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1 — 50 / 290
  1. Jean Cazeneuve (1972). Lucien Lévy-Bruhl. New York,Harper & Row.
  2. Joseph Anthony Amato (1975). Mounier and Maritain: A French Catholic Understanding of the Modern World. University of Alabama Press.
  3. Henry Sidgwick (1996). Miscellaneous Essays, 1870-1899. Thoemmes Press.
  4. Werner Manheim (1974). Martin Buber. New York,Twayne Publishers.
  5. Alfons Deeken (1974). Process and Permanence in Ethics. New York,Paulist Press.
  6. Philip W. Silver (1978). Ortega as Phenomenologist: The Genesis of 'Meditations on Quixote'. Columbia University Press.
  7. Valeriĭ Aleksandrovich Kuvakin (ed.) (1994). A History of Russian Philosophy: From the Tenth Through the Twentieth Centuries. Prometheus Books.
  8. John O'Neill (1970). Perception, Expression, and History. Evanston,Northwestern University Press.
    I / The Structures of Behavior MERLEAU-PONTY'S ANALYSIS of the structures of behavior proceeds by means of a critical confrontation of the realism of ...
  9. Adam Schaff (1962). Introduction to Semantics. Oxford, New York, Pergamon Press.
  10. G. J. Warnock (1983). Morality and Language. Barnes & Noble Books.
  11. Andrzej Rapaczynski (1987). Nature and Politics: Liberalism in the Philosophies of Hobbes, Locke, and Rousseau. Cornell University Press.
  12. Pierre Teilhard de Chardin (1970/1972). Let Me Explain. New York,Harper & Row.
  13. Pierre Teilhard de Chardin (1973). On Happiness. London,Collins.
  14. Thomas Vargish (1970). Newman: The Contemplation of Mind. Oxford,Clarendon P..
  15. Levi ben Gershom (1984). The Wars of the Lord. Jewish Publication Society of America.
    v. 1. bk. 1. Immortality of the soul -- v. 2. bk. 2. Dreams, divination, and prophecy. bk. 3. Divine knowledge. bk. 4. Divine providence -- v. 3. bk. 5. The heavenly bodies and their movers, the relationships amongst these movers, and the relationship between them and God. bk. 6. Creation of the universe.
  16. Jerzy Pelc (1971). Studies in Functional Logical Semiotics of Natural Language. The Hague,Mouton.
  17. Antony Easthope (1988). British Post-Structuralism. Routledge.
  18. P. D. Uspenskiĭ (1986). A Further Record: Extracts From Meetings, 1928-1945. Arkana.
  19. Michael P. Federici (2002). Eric Voegelin: The Restoration of Order. Isi Books.
  20. Georges Ivanovitch Gurdjieff (1974). Views From the Real World: Early Talks [of Gurdjieff] in Moscow, Essentuki, Tiflis, Berlin, London, Paris, New York and Chicago as Recollected by His Pupils. Routledge and Kegan Paul.
    1914 Glimpses of Truth written by one of Gurdjieff s circle in Moscow Strange events, incomprehensible from the ordinary point of view, have guided my life. ...
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  21. Georges Ivanovitch Gurdjieff (1973). Views From the Real World. New York,Dutton.
  22. Henryk Misiak (1973). Phenomenological, Existential, and Humanistic Psychologies: A Historical Survey. New York,Grune & Stratton.
  23. Donald J. Moore (1996). Martin Buber: Prophet of Religious Secularism. Fordham University Press.
    In this study of Martin Buber's life and work, Donald Moore focuses in on Buber's central message about what it means to be a human being and a person of faith.
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  24. Julian Baggini & Jeremy Stangroom (eds.) (2002). New British Philosophy. Routledge.
    What do real philosophers do? What are the big philosophical issues of today? Clear and engaging, New British Philosophy contains sixteen fascinating interviews with some of the top philosophers working in Britain today, on topics that range from music to the mind and feminism to the future of philosophy. This unique snapshot of philosophy today includes interviews with: Ray Monk, Nigel Warburton, Aaron Ridley, Jonathan Wolff, Roger Crisp, Rae Langton, Miranda Fricker, M.G.F. Martin, Timothy Williamson, Tim Crane, Robin Le Poidevin, (...)
  25. D. Strémooukhoff (1979/1980). Vladimir Soloviev and His Messianic Work. Nordland Pub. Co..
  26. Kelly Oliver & Lisa Walsh (eds.) (2004). Contemporary French Feminism. Oup Oxford.
    Have we entered a historical moment of 'post-feminism'? This volume presents a timely and convincing 'no'. These essays demonstrate that there is a new generation of French women who take up questions of equality and difference from a position distinct from either first or second wave feminism, a position that often attempts to move beyond the binary of equality and/or difference to a new form of the individual.
  27. Louis Patsouras (1991/1992). Simone Weil and the Socialist Tradition. Emtext.
  28. James P. Scanlan (1985). Marxism in the Ussr: A Critical Survey of Current Soviet Thought. Cornell University Press.
  29. François Lapointe (1983). Georg Lukács and His Critics: An International Bibliography with Annotations (1910-1982). Greenwood Press.
  30. Lucien Goldmann (1977). Lukács and Heidegger: Towards a New Philosophy. Routledge & K. Paul.
    This text re-issues an important work by Lucien Goldmann, based on his university lectures from 1967-8, and first published in English in 1977. It focuses upon two of the twentieth century's most important philosophers, György Lukács and Martin Heidegger, demonstrating the origins of existentialist thought in the implicit connection between the two. This book represents the application of methodology already developed in The Hidden God and also sees Goldmann elaborating the differences between himself and Lukács for the sake of defining (...)
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  31. Alfred Tarski (1994). Introduction to Logic and to the Methodology of the Deductive Sciences. Oxford University Press.
    Now in its fourth edition, this classic work clearly and concisely introduces the subject of logic and its applications. The first part of the book explains the basic concepts and principles which make up the elements of logic. The author demonstrates that these ideas are found in all branches of mathematics, and that logical laws are constantly applied in mathematical reasoning. The second part of the book shows the applications of logic in mathematical theory building with concrete examples that draw (...)
  32. Oliver Leaman (2006). Jewish Thought: An Introduction. Routledge.
    This is a fresh and contemporary introduction to the Jewish faith, its philosophies and worldviews. Written by a leading figure in the field, it explores debates which have preoccupied Jewish thinkers over the centuries and examines their continuing influence in contemporary Judaism. Jewish Thought surveys the central controversies in Judaism, including the protracted arguments within the religion itself. Topics range from the relations between Judaism and other religions, such as Islam and Christianity, to contemporary issues such as sex and gender (...)
  33. Nora de Marval-McNair (ed.) (1987). José Ortega y Gasset: Proceedings of the Espectador Universal International Interdisciplinary Conference[, Hofstra University, 1983]. Greenwood Press.
  34. N. Fotion (2000). John Searle. Princeton University Press.
    One of the world's most important philosophers of mind and language, John Searle (b. 1932) is direct, combative, and intellectually ambitious. His philosophy has made fundamental and lasting contributions to how we think about speech, consciousness, knowledge, truth, and the nature of social reality. Here, with remarkable clarity, a leading authority introduces students and generalists to those contributions. Nick Fotion explains Searle's ideas in full, while also testing and exploring their implications. He first takes up Searle's philosophy of language, examining (...)
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  35. Simone Weil (1987). Formative Writings, 1929-1941. University of Massachusetts Press.
    Introduction Simone Weil experienced the uprootedness of the twentieth century early and continuously. She was born in Paris in 1909, the second child of ...
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  36. Stephen P. Turner (1984). Max Weber and the Dispute Over Reason and Value: A Study in Philosophy, Ethics, and Politics. Routledge & Kegan Paul.
  37. T. E. Hulme (1987). Speculations: Essays on Humanism and the Philosophy of Art. Routledge & Kegan Paul.
  38. Georges Ivanovitch Gurdjieff (1978/1981). Life is Real Only Then, When "I Am". Dutton.
  39. George Santayana (1916/1971). Egotism in German Philosophy. New York,Haskell House.
  40. Bart Schultz (ed.) (1992). Essays on Henry Sidgwick. Cambridge University Press.
    The dominant moral philosophy of nineteenth century Britain was utilitarianism, beginning with Bentham and ending with Sidgwick. Though once overshadowed by his immediate predecessors in that tradition (especially John Stuart Mill), Sidgwick is now regarded as a figure of great importance in the history of moral philosophy. Indeed his masterpiece, The Methods of Ethics (1874) has been described by John Rawls as the "most philosophically profound" of the classical utilitarian works. In this volume a distinguished group of philosophers reassesses the (...)
  41. Charles F. Wallraff (1970). Karl Jaspers; an Introduction to His Philosophy. Princeton, N.J.,Princeton University Press.
  42. John R. Searle (2002). Consciousness and Language. Cambridge: Cambridge University Press.
    One of the most important and influential philosophers of the last 30 years, John Searle has been concerned throughout his career with a single overarching question: how can we have a unified and theoretically satisfactory account of ourselves and of our relations to other people and to the natural world? In other words, how can we reconcile our common-sense conception of ourselves as conscious, free, mindful, rational agents in a world that we believe comprises brute, unconscious, mindless, meaningless, mute physical (...)
  43. Albert Schweitzer (2009). Albert Schweitzer's Ethical Vision: A Sourcebook. Oxford University Press.
    Western and Indian thought -- The historical Jesus -- The kingdom of God -- Religion in modern civilization -- The decay of civilization -- Civilization and ethics -- The optimistic world-view in Kant -- Schopenhauer and Nietzsche's quest for elementary ethics -- Reverence for life -- The ethics of reverence for life -- The problem of ethics in the evolution of human thought -- Bach and aesthetics -- Goethe the philosopher -- Gandhi and the force of nonviolence -- The problem (...)
  44. Michèle Le Dœuff (1991). Hipparchia's Choice: An Essay Concerning Women, Philosophy, Etc. Blackwell.
  45. Tom Rockmore (1992). Irrationalism: Lukács and the Marxist View of Reason. Temple University Press.
    INTRODUCTION Irrationalism: Lukacs and the Marxist View of Reason At the very least, Karl Marx and Marxism are committed to a form of con textual ism, ...
  46. R. B. Haldane Haldane (1926/1970). Human Experience. Freeport, N.Y.,Books for Libraries Press.
    HUMAN EXPERIENCE CHAPTER I INTRODUCTORY THE purpose of this book is to throw light on the real character of experience. The method employed for this purpose ...
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  47. Simone Weil (2003). Letter to a Priest. Penguin Books.
    Simone Weil, the renowned French philosopher and political activist, originally wrote this letter to a priest in the autumn of 1942 while waiting in New York to join the Free French movement. The most accessable discussion that exists of her complicated ideas on religion and her lifelong spiritual struggle, Letter to a Priest outlines thirty-five key questions about Catholicism, its dogma and institutions, all of which had preoccupied Weil for years. Each point reveals Weil's simultaneous feelings of attraction and repulsion (...)
  48. Julian Roberts (1992). The Logic of Reflection: German Philosophy in the Twentieth Century. Yale University Press,.
  49. Zygmunt Bauman (1995). Life in Fragments: Essays in Postmodern Morality. Blackwell.
    Life in Fragments is a continuation of the themes and motifs explored in Zygmunt Bauman's acclaimed study, Postmodern Ethics (Blackwell, 1993).
  50. Richard H. Popkin (ed.) (1998). The Columbia History of Western Philosophy. Columbia University Press.
    A chronological survey of the evolution of Western philosophy provides historical analysis of the thought of key figures and schools and explores the broad influence of Jewish, Islamic, and Asian philosophy, the importance of women ...
  51. 1 — 50 / 290