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1 — 50 / 280
  1. Thomas Hill Green (2003). Miscellaneous Writings, Speeches and Letters. Thoemmes Press.
    This volume contains a rich collection of miscellaneous works by T.H. Green, many of them not available in any other form. Contained here are fifteen of his undergraduate essays, dozens of his letters and speeches, and several unpublished papers on moral and political philosophy.
  2. Henry Sidgwick (1996). Miscellaneous Essays, 1870-1899. Thoemmes Press.
  3. Jerzy Pelc (1971). Studies in Functional Logical Semiotics of Natural Language. The Hague,Mouton.
  4. Oliver W. Holmes (1975). Human Reality and the Social World: Ortega's Philosophy of History. University of Massachusetts Press.
  5. Leszek Kołakowski (1999). Freedom, Fame, Lying, and Betrayal: Essays on Everyday Life. Westview Press.
    Polish philosopher Leszek Kolakowski is renowned worldwide for wrestling with serious philosophical conundrums with dazzling elegance. In this new book, he turns his characteristic wit to important themes of ordinary life, from the need for freedom to the wheel of fortune, from the nature of God to the ambiguities of betrayal. Extremely lucid and lacking in intellectual pretension, these essays speak in everyday language, spurring the reader’s own thoughts and providing a handle on which to debate and think about the (...)
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  6. Julian Roberts (1992). The Logic of Reflection: German Philosophy in the Twentieth Century. Yale University Press,.
  7. John O'Neill (1970). Perception, Expression, and History. Evanston,Northwestern University Press.
    I / The Structures of Behavior MERLEAU-PONTY'S ANALYSIS of the structures of behavior proceeds by means of a critical confrontation of the realism of ...
  8. Colette Sirat (1990). A History of Jewish Philosophy in the Middle Ages. Editions De La Maison des Sciences De L'Homme.
    This book surveys the vast body of medieval Jewish philosophy, devoting ample discussion to major figures such as Saadiah Gaon, Maimonides, Abraham Ibn Ezra, Judah Halevi, Abraham Ibn Daoud, and Gersonides, as well as presenting the ancillary texts of lesser known authors. Sirat quotes little-known texts, providing commentary and situating them within their historical and philosophical contexts. A comprehensive bibliography directs the reader to the texts themselves and to recent studies.
  9. Philip W. Silver (1978). Ortega as Phenomenologist: The Genesis of Meditations on Quixote. Columbia University Press.
  10. Valeriĭ Aleksandrovich Kuvakin (ed.) (1994). A History of Russian Philosophy: From the Tenth Through the Twentieth Centuries. Prometheus Books.
  11. Antony Easthope (1988). British Post-Structuralism. Routledge.
  12. Alfred Tarski (1994). Introduction to Logic and to the Methodology of the Deductive Sciences. Oxford University Press.
    Now in its fourth edition, this classic work clearly and concisely introduces the subject of logic and its applications. The first part of the book explains the basic concepts and principles which make up the elements of logic. The author demonstrates that these ideas are found in all branches of mathematics, and that logical laws are constantly applied in mathematical reasoning. The second part of the book shows the applications of logic in mathematical theory building with concrete examples that draw (...)
  13. Kelly Oliver & Lisa Walsh (eds.) (2004). Contemporary French Feminism. OUP Oxford.
    Have we entered a historical moment of 'post-feminism'? This volume presents a timely and convincing 'no'. These essays demonstrate that there is a new generation of French women who take up questions of equality and difference from a position distinct from either first or second wave feminism, a position that often attempts to move beyond the binary of equality and/or difference to a new form of the individual.
  14. John R. Searle (2002). Consciousness and Language. Cambridge: Cambridge University Press.
    One of the most important and influential philosophers of the last 30 years, John Searle has been concerned throughout his career with a single overarching question: how can we have a unified and theoretically satisfactory account of ourselves and of our relations to other people and to the natural world? In other words, how can we reconcile our common-sense conception of ourselves as conscious, free, mindful, rational agents in a world that we believe comprises brute, unconscious, mindless, meaningless, mute physical (...)
  15. N. Fotion (2000). John Searle. Princeton University Press.
    One of the world's most important philosophers of mind and language, John Searle (b. 1932) is direct, combative, and intellectually ambitious. His philosophy has made fundamental and lasting contributions to how we think about speech, consciousness, knowledge, truth, and the nature of social reality. Here, with remarkable clarity, a leading authority introduces students and generalists to those contributions. Nick Fotion explains Searle's ideas in full, while also testing and exploring their implications. He first takes up Searle's philosophy of language, examining (...)
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  16. Henryk Misiak (1973). Phenomenological, Existential, and Humanistic Psychologies: A Historical Survey. New York,Grune & Stratton.
  17. Georges Ivanovitch Gurdjieff (1992). Beelzebub's Tales to His Grandson: An Objectively Impartial Criticism of the Life of Man. Arkana.
  18. John David Pizer (1995). Toward a Theory of Radical Origin: Essays on Modern German Thought. University of Nebraska Press.
    This provocative book addresses one of the central and most controversial branches of Western thought: the philosophy of origin. In light of recent poststructuralist principles such as alterity, diffe;rance , and dissemination, the philosophy of origin seems to exemplify the repressive, reactionary tendencies of much of the Western philosophical tradition. John Pizer aims to overturn this recent antipathy to the philosophy of origin. He ably summarizes poststructuralist critiques of that earlier philosophical tradition, then turns to five German thinkers (Nietzsche, Benjamin, (...)
  19. M. Jamie Ferreira (1980). Doubt and Religious Commitment: The Role of the Will in Newman's Thought. Oxford University Press.
    Introduction There is faith in every serious doubt ... he who seriously denies God, affirms him . . . there is no possible atheism. ...
  20. Richard Warner & Tadeusz Szubka (eds.) (1994). The Mind-Body Problem: A Guide to the Current Debate. Blackwell.
  21. Lesley Chamberlain (2004). Motherland: A Philosophical History of Russia. Atlantic Books.
  22. R. B. Haldane Haldane (1926/1970). Human Experience. Freeport, N.Y.,Books for Libraries Press.
    HUMAN EXPERIENCE CHAPTER I INTRODUCTORY THE purpose of this book is to throw light on the real character of experience. The method employed for this purpose ...
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  23. Bart Schultz (ed.) (1992). Essays on Henry Sidgwick. Cambridge University Press.
    The dominant moral philosophy of nineteenth century Britain was utilitarianism, beginning with Bentham and ending with Sidgwick. Though once overshadowed by his immediate predecessors in that tradition (especially John Stuart Mill), Sidgwick is now regarded as a figure of great importance in the history of moral philosophy. Indeed his masterpiece, The Methods of Ethics (1874) has been described by John Rawls as the "most philosophically profound" of the classical utilitarian works. In this volume a distinguished group of philosophers reassesses the (...)
  24. Nancy Cartwright (ed.) (1996). Otto Neurath: Philosophy Between Science and Politics. Cambridge University Press.
    An international team of four authors, led by distinguished philosopher of science, Nancy Cartwright, and leading scholar of the Vienna Circle, Thomas E. Uebel, have produced this lucid and elegant study of a much-neglected figure. The book, which depicts Neurath's science in the political, economic and intellectual milieu in which it was practised, is divided into three sections: Neurath's biographical background and the socio-political context of his economic ideas; the development of his theory of science; and his legacy as illustrated (...)
  25. Mark Poster (1989). Critical Theory and Poststructuralism: In Search of a Context. Cornell University Press.
  26. Anthony Pagden (1994). The Uncertainties of Empire: Essays in Iberian and Ibero-American Intellectual History. Ashgate Pub. Co..
  27. Michèle Le Dœuff (1991). Hipparchia's Choice: An Essay Concerning Women, Philosophy, Etc. Blackwell.
  28. Werner Marx (1987). Is There a Measure on Earth?: Foundations for a Nonmetaphysical Ethics. University of Chicago Press.
    The search for an ethics rooted in human experience is the crux of this deeply compassionate work, here translated from the 1983 German edition. Distinguished philosopher Werner Marx provides a close reading, critique, and Weiterdenken , or "further thinking," of Martin Heidegger's later work on death, language, and poetry, which has often been dismissed as both obscure and obscurantist. In it Marx seeks, and perhaps finds, both a measure for distinguishing between good and evil and a motive for preferring the (...)
  29. Nora de Marval-McNair (ed.) (1987). José Ortega y Gasset: Proceedings of the Espectador Universal International Interdisciplinary Conference[, Hofstra University, 1983]. Greenwood Press.
  30. Max Horkheimer (1974/1985). Critique of Instrumental Reason: Lectures and Essays Since the End of World War Ii. Continuum.
  31. Nikolaĭ Berdi͡aev (1952/1976). The Beginning and the End. Greenwood Press.
  32. Urszula M. Żegleń & James Conant (eds.) (2002). Hilary Putnam: Pragmatism and Realism. Routledge.
    One of the most influential contemporary philosophers, Hilary Putnam's involvement in philosophy spans philosophy of mind, philosophy of language, ontology and epistemology and logic. This edited volume explores Putnam's contribution to the contemporary realist and pragmatist debate and includes Putnam's comments on each issue raised.
  33. Victor Ouimette (1974). Reason Aflame; Unamuno and the Heroic Will. New Haven,Yale University Press.
  34. Levi ben Gershom (1984). The Wars of the Lord. Jewish Publication Society of America.
    v. 1. bk. 1. Immortality of the soul -- v. 2. bk. 2. Dreams, divination, and prophecy. bk. 3. Divine knowledge. bk. 4. Divine providence -- v. 3. bk. 5. The heavenly bodies and their movers, the relationships amongst these movers, and the relationship between them and God. bk. 6. Creation of the universe.
  35. Edward O. Dodson (1984). The Phenomenon of Man Revisited: A Biological Viewpoint on Teilhard De Chardin. Columbia University Press.
  36. Josef Novák (ed.) (1988). On Masaryk: Texts in English and German. Rodopi.
    PREFACE Josef Novak The present volume describing and evaluating the writings and deeds of the philosopher, sociologist and statesman, Thomas Garrigue ...
  37. Max Horkheimer (1974). Critique of Instrumental Reason. New York,Seabury Press.
  38. Steve Redhead (2008). The Jean Baudrillard Reader. Columbia University Press.
    He also proposes an original theory of Baudrillard's relation to postmodernism, presenting the theorist's work as "non-postmodernist," after Bruno Latour's ...
  39. Simone Weil (1987). Formative Writings, 1929-1941. University of Massachusetts Press.
    Introduction Simone Weil experienced the uprootedness of the twentieth century early and continuously. She was born in Paris in 1909, the second child of ...
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  40. Albert Schweitzer (2009). Albert Schweitzer's Ethical Vision: A Sourcebook. Oxford University Press.
    Western and Indian thought -- The historical Jesus -- The kingdom of God -- Religion in modern civilization -- The decay of civilization -- Civilization and ethics -- The optimistic world-view in Kant -- Schopenhauer and Nietzsche's quest for elementary ethics -- Reverence for life -- The ethics of reverence for life -- The problem of ethics in the evolution of human thought -- Bach and aesthetics -- Goethe the philosopher -- Gandhi and the force of nonviolence -- The problem (...)
  41. James W. Allard (2005). The Logical Foundations of Bradley's Metaphysics: Judgment, Inference, and Truth. Cambridge University Press.
    This major contribution to the study of F.H. Bradley, the most influential member of the nineteenth century school of British Idealist philosophers, offers a sustained interpretation of his Principles of Logic. After explaining how it is possible for inferences to be valid and yet have conclusions containing new information, James Allard describes how this solution provides a basis for Bradley's metaphysical view that reality is one interconnected experience. In the process he uncovers a new problem as to the nature of (...)
  42. Lisa Appignanesi (ed.) (1989). Ideas From France: The Legacy of French Theory. Free Association Books.
  43. D. Strémooukhoff (1979/1980). Vladimir Soloviev and His Messianic Work. Nordland Pub. Co..
  44. Donald J. Moore (1996). Martin Buber: Prophet of Religious Secularism. Fordham University Press.
    In this study of Martin Buber's life and work, Donald Moore focuses in on Buber's central message about what it means to be a human being and a person of faith.
  45. David Owen Brink (2003). Perfectionism and the Common Good: Themes in the Philosophy of T.H. Green. Oxford University Press.
    David Brink presents a study of T. H. Green's Prolegomena to Ethics (1883), a classic of British idealism. Green develops a perfectionist ethical theory that brings together the best elements in the ancient and modern traditions and that provides the moral foundations for Green's own influential brand of liberalism. Brink's book situates the Prolegomena in its intellectual context, examines its main themes, and explains Green's enduring significance for the history of ethics and contemporary ethical theory.
  46. Jerzy Brzeziński (ed.) (1985). Consciousness, Methodological and Psychological Approaches. Rodopi.
    EDITOR'S INTRODUCTION The present volume of "Poznari Studies in the Philosophy of the Sciences and the Humanities", entitled "Consciousness: methodological ...
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  47. Kazimierz Ajdukiewicz (1975). Problems and Theories of Philosophy. Cambridge University Press.
  48. Michael P. Federici (2002). Eric Voegelin: The Restoration of Order. Isi Books.
  49. François Lapointe (1983). Georg Lukács and His Critics: An International Bibliography with Annotations (1910-1982). Greenwood Press.
  50. Nicolai Hartmann (1953/1975). New Ways of Ontology. Regnery.
  51. 1 — 50 / 280