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  1. Wilhelm Dupré (1975). Religion in Primitive Cultures: A Study in Ethnophilosophy. Mouton.
  2. Sarah Franklin, Celia Lury & Jackie Stacey (eds.) (1991). Off-Centre: Feminism and Cultural Studies. Harpercollins Academic.
    This indispensible collection brings together feminist theory and cultural studies, looking at issues such as pop culture and the media, science and technology, ...
  3. Micaela Di Leonardo (1998). Exotics at Home: Anthropologies, Others, American Modernity. University of Chicago Press.
    In this pathbreaking study, Micaela di Leonardo reveals the face of power within the mask of cultural difference. From the 1893 World's Fair to Body Shop advertisements, di Leonardo focuses on the intimate and shifting relations between popular portrayals of exotic Others and the practice of anthropology. In so doing, she casts new light on gender, race, and the public sphere in America's past and present. "An impressive work of scholarship that is mordantly witty, passionately argued, and takes no prisoners."--Lesley (...)
  4. R. R. Marett (1932/1972). Faith, Hope, and Charity in Primitive Religion. New York,B. Blom.
    All rights reserved no part of this book may be reproduced in any form without permission in writing from the publisher, except by a reviewer who wishes to...
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  5. Imants Baruss (2003). Alterations of Consciousness: An Empirical Analysis for Social Scientists. American Psychological Association.
  6. Philip E. Devine (1996). Human Diversity and the Culture Wars: A Philosophical Perspective on Contemporary Cultural Conflict. Praeger.
  7. Frances E. Mascia-Lees (2000). Taking a Stand in a Postfeminist World: Toward an Engaged Cultural Criticism. State University of New York Press.
    Taking a Stand in a Postfeminist World offers an engaged cultural criticism in a postfeminist context.
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  8. Akhil Gupta & James Ferguson (eds.) (1997). Culture, Power, Place: Explorations in Critical Anthropology. Duke University Press.
    Finally, this volume offers a self-reflective look at the social and political location of anthropologists in relation to the questions of culture, power, and ...
  9. Richard Fardon (ed.) (1995). Counterworks: Managing the Diversity of Knowledge. Routledge.
    Globalization is often described as the spread of western culture to other parts of the world. How accurate is the depiction of "cultural" flow? In Counterworks , ten anthropologists examine the ways in which global processes have affected particular localities where they have carried out research. They challenge the validity of anthropological concepts of culture in the light of the pervasive connections which exist between local and global factors everywhere. Rather than assuming that the world is culturally diverse, this book (...)
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  10. Sue Thornham (2000). Feminist Theory and Cultural Studies: Stories of Unsettled Relations. Arnold.
    Feminist theory is a central strand of cultural studies. This book explores the history of feminist cultural studies from the early work of Mary Wollstonecraft, Charlotte Perkins Gilman, Virginia Woolf, Simone de Beauvoir, through the 1970s Women's Liberation Movement. It also provides a comprehensive introduction to the contemporary key approaches, theories and debates of feminist theory within cultural studies, offering a major re-mapping of the field. It will be an essential text for students taking courses within both cultural studies and (...)
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  11. P. S. Moharir (2003). Nonuniqueness in Geoscientific Inference. Research Studies Press.
  12. Shari Stone-Mediatore (2003). Reading Across Borders: Storytelling and Knowledges of Resistance. Palgrave Macmillan.
    Bringing together the work of Hannah Arendt, poststructuralist and hermeneutic theories of narrative, and feminist standpoint theory, this book examines the role of narrative in both ideological and critical political thinking. The book recasts feminist affirmations (and critiques) of "marginal experience" by situating experience and identity within a theory of narrative and it identifies the specific narrative strategies that impede, and those that facilitate, feminist and democratic struggles.
  13. Ella Shohat (2006). Taboo Memories, Diasporic Voices. Duke University Press.
    Written between 1985 and 2005, the twelve essays in this collection include some of Shohat's best known pieces as well as one new essay.
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  14. Michael M. J. Fischer (2003). Emergent Forms of Life and the Anthropological Voice. Duke University Press.
    Now, in Emergent Forms of Life and the Anthropological Voice, path-breaking scholar Michael M. J. Fischer moves the discussion to a consideration of the ...
  15. Morag Shiach (ed.) (1999). Feminism and Cultural Studies. Oxford University Press.
    This latest volume in the Oxford Readings in Feminism series consists of an exciting collection of articles addressing key questions for feminism and cultural studies. Encompassing both classic articles and challenging new work, Feminism and Cultural Studies is organized thematically and addresses commodification, women and labor, mass culture, fantasy and ideas of home.
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  16. Claude Lévi-Strauss (1969). The Elementary Structures of Kinship. Beacon Press.
    'At last one of the most famous generalizing works in anthropology by the field's most stimulating and controversial contemporary figure has been translated, beautifully, and with the enlightening preface of the second French edition.
  17. Rory J. Conces (1997). Blurred Visions: Philosophy, Science, and Ideology in a Troubled World. Peter Lang.
  18. M. J. Schleiden (2004). Schriften Und Vorlesungen Zur Anthropologie. Steiner.
  19. Steven A. LeBlanc (2003). Constant Battles: The Myth of the Peaceful, Noble Savage. St. Martin's Press.
    With armed conflict in the Persian Gulf now upon us, Harvard archaeologist Steven LeBlanc takes a long-term view of the nature and roots of war, presenting a controversial thesis: The notion of the "noble savage" living in peace with one another and in harmony with nature is a fantasy. In Constant Battles: The Myth of the Peaceful, Noble Savage , LeBlanc contends that warfare and violent conflict have existed throughout human history, and that humans have never lived in ecological (...)
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  20. Virginia Parrott Williams (1987). Surrealism, Quantum Philosophy, and World War I. Garland.