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1 — 50 / 399
  1. Thomas Vargish (1970). Newman: The Contemplation of Mind. Oxford,Clarendon P..
  2. Marian Przełęcki (1969). The Logic of Empirical Theories. Routledge & Kegan Paul.
  3. P. D. Uspenskiĭ (1981). Tertium Organum: The Third Canon of Thought, a Key to the Enigmas of the World. Distributed by Random House.
  4. Jean Cazeneuve (1972). Lucien Lévy-Bruhl. New York,Harper & Row.
  5. Julian Roberts (1992). The Logic of Reflection: German Philosophy in the Twentieth Century. Yale University Press,.
  6. Adam Schaff (1962). Introduction to Semantics. Oxford, New York, Pergamon Press.
  7. John G. Bennett (1969/1973). Gurdjieff, a Very Great Enigma. New York,S. Weiser.
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  8. Isaiah Berlin (1978). Selected Writings. Hogarth Press.
    v. 1. Russian thinkers.--v. 2. Concepts and categories.
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  9. John Fowles (1970). The Aristos. Boston,Little, Brown.
  10. Max Horkheimer (1972/1982). Critical Theory: Selected Essays. Continuum Pub. Corp..
    These essays, written in the 1930s and 1940s, represent a first selection in English from the major work of the founder of the famous institute for Social ...
  11. Werner Manheim (1974). Martin Buber. New York,Twayne Publishers.
  12. Jerzy Pelc (1971). Studies in Functional Logical Semiotics of Natural Language. The Hague,Mouton.
  13. C. S. Nott (1969). Journey Through This World: The Second Journal of a Pupil, Including an Account of Meetings with G. I. Gurdjieff, A. R. Orage and P. D. Ouspensky. [REVIEW] London, Routledge & K. Paul.
  14. Donald P. Gray (1969). The One and the Many: Teilhard De Chardin's Vision of Unity. London, Burns & Oates.
  15. Raymond Geuss (1999). Morality, Culture, and History: Essays on German Philosophy. Cambridge University Press.
    Raymond Geuss has been a distinctive contributor to the analysis and evaluation of German philosophy and to recent debates in ethics. In this new collection he treats a variety of topics in ethics, aesthetics, and the philosophy of history with special reference to the work of Hegel, Nietzsche, and Adorno. Two of the essays in the volume deal with central aspects of the philosophy of Nietzsche. The collection also contains an essay on the history of conceptions of 'culture' and one (...)
  16. Robert J. Fogelin (1992). Philosophical Interpretations. Oxford University Press.
    Robert Fogelin here collects fifteen of his essays, organized around the theme of interpreting philosophical texts. The essays place particular emphasis on understanding the argumentative or dialectical role that passages play in the specific context in which they occur. The somewhat surprising result of taking this principle seriously is that certain traditional, well-worked texts are given a radical re-interpretation. Throughout the essays reprinted here, Fogelin argues that, when carefully read, the philosophical position under consideration has more merit than commonly believed. (...)
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  17. Mary Midgley (1996). Utopias, Dolphins, and Computers: Problems in Philosophical Plumbing. Routledge.
    In Utopias, Dolphins and Computers Mary Midgley brings philosophy into the real world by using it to consider environmental, educational and gender issues. From "Freedom, Feminism and War" to "Artificial Intelligence and Creativity," this book searches for what is distorting our judgement and helps us to see more clearly the dramas which are unfolding in the world around us. Utopias, Dolphins and Computers aims to counter today's anti-intellectualism, not to mention philosophy's twentieth-century view of itself as futile. Mary Midgley explains (...)
  18. George Santayana (1971). Lotze's System of Philosophy. Bloomington,Indiana University Press.
  19. Gabriel Marcel (2002). Creative Fidelity. Fordham University Press.
    This important collection of lectures and essays was regarded by Gabriel Marcel as the best introduction to his thought.
  20. Pierre Teilhard de Chardin (1970/1972). Let Me Explain. New York,Harper & Row.
  21. Dan Cohn-Sherbok (1996). Medieval Jewish Philosophy: An Introduction. Curzon.
    Beginning with the earliest philosopher of the Middle Ages, Saadiah ben Joseph al-Fayyumi, this work surveys the writings of such figures as Solomon ben Joseph ...
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  22. Pierre Teilhard de Chardin (1973). On Happiness. London,Collins.
  23. Józef M. Bocheński (1972). Guide to Marxist Philosophy. Chicago,Swallow Press.
  24. Robert E. Butts & James Robert Brown (eds.) (1989). Constructivism and Science: Essays in Recent German Philosophy. Kluwer Academic Publishers.
  25. Nikolaĭ Berdi͡aev (1952/1976). The Beginning and the End. Greenwood Press.
  26. Eric Mark Kramer (1997). Modern/Postmodern: Off the Beaten Path of Antimodernism. Praeger.
    In this book Eric Kramer introduces his theory of dimensional accrual/dissociation to explain the difference between modernity and postmodernity.
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  27. John Gray (1995). Berlin. Fontana Press.
  28. Tadeusz Czeżowski (2000). Knowledge, Science, and Values: A Program for Scientific Philosophy. Rodopi.
    INTRODUCTION The present volume offers a selection of papers written by Tadeusz Czezowski. one of the most prominent representatives of the Lvov-Warsaw ...
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  29. James S. Hans (1991). The Origins of the Gods. State University of New York Press.
    Based on Nietzsche's critique of religion and culture, including recent developments of it, assesses the origin myths that articulate western attitudes toward beauty and shame.
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  30. Mark Kipperman (1986). Beyond Enchantment: German Idealism and English Romantic Poetry. University of Pennsylvania Press.
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  31. M. Jamie Ferreira (1980). Doubt and Religious Commitment: The Role of the Will in Newman's Thought. Oxford University Press.
    Introduction There is faith in every serious doubt ... he who seriously denies God, affirms him . . . there is no possible atheism. ...
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  32. James P. Scanlan (1985). Marxism in the Ussr: A Critical Survey of Current Soviet Thought. Cornell University Press.
  33. John O'Neill (1970). Perception, Expression, and History. Evanston,Northwestern University Press.
    I / The Structures of Behavior MERLEAU-PONTY'S ANALYSIS of the structures of behavior proceeds by means of a critical confrontation of the realism of ...
  34. Michael R. Ott (2001). Max Horkheimer's Critical Theory of Religion: The Meaning of Religion in the Struggle for Human Emancipation. University Press of America.
    Over the past thirty years much has been written about the critical theory of society that was produced by a small group of left-wing Hegelians in the Institute of Social Research in Frankfurt am Main, Germany and in the United States. This book seeks to make a contribution to the continued development of the critical theory of society and religion as it offers a corrective to the one-sided, positivistic development of the modern social sciences as well as to the increasing (...)
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  35. Henryk Misiak (1973). Phenomenological, Existential, and Humanistic Psychologies: A Historical Survey. New York,Grune & Stratton.
  36. Bill Martin (1995/1998). Humanism and its Aftermath: The Shared Fate of Deconstruction and Politics. Humanity Books.
  37. Józef M. Bochenski (1972). Philosophy. New York,Harper & Row.
  38. Julian Baggini & Jeremy Stangroom (eds.) (2002). New British Philosophy. Routledge.
    What do real philosophers do? What are the big philosophical issues of today? Clear and engaging, New British Philosophy contains sixteen fascinating interviews with some of the top philosophers working in Britain today, on topics that range from music to the mind and feminism to the future of philosophy. This unique snapshot of philosophy today includes interviews with: Ray Monk, Nigel Warburton, Aaron Ridley, Jonathan Wolff, Roger Crisp, Rae Langton, Miranda Fricker, M.G.F. Martin, Timothy Williamson, Tim Crane, Robin Le Poidevin, (...)
  39. Jerzy Kmita (1988). Problems in Historical Epistemology. Distributors for the U.S.A. And Canada, Kluwer Academic Publishers.
  40. Antony Easthope (1988/1991). British Post-Structuralism Since 1968. Routledge.
  41. Eva L. Corredor (1997). Lukács After Communism: Interviews with Contemporary Intellectuals. Duke University Press.
    Since the collapse of communism in Eastern Europe, the validity of Marxism and Marxist theory has undergone intense scrutiny both within and outside the academy. In _Lukács After Communism_, Eva L. Corredor conducts ten lively and engaging interviews with a diverse group of international scholars to address the continued relevance of György Lukács’s theories to the post-communist era. Corredor challenges these theoreticians, who each have been influenced by the man once considered the foremost theoretician of Marxist aesthetics, to reconsider the (...)
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  42. Mark Saunders (ed.) (2010). Organizational Trust: A Cultural Perspective. Cambridge University Press.
    Machine generated contents note: List of figures; List of tables; Editors; Contributors; Editors' acknowledgements; Part I. The Conceptual Challenge of Researching Trust Across Different 'Cultural Spheres': 1. Introduction: unraveling the complexities of trust and culture Graham Dietz, Nicole Gillespie and Georgia Chao; 2. Trust differences across national-societal cultures: much to do or much ado about nothing? Donald L. Ferrin and Nicole Gillespie; 3. Towards a context-sensitive approach to researching trust in inter-organizational relationships Reinhard Bachmann; 4. Making sense of trust across (...)
  43. Michèle Le Dœuff (1991). Hipparchia's Choice: An Essay Concerning Women, Philosophy, Etc. Blackwell.
  44. Simone Weil (1978). Lectures on Philosophy. Cambridge University Press.
    Simone Weil's Leçons de Philosophie are derived from a course she taught at the lyce;e for girls at Roanne in 1933-4. Anne Reynaud-Gue;rithault was a pupil in the class; her notes are not a verbatim record but are a very full and, as far as one can judge, faithful rendering, often catching the unmistakable tone of Simone Weil's voice as well as the force and the directness of her thought. The lectures form a good general introduction to philosophy, ranging widely (...)
  45. Anthony Richards Manser (1983). Bradley's Logic. B. Blackwell.
  46. Friedrich Schleiermacher (1980). Kritische Gesamtausgabe. W. De Gruyter.
  47. György Lukács (1986). Georg Lukács: Selected Correspondence, 1902-1920: Dialogues with Weber, Simmel, Buber, Mannheim, and Others. Columbia University Press.
  48. Kelly Oliver & Lisa Walsh (eds.) (2004). Contemporary French Feminism. OUP Oxford.
    Have we entered a historical moment of 'post-feminism'? This volume presents a timely and convincing 'no'. These essays demonstrate that there is a new generation of French women who take up questions of equality and difference from a position distinct from either first or second wave feminism, a position that often attempts to move beyond the binary of equality and/or difference to a new form of the individual.
  49. David L. Hall (1973). The Civilization of Experience. New York,Fordham University Press.
  50. Colette Sirat (1990). A History of Jewish Philosophy in the Middle Ages. Editions De La Maison des Sciences De L'Homme.
    This book surveys the vast body of medieval Jewish philosophy, devoting ample discussion to major figures such as Saadiah Gaon, Maimonides, Abraham Ibn Ezra, Judah Halevi, Abraham Ibn Daoud, and Gersonides, as well as presenting the ancillary texts of lesser known authors. Sirat quotes little-known texts, providing commentary and situating them within their historical and philosophical contexts. A comprehensive bibliography directs the reader to the texts themselves and to recent studies.
  51. 1 — 50 / 399