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1 — 50 / 455
  1. Eliot Deutsch & Ronald Bontekoe (eds.) (1999). A Companion to World Philosophies. Blackwell.
    This outstanding volume offers students, teachers and general readers a complete introductory survey of the major non-western philosophical traditions.
  2. Elizabeth T. McLaughlin (1974). Ruskin and Gandhi. Lewisburg [Pa.]Bucknell University Press.
  3. Zhizhong Cai (1991). The Sayings of Han Fei Zi: The Severe Code of the Legalist. Asiapac.
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  4. Frederick J. Adelmann (ed.) (1982). Contemporary Chinese Philosophy. Distributors for the U.S. And Canada, Kluwer Boston.
  5. Burton Watson (ed.) (1996). The Vimalakirti Sutra. Columbia University Press.
    The Vimalakirti Sutra, one of the most influential works of the Mahayana Buddhist canon, is of particular importance in the Ch'an or Zen sect.
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  6. Mark W. Muesse (2003). Great World Religions, Hinduism. Teaching Co..
    Lecture 1. Hinduism in the world and the world of Hinduism -- Lecture 2. The early cultures of India -- Lecture 3. The world of the Veda -- Lecture 4. From the Vedic tradition to classical Hinduism -- Lecture 5. Caste -- Lecture 6. Men, women, and the stages of life -- Lecture 7. The way of action -- Lecture 8. The way of wisdom -- Lecture 9. Seeing God -- Lecture 10. The way of devotion -- Lecture 11. The (...)
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  7. William Zorn (1970/1969). Yoga for the Mind. London,Pelham.
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  8. William Zorn (1968/1969). Yoga for the Mind. New York, Funk & Wagnall's.
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  9. Jung Young Lee (1974). Death and Beyond in the Eastern Perspective. [New York,Gordon and Breach.
  10. Ariel Glucklich (1994). The Sense of Adharma. Oxford University Press.
    Addressing one of the most difficult conceptual topics in the study of classical Hinduism, Ariel Glucklich presents a rigorous phenomenology of dharma, or order. The work moves away from the usual emphasis on symbols and theoretical formulations of dharma as a religious and moral norm. Instead, it focuses on images that emerge from the basic experiential interaction of the body in its spatial and temporal contexts, such as the sensation of water on the skin during the morning purification, or the (...)
  11. Pupul Jayakar (1995). Fire in the Mind: Dialogues with J. Krishnamurti. Penguin Books.
  12. Hok-lam Chan & William Theodore De Bary (eds.) (1982). Yüan Thought: Chinese Thought and Religion Under the Mongols. Columbia University Press.
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  13. Benjamin I. Schwartz (1985). The World of Thought in Ancient China. Belknap Press of Harvard University Press.
    Examines the development of the philosophy, culture, and civilization of ancient China and discusses the history of Taoism and Confucianism.
  14. Wing-tsit Chan (1963). A Source Book in Chinese Philosophy. Princeton, N.J.,Princeton University Press.
    This Source Book is devoted to the purpose of providing such a basis for genuine understanding of Chinese thought (and thereby of Chinese life and culture, ...
  15. Gandhi (1958/2005). All Men Are Brothers: Autobiographical Reflections. Continuum.
    All Men Are Brothers is a compelling and unique collection of Gandhi's most trenchant writings on nonviolence, especially in the context of a post-nuclear world. This compendium, which reads like a traditional book - "Gandhi without tears" - is drawn from a wide range of his reflections on world peace. "It is not that I am incapable of anger, but I succeed on almost all occasions to keep my feelings under control. Such a struggle leaves one stronger for it. The (...)
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  16. Morwenna Donnelly (1956). Founding the Life Divine. New York, Hawthorn Books.
  17. Richard John Lynn (ed.) (1994). The Classic of Changes: A New Translation of the I Ching as Interpreted by Wang Bi. Columbia University Press.
    The first new translation of this work to appear in more than twenty-five years, the Columbia I Ching presents the classic book of changes for the world of today.
  18. David Edward Shaner (ed.) (1989). Science and Comparative Philosophy: Introducing Yuasa Yasuo. E.J. Brill.
    NAGATOMO SHIGENORI PRELUDE: INTRODUCING YUASA YASUO) An Initial Encounter with Professor YUASA In June,, TP Kasulis1 and I went to see Professor Yuasa at ...
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  19. Wm Theodore de Bary (ed.) (2007). Confucian Tradition and Global Education. Columbia University Press.
    Drawn from a series of lectures that Wm. Theodore de Bary delivered in honor of the Chinese philosopher Tang Junyi, Confucian Tradition and Global Education is a unique synthesis of essay and debate concerning the future of Chinese ...
  20. James W. Heisig & John C. Maraldo (eds.) (1995). Rude Awakenings: Zen, the Kyoto School, & the Question of Nationalism. University of Hawai'i Press.
    Zen Buddhist Attitudes to War HIRATA Seiko IN ORDER FULLY TO UNDERSTAND the standpoint of Zen on the question of nationalism, one must first consider the ...
  21. Arthur Waley (1939/1982). Three Ways of Thought in Ancient China. Stanford University Press.
    . . . The book is enhanced by the polished and lucid style of Mr. Waley's translations.
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  22. P. J. Saher (1970). Eastern Wisdom and Western Thought. New York, N.Y.,Barnes and Noble.
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  23. Hans Torwesten (1991). Vedanta, Heart of Hinduism. Grove Weidenfeld.
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  24. P. J. Saher (1969). Eastern Wisdom and Western Thought: A Comparative Study in the Modern Philosophy of Religion. London, Allen & Unwin.
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  25. Herrlee Glessner Creel (1982). What is Taoism?: And Other Studies in Chinese Cultural History. University of Chicago Press.
    What Is Taoism? traces, in nontechnical language, the history of the development of this often baffling doctrine. Creel shows that there has not been one "Taoism," but at least three, in some respects incompatible and often antagonistic.
  26. Surendranath Dasgupta (1933). Indian Idealism. University Press.
    Originally published in 1969, this book gives the text of the Readership Lectures which the author delivered at the University of Patna. He sets out the various strands of idealistic thought in India which stemmed from the Upanishads and later from Buddhism, explaining in what sense these theories can be called 'idealism', bringing out the significant contributions of each of the principal Upanishads and comparing Buddhist idealism with that of Sankara and some of his followers.
  27. Michael Jerryson & Mark Juergensmeyer (eds.) (2010). Buddhist Warfare. OUP Usa.
    This book offers eight essays examining the dark side of a tradition often regarded as the religion of peace. The authors note the conflict between the Buddhist norms of non-violence and the prohibition of the killing of sentient beings and acts of state violence supported by the Buddhist community , acts of civil violence in which monks participate, and Buddhist intersectarian violence.
  28. Nalini Bhushan & Jay L. Garfield (eds.) (2011). Indian Philosophy in English: From Renaissance to Independence. OUP Usa.
    This book publishes, for the first time in decades, and in many cases, for the first time in a readily accessible edition, English language philosophical literature written in India during the period of British rule.
  29. Thomas Cleary (1983). Entry Into the Inconceivable: An Introduction to Hua-Yen Buddhism. University of Hawai'i Press.
    Introduction IN RECENT YEARS there has developed in the West considerable interest in the philosophy of Hua-yen Buddhism, a holistic, Unitarian approach to ...
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  30. Sabyasachi Bhattacharya (ed.) (2007). Development of Modern Indian Thought and the Social Sciences. Oxford University Press.
    This important volume provides an overview of the history of social, economic, and political thought prior to the development of disciplinary categories in social sciences. It contextualizes the thought movements in the matrix of pre-modern intellectual traditions as well as the long-range history of society, polity, and economy in modern India. Thematically organized into five sections, the first part examines the evolution of economic thinking in modern India. The next section deals with the discourse of social reform, critical studies of (...)
  31. Radhavallabh Tripathi & Nilakanth Dash (eds.) (1999). Turning Points in Indian Śāstric Tradition: Proceedings of National Seminar. Pratibha Prakashan.
  32. Sarah Strauss (2005). Positioning Yoga: Balancing Acts Across Cultures. Berg.
    Last year, more than seven million Americans participated in yoga or tai chi classes.Yet despite its popularity the real nature of yoga remains shrouded in mystery. A diverse range of practitioners range from white-bearded Indian mystics to celebrities like Madonna and Gwyneth Paltrow. Positioning Yoga provides an overview of the development of yoga, from its introduction to Western audiences by the Indian Swami Vivekananda at the 1893 Parliament of the World's Religions in Chicago to forms of modern practice. What makes (...)
  33. P. T. Raju (1985). Structural Depths of Indian Thought. State University of New York Press.
  34. Sri K. Pattabhi Jois (2000). Yoga Mala. Eddie Stern/Patanjali Yoga Shala.
  35. Prabhavananda (1968). Religion in Practice. Hollywood, Calif.,Vedanta Press.
  36. William Reed (1986). Ki: A Practical Guide for Westerners. Japan Publications.
  37. J. Krishnamurti (1980). The Collected Works of Krishnamurti. Harper & Row.
    v. 1. From darkness to light : poems and parables -- v. 2. What is right action? -- v. 8. What are you seeking?
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  38. Chʻin-shun Lo (1987). Knowledge Painfully Acquired: The Kʻun Chih Chi. Columbia University Press.
  39. Chin-hsing Huang (1995). Philosophy, Philology, and Politics in Eighteenth-Century China: Li Fu and the Lu-Wang School Under the Chʻing. Cambridge University Press.
    This book explains the general intellectual climate of the early Ch'ing period, and the political and cultural characteristics of the Ch'ing regime at the time. Professor Huang brings to life the book's central characters, Li Fu and the three great emperors - K'ang-hsi, Yung-cheng, and Chien-lung - whom he served. Although the author's main concern is to explain the contributions of Li Fu to the Lu-Wang school of Confucianism, he also gives a clearly written account of the Lu-Wang and Ch'eng-Chu (...)
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  40. Kevin Burns (2006). Eastern Philosophy: The Greatest Thinkers and Sages From Ancient to Modern Times. Enchanted Lion Books.
    A clear and engaging presentation of history's most influential Eastern thinkers Eastern Philosophy provides a detailed but accessible analysis of the work of nearly sixty thinkers from all of the major Eastern philosophical traditions, from the earliest times to the present day. Covering systems, schools, and individuals, Eastern Philosophy presents founder figures such as Zoroaster and Mohammed as well as modern thinkers such as Nishida Kitaro, perhaps the preeminent figure within modern Japanese philosophy. From Buddhism to Islam, Confucius to Gandhi, (...)
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  41. Cassandra Powers (ed.) (2002). Yogawisdom: Daily Inspiration From Yoga Masters. Lyons Press.
    Embracing the discipline of kindness -- Purifying the body -- Breath control -- Meditation on inner calm -- Divine consciousness.
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  42. Jeffrey L. Richey (ed.) (2008). Teaching Confucianism. Oxford University Press.
    Even the most casual observer of Chinese society is aware of the tremendous significance of Confucianism as a linchpin of both ancient and modern Chinese identity. Furthermore, the Confucian tradition has exercised enormous influence over the values and institutions of the other cultures of East Asia, an influence that continues to be important in the global Asian diaspora. If forecasters are correct in labeling the 21st century 'the Chinese century,' teachers and scholars of religious studies and theology will be called (...)
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  43. Norman Lillegard (ed.) (2010). The Moral Domain: Guided Readings in Philosophical and Literary Texts. Oxford University Press.
    This engaging, interactive and pedagogical introduction to ethics combines the best features of a textbook and an anthology. The Moral Domain: Guided Readings in Philosophical and Literary Texts contains numerous readings from key philosophical writings in ethics along with captivating literary selections that bring the ethical issues to life. Offering extensive excerpts from major figures in the history of Western ethics--Aquinas, Aristotle, Hobbes, Hume, Kant, Mill and Plato--the book also integrates work from non-Western perspectives, including selections from the Bhagavad Gita, (...)
  44. R. Balasubramanian (ed.) (2003). Theistic Vedānta. Centre for Studies in Civilizations.
  45. Theodore Rowland-Entwistle (1987). Confucius and Ancient China. Bookwright Press.
  46. Bonnie Louise Kuchler (ed.) (2004). One Heart: Universal Wisdom From the World's Scriptures. Marlowe.
    The purpose of One Heart is to illuminate the common sacred ground at the heart of seven faiths: Buddhism, Christianity, Confucianism, Hinduism, Islam, Judaism, and Taoism. Its method is to identify 65 essential principles, among them: Feel what other people feel; Don't harm others; Lead with virtue and concern for others; Be honest ; Practice what you preach; Be content; Don't let anger take over; Choose your companions wisely; Accept the existence of spiritual beings; Seek and you will find. Illustrating (...)
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  47. Vitaliĭ Rubin (1976). Individual and State in Ancient China: Essays on Four Chinese Philosophers. Columbia University Press.
  48. Robert Collier (1956). The Amazing Secrets of the Masters of the Far East. Tarrytown, N.Y.,R. Collier Publications.
  49. Jaimini (1923/1979). The Mîmâmsâ Sûtras of Jaiminiî. Ams Press.
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  50. Xiqin Cai (ed.) (2006). Mengzi Shuo =. Hua Yu Jiao Xue Chu Ban She.
  51. 1 — 50 / 455