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1 — 50 / 951
  1. James L. Perotti (1974). Heidegger on the Divine: The Thinker, the Poet, and God. Ohio University Press.
  2. Dominique Lecourt (1975). Marxism and Epistemology: Bachelard, Canguilhem and Foucault. Nlb.
    pt. 1. Gaston Bachelard's historical epistemology.--pt. 2. For a critique of epistemology.
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  3. Rosalyn Diprose (1994). The Bodies of Women: Ethics, Embodiment, and Sexual Difference. Routledge.
    In The Bodies of Women , Rosalyn Diprose argues that traditional approaches to ethics both perpetuate and remain blind to the mechanisms of the subordination of women. She shows that injustice against women begins in the ways that social discourses and practices place women's embodied existence as improper and secondary to men. She intervenes into debates about sexual difference, ethics, philosophies of the body and theories of self in order to develop a new ethics which places sexual difference at the (...)
  4. Jean-Paul Sartre (1966/1967). Of Human Freedom. New York, Philosophical Library.
  5. Richard M. Zaner (1973). Phenomenology and Existentialism. New York,Putnam.
  6. Lorraine Y. Landry (2000). Marx and the Postmodernism Debates: An Agenda for Critical Theory. Praeger.
    This book is a meticulous argument for the contemporary value of Marx's democratic theory as an interpretive key for the postmodernism debates.
  7. Barry Smart & George Ritzer (eds.) (2001). Handbook of Social Theory. Sage.
    This book is an indispensable resource for anyone interested in the roots, current debates and future development of social theory. It draws together a team of international scholars, and presents an authoritative and panoramic critical survey of the field. The first section, examines the classical tradition. Included here are critical discussions of Comte, Spencer, Marx, Durkheim, Weber, Simmel, Mead, Freud, Mannheim and classical feminist thought, demonstrating not only the critical significance of classical writings, but also their continuing relevance. The second (...)
  8. C. Mantzavinos (2005). Naturalistic Hermeneutics. Cambridge University Press.
    Naturalistic Hermeneutics proposes the position of the unity of the scientific method and defends it against the claim to autonomy of the human sciences. Mantzavinos shows how materials that are 'meaningful', more specifically human actions and texts, can be adequately dealt with by the hypothetico-deductive method, the standard method used in the natural sciences. The hermeneutic method is not an alternative method aimed at the understanding and the interpretation of human actions and texts, but it is the same as the (...)
  9. István Mészáros (1979). The Work of Sartre. Humanities Press.
  10. Alison Assiter (1996). Enlightened Women: Modernist Feminism in a Postmodern Age. Routledge.
    This is a bold and controversial feminist, philosophical critique of postmodernism. While providing a brief and accessible introduction to postmodernist feminist thought, Enlightened Women is also a unique defence of realism and enlightenment philosophy. The first half of the book covers an analysis of some of the most influential postmodernist theorists, such as Luce Irigaray and Judith Butler. In the second half Alison Assiter advocates a return to modernism in feminism. She argues, against the current orthodoxy, that there can be (...)
  11. Professor Edward Craig & Edward Craig (eds.) (1999). Concise Routledge Encyclopedia of Philosophy. Routledge.
    The most complete and up-to-date philosophy reference for a new generation, with entries ranging fromObjects to Wisdom, Socrates to Jean-Paul Sartre, Ancient Egyptian Philosophy to Yoruba Epistemology. The Concise Routledge Encyclopedia of Philosophy includes: * More than 2000 alphabetically arranged, accessible entries * Contributors from more than 1200 of the world's leading thinkers * Comprehensive coverage of the classic philosophical themes, such as Plato, Arguments for the Existence of God and Metaphysics * Up-to-date coverage of contemporary philosophers, ideas, schools and (...)
  12. Paul Ricœur (1974). The Conflict of Interpretations. Northwestern University Press.
  13. William Ralph Schroeder (1984). Sartre and His Predecessors: The Self and the Other. Routledge & Kegan Paul.
    Introduction The common-sense assumptions about Others described in the Preface derive from a world-view which I shall call "The Cartesian Picture. ...
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  14. Johanna Maria Tito (1990). Logic in the Husserlian Context. Northwestern University Press.
    Acknowledgments I wish to express my gratitude to Dr. Jakob Amstutz for his continual feedback during my writing of this work. ...
  15. Jarava Lal Mehta (1971). The Philosophy of Martin Heidegger. New York,Harper & Row.
  16. Samuel Enoch Stumpf (2003). Socrates to Sartre and Beyond: A History of Philosophy. Mcgraw-Hill.
    This comprehensive, historically organized introduction to philosophy communicates the richness of the discipline and provides the student with a working knowledge of the development of Western philosophy. New co-author James Fieser has brought this classic text up-to-date both chronologically and stylistically while preserving the thoughtful, conceptual characteristics that have made it so successful. The text covers all periods of philosophy, lists philosophers alphabetically and chronologically on the end-papers, and features an exceptional glossary of key concepts.
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  17. Robert C. Solomon (1988). Continental Philosophy Since 1750: The Rise and Fall of the Self. Oxford University Press.
    The flowering of creative and speculative philosophy that emerged in modern Europe--particularly in Germany--is a thrilling adventure story as well as an essential chapter in the history of philosophy. In this integrative narrative, Solomon provides an accessible introduction to the major authors and movements of modern European philosophy, including the Enlightenment and Romanticism, Rousseau, German Idealism, Kant, Fichte, Schelling and the Romantics, Hegel, Schopenhauer, Kierkegaard, Feuerbach, Max Brentano, Meinong, Frege, Dilthey, Bergson, Nietzsche, Husserl, Freud, Wittgenstein, Heidegger, hermeneutics, Sartre, Postmodernism, Structuralism, (...)
  18. Robert Hughes (2010). Ethics, Aesthetics, and the Beyond of Language. State University of New York Press.
    Sleepy Hollow : fearful pleasures and the nightmare of history -- Lacan and the beyond of language : from art to ethics -- Brown's Wieland and the ethical circumscription of death -- Heideggerian ethics : the voice of art and the call to being -- Levinas: art and the transcendence of solitude -- Endings : ethics, enigma, and address in The marble faun -- Riven : Badiou's ethical subject and the event of art as trauma.
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  19. J. E. McGuire (2000). Science Unfettered: A Philosophical Study in Sociohistorical Ontology. Ohio University Press.
    As a result, the works of Popper, Kuhn, Quine, and Lakatos, as well as Heidegger, Gadamer, Nietzsche, Foucault, and Feyerabend, are called into play.
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  20. Paul Roubiczek (1964). Existentialism for and Against. Cambridge [Eng.]University Press.
    In this book Roubiczek confronts the prevalent 'objective' method with the 'subjective' and attempts a proper balance between the objective and the personal, ...
  21. Philippa Berry & Andrew Wernick (eds.) (1992). Shadow of Spirit: Postmodernism and Religion. Routledge.
    By illuminating the striking affinity between the most innovative aspects of postmodern thought and religious mystical discourse, Shadow of Spirit challenges the long established assumption that western thought is committed to nihilism. This collection of essays by internationally recognized scholars explores the implications of the fascination with the "sacred," "divine" or "infinite" which characterizes much contemporary thought. It shows how these concerns have surfaced in the work of Derrida, Baudrillard, Lyotard, Kristeva, Irigaray and others. Examining the connection between this postmodern (...)
  22. Walter Biemel (1976/1977). Martin Heidegger, an Illustrated Study. Routledge and Kegan Paul.
  23. John Daniel Wild (1979). The Challenge of Existentialism. Greenwood Press.
  24. Verena Andermatt Conley (1997). Ecopolitics: The Environment in Poststructuralist Thought. Routledge.
    Ecopolitics is a study of environmental awareness--or non-awareness--in contemporary French theory. Arguing that it is now impossible not to think in an ecological way, Verena Andermatt Conley traces the roots of today's concern for the environment back to the intellectual climate of the late '50s and '60s. Major thinkers of 1968, the author argues, changed the way we think the world; this owes much to an ecological awareness that remains at the heart of issues concerning cultural theory in general. The (...)
  25. Roger V. Bell (2004). Sounding the Abyss: Readings Between Cavell and Derrida. Lexington Books.
    The work never strays from its concern with reassessing the divide between philosophy's analytic and Continental factions.
  26. Simon Blackburn (2005). Truth: A Guide. Oxford University Press.
    The author of the highly popular book Think, which Time magazine hailed as "the one book every smart person should read to understand, and even enjoy, the key questions of philosophy," Simon Blackburn is that rara avis--an eminent thinker who is able to explain philosophy to the general reader. Now Blackburn offers a tour de force exploration of what he calls "the most exciting and engaging issue in the whole of philosophy"--the age-old war over truth. The front lines of this (...)
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  27. Hugh J. Silverman (ed.) (1989). Derrida and Deconstruction. Routledge.
    The effects of Derrida's writings have been widespread in literary circles, where they have transformed current work in literary theory. By contrast Derrida's philosophical writings--which deal with the whole range of western thought from Plato to Foucault--have not received adequate attention by philosophers. Organized around Derrida's readings of major figures in the history of philosophy, Derrida and Deconstruction focuses on and assesses his specifically philosophical contribution. Contemporary continental philosophers assess Derrida's account of philosophical tradition, with each contributor providing a critical (...)
  28. Yvonne Sherratt (2002). Adorno's Positive Dialectic. Cambridge University Press.
    This book offers a radically new interpretation of the work of Theodor Adorno. In contrast to the conventional view that Adorno's is in essence a critical philosophy, Yvonne Sherratt traces systematically a utopian thesis that pervades all the major aspects of Adorno's thought. She places Adorno's work in the context of German Idealist and later Marxist and Freudian traditions, and then analyses his key works to show how the aesthetic, epistemological, psychological, historical and sociological thought interconnect to form a utopian (...)
  29. Seán Hand (ed.) (1996). Facing the Other: The Ethics of Emmanuel Lévinas. Curzon.
    This collection explicates Levinas's major contribution to these debates, namely the idea of the primacy of ethics over ontology or epistemology.
  30. Peter Koestenbaum (1978). The New Image of the Person: The Theory and Practice of Clinical Philosophy. Greenwood Press.
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  31. Joanna Hodge (1995). Heidegger and Ethics. Routledge.
    Heidegger and ethics is a contentious conjunction of terms. Martin Heidegger himself rejected the notion of ethics, while his endorsement of Nazism is widely seen as unethical. This major study examines the complex and controversial issues involved in bringing Heidegger and ethics together. Working backwards through his work, from his 1964 claim that philosophy has been completed to his first major book, Being and Time, Joanna Hodge questions Heidegger's denial that his inquiries were concerned with ethics. She discovers a form (...)
  32. Michel Foucault (1988). Politics, Philosophy, Culture: Interviews and Other Writings, 1977-1984. Routledge.
    Politics, Philosophy, Culture contains a rich selection of interviews and other writings by the late Michel Foucault. Drawing upon his revolutionary concept of power as well as his critique of the institutions that organize social life, Foucault discusses literature, music, and the power of art while also examining concrete issues such as the Left in contemporary France, the social security system, the penal system, homosexuality, madness, and the Iranian Revolution.
  33. Daniel Alan Herwitz (1993). Making Theory/Constructing Art: On the Authority of the Avant-Garde. University of Chicago Press.
    Artists and critics regularly enlist theory in the creation and assessment of artworks, but few have scrutinized the art theories themselves. Here, Daniel examines and critiques the norms, assumptions, historical conditions, and institutions that have framed the development and uses of art theory. Spurred by the theoretical claims of Arthur Danto, a leader in the philosophy of the avant-garde, Herwitz reexamines the art and theory of major figures in the avant-garde movement including John Cage, Jean-François Lyotard, Jean Baudrillard, and Andy (...)
  34. David Ingram (1990). Critical Theory and Philosophy. Paragon House.
  35. Joan M. Miller (1981). French Structuralism: A Multidisciplinary Bibliography: With a Checklist of Sources for Louis Althusser, Roland Barthes, Jacques Derrida, Michel Foucault, Lucien Goldmann, Jacques Lacan, and an Update of Works on Claude Lévi-Strauss. Garland Pub..
  36. Charles C. Lemert (1982). Michel Foucault: Social Theory as Transgression. Columbia University Press.
  37. Hugh J. Silverman (ed.) (1998). Cultural Semiosis: Tracing the Signifier. Routledge.
    Cultural Semiosis traces the theoretical itinerary of the signifier in the continental tradition. Cultural semiosis provides links for cultural studies to the philosophical, the literary, the historical and the social. Understood semiotically, cultural signs and signifiers are inscribed in the fabric of cultural practices. Cultural semiosis enters the spaces of everyday language, visuality, sexuality and symbolization. These original essays interpret and provide tools for the understanding of cultural studies within a philosophical framework. Contributors: M. Alison Arnett, Debra Bergoffen, Peter Carravetta, (...)
  38. Luce Irigaray (1993). Je, Tu, Nous: Toward a Culture of Difference. New York ;Routledge.
    Irigaray offers the clearest available introduction to her own work. Focusing on power, women, gender and patriarchal mythologies, she lays out what for her has become the central problem for women in the modern world.
  39. G. N. Kitching (2008). The Trouble with Theory: The Educational Costs of Postmodernism. Pennsylvania State University Press.
    "A critique of postmodernism and poststructuralism and an examination of their impact on higher education.
  40. Marvin Farber (1962). The Foundation of Phenomenology. New York, Paine-Whitman Publishers.
    In this widely hailed and long out of print classic of twentieth-century philo-sophic commentary, Farber explains the origin, development, and function of ...
  41. Gregory McCulloch (1994). Using Sartre: An Analytical Introduction to Early Sartrean Themes. Routledge.
    Using Sartre is an introduction to the philosophy of Jean-Paul Sartre which promotes Sartrean views but adopts a consistently analytical approach to him. Concentrating on his early philosophy, up to and including Sartre's masterwork Being and Nothingness, Gregory McCulloch demonstrates how much analytical philosophers miss when they neglect Sartre and the continental tradition in philosophy. In the classic spirit of analytical philosophy, Using Sartre is a clear and pithy exposition of Sartre's early work. Written specifically for beginners and non-specialists, the (...)
  42. James H. Olthuis (ed.) (1997). Knowing Other-Wise: Philosophy at the Threshold of Spirituality. Fordham University Press.
    Recent discussions in the various circles of feminism, postmodernism, and environmentalism have begun to make clear that ontology and epistemology without ethics is deadly - oppressive to women, oppressive to men, oppressive to the earth. In response to this crisis of reason in modernity, this collection of essays suggests the importance of knowing other-wise, non-rational ways of knowing which are wise to the "other" - a spiritual knowing of the heart with the passionate eye of love. Knowing Otherwise calls into (...)
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  43. Marvin Farber (2006). The Foundation of Phenomenology: Edmund Husserl and the Quest for a Rigorous Science of Philosophy. Aldinetransaction.
    In this widely hailed and long out of print classic of twentieth-century philo-sophic commentary, Farber explains the origin, development, and function of ...
  44. Tina Chanter (1995). Ethics of Eros: Irigaray's Re-Writing of the Philosophers. Routledge.
    Ethics of Eros sheds light on contemporary feminist discourse by bringing into question some of the basic distinctions and categories that orchestrate it. The work of Luce Irigaray serves as a focus for interrogating the opposition between "French" and "Anglo-American" feminism as articulated in the debate over essentialism. Tina Chanter defends Irigaray against charges of essentialism by showing that such criticisms fail to consider the theoretical background of her work. Chanter demonstrates that Irigaray inherited and attempted to move beyond the (...)
  45. Peter Dews (2007). Logics of Disintegration: Post-Structuralist Thought and the Claims of Critical Theory. Verso.
  46. Jürgen Habermas (2003). The Future of Human Nature. Polity.
    In this important new book, Jurgen Habermas - the most influential philosopher and social thinker in Germany today - takes up the question of genetic ...
  47. Mitchell Aboulafia (2001). The Cosmopolitan Self: George Herbert Mead and Continental Philosophy. Illinois University Press.
  48. Rosalind Minsky (1996). Psychoanalysis and Gender: An Introductory Reader. Routledge.
    What is object-relations theory and what does it have to do with literary studies? How can Freud's phallocentric theories be applied by feminist critics? In Psychoanalysis and Gender: An Introductory Reader Rosalind Minsky answers these questions and more, offering students a clear, straightforward overview without ever losing them in jargon. In the first section Minsky outlines the fundamentals of the theory, introducing the key thinkers and providing clear commentary. In the second section, the theory is demonstratedn by an anthology of (...)
  49. Eliseo Vivas (1971). Contra Marcuse. New Rochelle, N.Y.,Arlington House.
  50. Kelly Oliver & Lisa Walsh (eds.) (2004). Contemporary French Feminism. Oup Oxford.
    Have we entered a historical moment of 'post-feminism'? This volume presents a timely and convincing 'no'. These essays demonstrate that there is a new generation of French women who take up questions of equality and difference from a position distinct from either first or second wave feminism, a position that often attempts to move beyond the binary of equality and/or difference to a new form of the individual.
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