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1 — 50 / 390
  1. Henry Sidgwick (1996). Miscellaneous Essays, 1870-1899. Thoemmes Press.
  2. Jean Cazeneuve (1972). Lucien Lévy-Bruhl. New York,Harper & Row.
  3. Joseph Anthony Amato (1975). Mounier and Maritain: A French Catholic Understanding of the Modern World. University of Alabama Press.
  4. Robert J. Fogelin (1992). Philosophical Interpretations. Oxford University Press.
    Robert Fogelin here collects fifteen of his essays, organized around the theme of interpreting philosophical texts. The essays place particular emphasis on understanding the argumentative or dialectical role that passages play in the specific context in which they occur. The somewhat surprising result of taking this principle seriously is that certain traditional, well-worked texts are given a radical re-interpretation. Throughout the essays reprinted here, Fogelin argues that, when carefully read, the philosophical position under consideration has more merit than commonly believed. (...)
  5. Alfons Deeken (1974). Process and Permanence in Ethics. New York,Paulist Press.
  6. Nicholas Rescher (1973). Conceptual Idealism. Oxford,Blackwell.
  7. Adam Schaff (1962). Introduction to Semantics. Oxford, New York, Pergamon Press.
  8. Pierre Teilhard de Chardin (1973). On Happiness. London,Collins.
  9. Darrel E. Christensen (1986). Search for Concreteness: Reflections on Hegel and Whitehead: A Treatise on Self-Evidence and Critical Methods in Philosophy. Susquehanna University Press.
    Presents a methodological basis for a philosophy of concrete actuality. Also breaks new ground in its mediation between two varied traditions of speculative philosophy.
  10. Jerzy Pelc (1971). Studies in Functional Logical Semiotics of Natural Language. The Hague,Mouton.
  11. Pierre Teilhard de Chardin (1970/1972). Let Me Explain. New York,Harper & Row.
  12. P. D. Uspenskiĭ (1986). A Further Record: Extracts From Meetings, 1928-1945. Arkana.
  13. Levi ben Gershom (1984). The Wars of the Lord. Jewish Publication Society of America.
    v. 1. bk. 1. Immortality of the soul -- v. 2. bk. 2. Dreams, divination, and prophecy. bk. 3. Divine knowledge. bk. 4. Divine providence -- v. 3. bk. 5. The heavenly bodies and their movers, the relationships amongst these movers, and the relationship between them and God. bk. 6. Creation of the universe.
  14. Stephen A. Erickson (1970). Language and Being: An Analytic Phenomenology. New Haven,Yale University Press.
  15. Thomas Vargish (1970). Newman: The Contemplation of Mind. Oxford,Clarendon P..
  16. Wolfgang Schirmacher (ed.) (2000). German 20th-Century Philosophy: The Frankfurt School. Continuum.
  17. John O'Neill (1970). Perception, Expression, and History. Evanston,Northwestern University Press.
    I / The Structures of Behavior MERLEAU-PONTY'S ANALYSIS of the structures of behavior proceeds by means of a critical confrontation of the realism of ...
  18. Donald J. Moore (1996). Martin Buber: Prophet of Religious Secularism. Fordham University Press.
    In this study of Martin Buber's life and work, Donald Moore focuses in on Buber's central message about what it means to be a human being and a person of faith.
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  19. Michael Bell (1988). F.R. Leavis. Routledge.
    First published in 1988. Routledge is an imprint of Taylor & Francis, an informa company.
  20. Antony Easthope (1988). British Post-Structuralism. Routledge.
  21. Eva L. Corredor (1997). Lukács After Communism: Interviews with Contemporary Intellectuals. Duke University Press.
  22. Ved Mehta (1962/1983). Fly and the Fly-Bottle: Encounters with British Intellectuals. Columbia University Press.
  23. Leonard Peikoff (1982). The Ominous Parallels: The End of Freedom in America. Stein and Day/Publishers.
  24. Richard Warner & Tadeusz Szubka (eds.) (1994). The Mind-Body Problem: A Guide to the Current Debate. Blackwell.
  25. François Lapointe (1983). Georg Lukács and His Critics: An International Bibliography with Annotations (1910-1982). Greenwood Press.
  26. John David Pizer (1995). Toward a Theory of Radical Origin: Essays on Modern German Thought. University of Nebraska Press.
    This provocative book addresses one of the central and most controversial branches of Western thought: the philosophy of origin. In light of recent poststructuralist principles such as alterity, diffe;rance , and dissemination, the philosophy of origin seems to exemplify the repressive, reactionary tendencies of much of the Western philosophical tradition. John Pizer aims to overturn this recent antipathy to the philosophy of origin. He ably summarizes poststructuralist critiques of that earlier philosophical tradition, then turns to five German thinkers (Nietzsche, Benjamin, (...)
  27. Gary Genosko (1999). Mcluhan and Baudrillard: The Masters of Implosion. Routledge.
    In McLuhan and Baudrillard , Gary Genosko traces McLuhan's influence on the influential French postmodernist thinker, Jean Baudrillard. Gary Genosko argues that McLuhan's ideas have been far more influential than hitherto imagined in the development of postmodern theory. Tracing parallels between the so-called "McLuhan Cult" of the 1960's and the "Baudrillard Scene" of the 1980's, he explores how McLuhan's ideas persist and are distorted through Baudrillard's work, via concepts such as semiurgy, participation, reversibility, the primitive/tribal, and implosion. He argues that (...)
  28. Kelly Oliver & Lisa Walsh (eds.) (2004). Contemporary French Feminism. Oup Oxford.
    Have we entered a historical moment of 'post-feminism'? This volume presents a timely and convincing 'no'. These essays demonstrate that there is a new generation of French women who take up questions of equality and difference from a position distinct from either first or second wave feminism, a position that often attempts to move beyond the binary of equality and/or difference to a new form of the individual.
  29. James Vigus (2009). Platonic Coleridge. Maney Pub..
    James Vigus's study traces Coleridge's discovery of a Plato marginalised in the universities, and examines his use of German sources on the 'divine philosopher' ...
  30. Ludwig Wittgenstein (1979/2001). Wittgenstein's Lectures, Cambridge, 1932-1935: From the Notes of Alice Ambrose and Margaret Macdonald. Prometheus Books.
  31. Henryk Misiak (1973). Phenomenological, Existential, and Humanistic Psychologies: A Historical Survey. New York,Grune & Stratton.
  32. Charles F. Wallraff (1970). Karl Jaspers; an Introduction to His Philosophy. Princeton, N.J.,Princeton University Press.
  33. M. Jamie Ferreira (1980). Doubt and Religious Commitment: The Role of the Will in Newman's Thought. Oxford University Press.
    Introduction There is faith in every serious doubt ... he who seriously denies God, affirms him . . . there is no possible atheism. ...
  34. James S. Hans (1991). The Origins of the Gods. State University of New York Press.
    Based on Nietzsche's critique of religion and culture, including recent developments of it, assesses the origin myths that articulate western attitudes toward beauty and shame.
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  35. Lucien Goldmann (1977). Lukács and Heidegger: Towards a New Philosophy. Routledge & K. Paul.
    This text re-issues an important work by Lucien Goldmann, based on his university lectures from 1967-8, and first published in English in 1977. It focuses upon two of the twentieth century's most important philosophers, György Lukács and Martin Heidegger, demonstrating the origins of existentialist thought in the implicit connection between the two. This book represents the application of methodology already developed in The Hidden God and also sees Goldmann elaborating the differences between himself and Lukács for the sake of defining (...)
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  36. N. Fotion (2000). John Searle. Princeton University Press.
    One of the world's most important philosophers of mind and language, John Searle (b. 1932) is direct, combative, and intellectually ambitious. His philosophy has made fundamental and lasting contributions to how we think about speech, consciousness, knowledge, truth, and the nature of social reality. Here, with remarkable clarity, a leading authority introduces students and generalists to those contributions. Nick Fotion explains Searle's ideas in full, while also testing and exploring their implications. He first takes up Searle's philosophy of language, examining (...)
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  37. Grete Schaeder (1973). The Hebrew Humanism of Martin Buber. Detroit,Wayne State University Press.
  38. Louis Patsouras (1991/1992). Simone Weil and the Socialist Tradition. Emtext.
  39. Alfred Tarski (1994). Introduction to Logic and to the Methodology of the Deductive Sciences. Oxford University Press.
    Now in its fourth edition, this classic work clearly and concisely introduces the subject of logic and its applications. The first part of the book explains the basic concepts and principles which make up the elements of logic. The author demonstrates that these ideas are found in all branches of mathematics, and that logical laws are constantly applied in mathematical reasoning. The second part of the book shows the applications of logic in mathematical theory building with concrete examples that draw (...)
  40. Tom Rockmore (1992). Irrationalism: Lukács and the Marxist View of Reason. Temple University Press.
    INTRODUCTION Irrationalism: Lukacs and the Marxist View of Reason At the very least, Karl Marx and Marxism are committed to a form of con textual ism, ...
  41. Jerzy Brzeziński (ed.) (1985). Consciousness, Methodological and Psychological Approaches. Rodopi.
    EDITOR'S INTRODUCTION The present volume of "Poznari Studies in the Philosophy of the Sciences and the Humanities", entitled "Consciousness: methodological ...
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  42. Dieter Freundlieb & Wayne Hudson (eds.) (1993). Reason and its Other: Rationalty in Modern German Philosophy and Culture. Berg.
    For centuries debates about reason and its Other have animated and informed philosophy, art, science, and politics throughout Western civilization but nowhere, arguably, as deeply and turbulently as in Germany. This book explores the myriad issues surrounding these debates.
  43. Daniel Horace Fernald (2004). Spirit's Philosophical Bildung: Image and Rhetoric in Hegel's Phenomenology of Spirit and Science of Logic. Upa.
    Daniel Fernald argues that the rhetoric and imagery of the Phenomenology constitute the substance of the Phenomenology. His conclusion shows the entire Phenomenology to be an aporia, an impasse designed to teach the central lesson that the True, which is the Whole, is not to be found in phenomenal experience alone. Understanding the structure of Phenomenology is essential in the transition to Science of Logic.
  44. Mark Saunders (ed.) (2010). Organizational Trust: A Cultural Perspective. Cambridge University Press.
    Machine generated contents note: List of figures; List of tables; Editors; Contributors; Editors' acknowledgements; Part I. The Conceptual Challenge of Researching Trust Across Different 'Cultural Spheres': 1. Introduction: unraveling the complexities of trust and culture Graham Dietz, Nicole Gillespie and Georgia Chao; 2. Trust differences across national-societal cultures: much to do or much ado about nothing? Donald L. Ferrin and Nicole Gillespie; 3. Towards a context-sensitive approach to researching trust in inter-organizational relationships Reinhard Bachmann; 4. Making sense of trust across (...)
  45. Oliver Leaman (2006). Jewish Thought: An Introduction. Routledge.
    This is a fresh and contemporary introduction to the Jewish faith, its philosophies and worldviews. Written by a leading figure in the field, it explores debates which have preoccupied Jewish thinkers over the centuries and examines their continuing influence in contemporary Judaism. Jewish Thought surveys the central controversies in Judaism, including the protracted arguments within the religion itself. Topics range from the relations between Judaism and other religions, such as Islam and Christianity, to contemporary issues such as sex and gender (...)
  46. Philip Windsor (ed.) (1990). Reason and History: Or Only a History of Reason. Leicester University Press.
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  47. Nikolaĭ Berdi͡aev (1952/1976). The Beginning and the End. Greenwood Press.
  48. Julian Roberts (1992). The Logic of Reflection: German Philosophy in the Twentieth Century. Yale University Press,.
  49. Axel Honneth, Thomas McCarthy, Claus Offe & Albrecht Wellmer (eds.) (1992). Philosophical Interventions in the Unfinished Project of Enlightenment. The Mit Press.
    Together, the two volumes underscore the richness and variety of Habermas's project.Contributors: Karl-Otto Apel. Richard J. Bernstein. Peter Burger. Martin Jay. Thomas McCarthy. Herbert Schnadelbach. Charles Taylor. Michael Theunissen.
  50. Anthony Pagden (1994). The Uncertainties of Empire: Essays in Iberian and Ibero-American Intellectual History. Ashgate Pub. Co..
  51. 1 — 50 / 390