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1 — 50 / 273
  1. Jerzy Pelc (1971). Studies in Functional Logical Semiotics of Natural Language. The Hague,Mouton.
  2. Thomas Hill Green (2003). Miscellaneous Writings, Speeches and Letters. Thoemmes Press.
    This volume contains a rich collection of miscellaneous works by T.H. Green, many of them not available in any other form. Contained here are fifteen of his undergraduate essays, dozens of his letters and speeches, and several unpublished papers on moral and political philosophy.
  3. Vincent Descombes (1980). Modern French Philosophy. Cambridge University Press.
    This is a critical introduction to modern French philosophy, commissioned from one of the liveliest contemporary practitioners and intended for an English-speaking readership. The dominant 'Anglo-Saxon' reaction to philosophical development in France has for some decades been one of suspicion, occasionally tempered by curiosity but more often hardening into dismissive rejection. But there are signs now of a more sympathetic interest and an increasing readiness to admit and explore shared concerns, even if these are still expressed in a very different (...)
  4. John O'Neill (1970). Perception, Expression, and History. Evanston,Northwestern University Press.
    I / The Structures of Behavior MERLEAU-PONTY'S ANALYSIS of the structures of behavior proceeds by means of a critical confrontation of the realism of ...
  5. Grete Schaeder (1973). The Hebrew Humanism of Martin Buber. Detroit,Wayne State University Press.
  6. C. G. Prado (2006). Searle and Foucault on Truth. Cambridge University Press.
    This book compares John Searle and Michel Foucault's radically opposed views on truth in order to demonstrate the need for invigorating cross-fertilization between the analytic and Continental philosophical traditions. By pressing beyond familiar cliche;s about analytic philosophy and postmodernism, a surprising convergence of Searle and Foucault's thought on truth emerge. The analytic impression of Foucault is of a radical relativist whose views on truth entail linguistic idealism. Searle himself has contributed to this impression through his aggressive critique of postmodern thinkers, (...)
  7. Jean G. Harrell (1973). Aesthetics in Twentieth-Century Poland. Lewisburg [Pa.]Bucknell University Press.
    ACKNOWL K DGMENTS The editors wish to thank the following publishers for permission to use the following copyrighted material : British Journal of ...
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  8. Leszek Kołakowski (1999). Freedom, Fame, Lying, and Betrayal: Essays on Everyday Life. Westview Press.
    Polish philosopher Leszek Kolakowski is renowned worldwide for wrestling with serious philosophical conundrums with dazzling elegance. In this new book, he turns his characteristic wit to important themes of ordinary life, from the need for freedom to the wheel of fortune, from the nature of God to the ambiguities of betrayal. Extremely lucid and lacking in intellectual pretension, these essays speak in everyday language, spurring the reader’s own thoughts and providing a handle on which to debate and think about the (...)
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  9. Louis Althusser (1971/2001). Lenin and Philosophy, and Other Essays. Monthly Review Press.
    No figure among the western Marxist theoreticians has loomed larger in the postwar period than Louis Althusser. A rebel against the Catholic tradition in which he was raised, Althusser studied philosophy and later joined both the faculty of the Ecole normal superieure and the French Communist Party in 1948. Viewed as a "structuralist Marxist," Althusser was as much admired for his independence of intellect as he was for his rigorous defense of Marx. The latter was best illustrated in For Marx (...)
  10. Albert Schweitzer (2009). Albert Schweitzer's Ethical Vision: A Sourcebook. Oxford University Press.
    Western and Indian thought -- The historical Jesus -- The kingdom of God -- Religion in modern civilization -- The decay of civilization -- Civilization and ethics -- The optimistic world-view in Kant -- Schopenhauer and Nietzsche's quest for elementary ethics -- Reverence for life -- The ethics of reverence for life -- The problem of ethics in the evolution of human thought -- Bach and aesthetics -- Goethe the philosopher -- Gandhi and the force of nonviolence -- The problem (...)
  11. Valeriĭ Aleksandrovich Kuvakin (ed.) (1994). A History of Russian Philosophy: From the Tenth Through the Twentieth Centuries. Prometheus Books.
  12. Kelly Oliver & Lisa Walsh (eds.) (2004). Contemporary French Feminism. OUP Oxford.
    Have we entered a historical moment of 'post-feminism'? This volume presents a timely and convincing 'no'. These essays demonstrate that there is a new generation of French women who take up questions of equality and difference from a position distinct from either first or second wave feminism, a position that often attempts to move beyond the binary of equality and/or difference to a new form of the individual.
  13. Solomon Goldman (1973). The Jew and the Universe. New York,Arno Press.
  14. Antony Easthope (1988). British Post-Structuralism. Routledge.
  15. N. Fotion (2000). John Searle. Princeton University Press.
    One of the world's most important philosophers of mind and language, John Searle (b. 1932) is direct, combative, and intellectually ambitious. His philosophy has made fundamental and lasting contributions to how we think about speech, consciousness, knowledge, truth, and the nature of social reality. Here, with remarkable clarity, a leading authority introduces students and generalists to those contributions. Nick Fotion explains Searle's ideas in full, while also testing and exploring their implications. He first takes up Searle's philosophy of language, examining (...)
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  16. John David Pizer (1995). Toward a Theory of Radical Origin: Essays on Modern German Thought. University of Nebraska Press.
    This provocative book addresses one of the central and most controversial branches of Western thought: the philosophy of origin. In light of recent poststructuralist principles such as alterity, diffe;rance , and dissemination, the philosophy of origin seems to exemplify the repressive, reactionary tendencies of much of the Western philosophical tradition. John Pizer aims to overturn this recent antipathy to the philosophy of origin. He ably summarizes poststructuralist critiques of that earlier philosophical tradition, then turns to five German thinkers (Nietzsche, Benjamin, (...)
  17. Alfred Tarski (1994). Introduction to Logic and to the Methodology of the Deductive Sciences. Oxford University Press.
    Now in its fourth edition, this classic work clearly and concisely introduces the subject of logic and its applications. The first part of the book explains the basic concepts and principles which make up the elements of logic. The author demonstrates that these ideas are found in all branches of mathematics, and that logical laws are constantly applied in mathematical reasoning. The second part of the book shows the applications of logic in mathematical theory building with concrete examples that draw (...)
  18. John W. Lango (1972). Whitehead's Ontology. Albany,State University of New York Press.
    Introduction I. The Aim: Defining Whitehead's Categories of Existence Ontology is the study of being or beings. But what is being? Which are the beings? ...
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  19. John R. Searle (2008). Philosophy in a New Century: Selected Essays. Cambridge University Press.
    Introduction -- Philosophy in a new century -- Social ontology : some basic principles (with a new addendum by the author) -- The Turing Test : years later -- Years in the C hinese Room -- Is the brain a digital computer? -- The phenomenological illusion -- The self as a problem in philosophy and neurobiology -- Why I am not a property dualist -- Fact and value, 'is' and 'ought' and reasons for action -- The unity of the (...)
  20. Bart Schultz (ed.) (1992). Essays on Henry Sidgwick. Cambridge University Press.
    The dominant moral philosophy of nineteenth century Britain was utilitarianism, beginning with Bentham and ending with Sidgwick. Though once overshadowed by his immediate predecessors in that tradition (especially John Stuart Mill), Sidgwick is now regarded as a figure of great importance in the history of moral philosophy. Indeed his masterpiece, The Methods of Ethics (1874) has been described by John Rawls as the "most philosophically profound" of the classical utilitarian works. In this volume a distinguished group of philosophers reassesses the (...)
  21. R. B. Haldane Haldane (1926/1970). Human Experience. Freeport, N.Y.,Books for Libraries Press.
    HUMAN EXPERIENCE CHAPTER I INTRODUCTORY THE purpose of this book is to throw light on the real character of experience. The method employed for this purpose ...
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  22. Nora de Marval-McNair (ed.) (1987). José Ortega y Gasset: Proceedings of the Espectador Universal International Interdisciplinary Conference. Greenwood Press.
  23. David Wills (2005). Matchbook: Essays in Deconstruction. Stanford University Press.
    Matchbook consists of nine essays written around, or in response to, work published by Jacques Derrida since 1980. The focal point of the essays is the “Envois,” which forms part of Derrida’s Post Card. Particular attention is paid to how that text articulates with the ethical and political emphases of Derrida’s more recent work, but also to its autobiographical conceit. The “incendiary” reference of the book’s title underscores deconstruction’s engagement with questions of reading: relations between (slow) reading and the speed (...)
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  24. Michèle Le Dœuff (1991). Hipparchia's Choice: An Essay Concerning Women, Philosophy, Etc. Blackwell.
  25. Steve Redhead (2008). The Jean Baudrillard Reader. Columbia University Press.
    He also proposes an original theory of Baudrillard's relation to postmodernism, presenting the theorist's work as "non-postmodernist," after Bruno Latour's ...
  26. Stuart L. Charmé (1984). Meaning and Myth in the Study of Lives: A Sartrean Perspective. University of Pennsylvania Press.
  27. Antony Easthope (1988/1991). British Post-Structuralism Since 1968. Routledge.
  28. Max Horkheimer (1974). Critique of Instrumental Reason. New York,Seabury Press.
  29. Levi ben Gershom (1984). The Wars of the Lord. Jewish Publication Society of America.
    v. 1. bk. 1. Immortality of the soul -- v. 2. bk. 2. Dreams, divination, and prophecy. bk. 3. Divine knowledge. bk. 4. Divine providence -- v. 3. bk. 5. The heavenly bodies and their movers, the relationships amongst these movers, and the relationship between them and God. bk. 6. Creation of the universe.
  30. Urszula M. Żegleń & James Conant (eds.) (2002). Hilary Putnam: Pragmatism and Realism. Routledge.
    One of the most influential contemporary philosophers, Hilary Putnam's involvement in philosophy spans philosophy of mind, philosophy of language, ontology and epistemology and logic. This edited volume explores Putnam's contribution to the contemporary realist and pragmatist debate and includes Putnam's comments on each issue raised.
  31. Max Horkheimer (1974/1985). Critique of Instrumental Reason: Lectures and Essays Since the End of World War Ii. Continuum.
  32. M. Jamie Ferreira (1980). Doubt and Religious Commitment: The Role of the Will in Newman's Thought. Oxford University Press.
    Introduction There is faith in every serious doubt ... he who seriously denies God, affirms him . . . there is no possible atheism. ...
  33. Victor Ouimette (1974). Reason Aflame; Unamuno and the Heroic Will. New Haven,Yale University Press.
  34. Josef Novák (ed.) (1988). On Masaryk: Texts in English and German. Rodopi.
    PREFACE Josef Novak The present volume describing and evaluating the writings and deeds of the philosopher, sociologist and statesman, Thomas Garrigue ...
  35. Colette Sirat (1990). A History of Jewish Philosophy in the Middle Ages. Editions De La Maison des Sciences De L'Homme.
    This book surveys the vast body of medieval Jewish philosophy, devoting ample discussion to major figures such as Saadiah Gaon, Maimonides, Abraham Ibn Ezra, Judah Halevi, Abraham Ibn Daoud, and Gersonides, as well as presenting the ancillary texts of lesser known authors. Sirat quotes little-known texts, providing commentary and situating them within their historical and philosophical contexts. A comprehensive bibliography directs the reader to the texts themselves and to recent studies.
  36. Simone Weil (1987). Formative Writings, 1929-1941. University of Massachusetts Press.
    Introduction Simone Weil experienced the uprootedness of the twentieth century early and continuously. She was born in Paris in 1909, the second child of ...
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  37. Lisa Appignanesi (ed.) (1989). Ideas From France: The Legacy of French Theory. Free Association Books.
  38. Dominique Lecourt (2001). The Mediocracy: French Philosophy Since the Mid-1970s. Verso.
    Dominique Lecourt argues that a counter-revolution in French intellectual life has seen the period of the master thinkers of the 1960s succeeded by an era of ...
  39. Werner Marx (1987). Is There a Measure on Earth?: Foundations for a Nonmetaphysical Ethics. University of Chicago Press.
    The search for an ethics rooted in human experience is the crux of this deeply compassionate work, here translated from the 1983 German edition. Distinguished philosopher Werner Marx provides a close reading, critique, and Weiterdenken , or "further thinking," of Martin Heidegger's later work on death, language, and poetry, which has often been dismissed as both obscure and obscurantist. In it Marx seeks, and perhaps finds, both a measure for distinguishing between good and evil and a motive for preferring the (...)
  40. Philip W. Silver (1978). Ortega as Phenomenologist: The Genesis of Meditations on Quixote. Columbia University Press.
  41. James W. Allard (2005). The Logical Foundations of Bradley's Metaphysics: Judgment, Inference, and Truth. Cambridge University Press.
    This major contribution to the study of F.H. Bradley, the most influential member of the nineteenth century school of British Idealist philosophers, offers a sustained interpretation of his Principles of Logic. After explaining how it is possible for inferences to be valid and yet have conclusions containing new information, James Allard describes how this solution provides a basis for Bradley's metaphysical view that reality is one interconnected experience. In the process he uncovers a new problem as to the nature of (...)
  42. Donald J. Moore (1996). Martin Buber: Prophet of Religious Secularism. Fordham University Press.
    In this study of Martin Buber's life and work, Donald Moore focuses in on Buber's central message about what it means to be a human being and a person of faith.
  43. György Lukács (1986). Georg Lukács: Selected Correspondence, 1902-1920: Dialogues with Weber, Simmel, Buber, Mannheim, and Others. Columbia University Press.
  44. Jerzy Brzeziński (ed.) (1985). Consciousness, Methodological and Psychological Approaches. Rodopi.
    EDITOR'S INTRODUCTION The present volume of "Poznari Studies in the Philosophy of the Sciences and the Humanities", entitled "Consciousness: methodological ...
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  45. Kazimierz Ajdukiewicz (1975). Problems and Theories of Philosophy. Cambridge University Press.
  46. David Owen Brink (2003). Perfectionism and the Common Good: Themes in the Philosophy of T.H. Green. Oxford University Press.
    David Brink presents a study of T. H. Green's Prolegomena to Ethics (1883), a classic of British idealism. Green develops a perfectionist ethical theory that brings together the best elements in the ancient and modern traditions and that provides the moral foundations for Green's own influential brand of liberalism. Brink's book situates the Prolegomena in its intellectual context, examines its main themes, and explains Green's enduring significance for the history of ethics and contemporary ethical theory.
  47. Andrzej Walicki (1987). Legal Philosophies of Russian Liberalism. Oxford University Press.
    In pre-revolutionary Russia, law was criticized from many points of view: in the name of Christ or the name of Marx, in defense of anarchism or of an idealized autocracy, on behalf of the "Russian soul" or of universal progress towards socialism. Examining the rich tradition of hostility to law, Walicki presents those Russian thinkers who boldly challenged this legacy of anti-legal prejudice by developing liberal philosophies of law, vindicating the value of human rights and rule of law. He discusses (...)
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  48. Ernst Behler (ed.) (1987). Philosophy of German Idealism. Continuum.
    The texts in this volume constitute highlights in the movement called transcendental idealism.
  49. Maria Dimova-Cookson & W. J. Mander (eds.) (2006). T.H. Green: Ethics, Metaphysics, and Political Philosophy. Oxford University Press.
    Recent years have seen a growth of interest in the great English idealist thinker T. H. Green (1836-82) as philosophers have begun to overturn received opinions of his thought and to rediscover his original and important contributions to ethics, metaphysics, and political philosophy. This collection of essays by leading experts, all but one published here for the first time, introduces and critically examines his ideas both in their context and in their relevance to contemporary debates.
  50. Willard Moonan (1981). Martin Buber and His Critics: An Annotated Bibliography of Writings in English Through 1978. Garland Pub..
  51. 1 — 50 / 273