Jürgen Habermas has long been regarded as central to the development of social and political theory and philosophy in the late 20th century. With the publication of his latest book Between Facts and Norms, Habermas has signalled the importance of exploring modern legal theory to our understanding of democratic society. Habermas, Modernity, and Law brings together leading scholars from around the world to provide a clear introduction to this key development in Habermas's work. With chapters ranging from (...)
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  19. Stanley J. Scott (1991). Frontiers of Consciousness: Interdisciplinary Studies in American Philosophy and Poetry. Fordham University Press.
    Frontiers of Consciousness is a study of the problem of consciousness in a historic period of revolutionary change, and an authentic example of “interdisciplinary studies.” The book contains a wealth of insight into the conceptual interrelationships between the work of the American philosophers who have been called the Builders (William James, Josiah Royce, Charles Peirce, and John Dewey) and the work of three great modernist poets (T. S. Eliot, Wallace Stevens, and William Carlos Williams).
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  20. Chʻin-shun Lo (1987). Knowledge Painfully Acquired: The Kʻun Chih Chi. Columbia University Press.
  21. Katherine J. Goodnow (2010). Kristeva in Focus: From Theory to Film Analysis. Berghahn Books.
    Introduction to Kristeva -- Horror/basic concepts: the abject and its varieties -- Horror/specifying the circumstances -- Strangers/basic concepts: strangers without and within -- Strangers/expansions: the stranger's story -- Love/basic concepts -- Love/basic concepts the text of society and history -- Love/ Expansions: Old and new discourses -- The text of society and history -- Women and social change.
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  22. Adam Schaff (1962). Introduction to Semantics. Oxford, New York, Pergamon Press.
  23. István Mészáros (1979). The Work of Sartre. Humanities Press.
  24. Thomas Nagel (1995). Other Minds: Critical Essays, 1969-1994. Oxford University Press.
    Over the past twenty-five years, Thomas Nagel has played a major role in the philosophico-biological debate on subjectivity and consciousness. This extensive collection of published essays and reviews offers Nagel's opinionated views on the philosophy of mind, epistemology, and political philosophy, as well as on fellow philosophers like Freud, Wittgenstein, Rawls, Dennet, Chomsky, Searle, Nozick, Dworkin, and MacIntyre.
  25. Walter Bernard Redmond (1972). Bibliography of the Philosophy in the Iberian Colonies of America. The Hague,Nijhoff.
    Disputationes in universam logicam Aristotelis.,. BNMX: xiii, 8, (NI, 297; VTA 429; VTB). 2. Philosophia Naturalis. Disputationes in octo libros Physicorum ...
  26. Paul Roubiczek (1964). Existentialism for and Against. Cambridge [Eng.]University Press.
    In this book Roubiczek confronts the prevalent 'objective' method with the 'subjective' and attempts a proper balance between the objective and the personal, ...
  27. Robert J. Roth (1998). Radical Pragmatism: An Alternative. Fordham University Press.
    Robert Roth, among the first few Catholics to write favorably, even if critically, about American pragmatism, presents here a creative piece of comparative philosophy in which he achieves a long-term goal of attempting a reconciliation between pragmatism and a classical spiritual and religious perspective. The title, Radical Pragmatism, is an adaptation of William James’s "radical empiricism." James had argues that the classical empiricists, Locke and Hume, did not go far enough in their account of experience. They missed some of its (...)
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  28. Joseph Anthony Amato (1975). Mounier and Maritain: A French Catholic Understanding of the Modern World. University of Alabama Press.
  29. Drew Leder (ed.) (1992). The Body in Medical Thought and Practice. Kluwer.
    This is the first volume to systematically explore the range of contemporary thought concerning the body and draw out its crucial implications for medicine.
  30. George Santayana (1916). Egotism in German Philosophy. New York,Haskell House.
  31. Arleen B. Dallery & Charles E. Scott (eds.) (1989). The Question of the Other: Essays in Contemporary Continental Philosophy. State University of New York Press.
    Papers based on the work of Emmanuel Levinas' account of the face of the other.
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  32. Mario Augusto Bunge (ed.) (1973). Exact Philosophy; Problems, Tools, and Goals. Boston,D. Reidel.
  33. H. J. Blackham (1959). Six Existentialist Thinkers. New York, Harper.
    Provides an introduction to existentialism, and introduces the major figures in the philosophical movement.
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  34. Roger V. Bell (2004). Sounding the Abyss: Readings Between Cavell and Derrida. Lexington Books.
    Sounding the Abyss achieves an analysis that extends Cavell's already rich range of work into surprising new directions in postcolonialism, multiculturalism, and general cultural criticism. The work never strays from its concern with reassessing the divide between philosophy's analytic and Continental factions.
  35. George Yancy (ed.) (1998). African-American Philosophers: 17 Conversations. Routledge.
    African-American Philosophers brings into conversation seventeen of the foremost thinkers of color to discuss issues such as Black existentialism, racism, Black women philosophers within the academy, affirmative action and the conceptual parameters of African-American philosophy.
  36. Carl G. Hempel (2001). The Philosophy of Carl G. Hempel: Studies in Science, Explanation, and Rationality. Oxford University Press.
    Editor James Fetzer presents an analytical and historical introduction and a comprehensive bibliography together with selections of many of Carl G. Hempel's most important studies to give students and scholars an ideal opportunity to appreciate the enduring contributions of one of the most influential philosophers of science of the 20th century.
  37. Zygmunt Bauman (1993). Postmodern Ethics. Blackwell.
    Introduction: Morality in Modern and Postmodern Perspective Shattered beings are best represented by bits and pieces. Rainer Maria Rilke As signalled in its ...
  38. Joanna Hodge (1995). Heidegger and Ethics. Routledge.
    Heidegger and ethics is a contentious conjunction of terms. Martin Heidegger himself rejected the notion of ethics, while his endorsement of Nazism is widely seen as unethical. This major study examines the complex and controversial issues involved in bringing Heidegger and ethics together. Working backwards through his work, from his 1964 claim that philosophy has been completed to his first major book, Being and Time, Joanna Hodge questions Heidegger's denial that his inquiries were concerned with ethics. She discovers a form (...)
  39. Douglas Fraser (1974). African Art as Philosophy. Interbook.
  40. Teresa Brennan (1993). History After Lacan. Routledge.
    In History After Lacan, Teresa Brennan argues that Jacques Lacan was not an ahistorical post-structuralist. She tells the story of a social psychosis, beginning with a discussion of Lacan's neglected theory of history which argued that we are in the grip of a psychotic's era which began in the seventeenth century and climaxes in the present. By extending and elaborating on Lacan's theory, Brennan develops a general theory of modernity. Contrary to postmodern assumptions, she argues, we need a general historical (...)
  41. William Zorn (1970). Yoga for the Mind. London,Pelham.
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  42. Robert J. Fogelin (1992). Philosophical Interpretations. Oxford University Press.
    Robert Fogelin here collects fifteen of his essays, organized around the theme of interpreting philosophical texts. The essays place particular emphasis on understanding the argumentative or dialectical role that passages play in the specific context in which they occur. The somewhat surprising result of taking this principle seriously is that certain traditional, well-worked texts are given a radical re-interpretation. Throughout the essays reprinted here, Fogelin argues that, when carefully read, the philosophical position under consideration has more merit than commonly believed. (...)
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  43. Stephen Michelman (2008). Historical Dictionary of Existentialism. Scarecrow Press.
    The Historical Dictionary of Existentialism explains the central claims of existentialist philosophy and the contexts in which it developed into one of the most influential intellectual trends of the 20th century. This is done through a chronology, an introductory essay, a bibliography, and more than 300 cross-referenced dictionary entries offering clear, accessible accounts of the life and thought of major existentialists like Jean-Paul Sartre, Martin Heidegger, Martin Buber, Karl Jaspers, Gabriel Marcel, Simone de Beauvoir, Albert Camus, and Maurice Merleau-Ponty, as (...)
  44. William Zorn (1968). Yoga for the Mind. New York, Funk & Wagnall's.
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  45. Victor E. Taylor & Charles E. Winquist (eds.) (2001). Encyclopedia of Postmodernism. Routledge.
    This new Encyclopedia of Postmodernism is structured with biographical entries on all the key contributors to the postmodernism debate, including Mikhail Bakhtin, Pierre Bourdieum, Jacques Derrida, Jurgen Habermas and Wittgenstein. Providing an all-encompassing and welcome addition to the field, the Encyclopedia contains entries on foundational concepts of postmodernism which have revolutionized thinking in every intellectual discipline. This new Encyclopedia is the first to provide comprehensive A-Z coverage of the key individuals and concepts of postmodernism. The 300+ entries include: * African (...)
  46. Joan M. Miller (1981). French Structuralism: A Multidisciplinary Bibliography: With a Checklist of Sources for Louis Althusser, Roland Barthes, Jacques Derrida, Michel Foucault, Lucien Goldmann, Jacques Lacan, and an Update of Works on Claude Lévi-Strauss. Garland Pub..
  47. Mario Bunge & Ruben Ardila (1987). Philosophy Of Psychology. Springer.
  48. Alan Hunt (1994). Foucault and Law: Towards a Sociology of Law as Governance. Pluto Press.
    The first work to introduce Foucault's ideas on law to both graduates and undergraduates.
  49. Ben-Ami Scharfstein (1998). A Comparative History of World Philosophy: From the Upanishads to Kant. State University of New York Press.
    Breaks through the cultural barriers between Western, Indian, and Chinese philosophy and demonstrates that despite considerable differences between these three great philosophical traditions, there are fundamental resemblances in their abstract principles.
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  50. Karl H. Potter (1991). Presuppositions of India's Philosophies. Motilal Banarsidass Publishers.
    A brief account of karma and transmigration is followed by an introduction to Indian ways of assessing arguments. The body of the work canvasses the systems of Nyaya Vaisesika, Buddhism, Jainism, Samkhya and Advaita Vedanta.
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  51. 1 — 50 / 2064