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1 — 50 / 286
  1. Józef M. Bochenski (1972). Philosophy. New York,Harper & Row.
  2. Jean Cazeneuve (1972). Lucien Lévy-Bruhl. New York,Harper & Row.
  3. Henry Sidgwick (1996). Miscellaneous Essays, 1870-1899. Thoemmes Press.
  4. Joseph Anthony Amato (1975). Mounier and Maritain: A French Catholic Understanding of the Modern World. University of Alabama Press.
  5. Alfons Deeken (1974). Process and Permanence in Ethics. New York,Paulist Press.
  6. Jerzy Pelc (1971). Studies in Functional Logical Semiotics of Natural Language. The Hague,Mouton.
  7. Pierre Teilhard de Chardin (1970/1972). Let Me Explain. New York,Harper & Row.
  8. Albert Schweitzer (2009). Albert Schweitzer's Ethical Vision: A Sourcebook. Oxford University Press.
    Western and Indian thought -- The historical Jesus -- The kingdom of God -- Religion in modern civilization -- The decay of civilization -- Civilization and ethics -- The optimistic world-view in Kant -- Schopenhauer and Nietzsche's quest for elementary ethics -- Reverence for life -- The ethics of reverence for life -- The problem of ethics in the evolution of human thought -- Bach and aesthetics -- Goethe the philosopher -- Gandhi and the force of nonviolence -- The problem (...)
  9. G. J. Warnock (1983). Morality and Language. Barnes & Noble Books.
  10. Werner Manheim (1974). Martin Buber. New York,Twayne Publishers.
  11. Valeriĭ Aleksandrovich Kuvakin (ed.) (1994). A History of Russian Philosophy: From the Tenth Through the Twentieth Centuries. Prometheus Books.
  12. Andrzej Rapaczynski (1987). Nature and Politics: Liberalism in the Philosophies of Hobbes, Locke, and Rousseau. Cornell University Press.
  13. Adam Schaff (1962). Introduction to Semantics. Oxford, New York, Pergamon Press.
  14. Thomas Vargish (1970). Newman: The Contemplation of Mind. Oxford,Clarendon P..
  15. Oliver W. Holmes (1975). Human Reality and the Social World: Ortega's Philosophy of History. University of Massachusetts Press.
  16. Pierre Teilhard de Chardin (1973). On Happiness. London,Collins.
  17. John O'Neill (1970). Perception, Expression, and History. Evanston,Northwestern University Press.
    I / The Structures of Behavior MERLEAU-PONTY'S ANALYSIS of the structures of behavior proceeds by means of a critical confrontation of the realism of ...
  18. Levi ben Gershom (1984). The Wars of the Lord. Jewish Publication Society of America.
    v. 1. bk. 1. Immortality of the soul -- v. 2. bk. 2. Dreams, divination, and prophecy. bk. 3. Divine knowledge. bk. 4. Divine providence -- v. 3. bk. 5. The heavenly bodies and their movers, the relationships amongst these movers, and the relationship between them and God. bk. 6. Creation of the universe.
  19. Philip W. Silver (1978). Ortega as Phenomenologist: The Genesis of 'Meditations on Quixote'. Columbia University Press.
  20. Antony Easthope (1988). British Post-Structuralism. Routledge.
  21. Henryk Misiak (1973). Phenomenological, Existential, and Humanistic Psychologies: A Historical Survey. New York,Grune & Stratton.
  22. Kelly Oliver & Lisa Walsh (eds.) (2004). Contemporary French Feminism. Oup Oxford.
    Have we entered a historical moment of 'post-feminism'? This volume presents a timely and convincing 'no'. These essays demonstrate that there is a new generation of French women who take up questions of equality and difference from a position distinct from either first or second wave feminism, a position that often attempts to move beyond the binary of equality and/or difference to a new form of the individual.
  23. P. D. Uspenskiĭ (1986). A Further Record: Extracts From Meetings, 1928-1945. Arkana.
  24. Colette Sirat (1990). A History of Jewish Philosophy in the Middle Ages. Editions De La Maison des Sciences De L'Homme.
    This book surveys the vast body of medieval Jewish philosophy, devoting ample discussion to major figures such as Saadiah Gaon, Maimonides, Abraham Ibn Ezra, Judah Halevi, Abraham Ibn Daoud, and Gersonides, as well as presenting the ancillary texts of lesser known authors. Sirat quotes little-known texts, providing commentary and situating them within their historical and philosophical contexts. A comprehensive bibliography directs the reader to the texts themselves and to recent studies.
  25. Alfred Tarski (1994). Introduction to Logic and to the Methodology of the Deductive Sciences. Oxford University Press.
    Now in its fourth edition, this classic work clearly and concisely introduces the subject of logic and its applications. The first part of the book explains the basic concepts and principles which make up the elements of logic. The author demonstrates that these ideas are found in all branches of mathematics, and that logical laws are constantly applied in mathematical reasoning. The second part of the book shows the applications of logic in mathematical theory building with concrete examples that draw (...)
  26. Donald J. Moore (1996). Martin Buber: Prophet of Religious Secularism. Fordham University Press.
    In this study of Martin Buber's life and work, Donald Moore focuses in on Buber's central message about what it means to be a human being and a person of faith.
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  27. Louis Patsouras (1991/1992). Simone Weil and the Socialist Tradition. Emtext.
  28. M. Jamie Ferreira (1980). Doubt and Religious Commitment: The Role of the Will in Newman's Thought. Oxford University Press.
    Introduction There is faith in every serious doubt ... he who seriously denies God, affirms him . . . there is no possible atheism. ...
  29. François Lapointe (1983). Georg Lukács and His Critics: An International Bibliography with Annotations (1910-1982). Greenwood Press.
  30. Lucien Goldmann (1977). Lukács and Heidegger: Towards a New Philosophy. Routledge & K. Paul.
    This text re-issues an important work by Lucien Goldmann, based on his university lectures from 1967-8, and first published in English in 1977. It focuses upon two of the twentieth century's most important philosophers, György Lukács and Martin Heidegger, demonstrating the origins of existentialist thought in the implicit connection between the two. This book represents the application of methodology already developed in The Hidden God and also sees Goldmann elaborating the differences between himself and Lukács for the sake of defining (...)
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  31. N. Fotion (2000). John Searle. Princeton University Press.
    One of the world's most important philosophers of mind and language, John Searle (b. 1932) is direct, combative, and intellectually ambitious. His philosophy has made fundamental and lasting contributions to how we think about speech, consciousness, knowledge, truth, and the nature of social reality. Here, with remarkable clarity, a leading authority introduces students and generalists to those contributions. Nick Fotion explains Searle's ideas in full, while also testing and exploring their implications. He first takes up Searle's philosophy of language, examining (...)
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  32. D. Strémooukhoff (1979/1980). Vladimir Soloviev and His Messianic Work. Nordland Pub. Co..
  33. Simone Weil (1987). Formative Writings, 1929-1941. University of Massachusetts Press.
    Introduction Simone Weil experienced the uprootedness of the twentieth century early and continuously. She was born in Paris in 1909, the second child of ...
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  34. Leszek Kołakowski (1999). Freedom, Fame, Lying, and Betrayal: Essays on Everyday Life. Westview Press.
    Polish philosopher Leszek Kolakowski is renowned worldwide for wrestling with serious philosophical conundrums with dazzling elegance. In this new book, he turns his characteristic wit to important themes of ordinary life, from the need for freedom to the wheel of fortune, from the nature of God to the ambiguities of betrayal. Extremely lucid and lacking in intellectual pretension, these essays speak in everyday language, spurring the reader’s own thoughts and providing a handle on which to debate and think about the (...)
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  35. Oliver Leaman (2006). Jewish Thought: An Introduction. Routledge.
    This is a fresh and contemporary introduction to the Jewish faith, its philosophies and worldviews. Written by a leading figure in the field, it explores debates which have preoccupied Jewish thinkers over the centuries and examines their continuing influence in contemporary Judaism. Jewish Thought surveys the central controversies in Judaism, including the protracted arguments within the religion itself. Topics range from the relations between Judaism and other religions, such as Islam and Christianity, to contemporary issues such as sex and gender (...)
  36. John R. Searle (2002). Consciousness and Language. Cambridge: Cambridge University Press.
    One of the most important and influential philosophers of the last 30 years, John Searle has been concerned throughout his career with a single overarching question: how can we have a unified and theoretically satisfactory account of ourselves and of our relations to other people and to the natural world? In other words, how can we reconcile our common-sense conception of ourselves as conscious, free, mindful, rational agents in a world that we believe comprises brute, unconscious, mindless, meaningless, mute physical (...)
  37. George Santayana (1916/1971). Egotism in German Philosophy. New York,Haskell House.
  38. Bart Schultz (ed.) (1992). Essays on Henry Sidgwick. Cambridge University Press.
    The dominant moral philosophy of nineteenth century Britain was utilitarianism, beginning with Bentham and ending with Sidgwick. Though once overshadowed by his immediate predecessors in that tradition (especially John Stuart Mill), Sidgwick is now regarded as a figure of great importance in the history of moral philosophy. Indeed his masterpiece, The Methods of Ethics (1874) has been described by John Rawls as the "most philosophically profound" of the classical utilitarian works. In this volume a distinguished group of philosophers reassesses the (...)
  39. Guy Stock (ed.) (1998). Appearance Versus Reality: New Essays on Bradley's Metaphysics. Oxford University Press.
    This book collects new studies of the work of F. H. Bradley, a leading British philosopher of the late nineteenth and early twentieth century, and one of the key figures in the emergence of Anglo-American analytic philosophy. Well-known contributors from Britain, North America, and Australia focus on Bradley's views on truth, knowledge, and reality. These essays contribute to the current re-evaluation of Bradley, showing that his work not only was crucial to the development of twentieth-century philosophy, but illuminates contemporary debates (...)
  40. Michèle Le Dœuff (1991). Hipparchia's Choice: An Essay Concerning Women, Philosophy, Etc. Blackwell.
  41. James P. Scanlan (1985). Marxism in the Ussr: A Critical Survey of Current Soviet Thought. Cornell University Press.
  42. Charles F. Wallraff (1970). Karl Jaspers; an Introduction to His Philosophy. Princeton, N.J.,Princeton University Press.
  43. R. B. Haldane Haldane (1926/1970). Human Experience. Freeport, N.Y.,Books for Libraries Press.
    HUMAN EXPERIENCE CHAPTER I INTRODUCTORY THE purpose of this book is to throw light on the real character of experience. The method employed for this purpose ...
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  44. Anthony Pagden (1994). The Uncertainties of Empire: Essays in Iberian and Ibero-American Intellectual History. Ashgate Pub. Co..
  45. Nora de Marval-McNair (ed.) (1987). José Ortega y Gasset: Proceedings of the Espectador Universal International Interdisciplinary Conference[, Hofstra University, 1983]. Greenwood Press.
  46. Alan P. F. Sell (1995). Philosophical Idealism and Christian Belief. St. Martin's Press.
  47. Max Horkheimer (2004/1985). Eclipse of Reason. Continuum.
    In this book, Horkheimer surveys and demonstrates the gradual ascendancy of Reason in Western philosophy, its eventual total application to all spheres of life, ...
  48. Asher Horowitz & Terry Maley (eds.) (1994). The Barbarism of Reason: Max Weber and the Twilight of Enlightenment. University of Toronto Press.
  49. Nikolaĭ Berdi͡aev (1952/1976). The Beginning and the End. Greenwood Press.
  50. Eva L. Corredor (1997). Lukács After Communism: Interviews with Contemporary Intellectuals. Duke University Press.
  51. 1 — 50 / 286