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1 — 50 / 771
  1. S. Paul Kashap (ed.) (1972). Studies in Spinoza, Critical and Interpretive Essays. Berkeley,University of California Press.
    Spinoza's Doctrine of God in Relation to His Conception of Causality TM Forsyth T, he truest vision ever had of God came, perhaps, here. ...
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  2. Sydney Shoemaker (1963). Self-Knowledge and Self-Identity. Cornell University Press.
  3. Basil Willey (1940). The Eighteenth-Century Background: Studies on the Idea of Nature in the Thought of the Period. Harmondsworth,Penguin.
  4. John W. N. Watkins (1973). Hobbes's System of Ideas: A Study in the Political Significance of Philosophical Theories. Hutchinson.
  5. Harry G. Frankfurt (1976). Leibniz: A Collection of Critical Essays. University of Notre Dame Press.
    Broad, C. D. Leibniz's predicate-in-notion principle and some of its alleged consequences.--Couturat, L. On Leibniz's metaphysics.--Friedrich, C. J. Philosophical reflections of Leibniz on law, politics, and the state.--Curley, E. M. The root of contingency. Furth, M. Monadology.--Hacking, I. Individual substance.--Hintikka, J. Leibniz on plenitude, relations, and the "reign of law."--Ishiguro, H. Leibniz's theory of the ideality of relations.--Kneale, M. Leibniz and Spinoza on activity.--Koyré, A. Leibniz and Newton.--Lovejoy, A. O. Plenitude and sufficient reason in Leibniz and Spinoza.--Mates, B. Leibniz on (...)
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  6. Norman Malcolm (1972). Problems of Mind: Descartes to Wittgenstein. London,Allen and Unwin.
  7. Louis Joseph Halle (1972). The Ideological Imagination: Ideological Conflict in Our Time and its Roots in Hobbes, Rousseau and Marx. Quadrangle Books.
  8. Gottfried Wilhelm Leibniz (1951). Selections. New York, Scribner.
  9. Iain Hampsher-Monk (1992). A History of Modern Political Thought: Major Political Thinkers From Hobbes to Marx. Oxford, Uk ;Blackwell.
    It is an indispensable secondary source which aims to situate, explain, and provoke thought about the major works of political theory likely to be encountered ...
  10. B. H. G. Wormald (1993). Francis Bacon: History, Politics, and Science, 1561-1626. Cambridge University Press.
    Brian Wormald provides a fundamental reappraisal of one of the most complex and innovative figures of the late-Elizabethan and Jacobean age. In the centuries since his death, Francis Bacon (1561-1626) has been perceived and studied as a promoter and prophet of the philosophy of science--natural science--but he saw himself also as a clarifier and promoter of what he called "policy" or the study and improvement of the structure and function of civil states. Mr. Wormald shows that Bacon was concerned equally (...)
  11. Dennis O'Keeffe (2010). Edmund Burke. Continuum.
    Major Conservative and Libertarian Thinkers provides comprehensive accounts of the works.
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  12. T. C. Williams (1968). The Concept of the Categorical Imperative: A Study of the Place of the Categorical Imperative in Kant's Ethical Theory. Oxford, Clarendon P..
  13. Lewis White Beck (ed.) (1972). Proceedings of the Third International Kant Congress. Dordrecht,Reidel.
    DIE KANTLITERATUR 1965-1969 I. STATISTISCHE ÜBERSICHT Zu Beginn meiner Ausführungen möchte ich Ihnen einen kurzen Überblick über den Umfang und die ...
  14. Onora O'Neill (1975). Acting on Principle: An Essay on Kantian Ethics. Columbia University Press.
    'Two things', wrote Kant, 'fill the mind with ever new and increasing admiration and awe: the starry heavens above and the moral law within'. Many would argue that since Kant's day, the study of the starry heavens has advanced while ethics has stagnated, and in particular that Kant's ethics offers an empty formalism that tells us nothing about how we should live. In Acting on Principle Onora O'Neill shows that Kantian ethics has practical as well as philosophical importance. First published (...)
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  15. V. C. Chappell (1968). Hume. Melbourne,Macmillan.
  16. Immanuel Kant (1968). Selected Pre-Critical Writings and Correspondence with Beck. New York, Barnes & Noble.
  17. R. Douglas Geivett & Brendan Sweetman (eds.) (1992). Contemporary Perspectives on Religious Epistemology. Oxford University Press.
    This unique textbook--the first to offer balanced, comprehensive coverage of all major perspectives on the rational justification of religious belief--includes twenty-four key papers by some of the world's leading philosophers of religion. Arranged in six sections, each representing a major approach to religious epistemology, the book begins with papers by noted atheists, setting the stage for the main theistic responses--Wittgensteinian Fideism, Reformed epistemology, natural theology, prudential accounts of religious beliefs, and rational belief based in religious experience--in each case offering a (...)
  18. Nicholas Rescher (1973). The Primacy of Practice. Oxford,Blackwell.
  19. David Grant (2009). The Mythological State and its Empire. Routledge.
    Probing the work of key political thinkers from Hobbes to Rawls, this book examines the state as a real, mythological entity. This groundbreaking work explores the contradictions of our views towards, and interactions with the state and will be of interest to scholars of sociology, politics, philosophy and law.
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  20. Charles Sherrard MacKenzie (1973). Pascal's Anguish and Joy. New York,Philosophical Library.
  21. Eduardo Giannetti Fonsecdaa (1991). Beliefs in Action: Economic Philosophy and Social Change. Cambridge University Press.
    This book is concerned with the role of economic philosophy ("ideas") in the processes of belief-formation and social change. Its aim is to further our understanding of the behavior of the individual economic agent by bringing to light and examining the function of non-rational dispositions and motivations ("passions") in the determination of the agent's beliefs and goals. Drawing on the work of David Hume and Adam Smith, the book spells out the particular ways in which the passions come to affect (...)
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  22. Christopher Cunliffe (ed.) (1992). Joseph Butler's Moral and Religious Thought: Tercentenary Essays. Oxford University Press.
    The essays in this book mark the tercentenary of the birth of Bishop Joseph Butler, the leading Anglican theologian of the eighteenth century and also an important moral philosopher. They cover the full range of Butler's theological and philosophical writings--from his Christian apologetic against the deists to his discussion of the role of their historical context and suggestion of their relevance to contemporary religious and philosophical issues. At a time of renewed interest in Butler's thought, as well as in the (...)
  23. Nathan Rotenstreich (1979). Practice and Realization: Studies in Kant's Moral Philosophy. M. Nijhoff.
    CHAPTER ONE FREEDOM, ACTION AND DEEDS It is an established fact that Kant's theory of deeds or acts can ultimately be equaled with his ethical theory. ...
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  24. Robert James Nelson (1981). Pascal, Adversary and Advocate. Harvard University Press.
  25. Henry St John Bolingbroke (1977). The Philosophical Works, 1754-1777. Garland Pub..
  26. Jean S. Yolton (1998). John Locke: A Descriptive Bibliography. Thoemmes Press.
  27. Immanuel Kant (1967). Philosophical Correspondence, 1759-99. [Chicago]University of Chicago Press.
  28. Robert J. Benton (1977). Kant's Second Critique and the Problem of Transcendental Arguments. M. Nijhoff.
    following list of abbreviations : Ethics — Lectures on Ethics GMM — Groundwork of the Metaphysic of Morals KrV — Critique of Pure Reason KU — Critique of ...
  29. Ernst Cassirer (1963). The Question of Jean-Jacques Rousseau. Bloomington, Indiana University Press.
  30. Immanuel Kant (1986). Philosophical Writings. Continuum.
    Critique of pure reason -- Foundations of the metaphysics of morals -- Critique of judgement -- Idea for a universal history from a cosmopolitan point of view. What is enlightenment? Perpetual peace.
  31. Ruth Weintraub (1997). The Sceptical Challenge. Routledge.
    Skepticism gives a pessimistic reply to questions on whether we really know the things we think we know, and whether our beliefs are reasonable. The theoretical and practical difficulties presented by the skeptical challenge--in that the skeptical life cannot be lived, and the doctrine seems self-defeating--are in fact superficial, according to Ruth Weintraub. Her study looks at several famous skeptical arguments of Descartes, Hume, and the ancient Greek skeptic, Sextus Empiricus. She argues that by drawing on philosophy, rather than science, (...)
  32. René Descartes (1993). Meditations on First Philosophy in Focus. Routledge.
    Rene Descartes' Meditations on First Philosophy In Focus contains the excellent and popular Elizabeth S. Haldane and G.R.T. Ross translation of Rene Descartes' Meditations on First Philosophy . It also contains a portion of the Replies to Objections II, in which Descartes discusses how the method employed in the Meditations, which he calls "analysis," differs from the method of "synthesis" employed by the geometer. In his introduction, Stanley Tweyman provides a fresh and detailed discussion of the relationship between Descartes' Rules (...)
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  33. Tom L. Beauchamp (2001). Philosophical Ethics: An Introduction to Moral Philosophy. Mcgraw-Hill.
    This accessible overview of classical and modern moral theory with short readings provides comprehensive coverage of ethics and unique coverage of rights, justice, liberty and law. Real-life cases introduce each chapter. While the book's content is theoretical rather than applied ethics, Beauchamp consistently applies the theories to practical moral problems. Aristotle, Hume, Kant, and Mill are at the book;s core and they are placed in the context of moral philosophical controversies of the last 30 years. In this edition one-third of (...)
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  34. Samuel D. Guttenplan (ed.) (1994). A Companion to the Philosophy of Mind. Cambridge: Blackwell.
    The philosophy of mind is one of the fastest-growing areas in philosophy, not least because of its connections with related areas of psychology, linguistics and computation. This _Companion_ is an alphabetically arranged reference guide to the subject, firmly rooted in the philosophy of mind, but with a number of entries that survey adjacent fields of interest. The book is introduced by the editor's substantial _Essay on the Philosophy of Mind_ which serves as an overview of the subject, and is closely (...)
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  35. Terry F. Godlove (1989). Religion, Interpretation, and Diversity of Belief: The Framework Model From Kant to Durkheim to Davidson. Cambridge University Press.
    Different religious traditions offer apparently very different pictures of the world. How are we to make sense of this radical diversity of religious belief? In this book, Professor Godlove argues that religions are alternative conceptual frameworks, the categories of which organise experience in diverse ways. He traces the history of this idea from Kant to Durkheim, and then proceeds to discuss two constraints on the diversity of all human judgment and belief: first that human experience is made possible by shared, (...)
  36. Stephen Darwall (1998). Philosophical Ethics. Westview Press.
    Why is ethics part of philosophy? Stephen Darwall's Philosophical Ethics introduces students to ethics from a distinctively philosophical perspective, one that weaves together central ethical questions such as "What has value?" and "What are our moral obligations?" with fundamental philosophical issues such as "What is value?" and "What can a moral obligation consist in?"With one eye on contemporary discussions and another on classical texts,Philosophical Ethics shows how Hobbes, Mill, Kant, Aristotle, and Nietzsche all did ethical philosophy how, for example, they (...)
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  37. John Cottingham (1998). Philosophy and the Good Life: Reason and the Passions in Greek, Cartesian, and Psychoanalytic Ethics. Cambridge University Press.
    Can philosophy enable us to lead better lives through a systematic understanding of our human nature? John Cottingham's thought-provoking study examines three major philosophical approaches to this problem. Starting with the attempts of Classical philosophers to cope with the recalcitrant forces of the passions, he moves on to examine the moral psychology of Descartes, and concludes by analyzing the insights of modern psychoanalytic theory into the human predicament. His study provides a fresh and challenging perspective on moral philosophy and psychology (...)
  38. Alic Halford Smith (1947). Kantian Studies. Westport, Conn.,Greenwood Press.
  39. D. J. O'Connor (1952). John Locke. Baltimore, Penguin Books.
  40. Patricia Springborg (2005). Mary Astell: Theorist of Freedom From Domination. Cambridge University Press.
    Philosopher, theologian, educational theorist, feminist and political pamphleteer, Mary Astell was an important figure in the history of ideas of the early modern period. Among the first systematic critics of John Locke's entire corpus, she is best known for the famous question which prefaces her Reflections on Marriage: 'If all men are born free, how is it that all women are born slaves?' She is claimed by modern Republican theorists and feminists alike but, as a Royalist High Church Tory, the (...)
  41. José Ortega Y. Gasset (1971). The Idea of Principle in Leibnitz and the Evolution of Deductive Theory. W. W. Norton.
    This book, an exploration of the work of Leibnitz, is Ortega’s most systematic contribution to philosophy. Ortega begins with a detailed definition of a principle and with an examination of the specific principles formulated by Leibnitz. He goes on to examine Leibnitz. He goes on to examine Leibnitz’s complex and mercurial attitudes towards principles and discusses the effects of these attitudes on his philosophy and on contributions to mathematics and logic.
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  42. Francis Hutcheson (1755). A System of Moral Philosophy. New York, A.M. Kelley.
    THE P R E F A C E, Giving fome ACCOUNT of the LIFE, WRITINGS, and CHARACTER of the AUTHOR. T"\R. FRANCIS HUTCHESON was born on the 8th of ...
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  43. Edmund Burke (1993). Pre-Revolutionary Writings. Cambridge University Press.
    This is the first collection of the writings of Edmund Burke which precede Reflections on the Revolution in France, and the first to do justice to the connections and breadth of Burke's thought. A thinker whose range transcends formal boundaries, Burke has been highly prized by both conservatives and liberals, and this new edition charts the development of Burke's thought and its importance as a response to the events of his day. Burke's mind spanned theology, aesthetics, moral philosophy and history, (...)
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  44. J. J. Chambliss (1974). Imagination and Reason in Plato, Aristotle, Vico, Rousseau, and Keats. The Hague,Nijhoff.
  45. Ilham Dilman (1999). Free Will: An Historical and Philosophical Introduction. Routledge.
    The debate between free will and its opposing doctrine, determinism, is one of the key issues in philosophy. Ilham Dilman brings together all the dimensions of the problem of free will with examples from literature, ethics and psychoanalysis, and draws out valuable insights from both sides of the freedom-determinism divide. The book provides a comprehensive introduction to this highly important question and examines the contributions made by sixteen of the most outstanding thinkers from the time of early Greece to modern (...)
  46. Lois Peters Agnew (2008). Outward, Visible Propriety: Stoic Philosophy and Eighteenth-Century British Rhetorics. University of South Carolina Press.
    Introduction -- Stoic ethics and rhetoric -- Eighteenth-century common sense and sensus communis -- Taste and sensus communis -- Propriety, sympathy, and style fusing individual and social -- Victorian language theories and the decline of sensus communis.
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  47. Judith Keller (2005). Milton Rogovin: The Mining Photographs. J. Paul Getty Museum.
    Born in New York in 1909, Milton Rogovin has been photographing coal miners since 1962, working first in Appalachia and later, in the 1980s, in Europe, Asia, South Africa, China, Mexico, and Cuba.
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  48. Jonathan Francis Bennett (1966). Kant's Analytic. London, Cambridge U.P..
  49. Richard Schacht (1984). Classical Modern Philosophers: Descartes to Kant. Routledge & Kegan Paul.
    The bibliography has been updated for this edition to take account of the wealth of recent studies of them.
  50. Nicholas Saul (ed.) (2002). Philosophy and German Literature, 1700-1990. Cambridge University Press.
    Although the importance of the interplay of literature and philosophy in Germany has often been examined within individual works or groups of works by particular authors, little research has been undertaken into the broader dialogue of German literature and philosophy as a whole. Philosophy and German Literature 1700-1990 offers six chapters by leading specialists on the dialogue between the work of German literary writers and philosophers through their works. The volume shows that German literature, far from being the mouthpiece of (...)
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