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1 — 50 / 393
  1. Adam Schaff (1962). Introduction to Semantics. Oxford, New York, Pergamon Press.
  2. Werner Manheim (1974). Martin Buber. New York,Twayne Publishers.
  3. Donald P. Gray (1969). The One and the Many: Teilhard De Chardin's Vision of Unity. London, Burns & Oates.
  4. P. D. Uspenskiĭ (1981). Tertium Organum: The Third Canon of Thought, a Key to the Enigmas of the World. Distributed by Random House.
  5. Jerzy Pelc (1971). Studies in Functional Logical Semiotics of Natural Language. The Hague,Mouton.
  6. Isaiah Berlin (1978). Selected Writings. Hogarth Press.
    v. 1. Russian thinkers.--v. 2. Concepts and categories.
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  7. Marian Przełęcki (1969). The Logic of Empirical Theories. Routledge & Kegan Paul.
  8. Raymond Geuss (1999). Morality, Culture, and History: Essays on German Philosophy. Cambridge University Press.
    Raymond Geuss has been a distinctive contributor to the analysis and evaluation of German philosophy and to recent debates in ethics. In this new collection he treats a variety of topics in ethics, aesthetics, and the philosophy of history with special reference to the work of Hegel, Nietzsche, and Adorno. Two of the essays in the volume deal with central aspects of the philosophy of Nietzsche. The collection also contains an essay on the history of conceptions of 'culture' and one (...)
  9. Pierre Teilhard de Chardin (1973). On Happiness. London,Collins.
  10. Robert J. Fogelin (1992). Philosophical Interpretations. Oxford University Press.
    Robert Fogelin here collects fifteen of his essays, organized around the theme of interpreting philosophical texts. The essays place particular emphasis on understanding the argumentative or dialectical role that passages play in the specific context in which they occur. The somewhat surprising result of taking this principle seriously is that certain traditional, well-worked texts are given a radical re-interpretation. Throughout the essays reprinted here, Fogelin argues that, when carefully read, the philosophical position under consideration has more merit than commonly believed. (...)
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  11. Richard Warner & Tadeusz Szubka (eds.) (1994). The Mind-Body Problem: A Guide to the Current Debate. Blackwell.
  12. John G. Bennett (1969). Gurdjieff, a Very Great Enigma. New York,S. Weiser.
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  13. John Gray (1995). Berlin. Fontana Press.
  14. Dan Cohn-Sherbok (1996). Medieval Jewish Philosophy: An Introduction. Curzon.
    Beginning with the earliest philosopher of the Middle Ages, Saadiah ben Joseph al-Fayyumi, this work surveys the writings of such figures as Solomon ben Joseph ...
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  15. György Lukács (1986). Georg Lukács: Selected Correspondence, 1902-1920: Dialogues with Weber, Simmel, Buber, Mannheim, and Others. Columbia University Press.
  16. Mary Midgley (1996). Utopias, Dolphins, and Computers: Problems in Philosophical Plumbing. Routledge.
    In Utopias, Dolphins and Computers Mary Midgley brings philosophy into the real world by using it to consider environmental, educational and gender issues. From "Freedom, Feminism and War" to "Artificial Intelligence and Creativity," this book searches for what is distorting our judgement and helps us to see more clearly the dramas which are unfolding in the world around us. Utopias, Dolphins and Computers aims to counter today's anti-intellectualism, not to mention philosophy's twentieth-century view of itself as futile. Mary Midgley explains (...)
  17. John O'Neill (1970). Perception, Expression, and History. Evanston,Northwestern University Press.
    I / The Structures of Behavior MERLEAU-PONTY'S ANALYSIS of the structures of behavior proceeds by means of a critical confrontation of the realism of ...
  18. Nikolaĭ Berdi͡aev (1952). The Beginning and the End. Greenwood Press.
  19. M. Jamie Ferreira (1980). Doubt and Religious Commitment: The Role of the Will in Newman's Thought. Oxford University Press.
    Introduction There is faith in every serious doubt ... he who seriously denies God, affirms him . . . there is no possible atheism. ...
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  20. Thomas Vargish (1970). Newman: The Contemplation of Mind. Oxford,Clarendon P..
  21. Arthur Quinn (1977). The Confidence of British Philosophers: An Essay in Historical Narrative. E. J. Brill.
    PROLOGUE Philosophers in pursuit of first principles often appear, even to fellow philosophers, to be off on a quixotic quest. Bertrand Russell, perhaps the ...
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  22. James P. Scanlan (1985). Marxism in the Ussr: A Critical Survey of Current Soviet Thought. Cornell University Press.
  23. Tadeusz Czeżowski (2000). Knowledge, Science, and Values: A Program for Scientific Philosophy. Rodopi.
    INTRODUCTION The present volume offers a selection of papers written by Tadeusz Czezowski. one of the most prominent representatives of the Lvov-Warsaw ...
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  24. Pierre Teilhard de Chardin (1970). Let Me Explain. New York,Harper & Row.
  25. Max Horkheimer (1972). Critical Theory: Selected Essays. Continuum Pub. Corp..
    These essays, written in the 1930s and 1940s, represent a first selection in English from the major work of the founder of the famous institute for Social ...
  26. Simone Weil (1978). Lectures on Philosophy. Cambridge University Press.
    Simone Weil's Leçons de Philosophie are derived from a course she taught at the lyce;e for girls at Roanne in 1933-4. Anne Reynaud-Gue;rithault was a pupil in the class; her notes are not a verbatim record but are a very full and, as far as one can judge, faithful rendering, often catching the unmistakable tone of Simone Weil's voice as well as the force and the directness of her thought. The lectures form a good general introduction to philosophy, ranging widely (...)
  27. Michèle Le Dœuff (1991). Hipparchia's Choice: An Essay Concerning Women, Philosophy, Etc. Blackwell.
  28. Piotr Hoffman (1982). The Anatomy of Idealism: Passivity and Activity in Kant, Hegel, and Marx. Distributors for the U.S. And Canada, Kluwer Boston.
    In its attempt to come to grips with the nature of the human mind idealism employs such terms as "pure self," "transcendental apperception," "pure con sciousness" and so on.
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  29. Georges Ivanovitch Gurdjieff (1992). Beelzebub's Tales to His Grandson: An Objectively Impartial Criticism of the Life of Man. Arkana.
  30. Jerzy Kmita (1988). Problems in Historical Epistemology. Distributors for the U.S.A. And Canada, Kluwer Academic Publishers.
  31. George Santayana (1971). Lotze's System of Philosophy. Bloomington,Indiana University Press.
  32. Lucien Goldmann (1977). Lukács and Heidegger: Towards a New Philosophy. Routledge & K. Paul.
    This text re-issues an important work by Lucien Goldmann, based on his university lectures from 1967-8, and first published in English in 1977. It focuses upon two of the twentieth century's most important philosophers, György Lukács and Martin Heidegger, demonstrating the origins of existentialist thought in the implicit connection between the two. This book represents the application of methodology already developed in The Hidden God and also sees Goldmann elaborating the differences between himself and Lukács for the sake of defining (...)
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  33. Antony Easthope (1988). British Post-Structuralism Since 1968. Routledge.
  34. Charles F. Wallraff (1970). Karl Jaspers; an Introduction to His Philosophy. Princeton, N.J.,Princeton University Press.
  35. Charles Covell (1986). The Redefinition of Conservatism: Politics and Doctrine. Macmillan.
  36. Edward O. Dodson (1984). The Phenomenon of Man Revisited: A Biological Viewpoint on Teilhard De Chardin. Columbia University Press.
  37. Anthony Richards Manser (1983). Bradley's Logic. B. Blackwell.
  38. Hadley Arkes (1986). First Things: An Inquiry Into the First Principles of Morals and Justice. Princeton University Press.
    An Inquiry into the first principles of morals and justice: This book restores to us an understanding that was once settled in the 'moral sciences': that there are propositions, in morals and law, which are not only true but which cannot be ...
  39. Kelly Oliver & Lisa Walsh (eds.) (2004). Contemporary French Feminism. OUP Oxford.
    Have we entered a historical moment of 'post-feminism'? This volume presents a timely and convincing 'no'. These essays demonstrate that there is a new generation of French women who take up questions of equality and difference from a position distinct from either first or second wave feminism, a position that often attempts to move beyond the binary of equality and/or difference to a new form of the individual.
  40. Jonathan Francis Bennett (1974). Kant's Dialectic. New York]Cambridge University Press.
    Jonathan Bennett here examines the second half of the Critique of Pure Reason, the Dialectic, where Kant is concerned with problems about substance, the nature ...
  41. Seyla Benhabib & Fred R. Dallmayr (eds.) (1990). The Communicative Ethics Controversy. The MIT Press.
    Fred Dallmayr is Packey Dee Professor of Government at the University of Notre Dame.Contributors: Robert Alexy. Karl-Otto Apel. Seyla Benhabib. Dietrich Bohler. Jurgen Habermas. Otfried Hoffe. KarlHeinz Ilting. Hermann Lubbe.
  42. Friedrich Schleiermacher (1980). Kritische Gesamtausgabe. W. De Gruyter.
  43. Donald J. Moore (1996). Martin Buber: Prophet of Religious Secularism. Fordham University Press.
    In this study of Martin Buber's life and work, Donald Moore focuses in on Buber's central message about what it means to be a human being and a person of faith.
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  44. David L. Hall (1973). The Civilization of Experience. New York,Fordham University Press.
  45. Erich Heller (1990). The Importance of Nietzsche. University of Chicago Press.
    In this book, one of the most distinguished scholars of German culture collects his essays on a figure who has long been one of his chief preoccupations.
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  46. Eva L. Corredor (1997). Lukács After Communism: Interviews with Contemporary Intellectuals. Duke University Press.
    Since the collapse of communism in Eastern Europe, the validity of Marxism and Marxist theory has undergone intense scrutiny both within and outside the academy. In _Lukács After Communism_, Eva L. Corredor conducts ten lively and engaging interviews with a diverse group of international scholars to address the continued relevance of György Lukács’s theories to the post-communist era. Corredor challenges these theoreticians, who each have been influenced by the man once considered the foremost theoretician of Marxist aesthetics, to reconsider the (...)
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  47. Michael R. Ott (2001). Max Horkheimer's Critical Theory of Religion: The Meaning of Religion in the Struggle for Human Emancipation. University Press of America.
    Over the past thirty years much has been written about the critical theory of society that was produced by a small group of left-wing Hegelians in the Institute of Social Research in Frankfurt am Main, Germany and in the United States. This book seeks to make a contribution to the continued development of the critical theory of society and religion as it offers a corrective to the one-sided, positivistic development of the modern social sciences as well as to the increasing (...)
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  48. G. J. Warnock (1983). Morality and Language. Barnes & Noble Books.
  49. Peter K. McInerney (1991). Time and Experience. Philadelphia: Temple University Press.
    Introduction Ordinary experience seems both to take place in time and to concern things that happen in time. This seemingly simple fact is the starting ...
  50. Thomas de Hartmann (1964). Our Life with Mr. Gurdjieff. New York, Cooper Square Publishers.
  51. 1 — 50 / 393