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1 — 50 / 421
  1. Chʻin-shun Lo (1987). Knowledge Painfully Acquired: The Kʻun Chih Chi. Columbia University Press.
  2. Oliver Leaman (1999). Key Concepts in Eastern Philosophy. Routledge.
    This invaluable survey covers all of the main terms and concepts used in Eastern philosophy. It clearly defines the essential philosophical ideas linked to the traditions of Persia, the Islamic world, Japan, India, China and Tibet, and discusses the major principles of Zoroastrianism, Sufism, Confucianism, Taoism, Hinduism, Shintoism, Buddhism, and beyond. Each entry includes a lively and authoritative critical analysis of the term or concept covered. This book is a uniquely helpful source for anyone interested in coming to grips with (...)
  3. J. Krishnamurti (1980). The Collected Works of Krishnamurti. Harper & Row.
    v. 1. From darkness to light : poems and parables -- v. 2. What is right action? -- v. 8. What are you seeking?
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  4. Vitaliĭ Rubin (1976). Individual and State in Ancient China: Essays on Four Chinese Philosophers. Columbia University Press.
  5. Sabyasachi Bhattacharya (ed.) (2007). Development of Modern Indian Thought and the Social Sciences. Oxford University Press.
    This important volume provides an overview of the history of social, economic, and political thought prior to the development of disciplinary categories in social sciences. It contextualizes the thought movements in the matrix of pre-modern intellectual traditions as well as the long-range history of society, polity, and economy in modern India. Thematically organized into five sections, the first part examines the evolution of economic thinking in modern India. The next section deals with the discourse of social reform, critical studies of (...)
  6. Wing-tsit Chan (1963). A Source Book in Chinese Philosophy. Princeton, N.J.,Princeton University Press.
    This Source Book is devoted to the purpose of providing such a basis for genuine understanding of Chinese thought (and thereby of Chinese life and culture, ...
  7. Eliot Deutsch & Ronald Bontekoe (eds.) (1999). A Companion to World Philosophies. Blackwell.
    This outstanding volume offers students, teachers and general readers a complete introductory survey of the major non-western philosophical traditions.
  8. Gandhi (1958/2005). All Men Are Brothers: Autobiographical Reflections. Continuum.
    All Men Are Brothers is a compelling and unique collection of Gandhi's most trenchant writings on nonviolence, especially in the context of a post-nuclear world. This compendium, which reads like a traditional book - "Gandhi without tears" - is drawn from a wide range of his reflections on world peace. "It is not that I am incapable of anger, but I succeed on almost all occasions to keep my feelings under control. Such a struggle leaves one stronger for it. The (...)
  9. Wade Baskin (1972/1974). Classics in Chinese Philosophy. Totowa, N.J.,Littlefield, Adams.
  10. Baien Miura (1991). Deep Words: Miura Baien's System of Natural Philosophy. E.J. Brill.
    "Deep Words contains translations of "Honso, the "Core Text" of "Gengo, by Miura Baien, 1723-1789 - a widely renowned Japanese teacher and writer of his time; ...
  11. Benjamin I. Schwartz (1985). The World of Thought in Ancient China. Belknap Press of Harvard University Press.
    Examines the development of the philosophy, culture, and civilization of ancient China and discusses the history of Taoism and Confucianism.
  12. I. K. Taimni (1961/1967). The Science of Yoga. Wheaton, Ill.,Theosophical Pub. House.
  13. Nalini Bhushan & Jay L. Garfield (eds.) (2011). Indian Philosophy in English: From Renaissance to Independence. OUP USA.
    This book publishes, for the first time in decades, and in many cases, for the first time in a readily accessible edition, English language philosophical literature written in India during the period of British rule. Bhushan's and Garfield's own essays on the work of this period contextualize the philosophical essays collected and connect them to broader intellectual, artistic and political movements in India. This volume yields a new understanding of cosmopolitan consciousness in a colonial context, of the intellectual agency of (...)
  14. Confucius (1997/1968). The Analects of Confucius (Lun Yu). OUP USA.
    In the long river of human history, if one person can represent the civilization of a whole nation, it is perhaps Master Kong, better known as Confucius in the West. If there is one single book that can be upheld as the common code of a whole people, it is perhaps Lun Yu, or The Analects. Surely few individuals in history have shaped their country's civilization more profoundly than Master Kong. The great Han historiographer, Si-ma Qian, writing 2,100 years ago (...)
  15. François Jullien (2000). Detour and Access: Strategies of Meaning in China and Greece. Zone Books.
  16. Kwong-loi Shun & David B. Wong (eds.) (2004). Confucian Ethics: A Comparative Study of Self, Autonomy, and Community. Cambridge.
    The Chinese ethical tradition has often been thought to oppose Western views of the self--as autonomous and possessed of individual rights--with views that emphasize the centrality of relationship and community to the self. The essays in this collection discuss the validity of that contrast as it concerns Confucianism, the single most influential Chinese school of thought. (Alasdair MacIntyre, who has significantly articulated the need for dialogue across traditions, contributes a concluding essay of commentary.).
  17. Paul Brunton (1983/1987). Discover Yourself, Formerly, the Inner Reality. S. Weiser.
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  18. Shu-hsien Liu (1998). Understanding Confucian Philosophy: Classical and Sung-Ming. Greenwood Press.
  19. Kenneth K. Inada & Nolan Pliny Jacobson (eds.) (1984). Buddhism and American Thinkers. State University of New York Press.
    Prefatory Remarks to Charles Hartshorne's Essay The leading process philosopher of out time intimately divulges his own awakening to the fundamentals of ...
  20. Deborah Sommer (ed.) (1995). Chinese Religion: An Anthology of Sources. Oxford University Press.
    For centuries, westerners have referred to China's numerous traditions of spiritual expression as "religious"--a word born of western thought that cannot completely characterize the passionate writing that fills the pages of this pathbreaking anthology. The first of its kind in well over thirty years, this text offers the student of Chinese ritual and cosmology the broadest range of primary sources from antiquity to the modern era. Readings are arranged chronologically and cover such concepts as Taoism, Confucianism, Buddhism, and even communism. (...)
  21. Edward T. Chʻien (1986). Chiao Hung and the Restructuring of Neo-Confucianism in the Late Ming. Columbia University Press.
  22. Sarah Strauss (2005). Positioning Yoga: Balancing Acts Across Cultures. Berg.
    Last year, more than seven million Americans participated in yoga or tai chi classes.Yet despite its popularity the real nature of yoga remains shrouded in mystery. A diverse range of practitioners range from white-bearded Indian mystics to celebrities like Madonna and Gwyneth Paltrow. Positioning Yoga provides an overview of the development of yoga, from its introduction to Western audiences by the Indian Swami Vivekananda at the 1893 Parliament of the World's Religions in Chicago to forms of modern practice. What makes (...)
  23. William Theodore De Bary & Irene Bloom (eds.) (1979). Principle and Practicality: Essays in Neo-Confucianism and Practical Learning. Columbia University Press.
  24. H. P. Blavatsky (1931). Raja-Yoga, or Occultism. Bombaytheosophy Co..
    The articles published in this volume will bring that knowledge which alone fortifies a student against wrong or fanciful occultism, as against the perils of ...
  25. Chin-hsing Huang (1995). Philosophy, Philology, and Politics in Eighteenth-Century China: Li Fu and the Lu-Wang School Under the Chʻing. Cambridge University Press.
    This book explains the general intellectual climate of the early Ch'ing period, and the political and cultural characteristics of the Ch'ing regime at the time. Professor Huang brings to life the book's central characters, Li Fu and the three great emperors - K'ang-hsi, Yung-cheng, and Chien-lung - whom he served. Although the author's main concern is to explain the contributions of Li Fu to the Lu-Wang school of Confucianism, he also gives a clearly written account of the Lu-Wang and Ch'eng-Chu (...)
  26. R. Balasubramanian (ed.) (2003). Theistic Vedānta. Centre for Studies in Civilizations.
  27. Satchidananda (1990). The Yoga Sutras of Patanjali. Integral Yoga Publications.
  28. Xiqin Cai (ed.) (2006). Mengzi Shuo =. Hua Yu Jiao Xue Chu Ban She.
  29. Robert C. Neville (2000). Boston Confucianism: Portable Tradition in the Late-Modern World. State University of New York Press.
    Promoting multiculturalism through renewed East-West and Confucian-Christian dialogue, Neville (philosophy, religion, and theology, Boston U.) fosters the idea ...
  30. Arvind Sharma (2006). Sea-Shell as Silver: A Metaphorical Excursion Into Advaita Vedānta. D.K. Printworld.
  31. Robin Wang (ed.) (2004). Chinese Philosophy in an Era of Globalization. State University of New York Press.
    This book treats Chinese philosophy today as a global project, presenting the work of both Chinese and Western philosophers.
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  32. Darren John Main (2002). Yoga and the Path of the Urban Mystic. Findhorn Press.
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  33. Robert A. McDermott (1974). The Spirit of Modern India. New York,Crowell.
    This is the first single volume to offer such a wide representation of India's experience and scholarship through traditional and contemporary strains as ...
  34. Bādarāyaṇa (1912/2002). The Vedāntasūtras of Bādarāyaṇa: With the Commentary of Baladeva. Munshiram Manoharlal Publishers.
  35. James W. Heisig & John C. Maraldo (eds.) (1995). Rude Awakenings: Zen, the Kyoto School, & the Question of Nationalism. University of Hawai'i Press.
    Zen Buddhist Attitudes to War HIRATA Seiko IN ORDER FULLY TO UNDERSTAND the standpoint of Zen on the question of nationalism, one must first consider the ...
  36. Confucius (1968). The Wisdom of Confucius. New York, Philosophical Library; [Distributed by Book Sales, Inc..
  37. Norman Lillegard (ed.) (2010). The Moral Domain: Guided Readings in Philosophical and Literary Texts. Oxford University Press.
    This engaging, interactive and pedagogical introduction to ethics combines the best features of a textbook and an anthology. The Moral Domain: Guided Readings in Philosophical and Literary Texts contains numerous readings from key philosophical writings in ethics along with captivating literary selections that bring the ethical issues to life. Offering extensive excerpts from major figures in the history of Western ethics--Aquinas, Aristotle, Hobbes, Hume, Kant, Mill and Plato--the book also integrates work from non-Western perspectives, including selections from the Bhagavad Gita, (...)
  38. Tara Chatterjea (2002). Knowledge and Freedom in Indian Philosophy. Lexington Books.
    In this groundbreaking collection of articles, Tara Chatterjea brings Indian philosophy into proximity with contemporary analytic thought.
  39. Richard J. Davidson & Anne Harrington (eds.) (2002). Visions of Compassion: Western Scientists and Tibetan Buddhists Examine Human Nature. OUP USA.
    This book examines how Western behavioral science--which has generally focused on negative aspects of human nature--holds up to cross-cultural scrutiny, in particular the Tibetan Buddhist celebration of the human potential for altruism, empathy, and compassion. Resulting from a meeting between the Dalai Lama, leading Western scholars, and a group of Tibetan monks, this volume includes excerpts from these extraordinary dialogues as well as engaging essays exploring points of difference and overlap between the two perspectives.
  40. Rebecca J. Manring (2012). The Fading Light of Advaita Acarya: Three Hagiographies. OUP USA.
    Rebecca J. Manring offers an illuminating study and translation of three hagiographies of Advaita Acarya, a crucial figure in the early years of the devotional Vaisnavism which originated in Bengal in the fifteenth century. Advaita Acarya was about fifty years older than the movement's putative founder, Caitanya, and is believed to have caused Caitanya's advent by ceaselessly storming heaven, calling for the divine presence to come to earth. Advaita was a scholar and highly respected pillar of society, whose status lent (...)
  41. Bhoomananda Tirtha (1970). Vedantic Way of Living. Paralam, Kerala,Narayanasrama Tapovanam.
  42. Reinhard May (1996). Heidegger's Hidden Sources: East Asian Influences on His Work. Routledge.
    While the enormous influence of Martin Heidegger's thought in Japan and China is well documented, the influence on him from East-Asian sources is much lesser known. This remarkable study shows that Heidegger drew some of the major themes of his philosophy--on occasion almost word for word--from German translations of Chinese Daoist and Zen Buddhist classics.
  43. Jean Varenne (1976). Yoga and the Hindu Tradition. University of Chicago Press.
    " "The straightforward, well-organized presentation makes the book itself a microcosm of what Varenne singles out as a dominant feature of classical Hindu ...
  44. Bālakr̥shṇa (2007). Yog in Synergy with Medical Science. Distributor, Diamond Pocket Books and Indian Postal Dept..
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  45. Jeffrey L. Richey (ed.) (2008). Teaching Confucianism. Oxford University Press.
    Even the most casual observer of Chinese society is aware of the tremendous significance of Confucianism as a linchpin of both ancient and modern Chinese identity. Furthermore, the Confucian tradition has exercised enormous influence over the values and institutions of the other cultures of East Asia, an influence that continues to be important in the global Asian diaspora. If forecasters are correct in labeling the 21st century 'the Chinese century,' teachers and scholars of religious studies and theology will be called (...)
  46. Qingsong Shen & Kwong-loi Shun (eds.) (2007). Confucian Ethics in Retrospect and Prospect. Council for Research in Values and Philosophy.
    desire. It is misleading to say that shu concerns the nature of desire in the ordinary sense, for it has more to do with the manner of satisfaction than ...
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  47. Michael C. Brannigan (2009). Striking a Balance: A Primer in Traditional Asian Values. Lexington Books.
    Introduction -- Hindu ethics -- Life's four goals -- Paths to Enlightenment -- Karma and rebirth -- Shades of Dharma -- Buddhist ethics -- The middle path -- The four noble truths -- In the wake of karma -- The four supreme virtues -- What is a Buddhist social ethics? -- Zen Buddhist ethics -- A way of the monk : practice is attainment -- A way of the warrior -- A way of tea : the virtue of presence -- (...)
  48. Michael Jerryson & Mark Juergensmeyer (eds.) (2010). Buddhist Warfare. OUP USA.
    Buddhism has played a significant role in the current global rise in religious nationalism and violence, but the violent aspects of Buddhist tradition have been neglected in the outpouring of academic analyses and case studies of this disturbing trend. This book offers eight essays examining the dark side of a tradition often regarded as the religion of peace. The authors note the conflict between the Buddhist norms of non-violence and the prohibition of the killing of sentient beings and acts of (...)
  49. Jaḍabharata (2004). Jaḍa-Bharata's Praśnāvalī: A Text on Advaita-Vedānta: Original Text Critically Edited and Translated Into English. D.K. Printworld.
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  50. Douglas Allen & Ashok Kumar Malhotra (eds.) (1997). Culture and Self: Philosophical and Religious Perspectives, East and West. Westview Press.
    Traditional scholars of philosophy and religion, both East and West, often place a major emphasis on analyzing the nature of “the self.” In recent decades, there has been a renewed interest in analyzing self, but most scholars have not claimed knowledge of an ahistorical, objective, essential self free from all cultural determinants. The contributors to this volume recognize the need to contextualize specific views of self and to analyze such views in terms of the dynamic, dialectical relations between self and (...)
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  51. 1 — 50 / 421