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1 — 50 / 288
  1. Henry Sidgwick (1996). Miscellaneous Essays, 1870-1899. Thoemmes Press.
  2. Jean Cazeneuve (1972). Lucien Lévy-Bruhl. New York,Harper & Row.
  3. Jerzy Pelc (1971). Studies in Functional Logical Semiotics of Natural Language. The Hague,Mouton.
  4. William A. Christian (1977). An Interpretation of Whitehead's Metaphysics. Greenwood Press.
  5. Peter Winch (1989). Simone Weil: "The Just Balance". Cambridge University Press.
    This book examines the religious, social, and political thought of Simone Weil in the context of the rigorous philosophical thinking out of which it grew. It also explores illuminating parallels between these ideas and ideas that were simultaneously being developed by Ludwig Wittgenstein. Simone Weil developed a conception of the relation between human beings and nature which made it difficult for her to explain mutual understanding and justice. Her wrestling with this difficulty coincided with a considerable sharpening of her religious (...)
  6. Miguel de Unamuno (1972/1977). The Tragic Sense of Life in Men and Nations. Princeton University Press.
    The acknowledged masterpiece of Unamuno expresses the anguish of modern man as he is caught up in the struggle between the dictates of reason and the demands of his own heart.
  7. Valeriĭ Aleksandrovich Kuvakin (ed.) (1994). A History of Russian Philosophy: From the Tenth Through the Twentieth Centuries. Prometheus Books.
  8. John O'Neill (1970). Perception, Expression, and History. Evanston,Northwestern University Press.
    I / The Structures of Behavior MERLEAU-PONTY'S ANALYSIS of the structures of behavior proceeds by means of a critical confrontation of the realism of ...
  9. Thomas Vargish (1970). Newman: The Contemplation of Mind. Oxford,Clarendon P..
  10. Colette Sirat (1990). A History of Jewish Philosophy in the Middle Ages. Editions De La Maison des Sciences De L'Homme.
    This book surveys the vast body of medieval Jewish philosophy, devoting ample discussion to major figures such as Saadiah Gaon, Maimonides, Abraham Ibn Ezra, Judah Halevi, Abraham Ibn Daoud, and Gersonides, as well as presenting the ancillary texts of lesser known authors. Sirat quotes little-known texts, providing commentary and situating them within their historical and philosophical contexts. A comprehensive bibliography directs the reader to the texts themselves and to recent studies.
  11. Kelly Oliver & Lisa Walsh (eds.) (2004). Contemporary French Feminism. OUP Oxford.
    Have we entered a historical moment of 'post-feminism'? This volume presents a timely and convincing 'no'. These essays demonstrate that there is a new generation of French women who take up questions of equality and difference from a position distinct from either first or second wave feminism, a position that often attempts to move beyond the binary of equality and/or difference to a new form of the individual.
  12. Charles F. Wallraff (1970). Karl Jaspers; an Introduction to His Philosophy. Princeton, N.J.,Princeton University Press.
  13. Levi ben Gershom (1984). The Wars of the Lord. Jewish Publication Society of America.
    v. 1. bk. 1. Immortality of the soul -- v. 2. bk. 2. Dreams, divination, and prophecy. bk. 3. Divine knowledge. bk. 4. Divine providence -- v. 3. bk. 5. The heavenly bodies and their movers, the relationships amongst these movers, and the relationship between them and God. bk. 6. Creation of the universe.
  14. Lewis S. Ford & George Louis Kline (eds.) (1983). Explorations in Whitehead's Philosophy. Fordham University Press.
    All the authors of the sixteen essays gathered in this volume are concerned, in their different ways, to clarify, criticize, and develop key ideas and insights of Alfred North Whitehead (1861-1947), one of the towering figures of twentieth-century speculative thought, whose "process philosophy" has, in recent decades, aroused intense intellectual interest both in this country and abroad. The present volume is intended to complement, but not to duplicate, an earlier selection of important Whitehead studies, Alfred North Whitehead: Essays on His (...)
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  15. Lesley Chamberlain (2004). Motherland: A Philosophical History of Russia. Atlantic Books.
  16. Roman Ingarden (1973). The Literary Work of Art. Evanston,Northwestern University Press.
    Though it is inter-disciplinary in scope, situated as it is on the borderlines of ontology and logic, philosophy of literature and theory of language, Ingarden's work has a deliberately narrow focus: the literary work, its structure and ...
  17. Henryk Misiak (1973). Phenomenological, Existential, and Humanistic Psychologies: A Historical Survey. New York,Grune & Stratton.
  18. Antony Easthope (1988). British Post-Structuralism. Routledge.
  19. Richard Warner & Tadeusz Szubka (eds.) (1994). The Mind-Body Problem: A Guide to the Current Debate. Blackwell.
  20. Louis Patsouras (1991/1992). Simone Weil and the Socialist Tradition. Emtext.
  21. Kazimierz Ajdukiewicz (1975). Problems and Theories of Philosophy. Cambridge University Press.
  22. Simone Weil (1987). Formative Writings, 1929-1941. University of Massachusetts Press.
    Introduction Simone Weil experienced the uprootedness of the twentieth century early and continuously. She was born in Paris in 1909, the second child of ...
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  23. Andrzej Walicki (1987). Legal Philosophies of Russian Liberalism. Oxford University Press.
    In pre-revolutionary Russia, law was criticized from many points of view: in the name of Christ or the name of Marx, in defense of anarchism or of an idealized autocracy, on behalf of the "Russian soul" or of universal progress towards socialism. Examining the rich tradition of hostility to law, Walicki presents those Russian thinkers who boldly challenged this legacy of anti-legal prejudice by developing liberal philosophies of law, vindicating the value of human rights and rule of law. He discusses (...)
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  24. M. Jamie Ferreira (1980). Doubt and Religious Commitment: The Role of the Will in Newman's Thought. Oxford University Press.
    Introduction There is faith in every serious doubt ... he who seriously denies God, affirms him . . . there is no possible atheism. ...
  25. Donald J. Moore (1996). Martin Buber: Prophet of Religious Secularism. Fordham University Press.
    In this study of Martin Buber's life and work, Donald Moore focuses in on Buber's central message about what it means to be a human being and a person of faith.
  26. John R. Searle (2002). Consciousness and Language. Cambridge: Cambridge University Press.
    One of the most important and influential philosophers of the last 30 years, John Searle has been concerned throughout his career with a single overarching question: how can we have a unified and theoretically satisfactory account of ourselves and of our relations to other people and to the natural world? In other words, how can we reconcile our common-sense conception of ourselves as conscious, free, mindful, rational agents in a world that we believe comprises brute, unconscious, mindless, meaningless, mute physical (...)
  27. Philip W. Silver (1978). Ortega as Phenomenologist: The Genesis of Meditations on Quixote. Columbia University Press.
  28. Alfred Tarski (1994). Introduction to Logic and to the Methodology of the Deductive Sciences. Oxford University Press.
    Now in its fourth edition, this classic work clearly and concisely introduces the subject of logic and its applications. The first part of the book explains the basic concepts and principles which make up the elements of logic. The author demonstrates that these ideas are found in all branches of mathematics, and that logical laws are constantly applied in mathematical reasoning. The second part of the book shows the applications of logic in mathematical theory building with concrete examples that draw (...)
  29. N. Fotion (2000). John Searle. Princeton University Press.
    One of the world's most important philosophers of mind and language, John Searle (b. 1932) is direct, combative, and intellectually ambitious. His philosophy has made fundamental and lasting contributions to how we think about speech, consciousness, knowledge, truth, and the nature of social reality. Here, with remarkable clarity, a leading authority introduces students and generalists to those contributions. Nick Fotion explains Searle's ideas in full, while also testing and exploring their implications. He first takes up Searle's philosophy of language, examining (...)
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  30. Jean G. Harrell (1973). Aesthetics in Twentieth-Century Poland. Lewisburg [Pa.]Bucknell University Press.
    ACKNOWL K DGMENTS The editors wish to thank the following publishers for permission to use the following copyrighted material : British Journal of ...
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  31. James P. Scanlan (1985). Marxism in the Ussr: A Critical Survey of Current Soviet Thought. Cornell University Press.
  32. François Lapointe (1983). Georg Lukács and His Critics: An International Bibliography with Annotations (1910-1982). Greenwood Press.
  33. Michèle Le Dœuff (1991). Hipparchia's Choice: An Essay Concerning Women, Philosophy, Etc. Blackwell.
  34. Bart Schultz (ed.) (1992). Essays on Henry Sidgwick. Cambridge University Press.
    The dominant moral philosophy of nineteenth century Britain was utilitarianism, beginning with Bentham and ending with Sidgwick. Though once overshadowed by his immediate predecessors in that tradition (especially John Stuart Mill), Sidgwick is now regarded as a figure of great importance in the history of moral philosophy. Indeed his masterpiece, The Methods of Ethics (1874) has been described by John Rawls as the "most philosophically profound" of the classical utilitarian works. In this volume a distinguished group of philosophers reassesses the (...)
  35. Geraldine O. Browning, Joseph L. Alioto & Seymour M. Farber (eds.) (1973). Teilhard De Chardin: In Quest of the Perfection of Man. Rutherford [N.J.]Fairleigh Dickinson University Press.
    A printed record of the symposium held in 1971 that was sponsored by the University of California's medical campus in San Francisco and the City and County of San Francisco to examine man's destiny and moral development.
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  36. Albert Schweitzer (2009). Albert Schweitzer's Ethical Vision: A Sourcebook. Oxford University Press.
    Western and Indian thought -- The historical Jesus -- The kingdom of God -- Religion in modern civilization -- The decay of civilization -- Civilization and ethics -- The optimistic world-view in Kant -- Schopenhauer and Nietzsche's quest for elementary ethics -- Reverence for life -- The ethics of reverence for life -- The problem of ethics in the evolution of human thought -- Bach and aesthetics -- Goethe the philosopher -- Gandhi and the force of nonviolence -- The problem (...)
  37. Leszek Kołakowski (1989). The Presence of Myth. University of Chicago Press.
    "[An] important essay by a philosopher who more convincingly than any other I can think of demonstrates the continuing significance of his vocation in the life of our culture."--Karsten Harries, The New York Times Book Review With The Presence of Myth , Kolakowski demonstrates that no matter how hard man strives for purely rational thought, there has always been-and always will be-a reservoir of mythical images that lend "being" and "consciousness" a specifically human meaning. "Kolakowski undertakes a philosophy of culture (...)
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  38. R. B. Haldane Haldane (1926/1970). Human Experience. Freeport, N.Y.,Books for Libraries Press.
    HUMAN EXPERIENCE CHAPTER I INTRODUCTORY THE purpose of this book is to throw light on the real character of experience. The method employed for this purpose ...
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  39. Julian Roberts (1992). The Logic of Reflection: German Philosophy in the Twentieth Century. Yale University Press,.
  40. Leonard H. Ehrlich (1975). Karl Jaspers: Philosophy as Faith. University of Massachusetts Press.
  41. Anthony Pagden (1994). The Uncertainties of Empire: Essays in Iberian and Ibero-American Intellectual History. Ashgate Pub. Co..
  42. Nora de Marval-McNair (ed.) (1987). José Ortega y Gasset: Proceedings of the Espectador Universal International Interdisciplinary Conference[, Hofstra University, 1983]. Greenwood Press.
  43. Donald P. Gray (1969). The One and the Many: Teilhard De Chardin's Vision of Unity. London, Burns & Oates.
  44. P. D. Uspenskiĭ (1973/1954). The Psychology of Man's Possible Evolution. New York,Knopf; [Distributed by Random House].
    Studies man in view of what he may become. Describes how a man must work simultaneously on his knowledge and his being to find inner unity.
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  45. Ernest LePore (ed.) (1991). John Searle and His Critics. Cambridge: Blackwell.
  46. Zygmunt Bauman (1995). Life in Fragments: Essays in Postmodern Morality. Blackwell.
    Life in Fragments is a continuation of the themes and motifs explored in Zygmunt Bauman's acclaimed study, Postmodern Ethics (Blackwell, 1993).
  47. Stephen P. Turner (1984). Max Weber and the Dispute Over Reason and Value: A Study in Philosophy, Ethics, and Politics. Routledge & Kegan Paul.
  48. Julian Baggini & Jeremy Stangroom (eds.) (2002). New British Philosophy. Routledge.
    What do real philosophers do? What are the big philosophical issues of today? Clear and engaging, New British Philosophy contains sixteen fascinating interviews with some of the top philosophers working in Britain today, on topics that range from music to the mind and feminism to the future of philosophy. This unique snapshot of philosophy today includes interviews with: Ray Monk, Nigel Warburton, Aaron Ridley, Jonathan Wolff, Roger Crisp, Rae Langton, Miranda Fricker, M.G.F. Martin, Timothy Williamson, Tim Crane, Robin Le Poidevin, (...)
  49. Nikolaĭ Berdi͡aev (1952/1976). The Beginning and the End. Greenwood Press.
  50. Josef Novák (ed.) (1988). On Masaryk: Texts in English and German. Rodopi.
    PREFACE Josef Novak The present volume describing and evaluating the writings and deeds of the philosopher, sociologist and statesman, Thomas Garrigue ...
  51. 1 — 50 / 288