Results for 'Clyde Ray'

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  1. Effect of Dodine Rates and Concentration on the Control of Pecan Scab1.Ray E. Worley & Silas A. Harmon - 1965 - In Karl W. Linsenmann (ed.), Proceedings. St. Louis, Lutheran Academy for Scholarship. pp. 87--222.
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  2. Color for Philosophers: Unweaving the Rainbow.Color and Color Perception: A Study in Anthropocentric Realism.Clyde L. Hardin - 1988 - Hackett.
    This expanded edition of C L Hardin's ground-breaking work on colour features a new chapter, 'Further Thoughts: 1993', in which the author revisits the dispute ...
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  3. Is Descartes a Libertarian?”.Clyde Prescott Ragland - 2003 - In Daniel Garber & Steven M. Nadler (eds.), Oxford Studies in Early Modern Philosophy. New York: Oxford University Press. pp. 57-90.
     
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  4.  3
    Mandates Under the League of Nations. Quincy Wright.Clyde Eagleton - 1931 - International Journal of Ethics 42 (1):18-21.
  5.  6
    An existential approach to God: a study of Gabriel Marcel.Clyde Pax - 1972 - The Hague,: M. Nijhoff.
  6.  54
    Chinese Negotiators' Subjective Variations in Intercultural Negotiations.Clyde A. Warden & Judy F. Chen - 2009 - Journal of Business Ethics 88 (3):529 - 537.
    Chinese negotiators are known to have a negotiation emphasis that differs from their Western counterparts, especially in issues of face and conflict. These values, however, are not monolithic, and can change depending on the negotiation circumstance. This research examines how negotiation tactics changes when Chinese negotiators are faced with counterparts from near and distant cultures. An online conjoint simulation drew 351 respondents in Taiwan to test subjective perceptions of counterparts from the USA and Japan. Chinese respondents exhibited increased cultural accommodation (...)
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  7.  14
    Chinese Negotiators’ Subjective Variations in Intercultural Negotiations.Clyde A. Warden & Judy F. Chen - 2009 - Journal of Business Ethics 88 (S3):529-537.
    Chinese negotiators are known to have a negotiation emphasis that differs from their Western counterparts, especially in issues of face and conflict. These values, however, are not monolithic, and can change depending on the negotiation circumstance. This research examines how negotiation tactics changes when Chinese negotiators are faced with counterparts from near and distant cultures. An online conjoint simulation drew 351 respondents in Taiwan to test subjective perceptions of counterparts from the USA and Japan. Chinese respondents exhibited increased cultural accommodation (...)
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  8.  92
    Semantic interpretation in generative grammar.Ray Jackendoff - 1972 - Cambridge, Mass.,: MIT Press.
    A study of the contribution semantics makes to the syntactic patterns of English: an intepretive theory of grammar.
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  9.  74
    Foundations of Language: Brain, Meaning, Grammar, Evolution.Ray Jackendoff - 2002 - Oxford University Press UK.
    Presenting a landmark in linguistics and cognitive science, Ray Jackendoff proposes a new holistic theory of the relation between the sounds, structure, and meaning of language and their relation to mind and brain. Foundations of Language exhibits the most fundamental new thinking in linguistics since Noam Chomsky's Aspects of the Theory of Syntax in 1965—yet is readable, stylish, and accessible to a wide readership. Along the way it provides new insights on the evolution of language, thought, and communication.
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  10. In defense of convergent realism.Clyde L. Hardin & Alexander Rosenberg - 1982 - Philosophy of Science 49 (4):604-615.
    Many realists have maintained that the success of scientific theories can be explained only if they may be regarded as approximately true. Laurens Laudan has in turn contended that a necessary condition for a theory's being approximately true is that its central terms refer, and since many successful theories of the past have employed central terms which we now understand to be non-referential, realism cannot explain their success. The present paper argues that a realist can adopt a view of reference (...)
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  11.  18
    The Uses of Argument.Clyde Laurence Hardin - 1959 - Philosophy of Science 26 (2):160-163.
  12.  16
    Toward a definition of decadent as applied to british literature of the nineteenth century.Clyde L. Ryaldes - 1958 - Journal of Aesthetics and Art Criticism 17 (1):85-92.
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  13.  18
    Toward a Definition of Decadent as Applied to British Literature of the Nineteenth Century.Clyde de L. Ryals - 1958 - Journal of Aesthetics and Art Criticism 17 (1):85 - 92.
  14. The "Heavenly Friend": The "New Mythus" of "In Memoriam".Clyde de L. Ryals - 1962 - Pacific Philosophical Quarterly 43 (3):383.
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  15.  48
    Between obedience and revolution.Clyde Frazier - 1972 - Philosophy and Public Affairs 1 (3):315-334.
  16.  7
    Toward a critical theory of states: the Poulantzas-Miliband debate after globalization.Clyde W. Barrow - 2016 - Albany: State University of New York Press.
    In-depth study of the enduring impact of the 1970s debate between state theorists Ralph Miliband and Nicos Poulantzas. We have recently lived through the turmoil of a global financial crisis that originated in the United States and, despite the platitudes of neo-liberal ideology, nation-states were deeply involved in managing this crisis. If “the state” is again a preeminent actor in the global economy, then state theory and the problem of the state should also return to the forefront of political theory. (...)
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  17.  21
    Ludwig Wittgenstein: the duty of genius.Ray Monk - 1990 - New York: Maxwell Macmillan International.
    Ludwig Wittgenstein is perhaps the greatest philosopher of the twentieth century, and certainly one of the most original in the entire Western tradition. Given the inaccessibility of his work, it is remarkable that he has inspired poems, paintings, films, musical compositions, titles of books -- and even novels. In his splendid biography, Ray Monk has made this very compelling human being come alive in a way that perfectly explains the fascination he has evoked. Wittgenstein's life was one of great moral (...)
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  18.  23
    The Mask of Art: Breaking the Aesthetic Contract—Film and Literature.Clyde Taylor - 1998 - Indiana University Press.
    Taylor exposes the concept of 'art' as a tool of ethnocentricity and radical ideology. He challenges the history of aesthetics as a recent invention of privileged Western consumerism and questions the myth of its ancient Greek origin.
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  19.  35
    A new look at color.Clyde L. Hardin - 1984 - American Philosophical Quarterly 21 (2):125-133.
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  20. Black cinema and aesthetics.Clyde R. Taylor - 2003 - In Tommy Lee Lott & John P. Pittman (eds.), A Companion to African-American Philosophy. Blackwell.
     
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  21. Charting the course: A trend analysis of Mathematics competencies pre- pandemic.Juacris Vallejo, Starr Clyde Sebial, Ellen Vallejo & Juvie Sebial - 2023 - Science International Lahore 35 (2):157-160.
    This study aimed to investigate the longitudinal trends in mathematical competencies of Grade 8 students in a public high school located in Zamboanga del Sur, Philippines. The study collected data over a period of six academic years, allowing for a comprehensive analysis of students' performance in 16 distinct mathematical competences of basic education curriculum. These topics include, but are not limited to, special products and factors, factoring, and basic concepts of probability. Using a quantitative research design, the study analyzed both (...)
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  22. Consciousness and the Computational Mind.RAY JACKENDOFF - 1987 - MIT Press.
    Examining one of the fundamental issues in cognitive psychology: How does our conscious experience come to be the way it is?
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  23.  91
    Colors, normal observers and standard conditions.Clyde L. Hardin - 1983 - Journal of Philosophy 80 (December):806-13.
  24.  90
    Ethical relativity: Sic et non.Clyde Kluckhohn - 1955 - Journal of Philosophy 52 (23):663-677.
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    The place of theory in anthropological studies.Clyde Kluckhohn - 1939 - Philosophy of Science 6 (3):328-344.
    It is probably true that the greater number of contemporary American anthropologists feel that “theory” is a very dangerous kind of business which the careful anthropologist must be on his guard against. This statement represents, in the first instance, merely a crude induction from my experience in talking with professional anthropologists. It is, however, symptomatic that not until 1933 did a book by an American anthropologist include the word “theory” in its title. Only a single book published subsequently is explicitly (...)
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  26. Qualia and materialism: Closing the explanatory gap.Clyde L. Hardin - 1987 - Philosophy and Phenomenological Research 48 (December):281-98.
  27.  22
    Psychological scaling without a unit of measurement.Clyde H. Coombs - 1950 - Psychological Review 57 (3):145-158.
  28.  20
    An analysis of meaning.Clyde E. Noble - 1952 - Psychological Review 59 (6):421-430.
  29.  55
    The scientific study of values and contemporary civilization.Clyde Kluckhohn - 1966 - Zygon 1 (3):230-243.
  30.  15
    Foundations of Language: Brain, Meaning, Grammar, Evolution.Ray Jackendoff - 2002 - Oxford University Press UK.
    Already hailed as a masterpiece, Foundations of Language offers a brilliant overhaul of the last thirty-five years of research in generative linguistics and related fields. "Few books really deserve the cliché 'this should be read by every researcher in the field'," writes Steven Pinker, author of The Language Instinct, "but Ray Jackendoff's Foundations of Language does." Foundations of Language offers a radically new understanding of how language, the brain, and perception intermesh. The book renews the promise of early generative linguistics: (...)
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  31.  28
    Philosophy with children: Some experiences and some reflections.Clyde Evans - 1976 - Metaphilosophy 7 (1):53–69.
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  32. The feasibility of moral education.Clyde Evans - 1978 - In Matthew Lipman & Ann Margaret Sharp (eds.), Growing up with philosophy. Philadelphia: Temple University Press. pp. 157--174.
  33.  7
    The art of conjecture: Nicholas of Cusa on knowledge.Clyde Lee Miller - 2021 - Washington, D.C.: The Catholic University of America Press.
    Through close examination of the texts, the author shows how 15th-century philosopher Nicholas of Cusa developed an understanding of uncertainty that opened the way for human intelligence, despite its inherent weaknesses, to find out more about ourselves, the world, and what lies beyond.
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  34. Belief about Probability.Ray Buchanan & Sinan Dogramaci - forthcoming - Journal of Philosophy.
    Credences are beliefs about evidential probabilities. We give the view an assessment-sensitive formulation, show how it evades the standard objections, and give several arguments in support.
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  35.  30
    Methods and Criteria of Reasoning: An Inquiry into the Structure of Controversy.Clyde Laurence Hardin - 1960 - Philosophy of Science 27 (3):319-320.
  36.  9
    The ‘Moment of 1976’ Revisited.Clyde Chitty - 1998 - British Journal of Educational Studies 46 (3):318-323.
    This paper, which is a response to a previous one by Charles Batteson published in the Journal, challenges the view that James Callaghan's personal intervention in the politics of education in 1976 in making the Ruskin Speech was pivotal in shaping the subsequent direction of Labour's policies for school reform. The paper also queries the idea that the Ruskin Speech was the immediate harbinger of New Right education policies. Instead, it is suggested, the historical record points up that such policies (...)
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  37.  33
    The 'Moment of 1976' Revisited.Clyde Chitty - 1998 - British Journal of Educational Studies 46 (3):318 - 323.
    This paper, which is a response to a previous one by Charles Batteson (1997) published in the Journal, challenges the view that James Callaghan's personal intervention in the politics of education in 1976 in making the Ruskin Speech was pivotal in shaping the subsequent direction of Labour's policies for school reform. The paper also queries the idea that the Ruskin Speech was the immediate harbinger of New Right education policies. Instead, it is suggested, the historical record points up that such (...)
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  38.  24
    Edwards Re-Examined.Clyde A. Holbrook - 1960 - Review of Metaphysics 13 (4):623 - 641.
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  39.  11
    Knowledge management in decision making and decision support.Clyde W. Holsapple - 1995 - Knowledge, Technology & Policy 8 (1):5-22.
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  40.  30
    Tests of a portfolio theory of risk preference.Clyde H. Coombs & Lily Huang - 1970 - Journal of Experimental Psychology 85 (1):23.
  41. Semantic Structures.Ray S. Jackendoff - 1990 - Cambridge: MIT Press.
    Semantic Structures is a large-scale study of conceptual structure and its lexical and syntactic expression in English that builds on the theory of Conceptual...
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  42. Semantics And Cognition.Ray S. Jackendoff - 1983 - Cambridge: MIT Press.
    This book emphasizes the role of semantics as a bridge between the theory of language and the theories of other cognitive capacities such as visual perception...
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  43. Make life count.Robert Clyde Yarbrough - 1957 - Boston,: Christopher Publ. House.
     
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  44.  18
    On the use of inconsistency of preferences in psychological measurement.Clyde H. Coombs - 1958 - Journal of Experimental Psychology 55 (1):1.
  45.  7
    The Essential Calhoun: Selections From Writings, Speeches, and Letters.Clyde N. Wilson & Russell Kirk - 1992 - Routledge.
    John C. Calhoun was a major actor in the political history of nineteenth-century America. His dramatic career will always be of interest. However, Calhoun is equally important as a political thinker who continues to elicit widespread interest from the most diverse points of the ideological spectrum. The Essential Calhoun is designed to present a full-fledged selection of speeches and writings taken from the entire forty-year span of his public career and from many varieties of occasions, public and private. For the (...)
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  46.  70
    The phenomenology of pornography.Clyde E. Willis - 1997 - Law and Philosophy 16 (2):177 - 199.
    Most people are familiar with Justice Stewart's now classic statement that while he cannot describe pornography, he certainly knows it when he sees it. We instantly identify with Justice Stewart. Pornography is not difficult to recognize, but it does elude description. This is because traditional attempts at description are attempts that seek to explain at either an abstract or empirical level rather than at the level that accounts for experience in its totality. Justice Stewart's lament represents the need to understand (...)
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  47.  5
    The Phenomenology of Pornography.Clyde E. Willis - 2005 - Law and Philosophy 16 (2):177-199.
    Most people are familiar with Justice Stewart's now classic statement that while he cannot describe pornography, he certainly knows it when he sees it. We instantly identify with Justice Stewart. Pornography is not difficult to recognize, but it does elude description. This is because traditional attempts at description are attempts that seek to explain at either an abstract or empirical level rather than at the level that accounts for experience in its totality. Justice Stewart's lament represents the need to understand (...)
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  48.  8
    Did the Dravidian speakers originate in Africa?Clyde Winters - 2007 - Bioessays 29 (5):497-498.
  49.  92
    The Age of Intelligent Machines.Ray Kurzweil (ed.) - 1990 - MIT Press.
    Discusses the scientific potential represented by intelligent machines and their social implications.
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  50. Élaborer un savoir sur la sexualité : le Dictionnaire des sciences médicales 1.Clyde Plumauzille - 2010 - Clio 31:111-132.
    Au XVIIIe siècle, les médecins modernes tentent d’appréhender et de fixer le plaisir sexuel dans l’ordre de la Nature à une époque charnière où les bouleversements révolutionnaires entraînent dans leur sillage une forte politisation et une redéfinition du sexuel. Les savoirs médicaux qui entendent alors être un instrument essentiel du diagnostic social, participent pleinement à cette dynamique et constituent des lieux d’investigation incontournables pour comprendre les multiples façons dont s’élaborent la sexualité et les « lois de son économie libidinale ». (...)
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