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1 — 50 / 434
  1. Zhizhong Cai (1991). The Sayings of Han Fei Zi: The Severe Code of the Legalist. Asiapac.
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  2. Chʻin-shun Lo (1987). Knowledge Painfully Acquired: The Kʻun Chih Chi. Columbia University Press.
  3. Karl H. Potter (1991). Presuppositions of India's Philosophies. Motilal Banarsidass Publishers.
    A brief account of karma and transmigration is followed by an introduction to Indian ways of assessing arguments. The body of the work canvasses the systems of Nyaya Vaisesika, Buddhism, Jainism, Samkhya and Advaita Vedanta.
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  4. Oliver Leaman (1999). Key Concepts in Eastern Philosophy. Routledge.
    This invaluable survey covers all of the main terms and concepts used in Eastern philosophy. It clearly defines the essential philosophical ideas linked to the traditions of Persia, the Islamic world, Japan, India, China and Tibet, and discusses the major principles of Zoroastrianism, Sufism, Confucianism, Taoism, Hinduism, Shintoism, Buddhism, and beyond. Each entry includes a lively and authoritative critical analysis of the term or concept covered. This book is a uniquely helpful source for anyone interested in coming to grips with (...)
  5. Theodore Rowland-Entwistle (1987). Confucius and Ancient China. Bookwright Press.
  6. Robin Wang (ed.) (2004). Chinese Philosophy in an Era of Globalization. State University of New York Press.
    This book treats Chinese philosophy today as a global project, presenting the work of both Chinese and Western philosophers.
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  7. Gandhi (1958/2005). All Men Are Brothers: Autobiographical Reflections. Continuum.
    All Men Are Brothers is a compelling and unique collection of Gandhi's most trenchant writings on nonviolence, especially in the context of a post-nuclear world. This compendium, which reads like a traditional book - "Gandhi without tears" - is drawn from a wide range of his reflections on world peace. "It is not that I am incapable of anger, but I succeed on almost all occasions to keep my feelings under control. Such a struggle leaves one stronger for it. The (...)
  8. Glyn Richards (1982). The Philosophy of Gandhi: A Study of His Basic Ideas. Barnes & Noble.
    This title available in eBook format. Click here for more information . Visit our eBookstore at: www.ebookstore.tandf.co.uk .
  9. Sabyasachi Bhattacharya (ed.) (2007). Development of Modern Indian Thought and the Social Sciences. Oxford University Press.
    This important volume provides an overview of the history of social, economic, and political thought prior to the development of disciplinary categories in social sciences. It contextualizes the thought movements in the matrix of pre-modern intellectual traditions as well as the long-range history of society, polity, and economy in modern India. Thematically organized into five sections, the first part examines the evolution of economic thinking in modern India. The next section deals with the discourse of social reform, critical studies of (...)
  10. Matthew Kapstein, S. Radhakrishnan, Iqbal Singh & Arvind Sharma (eds.) (2004). The Buddhism Omnibus. Oxford University Press.
    The three works brought together in this collection explore Buddhism as a rich source of literary legend, an austere ethical guide, and a contemporary philosophy very relevant in the modern world in view of the resurgence of interest in the Buddha and his philosophy. Matthew T. Kapstein in his Introduction provides a concise historical overview of Buddhism in India and the renewal of interest in the Buddha s teachings and also situates the works in their proper contexts. Gautama Buddha by (...)
  11. Wade Baskin (1972/1974). Classics in Chinese Philosophy. Totowa, N.J.,Littlefield, Adams.
  12. Eliot Deutsch & Ronald Bontekoe (eds.) (1999). A Companion to World Philosophies. Blackwell.
    This outstanding volume offers students, teachers and general readers a complete introductory survey of the major non-western philosophical traditions.
  13. Vitaliĭ Rubin (1976). Individual and State in Ancient China: Essays on Four Chinese Philosophers. Columbia University Press.
  14. Charles Alexander Moore (ed.) (1967). The Japanese Mind. Honolulu, East-West Center Press.
    A collection of essays that provide insight intoJapanese culture. This book is a great buy foranyone interested in Japan.
  15. Edward T. Chʻien (1986). Chiao Hung and the Restructuring of Neo-Confucianism in the Late Ming. Columbia University Press.
  16. Nalini Bhushan & Jay L. Garfield (eds.) (2011). Indian Philosophy in English: From Renaissance to Independence. Oup Usa.
    This book publishes, for the first time in decades, and in many cases, for the first time in a readily accessible edition, English language philosophical literature written in India during the period of British rule.
  17. Michael Jerryson & Mark Juergensmeyer (eds.) (2010). Buddhist Warfare. Oup Usa.
    This book offers eight essays examining the dark side of a tradition often regarded as the religion of peace. The authors note the conflict between the Buddhist norms of non-violence and the prohibition of the killing of sentient beings and acts of state violence supported by the Buddhist community , acts of civil violence in which monks participate, and Buddhist intersectarian violence.
  18. Ariel Glucklich (1994). The Sense of Adharma. Oxford University Press.
    Addressing one of the most difficult conceptual topics in the study of classical Hinduism, Ariel Glucklich presents a rigorous phenomenology of dharma, or order. The work moves away from the usual emphasis on symbols and theoretical formulations of dharma as a religious and moral norm. Instead, it focuses on images that emerge from the basic experiential interaction of the body in its spatial and temporal contexts, such as the sensation of water on the skin during the morning purification, or the (...)
  19. Paul Brunton (1969). The Wisdom of the Overself. London, Rider.
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  20. Daisetz Teitaro Suzuki (1959/2010). Zen and Japanese Culture. New York]Pantheon Books.
    One of this century's leading works on Zen, this book is a valuable source for those wishing to understand its concepts in the context of Japanese life and art.
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  21. Sarah Strauss (2005). Positioning Yoga: Balancing Acts Across Cultures. Berg.
    Last year, more than seven million Americans participated in yoga or tai chi classes.Yet despite its popularity the real nature of yoga remains shrouded in mystery. A diverse range of practitioners range from white-bearded Indian mystics to celebrities like Madonna and Gwyneth Paltrow. Positioning Yoga provides an overview of the development of yoga, from its introduction to Western audiences by the Indian Swami Vivekananda at the 1893 Parliament of the World's Religions in Chicago to forms of modern practice. What makes (...)
  22. Shu-hsien Liu (1998). Understanding Confucian Philosophy: Classical and Sung-Ming. Greenwood Press.
  23. Ingrid Fischer-Schreiber, Stephan Schuhmacher & Gert Woerner (eds.) (1989). The Encyclopedia of Eastern Philosophy and Religion: Buddhism, Hinduism, Taoism, Zen. Shambhala.
  24. Jitendranath Mohanty (1993). Essays on Indian Philosophy Traditional and Modern. Oxford University Press.
    Selected from the works of J. N. Mohanty over a forty-year period, these essays provide an intellectual biography of the man and insights into Eastern philosophy. Part I brings together various writings on problems in metaphysics, epistemology, and language, alongwith thoughtful treatments of notions such as experience, self consciousness, doubt, tradition, and modernity. Part II collects essays written during the exciting though turbulent years following India's independence, and they survey issues in social ethics, reform activities, and religion in the works (...)
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  25. William Theodore De Bary & Irene Bloom (eds.) (1979). Principle and Practicality: Essays in Neo-Confucianism and Practical Learning. Columbia University Press.
  26. R. Balasubramanian (ed.) (2003). Theistic Vedānta. Centre for Studies in Civilizations.
  27. J. Krishnamurti (1980). The Collected Works of Krishnamurti. Harper & Row.
    v. 1. From darkness to light : poems and parables -- v. 2. What is right action? -- v. 8. What are you seeking?
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  28. Chin-hsing Huang (1995). Philosophy, Philology, and Politics in Eighteenth-Century China: Li Fu and the Lu-Wang School Under the Chʻing. Cambridge University Press.
    This book explains the general intellectual climate of the early Ch'ing period, and the political and cultural characteristics of the Ch'ing regime at the time. Professor Huang brings to life the book's central characters, Li Fu and the three great emperors - K'ang-hsi, Yung-cheng, and Chien-lung - whom he served. Although the author's main concern is to explain the contributions of Li Fu to the Lu-Wang school of Confucianism, he also gives a clearly written account of the Lu-Wang and Ch'eng-Chu (...)
  29. Robert A. McDermott (1974). The Spirit of Modern India. New York,Crowell.
    This is the first single volume to offer such a wide representation of India's experience and scholarship through traditional and contemporary strains as ...
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  30. Xiqin Cai (ed.) (2006). Mengzi Shuo =. Hua Yu Jiao Xue Chu Ban She.
  31. Confucius (1997/1968). The Analects of Confucius (Lun Yu). OUP USA.
    In the long river of human history, if one person can represent the civilization of a whole nation, it is perhaps Master Kong, better known as Confucius in the West. If there is one single book that can be upheld as the common code of a whole people, it is perhaps Lun Yu, or The Analects. Surely few individuals in history have shaped their country's civilization more profoundly than Master Kong. The great Han historiographer, Si-ma Qian, writing 2,100 years ago (...)
  32. Arvind Sharma (2006). Sea-Shell as Silver: A Metaphorical Excursion Into Advaita Vedānta. D.K. Printworld.
  33. Yangming Wang (1972/1973). The Philosophical Letters of Wang Yang-Ming. Columbia,University of South Carolina Press.
  34. Tara Chatterjea (2002). Knowledge and Freedom in Indian Philosophy. Lexington Books.
    In this groundbreaking collection of articles, Tara Chatterjea brings Indian philosophy into proximity with contemporary analytic thought.
  35. Rebecca J. Manring (2012). The Fading Light of Advaita Acarya: Three Hagiographies. Oup Usa.
    Rebecca J. Manring offers a hagiographical treatment of Advaita Acarya, a fifteenth century leader in a new devotional school of Vaisnavism. She uses the Bengali material as a case study of how to read and understand hagiographical literature.
  36. Confucius (1968). The Wisdom of Confucius. New York, Philosophical Library; [Distributed by Book Sales, Inc..
  37. Bādarāyaṇa (1912/2002). The Vedāntasūtras of Bādarāyaṇa: With the Commentary of Baladeva. Munshiram Manoharlal Publishers.
  38. Shaila Bhandare (1993). Memory in Indian Epistemology, its Nature and Status. Sri Satguru Publications.
  39. Frederick Franck (ed.) (1982). The Buddha Eye: An Anthology of the Kyoto School. Crossroad.
  40. Bhoomananda Tirtha (1970). Vedantic Way of Living. Paralam, Kerala,Narayanasrama Tapovanam.
  41. Jeffrey L. Richey (ed.) (2008). Teaching Confucianism. Oxford University Press.
    Even the most casual observer of Chinese society is aware of the tremendous significance of Confucianism as a linchpin of both ancient and modern Chinese identity. Furthermore, the Confucian tradition has exercised enormous influence over the values and institutions of the other cultures of East Asia, an influence that continues to be important in the global Asian diaspora. If forecasters are correct in labeling the 21st century 'the Chinese century,' teachers and scholars of religious studies and theology will be called (...)
  42. Wu-chi Liu (1955/1979). A Short History of Confucian Philosophy. Hyperion Press.
  43. Kenneth K. Inada & Nolan Pliny Jacobson (eds.) (1984). Buddhism and American Thinkers. State University of New York Press.
    Prefatory Remarks to Charles Hartshorne's Essay The leading process philosopher of out time intimately divulges his own awakening to the fundamentals of ...
  44. Sivananda (1950). Yoga in Daily Life. Ananda Kutir, Rishikesh, Yoga Vedanta Forest University, Divine Life Society.
  45. Surendranath Dasgupta (1933). Indian Idealism. University Press.
  46. Manjulika Ghosh (ed.) (2005). Understanding Philosophy, Eastern and Western Perspectives: Proceedings of the 77th Session of the Indian Philosophical Congress. Sundeep Prakashan.
  47. Jaḍabharata (2004). Jaḍa-Bharata's Praśnāvalī: A Text on Advaita-Vedānta: Original Text Critically Edited and Translated Into English. D.K. Printworld.
  48. Thomas W. Selover (2005). Hsieh Liang-Tso and the Analects of Confucius: Humane Learning as a Religious Quest. Oup Usa.
    This book presents a focused analysis of the core value of Confucian thought, namely the jen , through an investigation of Hsieh Liang-tso's analysis of the Analects of Confucius. Selover argues that Hsieh's handling of key issues in interpreting and applying the Confucian Analects, his experiental reasoning as well as his deference to scriptural classics and earlier tradition, bear important similarities to the practice of theology in Western religious traditions. The volume also contains a translation of Hsieh's commentary on the (...)
  49. Hwang Yi (1988). To Become a Sage: The Ten Diagrams on Sage Learning. Columbia University Press.
    The summation of more than two thousand years of one of the world's most august literary traditions, this volume also represents the achievements of four hundred years of Western scholarship on China.
  50. William Theodore De Bary (1981). Neo-Confucian Orthodoxy and the Learning of the Mind-and-Heart. Columbia University Press.
  51. 1 — 50 / 434