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1 — 50 / 469
  1. William Zorn (1970/1969). Yoga for the Mind. London,Pelham.
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  2. William Zorn (1968/1969). Yoga for the Mind. New York, Funk & Wagnall's.
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  3. Chʻin-shun Lo (1987). Knowledge Painfully Acquired: The Kʻun Chih Chi. Columbia University Press.
  4. Glyn Richards (1982). The Philosophy of Gandhi: A Study of His Basic Ideas. Barnes & Noble.
    This title available in eBook format. Click here for more information . Visit our eBookstore at: www.ebookstore.tandf.co.uk .
  5. Wade Baskin (1972/1974). Classics in Chinese Philosophy. Totowa, N.J.,Littlefield, Adams.
  6. J. Krishnamurti (1980). The Collected Works of Krishnamurti. Harper & Row.
    v. 1. From darkness to light : poems and parables -- v. 2. What is right action? -- v. 8. What are you seeking?
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  7. Pseudo-Zeno (2000). Pseudo-Zeno: Anonymous Philosophical Treatise. Brill.
  8. Herrlee Glessner Creel (1982). What is Taoism?: And Other Studies in Chinese Cultural History. University of Chicago Press.
    What Is Taoism? traces, in nontechnical language, the history of the development of this often baffling doctrine. Creel shows that there has not been one "Taoism," but at least three, in some respects incompatible and often antagonistic.
  9. Ingrid Fischer-Schreiber, Stephan Schuhmacher & Gert Woerner (eds.) (1989). The Encyclopedia of Eastern Philosophy and Religion: Buddhism, Hinduism, Taoism, Zen. Shambhala.
  10. Anirbāṇa (1971/1972). To Live Within. G. Allen & Unwin.
  11. Mary Lutyens (1990). Krishnamurti, His Life and Death. St. Martin's Press.
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  12. Sabyasachi Bhattacharya (ed.) (2007). Development of Modern Indian Thought and the Social Sciences. Oxford University Press.
    This important volume provides an overview of the history of social, economic, and political thought prior to the development of disciplinary categories in social sciences. It contextualizes the thought movements in the matrix of pre-modern intellectual traditions as well as the long-range history of society, polity, and economy in modern India. Thematically organized into five sections, the first part examines the evolution of economic thinking in modern India. The next section deals with the discourse of social reform, critical studies of (...)
  13. Eliot Deutsch & Ronald Bontekoe (eds.) (1999). A Companion to World Philosophies. Blackwell.
  14. Vitaliĭ Rubin (1976). Individual and State in Ancient China: Essays on Four Chinese Philosophers. Columbia University Press.
  15. Jinsai Itō (1998). Itō Jinsai's Gomō Jigi and the Philosophical Definition of Early Modern Japan. Brill.
    This volume presents the first unabridged translation of Ito Jinsai's (1627-1705) masterwork, the Gomo jigi (Philosophical Lexicography of the Analects and ...
  16. Christoph von Fürer-Haimendorf & Adrian C. Mayer (eds.) (1981). Culture and Morality: Essays in Honour of Christoph Von Fürer-Haimendorf. Oxford University Press.
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  17. Nalini Bhushan & Jay L. Garfield (eds.) (2011). Indian Philosophy in English: From Renaissance to Independence. Oup Usa.
    This book publishes, for the first time in decades, and in many cases, for the first time in a readily accessible edition, English language philosophical literature written in India during the period of British rule.
  18. Michael Jerryson & Mark Juergensmeyer (eds.) (2010). Buddhist Warfare. Oup Usa.
    This book offers eight essays examining the dark side of a tradition often regarded as the religion of peace. The authors note the conflict between the Buddhist norms of non-violence and the prohibition of the killing of sentient beings and acts of state violence supported by the Buddhist community , acts of civil violence in which monks participate, and Buddhist intersectarian violence.
  19. Shu-hsien Liu (1998). Understanding Confucian Philosophy: Classical and Sung-Ming. Greenwood Press.
  20. Richard De Smet & Bradley J. Malkovsky (eds.) (2000). New Perspectives on Advaita Vedānta: Essays in Commemoration of Professor Richard De Smet. Brill.
    This volume is a collection of essays by leading scholars who treat various aspects of the Hindu thinker ?a?kara (ca. 700 CE) and his system of Advaita Ved?nta.
  21. Kuvalayananda (1931/1972). Popular Yoga: Âsanas. Rutland, Vt.,C. E. Tuttle Co..
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  22. Norman Lillegard (ed.) (2010). The Moral Domain: Guided Readings in Philosophical and Literary Texts. Oxford University Press.
    This engaging, interactive and pedagogical introduction to ethics combines the best features of a textbook and an anthology. The Moral Domain: Guided Readings in Philosophical and Literary Texts contains numerous readings from key philosophical writings in ethics along with captivating literary selections that bring the ethical issues to life. Offering extensive excerpts from major figures in the history of Western ethics--Aquinas, Aristotle, Hobbes, Hume, Kant, Mill and Plato--the book also integrates work from non-Western perspectives, including selections from the Bhagavad Gita, (...)
  23. Sarah Strauss (2005). Positioning Yoga: Balancing Acts Across Cultures. Berg.
    Last year, more than seven million Americans participated in yoga or tai chi classes.Yet despite its popularity the real nature of yoga remains shrouded in mystery. A diverse range of practitioners range from white-bearded Indian mystics to celebrities like Madonna and Gwyneth Paltrow. Positioning Yoga provides an overview of the development of yoga, from its introduction to Western audiences by the Indian Swami Vivekananda at the 1893 Parliament of the World's Religions in Chicago to forms of modern practice. What makes (...)
  24. Chin-hsing Huang (1995). Philosophy, Philology, and Politics in Eighteenth-Century China: Li Fu and the Lu-Wang School Under the Chʻing. Cambridge University Press.
    This book explains the general intellectual climate of the early Ch'ing period, and the political and cultural characteristics of the Ch'ing regime at the time. Professor Huang brings to life the book's central characters, Li Fu and the three great emperors - K'ang-hsi, Yung-cheng, and Chien-lung - whom he served. Although the author's main concern is to explain the contributions of Li Fu to the Lu-Wang school of Confucianism, he also gives a clearly written account of the Lu-Wang and Ch'eng-Chu (...)
  25. Winston L. King (1964). In the Hope of Nibbana; an Essay on Theravada Buddhist Ethics. Lasalle, Ill.,Open Court.
  26. Wm Theodore de Bary (ed.) (2007). Confucian Tradition and Global Education. Columbia University Press.
    Drawn from a series of lectures that Wm. Theodore de Bary delivered in honor of the Chinese philosopher Tang Junyi, Confucian Tradition and Global Education is a unique synthesis of essay and debate concerning the future of Chinese ...
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  27. R. Balasubramanian (ed.) (2003). Theistic Vedānta. Centre for Studies in Civilizations.
  28. Arvind Sharma (2006). Sea-Shell as Silver: A Metaphorical Excursion Into Advaita Vedānta. D.K. Printworld.
  29. Swami Prabhavananda (1963). The Spiritual Heritage of India. Garden City, N.Y.,Doubleday.
  30. S. Radhakrishnan, Rama Rao Pappu & S. S. (eds.) (1995). New Essays in the Philosophy of Sarvepalli Radhakrishnan. Sri Satguru Publications.
  31. Xiqin Cai (ed.) (2006). Mengzi Shuo =. Hua Yu Jiao Xue Chu Ban She.
  32. Georg Feuerstein (1990). Encyclopedic Dictionary of Yoga. Paragon House.
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  33. J. Krishnamurti (2004). The Flight of the Eagle: Authentic Reports of Talks and Discussions in London, Amsterdam, Paris, and Saanen, Switzerland. Morning Light Press.
  34. Stephen J. Laumakis (2008). An Introduction to Buddhist Philosophy. Cambridge University Press.
    In this clearly written undergraduate textbook, Stephen Laumakis explains the origin and development of Buddhist ideas and concepts, focusing on the philosophical ideas and arguments presented and defended by selected thinkers and sutras from various traditions. He starts with a sketch of the Buddha and the Dharma, and highlights the origins of Buddhism in India. He then considers specific details of the Dharma with special attention to Buddhist metaphysics and epistemology, and examines the development of Buddhism in China, Japan, and (...)
  35. Confucius (1968). The Wisdom of Confucius. New York, Philosophical Library; [Distributed by Book Sales, Inc..
  36. Tara Chatterjea (2002). Knowledge and Freedom in Indian Philosophy. Lexington Books.
    In this groundbreaking collection of articles, Tara Chatterjea brings Indian philosophy into proximity with contemporary analytic thought.
  37. Bādarāyaṇa (1912/2002). The Vedāntasūtras of Bādarāyaṇa: With the Commentary of Baladeva. Munshiram Manoharlal Publishers.
  38. R. Raj Singh (2006). Bhakti and Philosophy. Lexington Books.
    Bhakti is a remarkable feature and tendency of human existence having to do with one's devoted involvement with a person, object, deity, or a creative project. Bhakti and Philosophy aims to trace the larger meanings and roles of bhakti as it historically emerged in some of the well-known thought systems of India, such as Vedanta and Buddhism.
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  39. Wu-chi Liu (1955/1979). A Short History of Confucian Philosophy. Hyperion Press.
  40. Rebecca J. Manring (2012). The Fading Light of Advaita Acarya: Three Hagiographies. Oup Usa.
    Rebecca J. Manring offers a hagiographical treatment of Advaita Acarya, a fifteenth century leader in a new devotional school of Vaisnavism. She uses the Bengali material as a case study of how to read and understand hagiographical literature.
  41. Jeffrey L. Richey (ed.) (2008). Teaching Confucianism. Oxford University Press.
    Even the most casual observer of Chinese society is aware of the tremendous significance of Confucianism as a linchpin of both ancient and modern Chinese identity. Furthermore, the Confucian tradition has exercised enormous influence over the values and institutions of the other cultures of East Asia, an influence that continues to be important in the global Asian diaspora. If forecasters are correct in labeling the 21st century 'the Chinese century,' teachers and scholars of religious studies and theology will be called (...)
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  42. Wm Theodore de Bary (1989). The Message of the Mind in Neo-Confucianism. Columbia University Press.
    Based on lectures delivered at the Collège de France in May 1986.
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  43. Robert A. McDermott (1974). The Spirit of Modern India. New York,Crowell.
    This is the first single volume to offer such a wide representation of India's experience and scholarship through traditional and contemporary strains as ...
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  44. Frederick Franck (ed.) (1982). The Buddha Eye: An Anthology of the Kyoto School. Crossroad.
  45. Daisetz Teitaro Suzuki (1959/2010). Zen and Japanese Culture. New York]Pantheon Books.
    One of this century's leading works on Zen, this book is a valuable source for those wishing to understand its concepts in the context of Japanese life and art.
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  46. Edward T. Chʻien (1986). Chiao Hung and the Restructuring of Neo-Confucianism in the Late Ming. Columbia University Press.
  47. O. Brière (1956/1979). Fifty Years of Chinese Philosophy, 1898-1950. Greenwood Press.
  48. Shaila Bhandare (1993). Memory in Indian Epistemology, its Nature and Status. Sri Satguru Publications.
  49. Joel Kupperman (1999). Learning From Asian Philosophy. Oxford University Press.
    In an attempt to bridge the vast divide between classical Asian thought and contemporary Western philosophy, Joel J. Kupperman finds that the two traditions do not, by and large, supply different answers to the same questions. Rather, each tradition is searching for answers to their own set of questions--mapping out distinct philosophical investigations. In this groundbreaking book, Kupperman argues that the foundational Indian and Chinese texts include lines of thought that can enrich current philosophical practice, and in some cases provide (...)
  50. William Beidler (1975). The Vision of Self in Early Vedānta. Motilal Banarsidass.
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  51. 1 — 50 / 469